Psalm 119 & the Hebrew Aleph
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Structure and Meaning in Lamentations Homer Heater Liberty University, [email protected]
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Liberty Baptist Theological Seminary and Graduate Faculty Publications and Presentations School 1992 Structure and Meaning in Lamentations Homer Heater Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Heater, Homer, "Structure and Meaning in Lamentations" (1992). Faculty Publications and Presentations. Paper 283. http://digitalcommons.liberty.edu/lts_fac_pubs/283 This Article is brought to you for free and open access by the Liberty Baptist Theological Seminary and Graduate School at DigitalCommons@Liberty University. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. Structure and Meaning in Lamentations Homer Heater, Jr. Professor of Bible Exposition Dallas Theological Seminary, Dallas, Texas Lamentations is perhaps the best example in the Bible of a com bination of divine inspiration and human artistic ability. The depth of pathos as the writer probed the suffering of Zion and his own suf fering is unprecedented. Each chapter is an entity in itself, a com plete poem.1 The most obvious literary device utilized by the poet is the acrostic; that is, poems are built around the letters of the alpha bet. -
Hebrew Aleph-Bet and Letter As Numbers
Hebrew Aleph-Bet and Letter as Numbers Letter Name in Hebrew Keyboard Letter Number Value aleph or alef t 1 bet (& vet) c 2 gimel or gimmel d 3 dalet s 4 hey or heh v 5 vav u 6 zayin z 7 chet or khet j 8 tet y 9 yud or yod h 10 kaf f 20 lamed k 30 mem n 40 nun b 50 samech or samekh x 60 ayin g 70 pey or peh (& fey) p 80 tzadi or tsadi m 90 kuf e 100 resh r 200 shin a 300 tav , (comma) 400 kaf sofit l mem sofit o nun sofit i fey sofit ; (semi-colon) tzadi sofit . (period) NOTE: the above English keyboard letter for the Hebrew letters are for the standard Hebrew keyboard. There are Hebrew fonts floating around that are non-standard. The sofit letters sound the same as the normal letters, but are used when they are the last letter in a word. For Bible code purposes. the regular letter and final letter are fully equivalent. In other words, in the code, a nun sofit could appear in the middle of a valid term and the regular letter nun could be at the end of a word. (discussion of numbers on the next page) If the Hebrew letters only go to 400, how can you look for higher number in the Bible code, like the year 1998 (5758)? When you have numbers over 1000, you use the thousands letter as a digit. For example, 1561 would start out with “aleph” which is 1. -
Torah from JTS Worship, JTS
Exploring Prayer :(בלה תדובע) Service of the Heart This week’s column was written by Rabbi Samuel Barth, senior lecturer in Liturgy and Torah from JTS Worship, JTS. Simhat Torah: Which Way When the Circle Ends Bereishit 5774 The annual celebration of Simhat Torah brings great joy to so many of us of all generations, and it is a fitting and triumphant conclusion to the long and multifaceted season of intense Jewish observance and focus that began (a little before Rosh Hashanah) with Selichot. In Israel and in congregations observing a single day of festivals, Simhat Torah is blended with Shemini Atzeret, offering the intense experience in the morning of Hallel, Hakkafot (processions with dancing) and Geshem (the prayer for Rain). At the morning service of Simhat Torah there are four linked biblical readings (three from the Parashah Commentary Torah), and the relationship among them invites us to think about the flow of sacred text in a multidimensional context. The first reading is Vezot HaBrakha, the last chapters of Deuteronomy This week’s commentary was written by Dr. David Marcus, professor of Bible, containing the final blessings from Moses to the community—and the account of the death of Moses, alone with God on Mount Nebo. To receive the final aliyah after everyone else present JTS. has been called to the Torah is considered a great honor, and the person with this honor is called up with a special formula (a short version is presented in Siddur Sim Shalom for Shabbat Bereishit with a Capital Bet and Festivals, 215) that affirms, “May it be the will of the One Most Powerful to grant abundant blessings to [insert the name of the one called] who has been chosen to complete the Torah.” With this week’s parashah, we once again commence the cycle of reading the Torah from the first chapter of Genesis, which begins with the Hebrew word bereishit. -
Psalms 119 & the Hebrew Aleph
Psalms 119 & the Hebrew Aleph Bet - Part 17 The seventeenth letter of the Hebrew alphabet is called “Pey” (sounds like “pay”). It has the sound of “p” as in “park”. Pey has the numeric value of 80. In modern Hebrew, the letter Pey can appear in three forms: Writing the Letter: Pey Note: Most people draw the Pey in two strokes, as shown. The dot, or “dagesh” mark means the pey makes the “p” sound, as in “park”. Note: The sole difference between the letter Pey and the letter Fey is the presence or absence of the dot in the middle of the letter (called a dagesh mark). When you see the dot in the middle of this letter, pronounce it as a "p"; otherwise, pronounce it as "ph" (or “f”). Five Hebrew letters are formed differently when they appear as the last letter of a word (these forms are sometimes called "sofit" (pronounced "so-feet") forms). Fortunately, the five letters sound the same as their non-sofit cousins, so you do not have to learn any new sounds (or transliterations). The Pey (pronounced “Fey” sofit has a descending tail, as shown on the left. Pey: The Mouth, or Word The pictograph for Pey looks something like a mouth, whereas the classical Hebrew script (Ketav Ashurit) is constructed of a Kaf with an ascending Yod: Notice the “hidden Bet” within the letter Pey. This shape of the letter is required when a Torah scribe writes Torah scrolls, or mezzuzahs. From the Canaanite pictograph, the letter morphed into the Phoenician ketav Ivri, to the Greek letter (Pi), which became the Latin letter “P.” means “mouth” and by extension, “word,” “expression,” “vocalization,” and “speech”. -
China Thailand Laos
MYANMAR IDP Sites in Shan State As of 30 June 2021 BHUTAN INDIA CHINA BANGLADESH MYANMAR Nay Pyi Taw LAOS KACHIN THAILAND CHINA List of IDP Sites In nothern Shan No. State Township IDP Site IDPs 1 Hseni Nam Sa Larp 267 2 Hsipaw Man Kaung/Naung Ti Kyar Village 120 3 Bang Yang Hka (Mung Ji Pa) 162 4 Galeng (Palaung) & Kone Khem 525 5 Galeng Zup Awng ward 5 RC 134 6 Hu Hku & Ho Hko 131 SAGAING Man Yin 7 Kutkai downtown (KBC Church) 245 Man Pying Loi Jon 8 Kutkai downtown (KBC Church-2) 155 Man Nar Pu Wan Chin Mu Lin Huong Aik 9 Mai Yu Lay New (Ta'ang) 398 Yi Hku La Shat Lum In 22 Nam Har 10 Kutkai Man Loi 84 Ngar Oe Shwe Kyaung Kone 11 Mine Yu Lay village ( Old) 264 Muse Nam Kut Char Lu Keng Aik Hpan 12 Mung Hawm 170 Nawng Mo Nam Kat Ho Pawt Man Hin 13 Nam Hpak Ka Mare 250 35 ☇ Konkyan 14 Nam Hpak Ka Ta'ang ( Aung Tha Pyay) 164 Chaung Wa 33 Wein Hpai Man Jat Shwe Ku Keng Kun Taw Pang Gum Nam Ngu Muse Man Mei ☇ Man Ton 15 New Pang Ku 688 Long Gam 36 Man Sum 16 Northern Pan Law 224 Thar Pyauk ☇ 34 Namhkan Lu Swe ☇ 26 Kyu Pat 12 KonkyanTar Shan Loi Mun 17 Shan Zup Aung Camp 1,084 25 Man Set Au Myar Ton Bar 18 His Aw (Chyu Fan) 830 Yae Le Man Pwe Len Lai Shauk Lu Chan Laukkaing 27 Hsi Hsar 19 Shwe Sin (Ward 3) 170 24 Tee Ma Hsin Keng Pang Mawng Hsa Ka 20 Mandung - Jinghpaw 147 Pwe Za Meik Nar Hpai Nyo Chan Yin Kyint Htin (Yan Kyin Htin) Manton Man Pu 19 Khaw Taw 21 Mandung - RC 157 Aw Kar Shwe Htu 13 Nar Lel 18 22 Muse Hpai Kawng 803 Ho Maw 14 Pang Sa Lorp Man Tet Baing Bin Nam Hum Namhkan Ho Et Man KyuLaukkaing 23 Mong Wee Shan 307 Tun Yone Kyar Ti Len Man Sat Man Nar Tun Kaw 6 Man Aw Mone Hka 10 KutkaiNam Hu 24 Nam Hkam - Nay Win Ni (Palawng) 402 Mabein Ton Kwar 23 War Sa Keng Hon Gyet Pin Kyein (Ywar Thit) Nawng Ae 25 Namhkan Nam Hkam (KBC Jaw Wang) 338 Si Ping Kaw Yi Man LongLaukkaing Man Kaw Ho Pang Hopong 9 16 Nar Ngu Pang Paw Long Htan (Tart Lon Htan) 26 Nam Hkam (KBC Jaw Wang) II 32 Ma Waw 11 Hko Tar Say Kaw Wein Mun 27 Nam Hkam Catholic Church ( St. -
Hamaagal the Circling 2018 Monthly Newsletter of CBH FEB
NEWS EVENTS CALENDAR Feb. HaMaagal The Circling 2018 Monthly Newsletter of CBH FEB. 28 PURIM PURIM PARTY FOR AFTER DARK FAMILIES FOR ADULTS 6:00PM 8:30PM ABOUT US CONGREGATION BET HAVERIM is a Reconstructionist synagogue founded by lesbians and gay men, embracing all Jews and loved ones. HaMaagal is the monthly newsletter of THE BREMAN MUSEUM TOUR Congregation Bet Haverim, containing news, information, and items of interest for our STORIES FROM THE RESISTANCE, diverse community. STORIES OF RESCUE SUNDAY, FEB. 11 Contact Information: 10:30AM-12:00PM • 2074 Lavista Rd, Atlanta, GA 30329 Hear stories from the Holocaust, including • Mailing Address: stories of both Jews and non-Jews who PO Box 29548, Atlanta, GA, 30359 fought back against the Nazis and/or • Phone: (404) 315-6446 rescued many of our people. CBH members • Email: [email protected] Marianna Kaufman and Lauren Rich, both • Web: www.congregationbethaverim.org Breman docents, will share these and other • Rabbi: Joshua Lesser stories with us. $7.00 per person. • Executive Director: Amy Robertson • Music Director: Gayanne Geurin CBH members only. • Education Programming: Emet Ozar RSVP online • Rabbi Assistant: Agatha Walker • Administrator: Julie Lakric • Events & Communications: Allison Carter • Chorus Director: Will Robertson .02 PURIM LEADERSHIP CELEBRATIONS PRESIDENT McKenzie Wren WEDNESDAY, FEB. 28 1ST VICE PRESIDENT Theresa Prestwood KIDS & FAMILY PURIM ZONE VP COMMUNICATIONS Jared Feuer 6PM - 8PM TREASURER Cindy Smith 6pm Pizza (RSVP online for pizza) SECRETARY Shana Cohen 6pm Fun & Games PAST PRESIDENT Shoshana Ben Yoar 7pm Megillah reading and costume MEMBERS AT LARGE parade Shelley Rose Patric Good PURIM AFTER DARK Kai Ruiz SCHPIEL & PARTY FOR ADULTS 8:30pm Pull up a chair and a glass 9pm Schpiel and .01 festivities 2 CONGREGATION BET HAVERIM .03 MEDSHARE .04 ANCIENT WISDOM FOR MODERN FAMILIES For the 12th consecutive year (and the 9th at Four Sunday mornings monthly MedShare), CBH members participated in a starting Feb. -
Psalm 119 & the Hebrew Aleph
Psalm 119 & the Hebrew Aleph Bet - Part 7 The seventh letter of the Hebrew alphabet is called "Zayin", (pronounced "ZAH-yeen”). It has the same sound as “z” says in “zebra”. In modern Hebrew, the Zayin can appear in the following three forms: Write the manual print version (or "block" version) of Zayin as follows: MANUAL PRINT VERSION Note that the first stroke slightly descends from the left to right. Writing the Letter: Zayin Practice making the Zayin here: Zayin, the seventh letter of the Hebrew alphabet, concludes the first series of letters, portraying the story of the Gospel. Considering this, let’s review briefly what we’ve found in the first letters: Aleph – represents the ONE, Almighty, invisible God, our FATHER, Who… Beit – “Housed” Himself in human flesh and Scripture, Tabernacling among us… Gimmel – Yah’s plea to mankind goes forth from beit, carried by the final Elijahs… Dalet – who “knock” on the heart-door of the lost, inviting them to sup with Yah… Hey – Those who open their doors (dalet) to the Truth, receive Yah’s Spirit (hey)… – Anyone who has been filled with the Spirit and imputed with Messiah’s Vav Righteousness, becomes a true man, re-connected to Heaven… Having received the Spiritual Gifts and Messages of these previous six letters, the new man is ready for effective SPIRITUAL WARFARE. Zayin means “weapon” and its form represents the SWORD of the SPIRIT. Zayin Study Page 1 Spiritual Meaning of the Zayin Zayin = 7 and is formed by crowning a vav. It represents a sword. The gematria of the word Zayin is 67, which is the same value for (binah), meaning “understanding”. -
Learn-The-Aramaic-Alphabet-Ashuri
Learn The ARAMAIC Alphabet 'Hebrew' Ashuri Script By Ewan MacLeod, B.Sc. Hons, M.Sc. 2 LEARN THE ARAMAIC ALPHABET – 'HEBREW' ASHURI SCRIPT Ewan MacLeod is the creator of the following websites: JesusSpokeAramaic.com JesusSpokeAramaicBook.com BibleManuscriptSociety.com Copyright © Ewan MacLeod, JesusSpokeAramaic.com, 2015. All Rights Reserved. No part of this publication may be reproduced, stored in, or introduced into, a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, scanning, photocopying, recording or otherwise) without prior written permission from the copyright holder. The right of Ewan MacLeod to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. This book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, resold, hired out, or otherwise circulated without the copyright holder's prior consent, in any form, or binding, or cover, other than that in which it is published, and without a similar condition, including this condition, being imposed on the subsequent purchaser. Jesus Spoke AramaicTM is a Trademark. 3 Table of Contents Introduction To These Lessons.............................................................5 How Difficult Is Aramaic To Learn?........................................................7 Introduction To The Aramaic Alphabet And Scripts.............................11 How To Write The Aramaic Letters....................................................... 19 -
The Syntactic Basis of Masoretic Hebrew Punctuation Author(S): Mark Aronoff Source: Language, Vol
Linguistic Society of America Orthography and Linguistic Theory: The Syntactic Basis of Masoretic Hebrew Punctuation Author(s): Mark Aronoff Source: Language, Vol. 61, No. 1 (Mar., 1985), pp. 28-72 Published by: Linguistic Society of America Stable URL: https://www.jstor.org/stable/413420 Accessed: 07-02-2019 19:33 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Linguistic Society of America is collaborating with JSTOR to digitize, preserve and extend access to Language This content downloaded from 129.49.5.35 on Thu, 07 Feb 2019 19:33:17 UTC All use subject to https://about.jstor.org/terms ORTHOGRAPHY AND LINGUISTIC THEORY: THE SYNTACTIC BASIS OF MASORETIC HEBREW PUNCTUATION MARK ARONOFF SUNY Stony Brook The punctuation (accent) system of the Masoretic Hebrew Bible contains a complete unlabeled binary phrase-structure analysis of every verse, based on a single parsing principle. The systems of punctuation, phrase structure, and parsing are each presented here in detail and contrasted with their counterparts in modern linguistics. The entire system is considered as the product of linguistic analysis, rather than as a linguistic system per se; and implications are drawn for the study of written language and writing systems.* To modern linguistics, discussion of written language has been taboo. -
How to Play Dreidel: the Traditional Game
How to Play Dreidel: The Traditional Game Dreidel is the traditional game played to celebrate Hanukkah. The letters on the dreidel—nun, gimel, hei, and shin—are interpreted to stand for the first letter of each word in the Hebrew statement “Neis gadol hayah sham,” which means, “A great miracle happened there” and refers to the defeat of the Syrian army and the re-dedication of the Temple in the story of Hanukkah. In Israel, one letter on the dreidel differs from those used in the rest of the world. Instead of a shin, you will find the letterpei, transforming the Hebrew statement into Neis gadol hayah po, which means, “A great miracle happened here.” So light your hanukkiyah, eat some latkes and sufganiyot (jelly doughnuts), exchange gifts, play some Hanukkah music, and enjoy a game of dreidel! What You’ll Need • Playing pieces (plastic chips, pennies, small candies, buttons, peanuts in the shell, etc. may be used) for each pparticipant. • A dreidel for the group. How to Play Distribute an equal number of playing pieces to each person. Begin by having each person put one or two pieces into a common pot. Take turns spinning the dreidel and taking the actions determined by the letter you spin: g Gimel: The player takes all. h Hei: The player takes half. n Nun: The player takes nothing. ç Shin: The player puts in. The winner is the person who collects all the playing pieces. You may also try playing the dreidel game with a charitable twist: Everyone puts some money in the kitty, and the winner gets to choose where to donate it. -
Psalm 119 & the Hebrew Aleph
Psalm 119 & the Hebrew Aleph Bet - Part 4 The fourth letter of the Hebrew alphabet is called "Dalet". It is pronounced “d” as in “door”. In modern Hebrew, the letter Dalet can appear in three forms: Write the manual print version (or "block" version) of Dalet as follows: MANUAL PRINT VERSION Note that the first line extends past the vertical line to the right. Writing the Letter: Dalet Practice making the Dalet here: The Aleph represents Yahweh. The Bet signifies Yahshua, Who Tabernacled in the Flesh. The Gimel signifies the Spirit of Yahweh, manifested or “wrapped up” in John the Baptist, the forerunner of Messiah. And the Dalet is the door. Dalet Signifies the Door of the Sanctuary – and our Choice to Enter: The letter Dalet is the fourth letter of the Aleph-Bet, having the numeric value of four. The pictograph for Dalet looks something like a closed (hanging) tent door (covered with animal skins), whereas the classical Hebrew script (ketav Ashurit) is constructed of two lines and a corner point (or overhang) called an "ear." The bent shape of the dalet symbolizes a needy person who is bent over (the word Dalet comes from (dalah) which means to draw out or impoverish, and the word (dalut) means poor or impoverished). Dalet's ear is said to be listening for the gemilut chasidim of the approaching Gimmel. Dalet Study Page 1 Spiritual Meaning of the Dalet Dalet = 4 and is the D of Hebrew (pronounced dah-let) Dalet is the Hebrew letter for DOOR and the PATH OF LIFE. -