DOCSLIB.ORG

Towards a Biblical Thomism. Thomas Aquinas and the Renewal Of

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Towards a Biblical Thomism. Thomas Aquinas and the Renewal Of Towards A Biblical Thomism Thomas Aquinas and the Renewal of Biblical Theology Towards A Biblical Thomism Thomas Aquinas and the Renewal of Biblical Theology Edited by Piotr Roszak Jörgen Vijgen EDICIONES UNIVERSIDAD DE NAVARRA, S.A. PAMPLONA First edition: 2018 © 2018. Piotr Roszak and Jörgen Vijgen (eds.) Ediciones Universidad de Navarra, S.A. (EUNSA) Campus Universitario • Universidad de Navarra • 31009 Pamplona • España +34 948 25 68 50 - Fax: +34 948 25 68 54 [email protected] ISBN: 978-84-313-xxxx-x Depósito legal: NA xxxxx-2018 This book uses information gathered through the grant “Identity and Tradition. The Patristic Sources of Thomas Aquinas’ Thought” (2017-2020) funded from resources of the National Science Center (NCN) in Poland, allotted following the decision no. DEC - 2016/23/B/ HS1/02679. Index: Karolina Iwan Portrait: Krzysztof Skrzypczyk Printed in Spain - Impreso en España Table of Contents Acknowledgments ............................................................................................................ 9 Introduction ...................................................................................................................... 11 Part 1 HEURISTIC TOOLS Anthony Giambrone, O.P. The Prologues to Aquinas’ Commentaries on the Letters of St. Paul ............................. 23 Randall Smith Thomas Aquinas’ Principium at Paris ................................................................................. 39 Michał Mrozek, O.P. The Use of Scripture in Aquinas’ Summa Theologiae I-II, qq. 49-70 .............................. 61 Part 2 CHRIST Piotr Roszak Judge of the Living and of the Dead. Aquinas on Christ’s Power to Judge in his Biblical Commentaries ........................................................................................................... 99 Mateusz Przanowski, O.P. Formam servi accipiens (Phil 2:7) or Plenus gratiae et veritatis (Jn 1:14)? The apparent dilemma in Aquinas’ exegesis .................................................................................. 119 Part 3 THE MORAL LIFE Michael Sherwin, O.P. Love in Thomas Aquinas’ Biblical Commentaries: A Sketch ........................................... 137 Enrique Alarcόn Aquinas’ Harmonization of Evangelical Morality and Philosophical Ethics ................. 153 8 Towards A Biblical Thomism Cajetan Cuddy, O.P. Thomas Aquinas on the Bible and Morality: The Sacred Scriptures, the Natural Law, and the Hermeneutic of Continuity ....................................................................... 173 Paul M. Rogers Prophecy and the Moral Life in Thomas Aquinas’s Commentary on 1 Corinthians ... 197 Jörgen Vijgen The Intelligibility of Aquinas’ Account of Marriage asremedium concupiscentiae in his Commentary on 1 Corinthians 7, 1-9 .................................................................... 219 Matthew Levering Aquinas on the Indissolubility of Marriage ....................................................................... 243 Contributors ...................................................................................................................... 273 Bibliography ....................................................................................................................... 275 Index ...................................................................................................................................... 291 Acknowledgments Our gratitude goes first to the contributors to this volume whose dedicated scholar- ship made this book possible. Most of the essays in this volume are revised versions of papers delivered at the international conference “Thomas Aquinas and the Re- newal of Biblical Theology” (April 24-26, 2017), sponsored by the Faculty of Theolo- gy of the Nicolaus Copernicus University in Torun, Poland and the Thomistic Insti- tute in Warsaw. Without the support of the entire faculty and staff of these institutes the event would not have been possible. We would like to thank also Piotr Paweł Orlowski for his financial assistance and the entire Biblical Thomism Project in Toruń. Introduction In his introductory monograph Aidan Nichols tentatively argued for a new renais- sance in the study of the thought of Thomas Aquinas.1 The large number of in- troductions to his thought and translations of his works, which have subsequently appeared, attest to the fact that a growing number of scholars today find his thought still worth reading and understanding.2 From a Catholic perspective, this renais- sance inevitably means engaging in reflections on the way in which Thomism can be renewed after the Second Vatican Council (1962-1965) and what it means to be a Thomist today.3 Such a post-conciliar renewal of Thomism, in particular in a context of prolonged postmodernity, will exhibit the features of a new phenomenon which is being coined in relation to a previous form of thought.4 The typically modern separation of speculative theology and biblical exegesis is foreign to the mind of Thomas Aquinas.5 In fact, as Gilbert Dahan has observed, 1 Aidan Nichols, Discovering Aquinas. An Introduction to his Life, Work and Influence (Lon- don: Darton, Longman and Todd, 2002). 2 Some recent examples are Philip McCosker & Denys Turner, ed., The Cambridge Compan- ion to the Summa Theologiae (Cambridge: Cambridge University Press 2016); Volker Leppin ed., Thomas Handbuch (Tübingen: Mohr Siebeck 2016); Jason Eberl, The Routledge Guidebook to Aqui- nas‘ Summa Theologiae (Oxford: Routledge 2016); Pasquale Porro, Thomas Aquinas: a historical and philosophical profile (Washington D.C.: Catholic University of America Press 2016). 3 See Joseph A. DiNoia., “Thomism After Thomism: Aquinas and the Future of Theology,” in The Future of Thomism, ed. Deal W. Hudson and Dennis William Moran (Notre Dame: University of Notre Dame Press, 1992), 231-245; John Haldane,“Thomism and the Future of Catholic Phi- losophy”, New Blackfriars 80 (1999), 158-169; Serge-Thomas Bonino, “To be a Thomist,”Nova et Vetera 4 (2010), 763-773; Idem, “Le thomisme de 1962 à 2012. Vue panoramique,” Nova et Vetera (Fribourg) 87 (2012), 419-446; Thomas J. White, “Thomism after Vatican II,” Nova et Vetera 12 (2014), 1045-1062. 4 Tracy Rowland, Culture and the Thomist Tradition. After Vatican II (Routledge: Lon- don-New York 2003). 5 Matthew Levering, Participatory Biblical Exegesis: A Theology of Biblical Interpretation (No- tre Dame, IN: University of Notre Dame, 2008). On the origins of this separation see C. Kavin Rawe and Richard B. Hayes, “Biblical Studies,” The Oxford Handbook of Systematic Theology, John 12 Towards A Biblical Thomism Thomas Aquinas is situated in the final phase of the process of differentiation of speculative theology and biblical exegesis, or in other words, he is still able to com- bine them despite their differences at a time when many of his contemporaries thought that the two disciplines would diverge and create alternative worlds.6 In fact, for a medieval Magister in Sacra Pagina such as Thomas Aquinas, the Master’s threefold office of lectio, disputatio and preaedicatio constitute such a unity that the expressions sacra doctrina, theologia and sacra Scriptura are considered to be syno- nyms and “designate the whole of divine teaching foundation on Revelation.”7 Thomas Aquinas is indeed a witness of the times in which the transition from the narrative typology of monastic theology, based on a lectio divina, to the scholas- tic version of biblical exegesis, emphasizing the quaestio as an interpretative tool for understanding Revelation, took place.8 The sacra doctrina, which grew out of this scholastic perspective, however, is not intended on ‘freezing’ the intellectual reflec- tion on Revelation but remains located within a creative tension between biblical exegesis and speculative understanding. This creative tension offers a framework in which ever deepening reflection is not restricted but on the contrary functions as a fertile environment corresponding to, as Henri de Lubac observed, the Latin term humus.9 Aquinas’ exegesis is explicitly and implicitly imbued with metaphysics for Webster, Kathryn Tanner, and Iain Torrance eds. (Oxford: Oxford University Press, 2009), 435- 455. 6 Gilbert Dahan, “Thomas Aquinas: Exegesis and Hermeneutics,” inReading Sacred Scripture with Thomas Aquinas. Hermeneutical Tools, Theological Questions and New Perspectives, eds. Piotr Roszak and Jörgen Vijgen (Turnhout: Brepols, 2015), 45-70, here 45. For an introduction into this lectio divina see Duncan Robertson, Lectio Divina: The Medieval Experience of Reading (Colle- geville, Minn. : Liturgical Press, 2011). 7 Gilles Emery, “Biblical Exegesis and the Speculative Doctrine of the Trinity in St. Thomas Aquinas’s Commentary on St. John’, in Reading John with St. Thomas Aquinas, Theological Exegesis and Speculative Theology, ed. by Michael Dauphinais & Matthew Levering (Washington D.C.: CUA Press, 2005), 23-61, here 56. See also Petrus Cantor, Verbum adbreuiatum, textus prior, I : “In tribus igitur consistit exercicium sacre Scripture: circa lectionem, disputationem et predicationem […]. Lectio autem est quasi fundamentum et substratorium sequentium quia per eam cetere util- itates comparantur. Disputatio quasi paries est in hoc exercicio et edificio ; quia “Nichil plene intelligitur fideliterue predicatur nisi prius dente disputationis frangatur”. Predicatio uero, cui subseruiunt priora, quasi tectum est tegens fideles ab estu et a turbine uiciorum. Post lectionem igitur sacre Scripture et dubitabilium disputationem et inquisitionem,
Load more

Recommended publications
  • One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
    One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J.
    [Show full text]
  • Plutarch's 'Lives' and the Critical Reader
    Plutarch's 'Lives' and the critical reader Book or Report Section Published Version Duff, T. (2011) Plutarch's 'Lives' and the critical reader. In: Roskam, G. and Van der Stockt, L. (eds.) Virtues for the people: aspects of Plutarch's ethics. Plutarchea Hypomnemata (4). Leuven University Press, Leuven, pp. 59-82. ISBN 9789058678584 Available at http://centaur.reading.ac.uk/24388/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . Publisher: Leuven University Press All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online Reprint from Virtues for the People. Aspects of Plutarchan Ethics - ISBN 978 90 5867 858 4 - Leuven University Press virtues for the people aspects of plutarchan ethics Reprint from Virtues for the People. Aspects of Plutarchan Ethics - ISBN 978 90 5867 858 4 - Leuven University Press PLUTARCHEA HYPOMNEMATA Editorial Board Jan Opsomer (K.U.Leuven) Geert Roskam (K.U.Leuven) Frances Titchener (Utah State University, Logan) Luc Van der Stockt (K.U.Leuven) Advisory Board F. Alesse (ILIESI-CNR, Roma) M. Beck (University of South Carolina, Columbia) J. Beneker (University of Wisconsin, Madison) H.-G. Ingenkamp (Universität Bonn) A.G. Nikolaidis (University of Crete, Rethymno) Chr. Pelling (Christ Church, Oxford) A. Pérez Jiménez (Universidad de Málaga) Th.
    [Show full text]
  • Augustine and the Art of Ruling in the Carolingian Imperial Period
    Augustine and the Art of Ruling in the Carolingian Imperial Period This volume is an investigation of how Augustine was received in the Carolingian period, and the elements of his thought which had an impact on Carolingian ideas of ‘state’, rulership and ethics. It focuses on Alcuin of York and Hincmar of Rheims, authors and political advisers to Charlemagne and to Charles the Bald, respectively. It examines how they used Augustinian political thought and ethics, as manifested in the De civitate Dei, to give more weight to their advice. A comparative approach sheds light on the differences between Charlemagne’s reign and that of his grandson. It scrutinizes Alcuin’s and Hincmar’s discussions of empire, rulership and the moral conduct of political agents during which both drew on the De civitate Dei, although each came away with a different understanding. By means of a philological–historical approach, the book offers a deeper reading and treats the Latin texts as political discourses defined by content and language. Sophia Moesch is currently an SNSF-funded postdoctoral fellow at the University of Oxford, working on a project entitled ‘Developing Principles of Good Govern- ance: Latin and Greek Political Advice during the Carolingian and Macedonian Reforms’. She completed her PhD in History at King’s College London. Augustine and the Art of Ruling in the Carolingian Imperial Period Political Discourse in Alcuin of York and Hincmar of Rheims Sophia Moesch First published 2020 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 52 Vanderbilt Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business Published with the support of the Swiss National Science Foundation.
    [Show full text]
  • Preface Thomism and the Challenge of Integral Ecology
    Preface Thomism and the Challenge of Integral Ecology The late Fr. Richard John Neuhaus said that a “Thomist of the Strict Observance,” was one who believed that the thought of the Angelic Doctor is the intellectual hardware that can run any software. He was thinking, he said, of the Jesuit scholar Norris Clarke, whose phil- osophical work aimed at showing how Thomas Aquinas could make sense even of the process philosophers Alfred North Whitehead and Charles Hartshorne. At Fordham University my then-girlfriend Cathy (now my wife) would take me to lunch with Father Clarke, then in his late eighties, a spry gnome-like character who would re- gale us with his intellectual adventures of bringing St. Thomas to every conceivable endeavor. Upon his mentioning a lunch date with the Dalai Lama, I asked him what he had said. Father Clarke looked at us and said very seriously, “I told him, ‘You have wonderful medi- tative practices, but your metaphysics are terrible!’” The Thomist of the Strict Observance then attempted, well, to enlighten him. I’m not sure I agreed with everything Father Clarke said about metaphysics or Thomas Aquinas, but that impulse to bring Thomism to bear on intellectual projects and problems out there in the world was remarkable to me. The tribe of old-fashioned Thomists is often logos 21:4 fall 2018 6 logos fiercely protective of their master in such a way as to ward off any- body attempting to bring him out of the thirteenth, the greatest of centuries, and into our own milieu. I do not doubt the intellectual seriousness, the learning, or the rigor of their work.
    [Show full text]
  • Summa Theologiae with Reference to Contemporary Psychological Studies
    Concept of Happiness in Summa Theologiae with Reference to Contemporary Psychological Studies Von der Fakultät für Geisteswissenschaften der Universität Duisburg-Essen zur Erlangung des akademischen Grades Doktor der Philosophie (Dr. phil.) genehmigte Dissertation von Jaison Ambadan Chacko Ambadan aus Areekamala, Kerala, Indien Erster Gutachter: Prof. Dr. Ralf Miggelbrink Zweiter Gutachter : Prof. Dr. Markus Tiwald Vorsitzender des Prüfungsausschusses: Prof. Dr. Neil Roughley Tag der Disputation: 02.07.2018 1 Concept of Happiness in Summa Theologiae with Reference to Contemporary Psychological Studies General Introduction 6 Chapter I The Ethical Perspective of Happiness in Aquinas´s Concept of Human Acts Introduction 27 1. Human Acts 31 1.1 Voluntary 52 1.2 Involuntary 53 1.3 Circumstances 54 1.3.1 Nature of Circumstance 55 1.3.2 Role Circumstances in Moral Evaluation 56 1.4 Cognitive Participation 57 1.4.1 Three Acts of the Speculative Intellect 58 1.4.2 Three Acts of the Practical Intellect 60 1.5 The Will 62 1.5.1 Cause of the Movement of the Will 62 1.5.2 Manner in which the Will Moves 63 1.5.3 Characteristics of the Act of the Will 64 1.5.3.1 Enjoyment 65 1.5.3.2 Intention 65 1.5.3.3 Choice 67 1.5.3.4 Counsel 68 1.5.3.5 Consent 68 1.5.3.6 Use 69 1.6 Human Acts Commanded by the Will 70 1.6.1 Good and Evil in Human Acts 71 1.6.2 Goodness and Malice in Human Acts 72 1.6.3 Impact of the Interior Act 75 1.6.4 Impact of the External Act 76 1.6.5 Impact of Disposition 77 Conclusion 79 2 Chapter II Thomas Aquinas´s Cognition of Passion and Happiness Introduction 82 2.
    [Show full text]
  • Aquinas on Attributes
    CORE Metadata, citation and similar papers at core.ac.uk Provided by MedievaleCommons@Cornell Philosophy and Theology 11 (2003), 1–41. Printed in the United States of America. Copyright C 2004 Cambridge University Press 1057-0608 DOI: 10.1017/S105706080300001X Aquinas on Attributes BRIAN LEFTOW Oriel College, Oxford Aquinas’ theory of attributes is one of the most obscure, controversial parts of his thought. There is no agreement even on so basic a matter as where he falls in the standard scheme of classifying such theories: to Copleston, he is a resemblance-nominalist1; to Armstrong, a “concept nominalist”2; to Edwards and Spade, “almost as strong a realist as Duns Scotus”3; to Gracia, Pannier, and Sullivan, neither realist nor nominalist4; to Hamlyn, the Middle Ages’ “prime exponent of realism,” although his theory adds elements of nominalism and “conceptualism”5; to Wolterstorff, just inconsistent.6 I now set out Aquinas’ view and try to answer the vexed question of how to classify it. Part of the confusion here is terminological. As emerges below, Thomas believed in “tropes” of “lowest” (infima) species of accidents and (I argue) substances.7 Many now class trope theories as a form of nominalism,8 while 1. F. C. Copleston, Aquinas (Baltimore, MD: Penguin Books, 1955), P. 94. 2. D. M. Armstrong, Nominalism and Realism (New York: Cambridge University Press, 1978), pp. 25, 83, 87. Armstrong is tentative about this. 3. Sandra Edwards, “The Realism of Aquinas,” The New Scholasticism 59 (1985): 79; Paul Vincent Spade, “Degrees of Being, Degrees of Goodness,” in Aquinas’ Moral Theory, ed.
    [Show full text]
  • The Univocity of Substance and the Formal Distinction of Attributes: the Role of Duns Scotus in Deleuze's Reading of Spinoza Nathan Widder
    parrhesia 33 · 2020 · 150-176 the univocity of substance and the formal distinction of attributes: the role of duns scotus in deleuze's reading of spinoza nathan widder This paper examines the role played by medieval theologian John Duns Scotus in Gilles Deleuze’s reading of Spinoza’s philosophy of expressive substance; more generally, it elaborates a crucial moment in the development of Deleuze’s philosophy of sense and difference. Deleuze contends that Spinoza adapts and extends Duns Scotus’s two most influential theses, the univocity of being and formal distinction, despite neither appearing explicitly in Spinoza’s writings. “It takes nothing away from Spinoza’s originality,” Deleuze declares, “to place him in a perspective that may already be found in Duns Scotus” (Deleuze, 1992, 49).1 Nevertheless, the historiographic evidence is clearly lacking, leaving Deleuze to admit that “it is hardly likely that” Spinoza had even read Duns Scotus (359n28). Indeed, the only support he musters for his speculation is Spinoza’s obvious in- terests in scholastic metaphysical and logical treatises, the “probable influence” of the Scotist-informed Franciscan priest Juan de Prado on his thought, and the fact that the problems Duns Scotus addresses need not be confined to Christian thought (359–360n28). The paucity of evidence supporting this “use and abuse” of history, however, does not necessarily defeat the thesis. Like other lineages Deleuze proposes, the one he traces from Duns Scotus to Spinoza, and subsequently to Nietzsche, turns not on establishing intentional references by one thinker to his predecessor, but instead on showing how the borrowings and adaptations asserted to create the connec- tion make sense of the way the second philosopher surmounts blockages he faces while responding to issues left unaddressed by the first.
    [Show full text]
  • On the Inerrancy of Scripture
    ON THE INERRANCY OF SCRIPTURE David P. Bolin You do err, knowing neither the Scriptures nor the power of God. Matthew 22:29 I. Introduction In many of the recent writings of Scripture scholars there seems to be a certain reluctance to discuss the nature of the inspiration of Scripture and its relation to the interpretation ofScripture. For example, the document ofthe Pontifical Bib­ lical Commission, The Interpretation of the Bible in the Church, denies that it intends to consider the theology of inspiration. The Commission does not aim to adopt a position on all the questions which arise with respect to the Bible-such as, for example, the theology of inspiration. What it has in mind is to examine all the methods likely to contribute effectively to the task of making more available the riches coutained in the biblical texts. 1 But in order for the Biblical Commission to achieve its stated goal, it is necessary for it to take some position regard- David Bolin earned last year the degree ofLicentiate in Sacred Theo­ logy from the International Theological Institute for Marriage and the Family. This article is the thesis he submitted as part of the requirement for that degree. 1 The Interpretation of the Bible in the Church, trans.]. Kilgallen and B. Byrne (Rome: Libreria Editrice Vaticana, 1993), 32-33. 23 ON THE INERRANCY OF ScRIPTURE David P. Bolin ing t~e n~t~re of inspiration and its effects on Scripture, if Examples such as this reveal both that the Commission is only 1mphe1tly, even if this is contrary to the Commission's right to reject this kind of interpretation, and that it is nec­ intentions.
    [Show full text]
  • Pontifical John Paul Ii Institute for Studies on Marriage & Family
    PONTIFICAL JOHN PAUL II INSTITUTE FOR STUDIES ON MARRIAGE & FAMILY at The Catholic University of America, Washington, D.C. ACADEMIC CATALOG 2011 - 2013 © Copyright 2011 Pontifical John Paul II Institute for Studies on Marriage and Family at The Catholic University of America Cover photo by Tony Fiorini/CUA 2JOHN PAUL II I NSTITUTE TABLE OF CONTENTS MISSION STATEMENT 4 DEGREE PROGRAMS 20 The Master of Theological Studies NATURE AND PURPOSE in Marriage and Family OF THE INSTITUTE 5 (M.T.S.) 20 The Master of Theological Studies GENERAL INFORMATION 8 in Biotechnology and Ethics 2011-12 A CADEMIC CALENDAR 10 (M.T.S.) 22 The Licentiate in Sacred Theology STUDENT LIFE 11 of Marriage and Family Facilities 11 (S.T.L.) 24 Brookland/CUA Area 11 Housing Options 11 The Doctorate in Sacred Theology Meals 12 with a Specialization in Medical Insurance 12 Marriage and Family (S.T.D.) 27 Student Identification Cards 12 The Doctorate in Theology with Liturgical Life 12 a Specialization in Person, Dress Code 13 Marriage, and Family (Ph.D.) 29 Cultural Events 13 Transportation 13 COURSES OF INSTRUCTION 32 Parking 14 FACULTY 52 Inclement Weather 14 Post Office 14 THE MCGIVNEY LECTURE SERIES 57 Student Grievances 14 DISTINGUISHED LECTURERS 57 Career and Placement Services 14 GOVERNANCE & A DMINISTRATION 58 ADMISSIONS AND FINANCIAL AID 15 STUDENT ENROLLMENT 59 TUITION AND FEES 15 APOSTOLIC CONSTITUTION ACADEMIC INFORMATION 16 MAGNUM MATRIMONII SACRAMENTUM 62 Registration 16 Academic Advising 16 PAPAL ADDRESS TO THE FACULTY OF Classification of Students 16 Auditing
    [Show full text]
  • Origen in the Likeness of Philo: Eusebius of Caesarea's Portrait Of
    SCJR 12, no. 1 (2017): 1-13 Origen in the Likeness of Philo: Eusebius of Caesarea’s Portrait of the Model Scholar JUSTIN M. ROGERS [email protected] Freed-Hardeman University, Henderson, TN 38340 The name of Philo of Alexandria occurs more in the writings of Eusebius of Caesarea than in those of any other ancient author. Philo’s name can be located over 20 times in the surviving literary corpus of Eusebius,1 and there is strong ev- idence that Eusebius’ Caesarean library is the very reason Philo’s works exist today.2 In all probability, the core of this library can be traced to the personal col- lection of Origen when he settled in Caesarea in 232 CE.3 Eusebius’ own teacher Pamphilus expanded the library, and took great pains to copy and preserve Ori- gen’s own works. What we have, then, is a literary union between Philo and Origen, Alexandrians within the same exegetical tradition. But we can go further. Ilaria Ramelli has argued that Eusebius’ accounts of Philo and Origen in the Ecclesiastical History are strikingly similar, picking up Robert Grant’s stress on the similarity between Origen and the Philonic Therapeutae.4 Here, I further Ramelli’s work by noting additional similarities in the Eusebian biographical presentations. I also point to the tension Eusebius felt between Philo Christianus and Philo Judaeus, a tension detectible in his presentation of the Therapeutae, a group about whom Philo reported and whom Eusebius considered to be the first Egyptian Christians.5 The result is that Eusebius recognized Philo to be exegeti- cally closer to Christianity, and religiously closer to Judaism.
    [Show full text]
  • Catholic Diocese of Dallas
    TRIBUNAL 3725 Blackburn Street Diocese of Dallas PO Box 190507 Dallas Texas 75219 (214) 379-2840 [email protected] PETRINE PRIVILEGE QUESTIONNAIRE – Petitioner FAVOR OF THE FAITH (one party baptized) (as of August 28, 2014) Petitioner: ________________________________________________________ __________________________________________________________ (Priest or deacon verifies identity if Petitioner unknown to him) In the answers you provide, please indicate whether the source of your information is firsthand or from someone other than yourself. If the source is not firsthand, indicate from whom, when and under what circumstances you obtained this information. Please know that any reference to child or elder abuse required by law to be reported may have to be reported by this Tribunal. 1. Do you solemnly affirm that you will tell the truth to the best of your ability? 2. a. What religion did you profess at the time of your marriage with your former spouse? b. What religion did your former spouse profess? 3. a. What religion do you profess at the present time? b. What religion does your former spouse now profess? 4. Do you believe that baptism is necessary for salvation? 5. a. Have you ever been baptized, christened, or sprinkled in any religion? If so, when? Where? In what religion? b. Was this the only time that you were baptized, christened, or sprinkled in any religion? Favor of the Faith Questionnaire Page 2 6. a. Has your former spouse ever been baptized, christened, or sprinkled in any religion? If so, when? Where? In what religion? b. What is the source of your information concerning the baptism of this party? 7.
    [Show full text]
  • The Aquinas Review of Thomas Aquinas College Vol
    The Aquinas Review of Thomas Aquinas College Vol. 23, 2019–2020 ISSN 1076–8319 Editor Christopher Decaen Editorial Board Michael F. McLean John J. Goyette Kevin D. Kolbeck R. Glen Coughlin John Francis Nieto The Aquinas Review is published annually by the Office of the Dean, Thomas Aquinas College, Santa Paula, California; Michael F. McLean, President; John J. Goyette, Dean. Unsolicited articles, reasoned criticisms of articles, and letters are welcome. Correspondence should be addressed to: Editor, The Aquinas Review, 10,000 Ojai Road, Santa Paula, CA 93060. A subscription form follows the final article. ©2020 by Thomas Aquinas College. All rights reserved Editor’s Statement The autumn of 2020 will mark the beginning of the 50th year of the existence of Thomas Aquinas College, which is, and has been consistently, devoted to providing the beginnings of Catholic liberal education. As was stated in its founding document, “this college will explicitly define itself by the Christian Faith and the tradition of the Catholic Church. Thus theology will be both the governing principle of the whole school and that for the sake of which everything is studied.”1 Given its manifest success in this regard, the College founded The Aquinas Review in 1994 to “stimulate a continuing conversation with an every widening audience”2 about matters on which our students and faculty, the Church at large, and man as such can meditate, for the better- ment of our souls and—most of all—for the greater glory of God. Ronald P. McArthur, the founding president of Thomas Aquinas College and the founding editor of this journal, had hoped that one of the uses of this journal would be to publish not only original essays of intellectual depth, but also occasion- ally to put into circulation older essays of great worth that are underappreciated, difficult to obtain, or not available in English.
    [Show full text]