Torah from JTS Worship, JTS
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
ב Bet ה Heh ו Vav ט Tet י Yod ך מ Mem ם
Exercise 1A: Writing the Hebrew Square Script Using the examples at the right, practice writing out the Hebrew characters on the lines provided for you. Be sure to accurately reflect the position of the letter in relation to the base line. Boxes are used to indicate final forms. Letter Name aleph א aleph bet ב bet gimel ג gimel dalet ד dalet heh ה heh vav ו vav zayin ז zayin .het ח ḥet tet ט tet yod י kaph כ yod ך kaph final kaph lamed ל mem מ lamed ם mem 3 Exercise 1A: Writing tHe Hebrew SquAre Script final mem Letter Name nun נ ן nun final nun samek ס samek ayin ע pe פ ayin ף pe final pe tsade צ ץ tsade final tsade qoph ק qoph resh ר resh שׂ sin sin shin ׁש shin tav ת tav NAme: __________________________________________________ Exercise 1A: Writing tHe Hebrew SquAre Script 4 Exercise 1B: Reading Proper Names In this exercise you will practice identifying the Hebrew consonants by reading familiar proper names. Write the English name in the space to the left of the Hebrew name. Since the alphabet has no vowels, you will have to provide vowel sounds to recognize each word. Start by trying an “a” vowel between each con- sonant. The “a” vowel is the most common vowel in Hebrew and, while it will not always be the correct one, it should help you recognize these names. לבן Laban יעקב אסתר אברהם עבדיה יצחק יחזקאל יׂשראל דוד רבקה נחמיה נבכדנאזר ירבעם ירדן מרדכי מׁשה דברה גלית יׁשמעאל עׂשו 5 Exercise 1B: ReAding Proper NAmes Exercise 1C: Hebrew Cursive (Optional) Using the examples shown, practice writing out the cursive Hebrew characters on the lines provided for you. -
A Very Virtual Holiday
A Very Virtual Holiday HOW TO PLAY DREIDEL A GAME PLAYED DURING THE JEWISH FESTIVAL OF LIGHTS, MEANING “TURN AROUND” MATERIALS NEEDED To play you’ll need a special top, called a dreidel, as well as several game pieces which can be poker chips, chocolate pieces, pennies or anything else you would like to use. Here is a link you can follow for how to make a dreidel at home using a sheet of paper and a pencil: https://youtu.be/TheEkZetsRI WHAT DO THE LETTERS ON THE DREIDEL STAND FOR? Each Hebrew letter on the dreidel stands for a word in the phrase “nes gadol haya sham,” meaning “a great miracle happened there.” This refers to the miracle of one day’s worth of oil lasting for eight days, which is why we celebrate Hanukkah today. If you find yourself playing dreidel in Israel you’ll notice that one letter is different, as “a great miracle happened here.” Below is a quick guide to each letter on the dreidel. Letter Name Dreidel Word Game Action Nun Nes Nothing happens “miracle” Gimmel Gadol Get everything in pot “great” Hey Haya Half of pot is yours (if odd number take ½+1) “happened” Shin Sham Shame! You must put 1 back into the pot. “there” HOW TO PLAY 1. To start the game, everyone gets 20 game pieces (feel free to change the amount depending on how long you want to play). 2. Each player puts 4 game pieces into the middle to create the pot. 3. Each player takes turns spinning the dreidel. -
A Critique of L2/18-276
A Critique of L2/18-276 Abe Meyers* November 30, 2018 Contents 1 Introduction 1 2 Multiple incompatible representations 2 2.1 <gimel-daleth-yodh> + <shin> vs <aleph-heth> + <aleph-heth> 3 2.2 <Fixed-aleph> + <gimel-daleth-yodh> vs <fixed-gimel-daleth-yodth> + <aleph> ............................. 3 2.3 <gimel-daleth-yodth> + <gimel-daleth> vs <samekh> . 3 2.4 <pe> vs <sadhe> ......................... 4 3 Miscellaneous issues 4 3.1 Joining of <aleph-heth> ..................... 5 3.2 Missing alternate form of <gimel-daleth-yodh> . 5 3.3 Inclusion of <HE> ......................... 5 3.4 Joining of <zayin> ........................ 5 3.5 Old lamedth . 5 4 The dogma of shape-shifting and the problem of good-enough 5 5 Bibliography 6 1 Introduction It has been a source of delight that after a dormant period of four years, since the submission of my proposal to encode Book Pahlavi in the Unicode *abraham.meyers AT orientology DOT ca 1 standard, there has been some renewed activity in the community. The recent preliminary proposal by Dr. Anshuman Pandey (L2/18-276) might therefore signal a resurgence of activities towards the noble goal of encoding of Book Pahlavi in the Unicode standard. I started reading the work of Dr. Pandey with enthusiasm and in antic- ipation of further improvement and suggestions and perhaps discovery of new characters. It was indeed pleasant to see a relatively thorough classica- tion of the visual joining of the stem of the characters of Book Pahlavi, while taking the base-line into consideration. Such studies will be very benecial for the future type designers of Book Pahlavialthough I have doubts about the applicability of this study to the level of abstraction pertaining to the Unicode standard. -
Epigraphic Notes on the 'Amman Citadel Inscription
7 Epigraphic Notes on the 'Amman Citadel Inscription [1969] In 1969 Professor Siegfried H. Hom published the tury BCE, in the inscription of King Yaril).<azar4 of Beth important Ammonite inscription from the citadel of an <Ammon, as well as sporadically in contemporary and cient Rabbath <Ammon, modem <Amman. 1 We wish to later Aramaic. However, the same simplified f:,,et is found comment (I) on the script of the inscription and its date, in the Mesha< Inscription regularly and appears not infre and (II) on certain of the readings in the text. quently in Hebrew scripts of the eighth (Samaria Ostraca) and seventh centuries BCE (the Yabneh-yam Inscrip I. tion). 5 $ade is unique. The long leg is characteristic of The script of the <Amman Citadel Inscription be ninth-century Aramaic, eighth-century Phoenician. 6 longs to the series of Aramaic lapidary scripts of the 1Alep in the <Ammonite script has most archaic traits. ninth century BCE. It shares with these scripts a number The downstroke breaks only a short distance through the of traits which differentiate them from contemporary lower horizontal. Elsewhere such forms are characteristic Phoenician (including the early Hebrew scripts of Gezer only of the tenth-century and earlier Phoenician texts, and the Moabite Stone). The tail (right down-stroke) of and in the ninth century, uniquely in the 1aleps of the dalet is already developed; it will develop more slowly in Honeyman and Nora Phoenician texts. The vertical Phoenician and Hebrew. The letter he in the <Amman in downstroke slants well to the right of the point of the hor scription tends to a rounded semicursive Aramaic form. -
SFS Brochure 2013-2014
MINI-MINYAN @ 10:45 am Saturday Mini Minyan is our ruach-filled interactive ShaBBat experience for families with children ages 3-7. Join us in the Youth Lounge GRADE LEVEL SHABBAT for songs, dance, games, stories, snacKs, and celeBration! After our very own Mini Minyan Kiddush, we join the RaBBi and the SERVICES, CEREMONIES & DINNER Cantor on the steps of the Bimah in the Main Sanctuary to help Be sure to mark your calendar for these annual lead Adon Olam for the entire congregation. grade level family events! Gan & Aleph—Friday, May 2nd at 6:00 pm 9,21, 9/28 Bet & Gimel—Friday, April 4 at 6:00 pm 10/5, 10/19, 10/26 Daled & Hay—Saturday , March 29 at 9:30 am 11/2, 11/16, 11/23 SHABBAT & HOLIDAY Vav—Thursday, May 28 at 6:00 pm 12/7, 12/14 Vav Torah Celebration 1/4, 1/11, 1/25 Children’s Services Zayin—Monday, May 5 at 6:00 pm 2/1, 2/8 Zayin Moving Up Ceremony 3/1. 3/8, 3/15, 3/29 & Family Study 4/5, 4/12, 4/26 2013-2014 5/3, 5/10, 5,17, 5/31 6/7 SHABBAT –A—LOT 4:45 to 5:45 pm on FRIDAYS for Early Childhood, Gan (Kindergarten) & Aleph (First Grade) Children and Families 10/18 11/22 12/6 4/25 Any questions, please contact 5/30 Sharon Solomon, 6/5 (Thursday) Religious School Director at 516 484 4980 or via email at [email protected] or [email protected]. -
Tbd Hanukah Songs and Blessings
TBD HANUKAH SONGS AND BLESSINGS CANDLE LIGHTING BLESSINGS Before lighting the candles, say these two blessings. On the first night only, say the third blessing as well. (Remember to place the candles in the menorah from right to left, but always light the new candle first – therefore, you light them from left to right.) Baruch atah Adonai, Eloheinu, melech ha-olam Blessed are you, Lord, our God, king of the universe asher keedishanu b'meetzvotav v'tzeevanu who has sanctified us with His commandments and commanded us l’had’leek nair shel Chanukkah to light the candles of Chanukkah Baruch atah Adonai, Eloheinu, melech ha-olam Blessed are you, Lord, our God, king of the universe she-asah neeseem la-avotaynu ba-yameem ha-heim ba-z'man ha- zeh who performed miracles for our ancestors in those days at this time Only on the first night: Baruch atah Adonai, Eloheinu, melech ha-olam Blessed are you, Lord, our God, king of the universe she-hecheeyanu v'keey'manu v'heegeeyanu la-z'man ha-zeh who has kept us alive, sustained us, and enabled us to reach this season 1. Rock of Ages (Maoz Tzur) Traditional Rock of Ages let our song praise Your saving power You amidst the raging foes were our Sheltering Tower Furious they assailed us but Your arm availed us And Your word broke their sword when our own strength failed us) x2 Children of the Maccabees, whether free or fettered, Wake the echoes of the songs where you may be scattered. Yours the message cheering, that the time is nearing Which will see all people free, tyrants disappearing.) x2 2. -
Persian Language
v course reference persian language r e f e r e n c e زبان فارسی The Persian Language 1 PERSIAN OR FARSI? In the U.S., the official language of Iran is language courses in “Farsi,” universities and sometimes called “Farsi,” but sometimes it is scholars prefer the historically correct term called “Persian.” Whereas U.S. government “Persian.” The term “Farsi” is better reserved organizations have traditionally developed for the dialect of Persian used in Iran. 2 course reference AN INDO-EUROPEAN LANGUAGE Persian is a member of the Indo-European Persian has three major dialects: Farsi, language family, which is the largest in the the official language of Iran, spoken by 50 world. percent of the population; Dari, spoken mostly in Afghanistan, and Tajiki, spoken Persian falls under the Indo-Iranian branch, in Tajikistan. Other languages in Iran are comprising languages spoken primarily Arabic, New Aramaic, Armenian, Georgian in Afghanistan, Iran, Pakistan, India, and Turkic dialects such as Azerbaidjani, Bangladesh, areas of Turkey and Iraq, and Khalaj, Turkemenian and Qashqa”i. some of the former Soviet Union. INDO-EUROPEAN LANGUAGES GERMANIC INDO-IRANIAN HELLENIC CELTIC ITALIC BALTO-SLAVIC Polish Russin Indic Greek Serbo-Crotin North Germnic Ltin Irnin Mnx Irish Welsh Old Norse Swedish Scottish Avestn Old Persin Icelndic Norwegin French Spnish Portuguese Itlin Middle Persin West Germnic Snskrit Rumnin Ctln Frsi Kurdish Bengli Urdu Gujrti Hindi Old High Germn Old Dutch Anglo-Frisin Middle High Germn Middle Dutch Old Frisin Old English Germn Flemish Dutch Afrikns Frisin Middle English Yiddish Modern English vi v Persian Language 3 ALPHABET: FROM PAHLAVI TO ARABIC History tells us that Iranians used the Pahlavi Unlike English, Persian is written from right writing system prior to the 7th Century. -
Word Order, Parameters and the Extended COMP
Alice Davison, University of Iowa [email protected] January 2006 Word order, parameters, and the Extended COMP projection Abstract The structure of finite CP shows some unexpected syntactic variation in the marking of finite subordinate clauses in the Indic languages, which otherwise are strongly head-final.. Languages with relative pronouns also have initial complementizers and conjunctions. Languages with final yes/no question markers allow final complementizers, either demonstratives or quotative participles. These properties define three classes, one with only final CP heads (Sinhala), one with only initial CP heads (Hindi, Panjabi, Kashmiri) and others with both possibilities. The lexical differences of final vs initial CP heads argue for expanding the CP projection into a number of specialized projections, whose heads are all final (Sinhala), all initial, or mixed. These projections explain the systematic variation in finite CPs in the Indic languages, with the exception of some additional restrictions and anomalies in the Eastern group. 1. Introduction In this paper, I examine two topics in the syntactic structure of clauses in the Indic languages. The first topic has to do with the embedding of finite clauses and especially about how embedded finite clauses are morphologically marked. The second topic focuses on patterns of linear order in languages, parameters of directionality in head position. The two topics intersect in the position of these markers of finite subordinate clauses in the Indic languages. These markers can be prefixes or suffixes, and I will propose that they are heads of functional projections, just as COMP is traditionally regarded as head of CP. The Indic languages are all fundamentally head-final languages; the lexically heads P, Adj, V and N are head-final in the surface structure, while only the functional head D is not. -
Rayut / Sacred Companionship: the Art of Being Human Rabbi Steven Kushner Rosh Hashanah Morning 5771
Rayut / Sacred Companionship: the art of being human Rabbi Steven Kushner Rosh Hashanah Morning 5771 It’s a ‘‘sweet-sixteen’’ party. The grandmother, who personally related this story to me, notices that her 16-year-old granddaughter is sitting at a table, smart-phone in hand, busily typing away with her thumbs. ‘‘What are you doing?’’ the grandmother asks. ‘‘I’m texting my best friend,’’ the granddaughter replies. ‘‘Just a minute,’’ the grandmother objects. ‘‘Do you mean to tell me you didn’t invite your best friend to your sweet-sixteen party?’’ ‘‘Of course I did,’’ the granddaughter replies. ‘‘She’s sitting right over there.’’ Does this sound familiar? Do you have kids who now use their thumbs to talk, even when vocal communication is not merely possible but easier? That, of course, is the question. Does modern technology make communication easier------with cell phones, text messaging, twittering, emailing------or does it actually make it more complex? This dynamic, of impersonal electronic talking, should be alarming to us. Forget the fact that we’ve lost the ability to write longhand. (Kids, your parents will tell you what ‘‘longhand’’ means after the service.) Never mind that we’ve abandoned the beautiful art form of ‘‘correspondence’’. (My brother and I still have all the letters my parents wrote to each other during World War II.) No matter that we’ve forgotten what it’s like to have to wait to get to a gas station to call someone on the phone. The consequences of instant non-verbal communication may be, even in the short-term, devastating. -
Psalm 119 & the Hebrew Aleph
Psalm 119 & the Hebrew Aleph Bet - Part 14 The fourteenth letter of the Hebrew alphabet is called “Nun” (pronounced “noon”) and has the sound of “N” as in “now”. It has the numeric value of 50, the number of the Jubilee. There are two ways to write a Nun. A Nun appearing at the end of a word (sofit) looks like a Vav, but is longer, extending below the baseline. A regular Nun looks much like the Kaph, but is half its width. The Nun stands for FISH. In modern Hebrew, the letter Nun can appear in three forms: Writing the Letter: Nun – The Nun is half as wide as the Kaph Nun: Letter of Faithfulness Nun represents both faithfulness and the reward for faithfulness. Moses is seen as the iconic humble servant of Yahweh. The word “Nun” itself is spelled Nun-Vav-(final) Nun and looks as follows: The one who is humble before God will stand upright in the final Day. In the olam hazeh (present life), this means that the tzaddik (righteous man) will simultaneously affirm: “I am nothing but dust.” Humble yourself in the sight of Yahweh, and He shall lift you up (James 4:10). Nun Study Page 1 Spiritual Meaning of the Nun Nun = 50 and means “FISH” of Yahweh or “The SAVED”. Our Messiah could be called “The Chief FISHERMAN.” He told His disciples that He would make them “FISHERS of men”, (Mark 1:17). Like a FLOURISHING, darting school of FISH that continues to propagate, our Saviour’s Love causes us to multiply and grow in numbers as we share Him with others. -
Contents Origins Transliteration
Ayin , ע Ayin (also ayn or ain; transliterated ⟨ʿ⟩) is the sixteenth letter of the Semitic abjads, including Phoenician ʿayin , Hebrew ʿayin ← Samekh Ayin Pe → [where it is sixteenth in abjadi order only).[1) ع Aramaic ʿē , Syriac ʿē , and Arabic ʿayn Phoenician Hebrew Aramaic Syriac Arabic The letter represents or is used to represent a voiced pharyngeal fricative (/ʕ/) or a similarly articulated consonant. In some Semitic ع ע languages and dialects, the phonetic value of the letter has changed, or the phoneme has been lost altogether (thus, in Modern Hebrew it is reduced to a glottal stop or is omitted entirely). Phonemic ʕ The Phoenician letter is the origin of the Greek, Latin and Cyrillic letterO . representation Position in 16 alphabet Contents Numerical 70 value Origins (no numeric value in Transliteration Maltese) Unicode Alphabetic derivatives of the Arabic ʿayn Pronunciation Phoenician Hebrew Ayin Greek Latin Cyrillic Phonetic representation Ο O О Significance Character encodings References External links Origins The letter name is derived from Proto-Semitic *ʿayn- "eye", and the Phoenician letter had the shape of a circle or oval, clearly representing an eye, perhaps ultimately (via Proto-Sinaitic) derived from the ır͗ hieroglyph (Gardiner D4).[2] The Phoenician letter gave rise to theGreek Ο, Latin O, and Cyrillic О, all representing vowels. The sound represented by ayin is common to much of theAfroasiatic language family, such as in the Egyptian language, the Cushitic languages and the Semitic languages. Transliteration Depending on typography, this could look similar .( ﻋَ َﺮب In Semitic philology, there is a long-standing tradition of rendering Semitic ayin with Greek rough breathing the mark ̔〉 (e.g. -
Psalms 119 & the Hebrew Aleph
Psalms 119 & the Hebrew Aleph Bet - Part 17 The seventeenth letter of the Hebrew alphabet is called “Pey” (sounds like “pay”). It has the sound of “p” as in “park”. Pey has the numeric value of 80. In modern Hebrew, the letter Pey can appear in three forms: Writing the Letter: Pey Note: Most people draw the Pey in two strokes, as shown. The dot, or “dagesh” mark means the pey makes the “p” sound, as in “park”. Note: The sole difference between the letter Pey and the letter Fey is the presence or absence of the dot in the middle of the letter (called a dagesh mark). When you see the dot in the middle of this letter, pronounce it as a "p"; otherwise, pronounce it as "ph" (or “f”). Five Hebrew letters are formed differently when they appear as the last letter of a word (these forms are sometimes called "sofit" (pronounced "so-feet") forms). Fortunately, the five letters sound the same as their non-sofit cousins, so you do not have to learn any new sounds (or transliterations). The Pey (pronounced “Fey” sofit has a descending tail, as shown on the left. Pey: The Mouth, or Word The pictograph for Pey looks something like a mouth, whereas the classical Hebrew script (Ketav Ashurit) is constructed of a Kaf with an ascending Yod: Notice the “hidden Bet” within the letter Pey. This shape of the letter is required when a Torah scribe writes Torah scrolls, or mezzuzahs. From the Canaanite pictograph, the letter morphed into the Phoenician ketav Ivri, to the Greek letter (Pi), which became the Latin letter “P.” means “mouth” and by extension, “word,” “expression,” “vocalization,” and “speech”.