Persian Language
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Torah from JTS Worship, JTS
Exploring Prayer :(בלה תדובע) Service of the Heart This week’s column was written by Rabbi Samuel Barth, senior lecturer in Liturgy and Torah from JTS Worship, JTS. Simhat Torah: Which Way When the Circle Ends Bereishit 5774 The annual celebration of Simhat Torah brings great joy to so many of us of all generations, and it is a fitting and triumphant conclusion to the long and multifaceted season of intense Jewish observance and focus that began (a little before Rosh Hashanah) with Selichot. In Israel and in congregations observing a single day of festivals, Simhat Torah is blended with Shemini Atzeret, offering the intense experience in the morning of Hallel, Hakkafot (processions with dancing) and Geshem (the prayer for Rain). At the morning service of Simhat Torah there are four linked biblical readings (three from the Parashah Commentary Torah), and the relationship among them invites us to think about the flow of sacred text in a multidimensional context. The first reading is Vezot HaBrakha, the last chapters of Deuteronomy This week’s commentary was written by Dr. David Marcus, professor of Bible, containing the final blessings from Moses to the community—and the account of the death of Moses, alone with God on Mount Nebo. To receive the final aliyah after everyone else present JTS. has been called to the Torah is considered a great honor, and the person with this honor is called up with a special formula (a short version is presented in Siddur Sim Shalom for Shabbat Bereishit with a Capital Bet and Festivals, 215) that affirms, “May it be the will of the One Most Powerful to grant abundant blessings to [insert the name of the one called] who has been chosen to complete the Torah.” With this week’s parashah, we once again commence the cycle of reading the Torah from the first chapter of Genesis, which begins with the Hebrew word bereishit. -
Tajiki Some Useful Phrases in Tajiki Five Reasons Why You Should Ассалому Алейкум
TAJIKI SOME USEFUL PHRASES IN TAJIKI FIVE REASONS WHY YOU SHOULD ассалому алейкум. LEARN MORE ABOUT TAJIKIS AND [ˌasːaˈlɔmu aˈlɛɪkum] /asah-lomu ah-lay-koom./ THEIR LANGUAGE Hello! 1. Tajiki is spoken as a first or second language by over 8 million people worldwide, but the Hоми шумо? highest population of speakers is located in [ˈnɔmi ʃuˈmɔ] Tajikistan, with significant populations in other /No-mee shoo-moh?/ Central Eurasian countries such as Afghanistan, What is your name? Uzbekistan, and Russia. Номи ман… 2. Tajiki is a member of the Western Iranian branch [ˈnɔmi man …] of the Indo-Iranian languages, and shares many structural similarities to other Persian languages /No-mee man.../ such as Dari and Farsi. My name is… 3. Few people in America can speak or use the Tajiki Шумо чи xeл? Нағз, рахмат. version of Persian. Given the different script and [ʃuˈmɔ ʧi χɛl naʁz ɾaχˈmat] dialectal differences, simply knowing Farsi is not /shoo-moh-chee-khel? Naghz, rah-mat./ enough to fully understand Tajiki. Those who How are you? I’m fine, thank you. study Tajiki can find careers in a variety of fields including translation and interpreting, consulting, Aз вохуриамон шод ҳастам. and foreign service and intelligence. NGOs [az vɔχuˈɾiamɔn ʃɔd χaˈstam] and other enterprises that deal with Tajikistan /Az vo-khu-ri-amon shod has-tam./ desperately need specialists who speak Tajiki. Nice to meet you. 4. The Pamir Mountains which have an elevation Лутфан. / Рахмат. of 23,000 feet are known locally as the “Roof of [lutˈfan] / [ɾaχˈmat] the World”. Mountains make up more than 90 /Loot-fan./ /Rah-mat./ percent of Tajikistan’s territory. -
L2/20-246 Teeth and Bellies: a Proposed Model for Encoding Book Pahlavi
L2/20-246 Teeth and bellies: a proposed model for encoding Book Pahlavi Roozbeh Pournader (WhatsApp) September 7, 2020 Background In Everson 2002, a proposal was made to encode a unified Avestan and Pahlavi script in the Unicode Standard. The proposal went through several iterations, eventually leading to a separate encoding of Avestan as proposed by Everson and Pournader 2007a, in which Pahlavi was considered non-unifiable with Avestan due to its cursive joining property. The non-cursive Inscriptional Pahlavi (Everson and Pournader 2007b) and the cursive Psalter Pahlavi (Everson and Pournader 2011) were later encoded too. But Book Pahlavi, despite several attempts (see the Book Pahlavi Topical Document list at https://unicode.org/L2/ topical/bookpahlavi/), remains unencoded. Everson 2002 is peculiar among earlier proposals by proposing six Pahlavi archigraphemes, including an ear, an elbow, and a belly. I remember from conversations with Michael Everson that he intended these to be used for cases when a scribe was just copying some text without understanding the underlying letters, considering the complexity of the script and the loss of some of its nuances to later scribes. They could also be used when modern scholars wanted to represent a manuscript as written, without needing to over-analyze potentially controversial readings. Meyers 2014 takes such a graphical model to an extreme, trying to encode pieces of the writing system, most of which have some correspondence to letters, but with occasional partial letters (e.g. PARTIAL SHIN and FINAL SADHE-PARTIAL PE). Unfortunately, their proposal rejects joining properties for Book Pahlavi and insists that “[t]he joining behaviour of the final stems of the characters in Book Pahlavi is more similar to cursive variants of Latin than to Arabic”. -
A Journey to the End of Indo-Persian
Chapter 8 The Antipodes of “Progress”: A Journey to the End of Indo-Persian Nile Green Siyahat ki gun hain na mard-e safar hain (We do not seize the advantages of travel, nor are we intrepid voyagers.) Hali, Mosaddas (1879) … Die Grenzen meiner Sprache bedeuten die Grenzen meiner Welt. (The limits of my language mean the limits of my world.) Ludwig Wittgenstein, Tractatus (1922) ⸪ In the last decades of the nineteenth century, Indians effectively stopped producing Persian prose after over eight hundred years of using the language for literature, statecraft, and science.1 At the public level, the obvious turning point was Persian’s administrative replacement by the East India Company with English and the vernaculars between 1832 and 1837.2 As Tariq Rahman This essay is dedicated to the memory of Omar Khalidi with whom I had hoped to write a short book about travelers from his beloved Hyderabad. For archival and other assistance, I am grateful to Teresa Jones (Worcestershire History Centre), Alf Russell (Wolverhampton City Archives) and the staff of the Library of Birmingham and the Birmingham Pen Museum. I am also thankful to the custodians of the Salar Jung Library (particularly direc- tor A. Negender Reddy) and the Salar Jung Museum for their assistance during my previous research visits to Hyderabad. 1 For historical overviews of Indo-Persian, see T.N. Devare, A Short History of Persian Literature at the Bahmani, Adil Shahi and Qutb Shahi Courts (Poona: T.N. Devare, 1961); and Muhammad Abdul Ghani, History of Persian Language and Literature at the Mughal Court, 3 vols. -
Folkloristic Understandings of Nation-Building in Pakistan
Folkloristic Understandings of Nation-Building in Pakistan Ideas, Issues and Questions of Nation-Building in Pakistan Research Cooperation between the Hanns Seidel Foundation Pakistan and the Quaid-i-Azam University Islamabad Islamabad, 2020 Folkloristic Understandings of Nation-Building in Pakistan Edited by Sarah Holz Ideas, Issues and Questions of Nation-Building in Pakistan Research Cooperation between Hanns Seidel Foundation, Islamabad Office and Quaid-i-Azam University Islamabad, Pakistan Acknowledgements Thank you to Hanns Seidel Foundation, Islamabad Office for the generous and continued support for empirical research in Pakistan, in particular: Kristóf Duwaerts, Omer Ali, Sumaira Ihsan, Aisha Farzana and Ahsen Masood. This volume would not have been possible without the hard work and dedication of a large number of people. Sara Gurchani, who worked as the research assistant of the collaboration in 2018 and 2019, provided invaluable administrative, organisational and editorial support for this endeavour. A big thank you the HSF grant holders of 2018 who were not only doing their own work but who were also actively engaged in the organisation of the international workshop and the lecture series: Ibrahim Ahmed, Fateh Ali, Babar Rahman and in particular Adil Pasha and Mohsinullah. Thank you to all the support staff who were working behind the scenes to ensure a smooth functioning of all events. A special thanks goes to Shafaq Shafique and Muhammad Latif sahib who handled most of the coordination. Thank you, Usman Shah for the copy editing. The research collaboration would not be possible without the work of the QAU faculty members in the year 2018, Dr. Saadia Abid, Dr. -
Considerations About Semitic Etyma in De Vaan's Latin Etymological Dictionary
applyparastyle “fig//caption/p[1]” parastyle “FigCapt” Philology, vol. 4/2018/2019, pp. 35–156 © 2019 Ephraim Nissan - DOI https://doi.org/10.3726/PHIL042019.2 2019 Considerations about Semitic Etyma in de Vaan’s Latin Etymological Dictionary: Terms for Plants, 4 Domestic Animals, Tools or Vessels Ephraim Nissan 00 35 Abstract In this long study, our point of departure is particular entries in Michiel de Vaan’s Latin Etymological Dictionary (2008). We are interested in possibly Semitic etyma. Among 156 the other things, we consider controversies not just concerning individual etymologies, but also concerning approaches. We provide a detailed discussion of names for plants, but we also consider names for domestic animals. 2018/2019 Keywords Latin etymologies, Historical linguistics, Semitic loanwords in antiquity, Botany, Zoonyms, Controversies. Contents Considerations about Semitic Etyma in de Vaan’s 1. Introduction Latin Etymological Dictionary: Terms for Plants, Domestic Animals, Tools or Vessels 35 In his article “Il problema dei semitismi antichi nel latino”, Paolo Martino Ephraim Nissan 35 (1993) at the very beginning lamented the neglect of Semitic etymolo- gies for Archaic and Classical Latin; as opposed to survivals from a sub- strate and to terms of Etruscan, Italic, Greek, Celtic origin, when it comes to loanwords of certain direct Semitic origin in Latin, Martino remarked, such loanwords have been only admitted in a surprisingly exiguous num- ber of cases, when they were not met with outright rejection, as though they merely were fanciful constructs:1 In seguito alle recenti acquisizioni archeologiche ed epigrafiche che hanno documen- tato una densità finora insospettata di contatti tra Semiti (soprattutto Fenici, Aramei e 1 If one thinks what one could come across in the 1890s (see below), fanciful constructs were not a rarity. -
Word Order, Parameters and the Extended COMP
Alice Davison, University of Iowa [email protected] January 2006 Word order, parameters, and the Extended COMP projection Abstract The structure of finite CP shows some unexpected syntactic variation in the marking of finite subordinate clauses in the Indic languages, which otherwise are strongly head-final.. Languages with relative pronouns also have initial complementizers and conjunctions. Languages with final yes/no question markers allow final complementizers, either demonstratives or quotative participles. These properties define three classes, one with only final CP heads (Sinhala), one with only initial CP heads (Hindi, Panjabi, Kashmiri) and others with both possibilities. The lexical differences of final vs initial CP heads argue for expanding the CP projection into a number of specialized projections, whose heads are all final (Sinhala), all initial, or mixed. These projections explain the systematic variation in finite CPs in the Indic languages, with the exception of some additional restrictions and anomalies in the Eastern group. 1. Introduction In this paper, I examine two topics in the syntactic structure of clauses in the Indic languages. The first topic has to do with the embedding of finite clauses and especially about how embedded finite clauses are morphologically marked. The second topic focuses on patterns of linear order in languages, parameters of directionality in head position. The two topics intersect in the position of these markers of finite subordinate clauses in the Indic languages. These markers can be prefixes or suffixes, and I will propose that they are heads of functional projections, just as COMP is traditionally regarded as head of CP. The Indic languages are all fundamentally head-final languages; the lexically heads P, Adj, V and N are head-final in the surface structure, while only the functional head D is not. -
Beginners Dari : Persian Ebook
BEGINNERS DARI : PERSIAN PDF, EPUB, EBOOK Shaista Wahab | 178 pages | 01 Jan 2004 | Hippocrene Books Inc.,U.S. | 9780781810128 | English, Persian | New York, United States Beginners Dari : Persian PDF Book This is a high-quality resource that provides thorough instruction which is entirely free. Covers the Persian script in printed and handwritten forms, educated standard and educated colloquial pronunciation, and the important polite forms. Letters 9 vav through s ya. It also includes expressions and phrases. Course description. Persian is the official language in English and is what I prefer to call it. My Residence 8. Qais Hatefi. So by clicking on these links you can help to support this site. Today, Afghanistan is a crossroads of civilization and home to 31 million people. Similar Posts. Lost password? Same languages, but a bit different. Reviews "Without a doubt, this is simply the best Dari textbook ever developed. Everything including safety, language, religion, money, costs and more. These apps are brought to you by the Persian Language Foundation, a UK based charity with the goal of promoting and teaching the Persian language to English speakers around the world. More information on how to get started with the free program and navigate the website can be found here. Mr Jahanshiri has put together an excellent website with a bunch of resources including a really comprehensive guide to grammar and pronunciation, as well as long vocabulary lists in a number of European languages. Farsi and Dari speakers simplify verbs in similar ways, but pronounce them differently, particularly in the first person. There are a few good resources for Farsi, but we recommend Colloquial Persian for one main reason: it teaches colloquial, spoken Farsi! Course Overview Learn Dari language basics, from common phrases all the way to more advanced concepts. -
An Introduction to Old Persian Prods Oktor Skjærvø
An Introduction to Old Persian Prods Oktor Skjærvø Copyright © 2016 by Prods Oktor Skjærvø Please do not cite in print without the author’s permission. This Introduction may be distributed freely as a service to teachers and students of Old Iranian. In my experience, it can be taught as a one-term full course at 4 hrs/w. My thanks to all of my students and colleagues, who have actively noted typos, inconsistencies of presentation, etc. TABLE OF CONTENTS Select bibliography ................................................................................................................................... 9 Sigla and Abbreviations ........................................................................................................................... 12 Lesson 1 ..................................................................................................................................................... 13 Old Persian and old Iranian. .................................................................................................................... 13 Script. Origin. .......................................................................................................................................... 14 Script. Writing system. ........................................................................................................................... 14 The syllabary. .......................................................................................................................................... 15 Logograms. ............................................................................................................................................ -
An Introduction to Spoken Kashmiri GLOSSARY
An Introduction to Spoken Kashmiri GLOSSARY Braj B Kachru Kashmir News Network http://koshur.org/SpokenKashmiri A Basic Course and Referene Manual for Learning and Teaching Kashmiri as a Second Language PART II GLOSSARY BRAJ B. KACHRU Department of Linguistics, University of lllinois Urban, lllinois 61810 U.S.A June, 1973 The research project herein was performed pursuant to a contract with the United States Office of Education, Department of health, Education, and Welfare, Washington, D.C. Contract No. OEC-0-70-3981 Project Director and Principal Investigator: Braj B. Kachru, Department of Linguistics, University of Illinois, Urbana, Illinois, 61801, U.S.A. Disclaimer: We present this material as is, and assume no responsibility for its quality, any loss and/or damages. © 2006 Braj B. Kachru. All Rights Reserved. Kashmir News Network http://koshur.org/SpokenKashmiri Kashmir News Network http://koshur.org/SpokenKashmiri An Introduction to Spoken Kashmiri - GLOSSARY by Braj B. Kachru TABLE OF CONTENTS PREFACE ....................................................................................................1 GLOSSARY ...................................................................................................2 ABBREVIATIONS .........................................................................................3 1.0 KASHMIRI-ENGLISH ........................................................................ 1-4 2.0 ENGLISH-KASHMIRI ...................................................................... 2-32 3.0 A PARTIAL LIST OF ENGLISH -
Psalms 119 & the Hebrew Aleph
Psalms 119 & the Hebrew Aleph Bet - Part 17 The seventeenth letter of the Hebrew alphabet is called “Pey” (sounds like “pay”). It has the sound of “p” as in “park”. Pey has the numeric value of 80. In modern Hebrew, the letter Pey can appear in three forms: Writing the Letter: Pey Note: Most people draw the Pey in two strokes, as shown. The dot, or “dagesh” mark means the pey makes the “p” sound, as in “park”. Note: The sole difference between the letter Pey and the letter Fey is the presence or absence of the dot in the middle of the letter (called a dagesh mark). When you see the dot in the middle of this letter, pronounce it as a "p"; otherwise, pronounce it as "ph" (or “f”). Five Hebrew letters are formed differently when they appear as the last letter of a word (these forms are sometimes called "sofit" (pronounced "so-feet") forms). Fortunately, the five letters sound the same as their non-sofit cousins, so you do not have to learn any new sounds (or transliterations). The Pey (pronounced “Fey” sofit has a descending tail, as shown on the left. Pey: The Mouth, or Word The pictograph for Pey looks something like a mouth, whereas the classical Hebrew script (Ketav Ashurit) is constructed of a Kaf with an ascending Yod: Notice the “hidden Bet” within the letter Pey. This shape of the letter is required when a Torah scribe writes Torah scrolls, or mezzuzahs. From the Canaanite pictograph, the letter morphed into the Phoenician ketav Ivri, to the Greek letter (Pi), which became the Latin letter “P.” means “mouth” and by extension, “word,” “expression,” “vocalization,” and “speech”. -
A Sociolinguistic Study on the Diminishing Features of the Punjabi Lexicon
International Journal of English Linguistics; Vol. 7, No. 3; 2017 ISSN1923-869X E-ISSN1923-8703 Published by Canadian Center of Science and Education A Sociolinguistic Study on the Diminishing Features of the Punjabi Lexicon Muhammad Din1 & Mamuna Ghani2 1 Govt. Postgraduate College Burewala, Pakistan 2 Chairperson of Department of English, The Islamia University of Bahawalpur, Pakistan Correspondence: Muhammad Din, Govt. Postgraduate College Burewala, Pakistan. E-mail: [email protected] Received: January 25, 2017 Accepted: February 15, 2017 Online Published: March 1, 2017 doi:10.5539/ijel.v7n3p152 URL: http://doi.org/10.5539/ijel.v7n3p152 Abstract This sociolinguistic study strives to bring to light the linguistic changes that seem to have occurred over a few decades in the Punjabi lexicon in Pakistan. The researchers have adopted two research strategies for underlining the assumed changes. This study has tried to get insight into the diminishing features of Punjabi lexicon by juxtaposing the current Punjabi lexicon with the lexicon used in the old Punjabi movies and songs. This has involved gleaning lexical items which are no longer used in the current public discourses from the old and famous Punjabi movies (Heer & MirzaSahiba) and their songs. To further substantiate the findings of the study, the researchers got a questionnaire filled by 110 educated Punjabi speakers who aged 40-50. In the questionnaire, the respondents were asked about their opinion regarding the perceived changes in Punjabi lexicon of public discourses that have occurred over the past few decades. The findings of the study reveal that there have occurred noticeable changes due to social, educational, industrial and technological advancement, and particularly the spread of electronic media in the Punjabi community in Pakistan.