A Very Virtual Holiday

Total Page:16

File Type:pdf, Size:1020Kb

A Very Virtual Holiday A Very Virtual Holiday HOW TO PLAY DREIDEL A GAME PLAYED DURING THE JEWISH FESTIVAL OF LIGHTS, MEANING “TURN AROUND” MATERIALS NEEDED To play you’ll need a special top, called a dreidel, as well as several game pieces which can be poker chips, chocolate pieces, pennies or anything else you would like to use. Here is a link you can follow for how to make a dreidel at home using a sheet of paper and a pencil: https://youtu.be/TheEkZetsRI WHAT DO THE LETTERS ON THE DREIDEL STAND FOR? Each Hebrew letter on the dreidel stands for a word in the phrase “nes gadol haya sham,” meaning “a great miracle happened there.” This refers to the miracle of one day’s worth of oil lasting for eight days, which is why we celebrate Hanukkah today. If you find yourself playing dreidel in Israel you’ll notice that one letter is different, as “a great miracle happened here.” Below is a quick guide to each letter on the dreidel. Letter Name Dreidel Word Game Action Nun Nes Nothing happens “miracle” Gimmel Gadol Get everything in pot “great” Hey Haya Half of pot is yours (if odd number take ½+1) “happened” Shin Sham Shame! You must put 1 back into the pot. “there” HOW TO PLAY 1. To start the game, everyone gets 20 game pieces (feel free to change the amount depending on how long you want to play). 2. Each player puts 4 game pieces into the middle to create the pot. 3. Each player takes turns spinning the dreidel. How the dreidel lands determines each player’s action (see above). 4. If a player runs out of game pieces they are either “out” or can ask for a loan. 5. Once one player has all the game pieces they win! 6. To make the game last longer, have each player put 2 game pieces into the middle every time there are less than 2 pieces in the pot. .
Recommended publications
  • Torah from JTS Worship, JTS
    Exploring Prayer :(בלה תדובע) Service of the Heart This week’s column was written by Rabbi Samuel Barth, senior lecturer in Liturgy and Torah from JTS Worship, JTS. Simhat Torah: Which Way When the Circle Ends Bereishit 5774 The annual celebration of Simhat Torah brings great joy to so many of us of all generations, and it is a fitting and triumphant conclusion to the long and multifaceted season of intense Jewish observance and focus that began (a little before Rosh Hashanah) with Selichot. In Israel and in congregations observing a single day of festivals, Simhat Torah is blended with Shemini Atzeret, offering the intense experience in the morning of Hallel, Hakkafot (processions with dancing) and Geshem (the prayer for Rain). At the morning service of Simhat Torah there are four linked biblical readings (three from the Parashah Commentary Torah), and the relationship among them invites us to think about the flow of sacred text in a multidimensional context. The first reading is Vezot HaBrakha, the last chapters of Deuteronomy This week’s commentary was written by Dr. David Marcus, professor of Bible, containing the final blessings from Moses to the community—and the account of the death of Moses, alone with God on Mount Nebo. To receive the final aliyah after everyone else present JTS. has been called to the Torah is considered a great honor, and the person with this honor is called up with a special formula (a short version is presented in Siddur Sim Shalom for Shabbat Bereishit with a Capital Bet and Festivals, 215) that affirms, “May it be the will of the One Most Powerful to grant abundant blessings to [insert the name of the one called] who has been chosen to complete the Torah.” With this week’s parashah, we once again commence the cycle of reading the Torah from the first chapter of Genesis, which begins with the Hebrew word bereishit.
    [Show full text]
  • Tbd Hanukah Songs and Blessings
    TBD HANUKAH SONGS AND BLESSINGS CANDLE LIGHTING BLESSINGS Before lighting the candles, say these two blessings. On the first night only, say the third blessing as well. (Remember to place the candles in the menorah from right to left, but always light the new candle first – therefore, you light them from left to right.) Baruch atah Adonai, Eloheinu, melech ha-olam Blessed are you, Lord, our God, king of the universe asher keedishanu b'meetzvotav v'tzeevanu who has sanctified us with His commandments and commanded us l’had’leek nair shel Chanukkah to light the candles of Chanukkah Baruch atah Adonai, Eloheinu, melech ha-olam Blessed are you, Lord, our God, king of the universe she-asah neeseem la-avotaynu ba-yameem ha-heim ba-z'man ha- zeh who performed miracles for our ancestors in those days at this time Only on the first night: Baruch atah Adonai, Eloheinu, melech ha-olam Blessed are you, Lord, our God, king of the universe she-hecheeyanu v'keey'manu v'heegeeyanu la-z'man ha-zeh who has kept us alive, sustained us, and enabled us to reach this season 1. Rock of Ages (Maoz Tzur) Traditional Rock of Ages let our song praise Your saving power You amidst the raging foes were our Sheltering Tower Furious they assailed us but Your arm availed us And Your word broke their sword when our own strength failed us) x2 Children of the Maccabees, whether free or fettered, Wake the echoes of the songs where you may be scattered. Yours the message cheering, that the time is nearing Which will see all people free, tyrants disappearing.) x2 2.
    [Show full text]
  • The Truth of the Capture of Adolf Eichmann (Pdf)
    6/28/2020 The Truth of the Capture of Adolf Eichmann » Mosaic THE TRUTH OF THE CAPTURE OF ADOLF EICHMANN https://mosaicmagazine.com/essay/history-ideas/2020/06/the-truth-of-the-capture-of-adolf-eichmann/ Sixty years ago, the infamous Nazi official was abducted in Argentina and brought to Israel. What really happened, what did Hollywood make up, and why? June 1, 2020 | Martin Kramer About the author: Martin Kramer teaches Middle Eastern history and served as founding president at Shalem College in Jerusalem, and is the Koret distinguished fellow at the Washington Institute for Near East Policy. Listen to this essay: Adolf Eichmann’s Argentinian ID, under the alias Ricardo Klement, found on him the night of his abduction. Yad Vashem. THE MOSAIC MONTHLY ESSAY • EPISODE 2 June: The Truth of the Capture of Adolf Eichmann 1x 00:00|60:58 Sixty years ago last month, on the evening of May 23, 1960, the Israeli prime minister David Ben-Gurion made a brief but dramatic announcement to a hastily-summoned session of the Knesset in Jerusalem: A short time ago, Israeli security services found one of the greatest of the Nazi war criminals, Adolf Eichmann, who was responsible, together with the Nazi leaders, for what they called “the final solution” of the Jewish question, that is, the extermination of six million of the Jews of Europe. Eichmann is already under arrest in Israel and will shortly be placed on trial in Israel under the terms of the law for the trial of Nazis and their collaborators. In the cabinet meeting immediately preceding this announcement, Ben-Gurion’s ministers had expressed their astonishment and curiosity.
    [Show full text]
  • Page 1 CHAPTER EIGHTEEN on INFIĀL and IFTIĀL These Two Verb
    CHAPTER EIGHTEEN ON INFIʿĀL AND IFTIʿĀL These two verb types are intransitive. Conjugational patterns of .הִבָנֵה ,הִשָׁחֵט ,הִמָלֵט ,.the type of inʿāl do not contain a taw, e.g A conjugational pattern of the type of iftiʿāl has a taw that nev- -The taw of iftiʿāl does not oc .הִתְאַמֵץ ,הִתְמַכֵר er disappears, as in cur between radicals, unless the #rst radical is a samekh, a ṣadi or a shin. Other letters do not come before the taw, as do samekh, ,(Micah 6:16) וישתמר חקות עמרי ,(Eccl. 12:5) ויסתבל החגב ,.ṣadi and shin, e.g and similar cases. An exception to this is one word beginning in a -Jer. 49:3), in which the taw occurs be) והתשוטטנה בגדרות ,shin, namely fore the shin. As for ṣadi, they said that the people of the lan- guage substituted a ṭet for the taw after the ṣadi in order to ease ומה ,(Josh. 9:4) וילכו ויצטירו ,(Josh. 9:12) חם הצטידנו אותו ,.pronunciation, e.g .(Gen. 44:16) נצטדק Take note that the taw of iftiʿāl cannot be confused with the fu- ture pre#x taw, because the taw of iftiʿāl is stable in the entire paradigm, but the future pre#x taw is not. Moreover, the vocali- sation of the taw of iftiʿāl is a shewa in all cases when it does not occur between the #rst and the second radical. But the pre#xes can be vocalised with a shewa or other vowels. Moreover, a א֗ ֗ י ֗ נ ת֗ word can never begin in the taw of iftiʿāl, but another letter must come before it, be it a heh, a mem, or a future pre#x.
    [Show full text]
  • Israel 2020 Human Rights Report
    ISRAEL 2020 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY Israel is a multiparty parliamentary democracy. Although it has no constitution, its parliament, the unicameral 120-member Knesset, has enacted a series of “Basic Laws” that enumerate fundamental rights. Certain fundamental laws, orders, and regulations legally depend on the existence of a “state of emergency,” which has been in effect since 1948. Under the Basic Laws, the Knesset has the power to dissolve itself and mandate elections. On March 2, Israel held its third general election within a year, which resulted in a coalition government. On December 23, following the government’s failure to pass a budget, the Knesset dissolved itself, which paved the way for new elections scheduled for March 23, 2021. Under the authority of the prime minister, the Israeli Security Agency combats terrorism and espionage in Israel, the West Bank, and Gaza. The national police, including the border police and the immigration police, are under the authority of the Ministry of Public Security. The Israeli Defense Forces are responsible for external security but also have some domestic security responsibilities and report to the Ministry of Defense. Israeli Security Agency forces operating in the West Bank fall under the Israeli Defense Forces for operations and operational debriefing. Civilian authorities maintained effective control over the security services. The Israeli military and civilian justice systems have on occasion found members of the security forces to have committed abuses. Significant human
    [Show full text]
  • The Origin of the Alphabet: an Examination of the Goldwasser Hypothesis
    Colless, Brian E. The origin of the alphabet: an examination of the Goldwasser hypothesis Antiguo Oriente: Cuadernos del Centro de Estudios de Historia del Antiguo Oriente Vol. 12, 2014 Este documento está disponible en la Biblioteca Digital de la Universidad Católica Argentina, repositorio institucional desarrollado por la Biblioteca Central “San Benito Abad”. Su objetivo es difundir y preservar la producción intelectual de la Institución. La Biblioteca posee la autorización del autor para su divulgación en línea. Cómo citar el documento: Colless, Brian E. “The origin of the alphabet : an examination of the Goldwasser hypothesis” [en línea], Antiguo Oriente : Cuadernos del Centro de Estudios de Historia del Antiguo Oriente 12 (2014). Disponible en: http://bibliotecadigital.uca.edu.ar/repositorio/revistas/origin-alphabet-goldwasser-hypothesis.pdf [Fecha de consulta:..........] . 03 Colless - Alphabet_Antiguo Oriente 09/06/2015 10:22 a.m. Página 71 THE ORIGIN OF THE ALPHABET: AN EXAMINATION OF THE GOLDWASSER HYPOTHESIS BRIAN E. COLLESS [email protected] Massey University Palmerston North, New Zealand Summary: The Origin of the Alphabet Since 2006 the discussion of the origin of the Semitic alphabet has been given an impetus through a hypothesis propagated by Orly Goldwasser: the alphabet was allegedly invented in the 19th century BCE by illiterate Semitic workers in the Egyptian turquoise mines of Sinai; they saw the picturesque Egyptian inscriptions on the site and borrowed a number of the hieroglyphs to write their own language, using a supposedly new method which is now known by the technical term acrophony. The main weakness of the theory is that it ignores the West Semitic acrophonic syllabary, which already existed, and contained most of the letters of the alphabet.
    [Show full text]
  • The Name Yahushua Fwvhy Proverbs 30:4 Psalms 68:4
    The Name Yahushua fwvhy Proverbs 30:4 Psalms 68:4. The third letter, waw, actually carries an oo What is His Son’s Name? sound! If Thou Canst Tell? Yah Is Found In The Word HalleluYah The sacred name movement from the beginning has under- In Hebrew halleluYah consists of two words. The first stood that names are transliterated. With this understanding word, halal, is Strong’s #1984 and the second word, Yahh, it is evident that the name, Jesus, is a mistransliteration of is Strong’s #3050. It is the combination of these two words our Savior’s name. The purpose of this booklet is to ex- that make the single word, halleluYah. The characters that plain how we have come to understand that the true trans- make up this word are: [h] Hey, [l]Lamedh, [l] Lamedh, literation of our Savior’s name should be Yahushua. [v]Waw, [y]Yodh, [h] Hey (Ps. 135:1). Understand the Hebrew Characters What is discovered in the Hebrew spelling of this word is that the Hebrew characters that are used to make up the sound Yah are only the [ ]Yodh [ ] Hey. Don’t forget that if When it comes to the name Yahweh do you understand y h you are looking these words up to see how they look in what the sounds of the four Hebrew characters are that Hebrew, the Hebrew reads from the right to the left. So, the make up His name? The four Hebrew characters from hvhy last two letters, [ ]Yodh [ ] Hey would be on the left of the right to left are: [ ]Yodh, [ ] Hey, [ ]Waw, [ ] Hey (He- y h y h v h word, halleluYah.
    [Show full text]
  • How to Play Dreidel: the Traditional Game
    How to Play Dreidel: The Traditional Game Dreidel is the traditional game played to celebrate Hanukkah. The letters on the dreidel—nun, gimel, hei, and shin—are interpreted to stand for the first letter of each word in the Hebrew statement “Neis gadol hayah sham,” which means, “A great miracle happened there” and refers to the defeat of the Syrian army and the re-dedication of the Temple in the story of Hanukkah. In Israel, one letter on the dreidel differs from those used in the rest of the world. Instead of a shin, you will find the letterpei, transforming the Hebrew statement into Neis gadol hayah po, which means, “A great miracle happened here.” So light your hanukkiyah, eat some latkes and sufganiyot (jelly doughnuts), exchange gifts, play some Hanukkah music, and enjoy a game of dreidel! What You’ll Need • Playing pieces (plastic chips, pennies, small candies, buttons, peanuts in the shell, etc. may be used) for each pparticipant. • A dreidel for the group. How to Play Distribute an equal number of playing pieces to each person. Begin by having each person put one or two pieces into a common pot. Take turns spinning the dreidel and taking the actions determined by the letter you spin: g Gimel: The player takes all. h Hei: The player takes half. n Nun: The player takes nothing. ç Shin: The player puts in. The winner is the person who collects all the playing pieces. You may also try playing the dreidel game with a charitable twist: Everyone puts some money in the kitty, and the winner gets to choose where to donate it.
    [Show full text]
  • Grammar Chapter 1.Pdf
    4 A Modern Grammar for Biblical Hebrew CHAPTER 1 THE HEBREW ALPHABET AND VOWELS Aleph) and the last) א The Hebrew alphabet consists entirely of consonants, the first being -Shin) were originally counted as one let) שׁ Sin) and) שׂ Taw). It has 23 letters, but) ת being ter, and thus it is sometimes said to have 22 letters. It is written from right to left, so that in -is last. The standard script for bibli שׁ is first and the letter א the letter ,אשׁ the word written cal Hebrew is called the square or Aramaic script. A. The Consonants 1. The Letters of the Alphabet Table 1.1. The Hebrew Alphabet Qoph ק Mem 19 מ Zayin 13 ז Aleph 7 א 1 Resh ר Nun 20 נ Heth 14 ח Beth 8 ב 2 Sin שׂ Samek 21 ס Teth 15 ט Gimel 9 ג 3 Shin שׁ Ayin 22 ע Yod 16 י Daleth 10 ד 4 Taw ת Pe 23 פ Kaph 17 כ Hey 11 ה 5 Tsade צ Lamed 18 ל Waw 12 ו 6 To master the Hebrew alphabet, first learn the signs, their names, and their alphabetical or- der. Do not be concerned with the phonetic values of the letters at this time. 2. Letters with Final Forms Five letters have final forms. Whenever one of these letters is the last letter in a word, it is written in its final form rather than its normal form. For example, the final form of Tsade is It is important to realize that the letter itself is the same; it is simply written .(צ contrast) ץ differently if it is the last letter in the word.
    [Show full text]
  • Revised Proposal to Encode Old Uyghur in Unicode
    L2/20­003R 2020­02­16 Revised proposal to encode Old Uyghur in Unicode Anshuman Pandey [email protected] pandey.github.io/unicode February 16, 2020 Document History This proposal is a revision of the following: • L2/18­126: “Preliminary proposal to encode Old Uyghur in Unicode” • L2/18­333: “Proposal to encode Old Uyghur in Unicode” • L2/19­016: “Revised proposal to encode Old Uyghur in Unicode” It incorporates comments made by the UTC Script Ad Hoc Committee and other experts in: • L2/18­168: “Recommendations to UTC #155 April­May 2018 on Script Proposals” • L2/18­335: “Comments on the preliminary proposal to encode Old Uyghur in Unicode (L2/18­126)” • L2/19­047: “Recommendations to UTC #158 January 2019 on Script Proposals” • L2/20­046: “Recommendations to UTC #162 January 2020 on Script Proposals” The major changes to L2/19­016 are as follows: • Addition of letters for generic aleph­nun (§ 7.1.1), beth­yodh (§ 7.1.2) for handling ambiguous readings • Inclusion of a baseline modifier for producing an ornamental terminal (§ 7.5) • List of characters not proposed for encoding (§ 5.2) • Tables showing comparisons of letterforms from various sources (tables 2–4) A previous version of this proposal was reviewed by the following experts: • Yukiyo Kasai (Centrum für Religionswissenschaftliche Studien, Ruhr­Universität Bochum) • Dai Matsui (Graduate School of Letters, Osaka University) • Mehmet Ölmez (Department of Modern Turkic Languages and Literatures, Istanbul University) 1 Revised proposal to encode Old Uyghur in Unicode Anshuman Pandey 1 Introduction The ‘Uyghur’ or ‘Old Uyghur’ script was used between the 8th and 17th centuries across Central Asia for recording religious, literary, and administrative documents in Turkic languages, as well as Chinese, Mon­ golian, Sogdian, and Tibetan.
    [Show full text]
  • From the Aleph-Bet HEBREW T LESSON 1 1 HEBREW LETTERS
    From the Aleph-Bet HEBREW t LESSON 1 1 HEBREW LETTERS Tuf - , (2 SH in - J (1 The only letter with a big Toe. Looks like a SHip. (“V” (vet) - c “B” (bet) - C) Bet - C (3 Looks like a Bunk Bed with a Ball in it!. DAGESH - A “dagesh” is a DOT INSIDE A LETTER (for example: T ' ¬ ). The dagesh does NOT change the SOUND of a Hebrew letter EXCEPT for 3 Hebrew letters ( p 'f 'c ). HEBREW VOWELS (Dots and Dashes) ah (“a” as in f ather) - kah matz pah tach (2 (1 HELPFUL HEBREW HINT Every Hebrew SYLLABLE must have ONE VOWEL . Count the number of vowels in a Hebrew word to know how many syllables a Hebrew word has. The number of VOWELS and SYLLABLES is always the same. HEBREW WORD DAY OF REST - ,C©J (1 (Sabbath, Shabbat) (From the Hebrew root , c a - “resting”) ,C©J - the most important word in the Jewish tradition! Shabbat is the most wonderful time in a Jewish family’s week. Lighting candles to welcome The Kiddush blesses and Blessing children and the “Sabbath Queen.” begins the Shabbat, recited with grandchildren with the a cup of wine, symbolizing joy! Priestly Blessing. Mark S. Golub © 2008 From the Aleph-Bet Name ____________________ HEBREW t Review Sheet, Lesson 1 A. LETTERS. Circle the sound each letter makes. B T SH //// T (4 SH B T //// J (1 B SH T //// (5 B T SH //// , (2 T B SH //// C (6 B SH T //// C (3 B. VOWELS. Circle the sound each vowel makes (or circle “silent” if the letter makes no sound at all) .
    [Show full text]
  • Israeli Impact on Palestinian Digital Rights During the Coronavirus Pandemic by Dr
    Israeli Impact on Palestinian Digital Rights During the Coronavirus Pandemic by Dr. Nijmeh Ali * In response to the coronavirus pandemic, states are increasingly using dangerous technologies at the cost of protecting fundamental human rights. In March 2020, the Israeli government approved two emergency regulations1 that served two purposes, first; enforcing new social isolation rules, and secondly; tracking the locations of patients infected with the virus. The mission was allocated to Israel’s domestic security agency, the Shin Bet (also known as the General Security Service (GSS) or the Shabak). Privacy and human rights activists have responded with outrage as this is an expansion of the Israeli government's use of mass surveillance technologies, especially by Shin Bet, and is a further violation of digital rights and human rights. The purpose of this report is to document the deployment of mass surveillance technologies by Israel during the coronavirus pandemic and explore the impact of these policis and practices on Palestinian digital rights -- the right to privacy, freedom of expression and data protection. It also exposes the securitization framework, how the coronavirus has created an opportunity for states to frame policies and practices as necessary for security, leading to expansion and a sense of normalization with mass surveillance in the time of crises. This report is based on media articles, academic journals and books, as well as position papers and statements from civil society organizations. It begins by looking at the construction of the online surveillance regime in Israel and then focuses on state surveillance during the coronavirus time; presenting online surveillance laws adopted by the Israeli government and its implications on digital rights.
    [Show full text]