Pontifical John Paul Ii Institute for Studies on Marriage & Family
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The Pope Keeps Quiet and Schönborn Speaks for Him. with Arguments Criticized Here One by One
The Pope Keeps Quiet and Schönborn Speaks for Him. With Arguments Criticized Here One by One Dm, 25/07/2017 URL article: http://magister.blogautore.espresso.repubblica.it/2017/07/25/the-pope-keeps-quie … > Italiano > English > Español > Français > All the articles of Settimo Cielo in English * I have received this from an authoritative churchman and have agreed to publish it without revealing his name. * EVERYONE IS RESPONDING TO THE “DUBIA” EXCEPT FOR THE POPE. THIS TIME IT WAS SCHÖNBORN’S TURN by *** On July 13, 2017 Cardinal Christoph Schönborn, archbishop of Vienna, spoke for four hours in two conferences and a question-and-answer session at Mary Immaculate College in Limerick, Ireland. The Austrian cardinal spoke in the context of the event "Let's Talk Family: Let's Be Family,” which is part of a series of assemblies organized in preparation for the world meeting of families (1), under the direction of the dicastery for the laity, family, and life, which will be held in Dublin from August 21 to 28, 2018. After reading the reporting on the event offered by the main specialized media outlets (2), I cannot help but note that when it comes to the “dubia” submitted to the pope by four cardinals, everyone is answering them except for him; and that in this way to the chaotic chorus of the most disparate comments and interpretations of “Amoris Laetitia” - which do anything but clarify for the faithful and confessors the problems raised by the document - there has been added a new voice, or better, a new fog. -
Mise En Page 1
Res novae-en-7.qxp 08/03/2019 10:03 Page 2 RES NOVAE ROMAN PERSPECTIVE - English Edition International monthly newsletter of analysis and prospective ❚ N° 7 ❚ March 2019 ❚ Année I ❚ 3 € Published in French, English and Italian INDEX Page 1 The tribulations of moral theology Rocco Buttiglione ❚ card. Carlo Caffarra ❚ card. Édouard Gagnon ❚ Père Ramon García de Haro ❚ worrying sign of the crumbling of convictions and even of the Jean-Paul II ❚ professeur Jérôme theological skills of Roman personnel in terms of « moral of life » Lejeune ❚ Mgr Fernando Ocáriz ❚ was seen recently in the surprising response of 10 December last Paul VI ❚ Pie XI ❚ Pie XII ❚ card. Jo- from the Congregation for the Doctrine of the Faith in regards to seph Ratzinger ❚ card. Angelo A a case of hysterectomy (see document and commentary below). Scola ❚ Communione e Libera- Humanæ vitæ had constituted in 1968 a sort of miracle in the mist of an ec- zione ❚ Donum vitæ ❚ Humanæ ❚ clesiastical situation where doctrinal liberalism seemed to breached all le- vitæ Veritatis splendor vees. Paul VI settled the debate – sadly after four years of reflexions – Page 2 against the opinion of the majority of the members of the commission he Card. Lorenzo Baldisseri ❚ had instituted to work on the issue, in favour of continuity, rejecting as Benoit XVI ❚ Jorge Bergoglio ❚ contrary to natural law all action that would have for a goal or mean to ren- Rocco Buttiglione ❚ card. Kevin der procreation impossible. ❚ ❚ Farrell Mgr Bruno Forte Père L’ÉDITORIAL ❚ But it is mostly the very firm teaching of John Paul II which has allowed the Rosaire Gagnebet Germain Gri- development of a sort of Humanæ vitæ world. -
Campus Plan 2002 As Amended September 2004 and August 2006
THE CATHOLIC UNIVERSITY OF AMERICA Campus Plan 2002 as amended September 2004 and August 2006 ZONING COMMISSION Di8trict of Columbia CASENO. ()j-51 EXHIBIT NO . ~-...-S...L---- April 2002 with amendments ZONING COMMISSION through AugustDistrict of Columbia 2006 Case No. 06-39 3 ZONING COMMISSION District of Columbia CASE NO.06-39 400441430vl EXHIBIT NO.3 THE CATHOLIC UNIVERSITY OF AMERICA equal opportunity institution CAMPUS PLAN 2002 As amended September 2004 and August 2006 The Catholic University of America 2002 Campus Master Plan As amended September 2004 and August 2006 ZONING COMMISSION District of Columbia Case No. 06-39 3 TABLE OF CONTENTS Letter from the President 1.0 Introduction 1.1 Statement of CUA History and Mission 1.2 Academic Program Offerings 1.3 Service to the Community 1.4 Ficonomic Contributions 2.0 Campus Plan Overview 2.1 Campus Development History 2.2 Campus Plan Process 2.3 University Planning Context 2.4 Campus Plan Goals 2.5 Enrollment and Personnel 3.0 Existing Campus Features 3.1 Campus Context 3.2 Existing Campus 3.3 Building U~es 3.4 Vehicular Circulation 3.5 Parking 3.6 Pedestrian Circulation 3.7 Topography and Spatial Organization 3.8 Impervious Surfaces 3.9 Significant Views 3.10 Architectural Significance 3.11 Landscape Character 3.12 Reservoirs of Spiritual Repose 3.13 1992 Master Plan Highlights 3.14 Analysis and the Framework Plan 4.0 Proposed Plan 4 1 Guiding Principles 4.2 Overview 4.3 Building Demolitions 4.4 New Buildings 4.5 Building Renovations 4.6 Building Additions 4. -
Cardinal Newman Break-In Will Cost Over
He was a Runner Fun-filled Event Peregrinos for Japanese Mafia. at Our Lady of Guadalupanos Now a Catholic Guadalupe Church Encontraron Nueva Priest Page 5 in Windsor Page 15 Virgin Page 18 NORTH COAST CATHOLIC The Newspaper of the Diocese of Santa Rosa • www.srdiocese.org • JANUARY 2017 Noticias en español, pgs. 18-19 Everyone invited to ‘Walk for Women, Walk for Life’ at 13th annual pro-life event in San Francisco San Francisco, December, 2017 – Organizers of the A significant goal of our prayer garden is to facilitate a sense of community where everyone’s participation is of equal importance. The theme of our prayer garden is Peace and Hope, and it is open to everyone. 13th Annual Walk for Life West Coast invite everyone to join them on January 21, 2017 in San Francisco to continue proclaiming a powerful message that has been present since its beginning over a decade ago: New Prayer Garden Unites there is hope and healing from abortion, women deserve better than abortion, and as a society we have Parish Community to do better. A new prayer garden beside Our Lady of Guadalupe You might think that the above paragraph is inter- Catholic Church, near the corner of Old Redwood esting—but you might also be wondering what is Highway and Alden Lane in Windsor, was officially such a big deal about a prayer garden being dedicated. dedicated—after two years of planning, fundraising After all, don’t most Catholic churches have some sort and construction—with a blessing ceremony Sunday of outdoor grotto? In this case, the big deal is not the afternoon, December 11th, by Santa Rosa Bishop fact that a prayer garden was created but rather HOW Robert Vasa. -
Christianity and Modernity: Why the Liberal Democratic Regime Needs the Church
***Please note: This is a translation of the paper delivered at the conference in June 2009. The original version in Spanish has undergone subsequent revisions that are not reflected in this translation.*** CHRISTIANITY AND MODERNITY: WHY THE LIBERAL DEMOCRATIC REGIME NEEDS THE CHURCH The comprehension of tolerance in pluralistic societies with liberal constitutions requires that, when dealing with non-believers and those of different [religious] faiths, the believers must understand that the dissent they encounter will reasonably persist . liberal political culture expects that the non-believers also understand the same thing in their dealings with believers.1 Jürgen Habermas The Christian faith is not a system. It cannot be portrayed as a finished and complete intellectual construction. It is a road and the characteristic of a road is that it is only recognized as such if one enters it, and begins to follow it.2 Josef Ratzinger, THE PLACE OF THE CHURCH 1. “The evangelistic task of the Church in all times and all over the world necessarily reverberates in the life of human society. The Church cannot be confined their temples, as God cannot be confined to the conscience.”3 This assertion, made by Pope John Paul II in Asunción during his only visit to Paraguay in May 1988, reasserted not only the position of the Church in relation to politics, and the Paraguayan State, but also against its policy of exclusion and repression of that time. The historical-political context in mid-1988 was delicate: the national- populist regime of General Alfredo Stroessner had hardened greatly, trying to further stifle the yearning for greater freedom of the people, desires that the Catholic Church echoed by taking on a role as the “voice of the voiceless,” which upset the dictator and his henchmen, who criticized Ramos-Reyes its intervention in political affairs. -
A Spirituality of Work 2001
A SPIRITUALITY OF WORK 2001 Front cover: The Angelus', by Jean-François Millet (1814-75); Musée d'Orsay, Paris/Bridgeman Art Library Contents: • Foreword • Work in the sacred scriptures • The Church's teaching on work • Human dignity and the value of work • Prayers and meditations • Resources Publisher's Information © 2001 Catholic Bishops' Conference of England and Wales, 39 Eccleston Square, LONDON SW1V 1BX Published in January 2001 by the Catholic Media Trust on behalf of the Committee for the World of Work of the Catholic Bishops' Conference of England and Wales The scripture quotations are from The New Revised Standard Version of the Bible, Anglicised Edition, copyright © 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America, and are used by permission. All rights reserved. ‘Lord God, who entrusted the earth' from Divine Office © 1974 Hierarchies of Australia, England & Wales, Ireland; A P Watt. ‘Blessed are you, Lord our God' from Canadian Conference of Catholic Bishops, A Book of Blessings © 1981 Concacan Inc. Take my hands by Sebastian Temple © 1967 OCP Publications. Produced by the Catholic Media Office, London. Printed by MCS Thorndale Ltd, London. ISBN: 0 905241 18 5 A Spirituality of Work Foreword The World of Work Committee of the Catholic Bishops' Conference of England and Wales offers this booklet as a contribution to the awakening of the Catholic Church to the blessing given the human race by God by the gift of work. The members of the Committee, who are themselves laity and workers, are well aware of the discontinuity in the perception of many workers between the experience of work (or unemployment) and the fulfilling of God's purpose for them. -
Preface Thomism and the Challenge of Integral Ecology
Preface Thomism and the Challenge of Integral Ecology The late Fr. Richard John Neuhaus said that a “Thomist of the Strict Observance,” was one who believed that the thought of the Angelic Doctor is the intellectual hardware that can run any software. He was thinking, he said, of the Jesuit scholar Norris Clarke, whose phil- osophical work aimed at showing how Thomas Aquinas could make sense even of the process philosophers Alfred North Whitehead and Charles Hartshorne. At Fordham University my then-girlfriend Cathy (now my wife) would take me to lunch with Father Clarke, then in his late eighties, a spry gnome-like character who would re- gale us with his intellectual adventures of bringing St. Thomas to every conceivable endeavor. Upon his mentioning a lunch date with the Dalai Lama, I asked him what he had said. Father Clarke looked at us and said very seriously, “I told him, ‘You have wonderful medi- tative practices, but your metaphysics are terrible!’” The Thomist of the Strict Observance then attempted, well, to enlighten him. I’m not sure I agreed with everything Father Clarke said about metaphysics or Thomas Aquinas, but that impulse to bring Thomism to bear on intellectual projects and problems out there in the world was remarkable to me. The tribe of old-fashioned Thomists is often logos 21:4 fall 2018 6 logos fiercely protective of their master in such a way as to ward off any- body attempting to bring him out of the thirteenth, the greatest of centuries, and into our own milieu. I do not doubt the intellectual seriousness, the learning, or the rigor of their work. -
Miguel Pinto Grilo
MIGUEL PINTO GRILO O Matrimónio, Caminho de Santificação Estudo ético-teológico do pensamento de Karol Wojtyła / João Paulo II Dissertação final Sob orientação de: Prof. Doutor Jorge Teixeira da Cunha Porto 2014 2 PRÉ-SACRAMENTO1 Quem é Ele? O Indizível. A Existência autónoma. O Único. O Criador de tudo. Ao mesmo tempo, uma Comunhão de Pessoas. Nesta Comunhão, uma entrega recíproca da plenitude de verdade, bondade e beleza. Apesar de tudo isto, antes de mais nada – o Indizível. E, todavia, falou-nos de Si. Falou, também, criando o homem à Sua imagem e semelhança. Na policromia sistina, o Criador tem as aparências de um ser humano. É o ancião Omnipotente – um Homem, semelhante ao Adão que Ele cria. E eles? «Ele os criou homem e mulher.» Por graça de Deus receberam um dom. Assumiram em si – na dimensão humana – aquela mútua doação que existe nele. Ambos nus… Não sentiam vergonha, enquanto permanecia este dom – A vergonha sobrevirá com o pecado, mas agora continua o encantamento. Vivem conscientes do dom, embora não saibam exprimi-lo. Mas vivem disto. São puros. Casta placenta superis; pura cum veste venite, Et manibus puris sumite fontis aquam2 – li estas palavras todos os dias, durante oito anos, ao passar o portão da escola de Wadowice. O Pré-sacramento – ser apenas sinal visível de perene Amor. E quando se tornam «um só corpo» – ó admirável união – no horizonte deste conúbio desabrocham a paternidade e a maternidade. – É então que atingem as fontes da vida, que neles se encontram. – Remontam ao Princípio. – Adão conheceu a mulher e ela concebeu e deu à luz. -
Summa Theologiae with Reference to Contemporary Psychological Studies
Concept of Happiness in Summa Theologiae with Reference to Contemporary Psychological Studies Von der Fakultät für Geisteswissenschaften der Universität Duisburg-Essen zur Erlangung des akademischen Grades Doktor der Philosophie (Dr. phil.) genehmigte Dissertation von Jaison Ambadan Chacko Ambadan aus Areekamala, Kerala, Indien Erster Gutachter: Prof. Dr. Ralf Miggelbrink Zweiter Gutachter : Prof. Dr. Markus Tiwald Vorsitzender des Prüfungsausschusses: Prof. Dr. Neil Roughley Tag der Disputation: 02.07.2018 1 Concept of Happiness in Summa Theologiae with Reference to Contemporary Psychological Studies General Introduction 6 Chapter I The Ethical Perspective of Happiness in Aquinas´s Concept of Human Acts Introduction 27 1. Human Acts 31 1.1 Voluntary 52 1.2 Involuntary 53 1.3 Circumstances 54 1.3.1 Nature of Circumstance 55 1.3.2 Role Circumstances in Moral Evaluation 56 1.4 Cognitive Participation 57 1.4.1 Three Acts of the Speculative Intellect 58 1.4.2 Three Acts of the Practical Intellect 60 1.5 The Will 62 1.5.1 Cause of the Movement of the Will 62 1.5.2 Manner in which the Will Moves 63 1.5.3 Characteristics of the Act of the Will 64 1.5.3.1 Enjoyment 65 1.5.3.2 Intention 65 1.5.3.3 Choice 67 1.5.3.4 Counsel 68 1.5.3.5 Consent 68 1.5.3.6 Use 69 1.6 Human Acts Commanded by the Will 70 1.6.1 Good and Evil in Human Acts 71 1.6.2 Goodness and Malice in Human Acts 72 1.6.3 Impact of the Interior Act 75 1.6.4 Impact of the External Act 76 1.6.5 Impact of Disposition 77 Conclusion 79 2 Chapter II Thomas Aquinas´s Cognition of Passion and Happiness Introduction 82 2. -
Biography of Pope John Paul Ii Pdf
Biography of pope john paul ii pdf Continue John Paul II (1920-2005) CAROL JASEF VODYA, elected Pope on October 16, 1978, was born on May 18, 1920, in Wadowice, Poland. He was the third of three children born to Karol Oytytya and Emilia Kakovsky, who died in 1929. His older brother Edmund, a doctor, died in 1932, and his father, Carol, a non-commissioned officer in the army, died in 1941. He was nine years old when he received his First Communion and eighteen years when he received the Sacrament of Confirmation. After graduating from high school in Vadowice, he enrolled at the University of Jagelon in Krakow in 1938. When the Nazi occupying forces closed the university in 1939, Karol worked (1940-1944) in a quarry and then at the Solvea chemical plant to earn a living and avoid deportation to Germany. Feeling called to the priesthood, he began his studies in 1942 at a secret large seminary in Krakow under the direction of Archbishop Adam Stefan Sapiehi. At the time, he was one of the organizers of the Rhapsodic Theatre, which was also underground. After the war, Carol continued his studies at the main seminary, recently reopened, and at the School of Theology at Jagelon University, before his priestly ordination in Krakow on November 1, 1946. Father Oytysha was then sent by Cardinal Sapieha to Rome, where he received his doctorate in theology (1948). He wrote his thesis on faith, as is understood in the works of St. John the Cross. As a student in Rome, he spent his holidays performing pastoral service with Polish expats in France, Belgium and Holland. -
Student Handbook
STUDENT HANDBOOK 2007–2008 The Catholic University of America admits students of any race, color, national or ethnic origin, sex, age, or disability to all the rights, privileges, programs and activities generally accorded or made available to students at the university. It does not discriminate against students or applicants for admission, or employees or applicants for employment on the basis of race, color, national or ethnic origin, or on the basis of sex, age, or disability, in the administration of its educational or admissions policies or in any aspect of its operations. Required Title IV and Title IX disclosures (consumer information for students on financial aid, student record privacy [FERPA], campus security and other required disclosures) can be found online at: http://counsel.cua.edu/StudLife/publications/consumerinfo.cfm. This edition of the Student Handbook contains an overview of student life services and offices as well as references to university-wide policies. All officially approved policies of the university are available on the university policies Web site: http://policies.cua.edu. In addition, the most current version of the Student Handbook may be accessed on the CUA Web site: http://studentlife.cua.edu. AN INTRODUCTION TO CUA Mission As the national university of the Catholic Church in the United States, founded and sponsored by the bishops of the country with the approval of the Holy See, The Catholic University of America is committed to being a comprehensive Catholic and American institution of higher learning, faithful to the teachings of Jesus Christ as handed on by the Church. Dedicated to advancing the dialogue between faith and reason, The Catholic University of America seeks to discover and share the truth through excellence in teaching and research, all in service to the Church, the nation and the world. -
Cua Campus Map Directory
CUA CAMPUS MAP DIRECTORY Admissions, Magner House . E10 Father O’Connell Hall. E16 Marist Hall. C7 Raymond A. DuFour Athletic Center Alumni Relations, McCort-Ward Hall. G15 Father O’Connell Hall. E16 McDonald House. F10 Aquinas Hall . D8 McGivney Hall, Architecture and Planning, Keane Auditorium. D15 Crough Center . F14 McMahon Hall . D13 Arts and Sciences, Metro Station, Brookland-CUA . J15 M McMahon Hall . D13 M Athletics, DuFour Center . F1 Metropolitan School, M Pangborn Hall. G14 TAYLOR ST. NE Basilica of the National Shrine of the Immaculate Millennium North. G8 Conception. B15 Millennium South. G9 Capuchin Bookstore, Monroe Street Monroe Street Market . G18 College Market . F17 Music, Ward Hall. A12 Facilities Business and Economics, Nugent Hall . A8 Grounds Center McMahon Hall . D13 Nursing-Biology Building . G15 Caldwell Hall, Nursing, Gowan Hall . H15 Auditorium and Chapel. C12 Opus Hall O’Boyle Hall. B7 Marist Camalier House . E9 Annex Opus Hall . F6 Campus Ministry, Flather Hall Caldwell Hall. C12 Pangborn Hall. G14 O’Boyle Hall Marist Hall Millennium Canon Law, Caldwell Hall. C12 Philosophy, Aquinas Hall. D8 Aquinas Hall North Career Services, Power Plant, Maintenance . G13 Marian Regan Nugent Hall Scholasticate Hall Pryzbyla Center . E12 Pryzbyla Center . E12 Centennial Village . E10 Public Affairs, Marist Hall . C7 Eugene I. Kane Student St. Vincent de Columbus School of Law. G11 Camalier Health & Fitness Paul Chapel Public Safety, Leahy Hall . A11 House Center Computer Center, Quinn House. D10 Reardon House Leahy Hall . A11 Walton House Ryan Reardon House . D9 Millennium HAREWOOD RD. NE Hall Crough Center, Quinn House South Regan Hall. F8 Hartke Curley Hall Centennial NE RD.