Summer Program REPORT June 20‐ July 05, 2013
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171 Abdülkerimzade Mehmed, 171 Abdullah Bin Mercan, 171
Cambridge University Press 978-1-107-17716-1 — Scholars and Sultans in the Early Modern Ottoman Empire Abdurrahman Atçıl Index More Information Index Abdülkerim (Vizeli), 171 AliFenari(FenariAlisi),66 Abdülkerimzade Mehmed, 171 ʿAli bin Abi Talib (fourth caliph), 88 Abdullah bin Mercan, 171 Ali Ku¸sçu, 65, 66, 77n77 Abdülvahhab bin Abdülkerim, 101 Al-Malik al-Muʾayyad (Mamluk ruler), Abdurrahman bin Seydi Ali, 157, 42 157n40 Altıncızade (Mehmed II’s physician), Abdurrahman Cami, 64 80 Abu Bakr (irst caliph), 94 Amasya, 127n37, 177 Abu Hanifa, 11 joint teaching and jurist position in, ahi organization, 22 197 Ahizade Yusuf, 100 judgeship of, 79n84 Ahmed, Prince (Bayezid II’s son), 86, Anatolian principalities, 1, 20, 21, 22, 87 23n22, 24n26, 25, 26, 28, 36, 44, Ahmed Bey Madrasa, 159 64 Ahmed Bican (Sui writer), 56 Ankara, 25, 115, 178 Ahmed Pasha (governor of Egypt), 123 battle of, 25, 54 Ahmed Pasha bin Hızır Bey. See Müfti joint teaching and jurist position in, Ahmed Pasha 197 Ahmed Pasha bin Veliyyüddin, 80 Arab Hekim (Mehmed II’s physician), Ahmed Pasha Madrasa (Alasonya), 80 161 Arab lands, 19, 36, 42, 50, 106, Ahmedi (poet), 34 110n83, 119, 142, 201, 202, ʿAʾisha (Prophet’s wife), 94 221 Akkoyunlus, 65, 66 A¸sık Çelebi, 10 Ak¸semseddin, 51, 61 A¸sıkpa¸sazade, 38, 67, 91 Alaeddin Ali bin Yusuf Fenari, 70n43, Ataullah Acemi, 66, 80 76 Atayi, Nevizade, 11, 140, 140n21, Alaeddin Esved, 33, 39 140n22, 194, 200 Alaeddin Pasha (Osman’s vizier), 40 Hadaʾiq al-Haqaʾiq, 11, 206 Alaeddin Tusi, 42, 60n5, 68n39, 81 Ayasofya Madrasa, 60, 65, 71, -
Phd 15.04.27 Versie 3
Promotor Prof. dr. Jan Dumolyn Vakgroep Geschiedenis Decaan Prof. dr. Marc Boone Rector Prof. dr. Anne De Paepe Nederlandse vertaling: Een Spiegel voor de Sultan. Staatsideologie in de Vroeg Osmaanse Kronieken, 1300-1453 Kaftinformatie: Miniature of Sultan Orhan Gazi in conversation with the scholar Molla Alâeddin. In: the Şakayıku’n-Nu’mâniyye, by Taşköprülüzâde. Source: Topkapı Palace Museum, H1263, folio 12b. Faculteit Letteren & Wijsbegeerte Hilmi Kaçar A Mirror for the Sultan State Ideology in the Early Ottoman Chronicles, 1300- 1453 Proefschrift voorgelegd tot het behalen van de graad van Doctor in de Geschiedenis 2015 Acknowledgements This PhD thesis is a dream come true for me. Ottoman history is not only the field of my research. It became a passion. I am indebted to Prof. Dr. Jan Dumolyn, my supervisor, who has given me the opportunity to take on this extremely interesting journey. And not only that. He has also given me moral support and methodological guidance throughout the whole process. The frequent meetings to discuss the thesis were at times somewhat like a wrestling match, but they have always been inspiring and stimulating. I also want to thank Prof. Dr. Suraiya Faroqhi and Prof. Dr. Jo Vansteenbergen, for their expert suggestions. My colleagues of the History Department have also been supportive by letting me share my ideas in development during research meetings at the department, lunches and visits to the pub. I would also like to sincerely thank the scholars who shared their ideas and expertise with me: Dimitris Kastritsis, Feridun Emecen, David Wrisley, Güneş Işıksel, Deborah Boucayannis, Kadir Dede, Kristof d’Hulster, Xavier Baecke and many others. -
Migration, Memory and Mythification: Relocation of Suleymani Tribes on the Northern Ottoman–Iranian Frontier
Middle Eastern Studies ISSN: 0026-3206 (Print) 1743-7881 (Online) Journal homepage: https://www.tandfonline.com/loi/fmes20 Migration, memory and mythification: relocation of Suleymani tribes on the northern Ottoman–Iranian frontier Erdal Çiftçi To cite this article: Erdal Çiftçi (2018) Migration, memory and mythification: relocation of Suleymani tribes on the northern Ottoman–Iranian frontier, Middle Eastern Studies, 54:2, 270-288, DOI: 10.1080/00263206.2017.1393623 To link to this article: https://doi.org/10.1080/00263206.2017.1393623 Published online: 06 Nov 2017. Submit your article to this journal Article views: 361 View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=fmes20 MIDDLE EASTERN STUDIES, 2018 VOL. 54, NO. 2, 270–288 https://doi.org/10.1080/00263206.2017.1393623 Migration, memory and mythification: relocation of Suleymani tribes on the northern Ottoman–Iranian frontier Erdal Cift¸ ci¸ a,b aHistory Department, Bilkent University, Ankara, Turkey; bHistory Department, Mardin Artuklu University, Mardin, Turkey Although some researchers have studied the relationship between hereditary Kurdish emirs and the Ottoman central government, there has been little discussion of the role played by Kurdish tribes, and Kurdish tribes in general have been omitted from scholars’ narratives. Researchers have mostly discussed how Idris-i Bidlisi became an intermediary between the Ottoman central government and the disinherited Kurdish emirs, some of whom had been removed from power by the Safavids. In this article, we will not focus on the condominium between the Ottoman central government and the Kurdish emirs, but rather, we will draw attention to the roles played by the Kurdish tribes – specifically, the role played by the Suleymani tribes during the period dominated by local political upheaval in the sixteenth century. -
Fall of Constantinople] Pmunc 2018 Contents
[FALL OF CONSTANTINOPLE] PMUNC 2018 CONTENTS Letter from the Chair and CD………....…………………………………………....[3] Committee Description…………………………………………………………….[4] The Siege of Constantinople: Introduction………………………………………………………….……. [5] Sailing to Byzantium: A Brief History……...………....……………………...[6] Current Status………………………………………………………………[9] Keywords………………………………………………………………….[12] Questions for Consideration……………………………………………….[14] Character List…………………...………………………………………….[15] Citations……..…………………...………………………………………...[23] 2 [FALL OF CONSTANTINOPLE] PMUNC 2018 LETTER FROM THE CHAIR Dear delegates, Welcome to PMUNC! My name is Atakan Baltaci, and I’m super excited to conquer a city! I will be your chair for the Fall of Constantinople Committee at PMUNC 2018. We have gathered the mightiest commanders, the most cunning statesmen and the most renowned scholars the Ottoman Empire has ever seen to achieve the toughest of goals: conquering Constantinople. This Sultan is clever and more than eager, but he is also young and wants your advice. Let’s see what comes of this! Sincerely, Atakan Baltaci Dear delegates, Hello and welcome to PMUNC! I am Kris Hristov and I will be your crisis director for the siege of Constantinople. I am pleased to say this will not be your typical committee as we will focus more on enacting more small directives, building up to the siege of Constantinople, which will require military mobilization, finding the funds for an invasion and the political will on the part of all delegates.. Sincerely, Kris Hristov 3 [FALL OF CONSTANTINOPLE] PMUNC 2018 COMMITTEE DESCRIPTION The year is 1451, and a 19 year old has re-ascended to the throne of the Ottoman Empire. Mehmed II is now assembling his Imperial Court for the grandest city of all: Constantinople! The Fall of Constantinople (affectionately called the Conquest of Istanbul by the Turks) was the capture of the Byzantine Empire's capital by the Ottoman Empire. -
Arab Scholars and Ottoman Sunnitization in the Sixteenth Century 31 Helen Pfeifer
Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 Islamic History and Civilization Studies and Texts Editorial Board Hinrich Biesterfeldt Sebastian Günther Honorary Editor Wadad Kadi volume 177 The titles published in this series are listed at brill.com/ihc Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 Edited by Tijana Krstić Derin Terzioğlu LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: “The Great Abu Sa’ud [Şeyhü’l-islām Ebū’s-suʿūd Efendi] Teaching Law,” Folio from a dīvān of Maḥmūd ‘Abd-al Bāqī (1526/7–1600), The Metropolitan Museum of Art. The image is available in Open Access at: https://www.metmuseum.org/art/collection/search/447807 Library of Congress Cataloging-in-Publication Data Names: Krstić, Tijana, editor. | Terzioğlu, Derin, 1969- editor. Title: Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 / edited by Tijana Krstić, Derin Terzioğlu. Description: Boston : Brill, 2020. | Series: Islamic history and civilization. studies and texts, 0929-2403 ; 177 | Includes bibliographical references and index. -
Ottoman Architecture in Greece 9
TABLE OF CONTENTS* OTTOMAN ARCHITECTURE IN GREECE 9. Aretis Fountain Michalis Liapis, Minister of Culture Andromache Katselaki 10. Evzonon Five Fountains PROLOGUE Andromache Katselaki Ioanna Koltsida-Makri 94 Livadeia in the Ottoman period INTRODUCTION Kateruia Tsaka Ersi Brouskari 11. Trichino Bridge THE OTTOMAN EMPIRE AND THE GREEK LANDS Gianms Vaxevams AntonisAnastasopoulos, Elias Kolovos, Marinas Sariyannis Lamia in the Ottoman period Giargas Kakavas RELIGIOUS ARCHITECTURE IN OTTOMAN GREEC 12. Citadel of Lamia Souzana Choulia 45 Gior^os Kakavas SECULAR OTTOMAN ARCHITECTURE IN GREECE 13. Hamam Fountain PaschalisAndroudis Georgios Pallis 103 14. Tsatmala Fountain STEREAELLADA 67 Georgios Pallis 104 Athens in the Ottoman period 15. Siileyman Fountain (or Pazarovrysi) RdinaPouli 68 Georgios Pallis 1. Fethiye (or Staropazarou) Mosque 16. Fountains (or V'ryses) RdinaPouli Athanassios Mailis 106 2. Tzisdaraki (or Kato Sintrivaniou) Mosque Nafpaktos in the Ottoman period RdinaPouli 74 Frankiska Kejallomtou 3. Medrese 17. Fethiye (or Harbor) Mosque RainaPouli Frankiska Kejallomtou 109 4. Abid Efendi Bath 18. Vezir Mosque, Bath and Fountain Eleni Kanetaki 79 Frankiska Kefallonitou 5. Haseki Fountain 19. Lamprou I/.avella Mansion RdinaPouli 82 Frankiska Kefallonitou Chalkida in the Ottoman period 20. Citadel of Antirrio (or Castle of Roumeli) Andromache Katselaki Frankiska Kefallonitou 6. Emir zade Complex 21. Citadel of Aktio (or Fort Punta) Evangelia Dafi, Helen Styhanou Frankiska Kefallonitou 116 7. Bath and Fountain of Chalkida 22. Tekke Fortress (or Little Fortress of Gnvas) Eleni Kanetaki, Helen Styhanou. 88 Frankiska Kefallonitou 118 8. Karababa Fortress 23. Agios Georgios Plagias Fortress 90 Nikos Kontogianms Frankiska Kefallonitou * All texts published in this volume express the views of the authors. -
Eleni KANETAKI the Still Existing Ottoman Hamams in the Greek
METU JFA 2004/ 1-2 (21) 81-110 THE STILL EXISTING OTTOMAN HAMAMS IN THE GREEK TERRITORY Eleni KANETAKI Received: 04. 01. 2004 OTTOMAN BUILDINGS IN GREECE Keywords: hamam; Ottoman baths; Greece; Ottoman public buildings. Ottomans marked their passage by the Balkan cities with the offprint of their culture. Although they brought many of their cultural features from Anatolia, they assimilated many of those found in the conquered lands and developed a multi-cultural character. This noticeable architectural ‘Ottoman’ expression included many building types, that were formed within this cultural mix. Islam prescribes ablution before prayer; this was a great encouragement to the construction of fountains, public baths and water supplies. Similarly, its insistence on education and study from childhood to old age gave a great impulse to the building of medreses, and since social and medical assistance are among the basic principles of religion, hospices and hospitals were required to be built. Finally the importance attached in Islam to commerce created a demand for hostelries and caravanserais (Ünsal 1959, 11). Ottoman buildings which are found in Greece belong to three basic categories: 1. Religious buildings, such as cami, mescit, tekke, türbe, zaviye, medrese; 2. Secular buildings, as social- public and domestic buildings (including commercial ones, such as bedestens, social buildings, as hamams(1), imarets, markets, caravanserais, libraries, etc. and houses, mansions, etc.); 3. Works of military architecture, such as fortresses, castles, towers. In Greece, unfortunately, there has been no thorough registration of the 1. Hamam, as a Turkish word, is also used existing Ottoman buildings. They are legally protected by the Ministry of in Greek, to refer to the Ottoman bath, which is a civic building for public collective Culture, supervised by the thirteen Eforeie of Byzantine and post- use. -
The Architectural Projects of the Grandees of Mehmed Ii
APPENDIX III THE ARCHITECTURAL PROJECTS OF THE GRANDEES OF MEHMED II In this Appendix there will be an attempt to examine the architectural projects of selected high officials who were Mahmud Pasha's contem poraries. These will be Zaganos Pasha, ishak Pasha, Rum Mehmed Pasha, Gedik Ahmed Pasha, Hass Murad Pasha and Karamani Meh med Pasha. All ofthese men became Grand Vezirs with the exception of Hass Murad Pasha, who died at a young age as Beylerbeyi of Rumeli. Four of them, Zaganos Pasha, Rum Mehmed Pasha, Gedik Ahmed Pasha and Hass Murad Pasha, were converts, while ishak Pasha and Karamani Mehmed Pasha were not. Zaganos Pasha I Zaganos Pasha's main architectural project was in Bahkesir, in Anato lia, where he spent time after his two exiles, upon Murad II's return to the throne in 1446 and upon his fall from grace in the reign of Mehmed II, probably in 1456.2 If we combine this information with the fact that Zaganos Pasha appears to have died in Bahkesir in AH 865 (1460-1461), where he was also buried, we may reach the conclu sion that he must have had his hass in that town. In Bahkesir Zaganos Pasha built a complex, which included a mosque, a soup kitchen and public baths.' as well as the founder's tomb, which bears the date AH 865 (1460-1461).4 The posthumous endowment deed for this complex is dated AH 866 (1461-1462). 5 He also constructed several buildings in Rumeli. An important contribution of Zaganos Pasha to Ottoman military architecture was his building of a part of Rumeli I For information on Zaganos Pasha see Chapter I. -
EXHIBITION GUIDE 1 2 3 a Goethe-Institut with the Support of P R O J E C T the European Union
w w w .balkantale.com EXHIBITION GUIDE 1 2 3 a Goethe-Institut with the support of p r o j e c t the European Union produced by FONDI SHQIPTAR PER MONUMENTET p a r t n e r s (Albanian Fund for Monuments) This booklet is not for sale. It accompanies the photo exhibition ‘A Balkan Tale’. It provides historical information for each monument. Do you have a SMARTPHONE? Download any free QR-Code Reader application, scan the QR-Code and explore ‘A Balkan Tale’. www.balkantale.com 4 5 p a g e p a g e 1 2 İSHAK BEY (ALADŽA) MOSQUE, SKOPJE 4 1 BEDESTEN, ŠTIP 1 3 TOMB OF SULTAN MURAD I, MAZGIT 4 2 GAZI MEHMED PAŞA HAMAM, PRIZREN 1 4 MIRAHOR İLYAS BEY MOSQUE, KORÇË 4 3 BAZAAR HAMAM, ALIAS ‘JEWISH’ HAMAM, THESSALONIKI 1 5 MAUSOLEUM OF GAZI EVRENOS, YANNITSA 4 4 KURŞUNLU / KURŠUMLI HAN, SKOPJE 1 6 Didymoteicho Mosque, Thrace 4 5 WHITE BRIDGE, VRANJE 1 7 FORTRESS OF ELBASAN 4 6 GRAND BAZAAR, GJAKOVA 1 8 MOSQUE OF THE CONQUEST (FETHIYE), ATHENS 4 7 İSA BEY HAMAM, NOVI PAZAR 1 9 MOSQUE OF SULTAN MEHMED II FATIH, PRISHTINA 5 0 YENI MOSQUE, THESSALONIKI 2 2 SINAN PAŞA MOSQUE, PRIZREN 5 1 PAŞA’S RESIDENCE, VRANJE 2 3 BLAGOVEŠTENJE MONASTERY, OVČAR-KABLAR GORGE 5 2 BENÇA AQUEDUCT, TEPELENË 2 4 DURBALI SULTAN TEKKE, ASPROGEIA, FARSALA 5 3 CLOCK TOWER, BITOLA 2 5 ALADŽA MOSQUE, TETOVO 5 4 VOULEFTIKO’, NAFPLIO 2 6 CATHOLIC CATHEDRAL, SHKODËR 5 5 ‘RÉGIE’ TOBACCO WAREHOUSE, XANTHI 2 7 SYNAGOGUE IN THE JEWISH QUARTER, VEROIA 5 6 ‘SARAY’, RESEN 2 8 BALI BEY MOSQUE, NIŠ 5 7 DOSITEJ OBRADOVIĆ LYCEUM, BELGRADE 2 9 MELANI TEKKE, GJIROKASTËR 5 8 CLOCK TOWER, PRISHTINA -
Wastewater and Stormwater Infrastructures of Thessaloniki City, Hellas, Through Centuries
Water Utility Journal 16: 117-129, 2017. © 2017 E.W. Publications Wastewater and stormwater infrastructures of Thessaloniki city, Hellas, through centuries S. Yannopoulos1*, A. Kaiafa-Saropoulou2, E. Gala-Georgila3, E. Eleftheriadou4 and A.N. Angelakis5 1 School of Rural and Surveying Engineering, Faculty of Engineering, Aristotle University of Thessaloniki, GR 54124 Thessaloniki, Greece 2 School of Architecture, Aristotle University of Thessaloniki, 54124 Thessaloniki, Greece, Cherianon 7, Kalamaria, 55133, Thessaloniki, Greece 3 Delfon 195, 54655 Thessaloniki, Greece 4 Department of Environmental Inspectory of Northern Greece, Ministry of Environment and Energy, Adrianoupoleos 24, 551 33, Thessaloniki, Greece 5 Institute of Iraklion, National Foundation for Agricultural Research (N.AG.RE.F.), 71307 Iraklion, Greece * e-mail: [email protected] Abstract: The city of Thessaloniki was founded on the east coast of Thermaikos Gulf, by King Kassandros in 315 BC, according to the Hippodamian urban plan. Since its foundation, the city was bounded by stone built fortification, which remained immovable through the centuries. Within it, the urban aspect changed many times. The city developed outside the walls in modern times. There is no doubt that hydraulic infrastructure were main elements of the urban environment. Thus, apart from the aqueducts of the city and in parallel with the water distribution networks, the city had also an advanced waste and rain water system under the urban grid, which was evolved according to the local hydrogeological data and was planned simultaneously with the roads’ and buildings’ construction. Furthermore, it was associated with the gradual rising of the population, political and economic conditions in each period, so as with the level of culture and technology. -
Thessaloniki Karte Der Baudenkmäler Thessaloniki Karte Der Baudenkmäler Inhaltsverzeichnis
Thessaloniki Karte der Baudenkmäler Thessaloniki Karte der Baudenkmäler Inhaltsverzeichnis Römische Bauten Frühchristliche und Osmanische Bauten Jüdische Bauten Post—Byzantinische Neuzeitliche Bauten byzantinische Bauten Kirchen Seiten 4 Seiten 4—7 Seiten 7—1O Seiten 1Ο—12 Seiten 12—13 Seiten 13—17 1 Kaiserpalast des Galerius 1 Stadtmauer 1 Yahudi Hamam 1 Synagoge Monastirioton 1 Agios Minas 1 Ladadika 2 Hippodrom 2 Kirche der Heiligen Apostel 2 Bezesteni 2 Synagoge Yad Lezikaron 2 Nea Panagia 2 Eleftherias - Platz 3 Teil einer antiken Straße im 3 Kirche der Agia Ekaterini 3 Hamza Bey Moschee 3 Holocaust Denkmal 3 Agios Antonios 3 Aristoteles - Platz Makedonischen Museum für 4 Kirche des Propheten Elias 4 Bey Hamam - Loutra Paradisos 4 Jüdisches Museum 4 Hypapante 4 Hotel Vienni Zeitgenössische Kunst 5 Kirche Hosios David (Latomos 5 Yeni Hamam - Aegle 5 Stoa Saoul (Saoul - 5 Panagouda oder Panagia 5 Nedelkou - Gebäude 4 Triumphbogen des Galerius - Kloster) 6 Alaca Imaret Geschäftspassage) Gorgoepekoos 6 Alte Haushaltungssschule (Kamara) 6 Vlatades - Kloster 7 Tourbes Musa Baba 6 Agora Modiano 6 Agios Charalambos 7 Das «Rote Haus» 5 Brunnenanlage aus Römischer 7 Heptapyrgion (byzantinische 8 Pascha Hamam 7 Villa Modiano 7 Agios Athanasios 8 Ehemaliges Griechisches Konsulat Zeit Festung) 9 Yeni Camii (Altes 8 Casa Bianca 8 Agios Georgios 9 Theophilou - Straße 25 6 Römisches Forum (Agora) 8 Akropolis Mauern - Lapardas Archäologisches Museum) 9 Villa Allatini 9 Laodigitria oder Panagia 10 Theophilou - Straße 13 7 Römischer Tempel am Turm - -
Training Course – 2Nd Activity 25-30 January 2019 Thessaloniki, Greece
Training Course – 2nd activity 25-30 January 2019 Thessaloniki, Greece Belgium / Cyprus / Croatia / Germany / Greece Poland / Portugal / Spain / United Kingdom KA1: Mobility of Youth Workers - Training Course Qualitative Youth Work Development and its Validation Organised and coordinated by Jugend- & Kulturprojekt e.V. Project Summary Youth work can greatly contribute to young people's personal and social development and as a result the society also grows when young people are well equipped with competences that can have a positive impact in their lives and their communities at large. There is a strong motivation for further improvement within the sector and there are a lot of significant efforts being done throughout Europe, on national, regional and local level, to enhance the quality and recognition of youth work. We believe that youth work can be better recognised by measuring its real impact and effects on young people's lives. Often, youth organisations focus on the quantitative and not on the qualitative outputs. In order though to ensure the credibility and the real value of youth work, the opportunities and challenges in youth work shall be identified and analysed and quality tools shall be developed. For this reason, the training course LevelUp! aims to gather youth workers, youth NGO practitioners, youth educators and volunteers with the aim of sharing best practices, experiences and expertise on measuring and assuring quality in youth work and on identifying and validating youth workers’ competences. Youth workers & youth educators, NGO practitioners as well as volunteers involved in youth projects, from Belgium, Croatia, Cyprus, Germany, Greece, Poland, Portugal, Spain and United Kingdom participated in the first activity of the training course “LevelUp!” in Dresden, Germany from 15 to 19 October 2018.