The Precepts of the Church : the God-Given Laws
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Peter Canisius and the Protestants a Model of Ecumenical Dialogue?
journal of jesuit studies 1 (2014) 373-399 brill.com/jjs Peter Canisius and the Protestants A Model of Ecumenical Dialogue? Hilmar M. Pabel Department of History, Simon Fraser University, Burnaby, British Columbia, Canada [email protected] Abstract Some modern interpreters have incorrectly suggested that Peter Canisius was an ecumenist before his time. Their insistence on his extraordinary kindness towards Protestants does not stand the test of the scrutiny of the relevant sources. An analysis of Canisius’s advice on how Jesuits should deal with “heretics” in Germany, of his catechisms, and of his polemical works reveals a typical Catholic controversialist of the Reformation era. Canisius was disposed to display hostility, more than good will, to Protestants. Keywords Peter Canisius – Protestants – Reformation – apologetics Introduction: The Celebration of a Saint Peter Canisius’s path to canonization was a long one. He died in 1597. The for- mal ecclesiastical process to declare him a saint began in 1625, but his beatifica- tion, solemnly pronounced by Pope Pius IX, had to wait until 1864.1 In Militantis ecclesiae (1897), Pope Leo XIII marked the 300th anniversary of Canisius’s death by hailing him as “the second apostle of Germany.” St. Boniface, the eighth- century Anglo-Saxon missionary, was the first. Pius XI not only canonized Canisius in 1925; he also declared him a doctor of the universal church.2 This 1 Forian Rieß, Der selige Petrus Canisius aus der Gesellschaft Jesu (Freiburg im Breisgau: Herder, 1865), 552, 554. 2 Otto Braunsberger, “Sanctus Petrus Canisius Doctor Ecclesiae,” Gregorianum 6 (1925): 338. © koninklijke brill nv, leiden, 2014 | doi 10.1163/22141332-00103002Downloaded from Brill.com09/26/2021 04:37:36AM via free access <UN> 374 Pabel was a rare distinction, as Yves de la Brière reported two weeks later in the Jesuit journal Études. -
Catholic Diocese of Dallas
TRIBUNAL 3725 Blackburn Street Diocese of Dallas PO Box 190507 Dallas Texas 75219 (214) 379-2840 [email protected] PETRINE PRIVILEGE QUESTIONNAIRE – Petitioner FAVOR OF THE FAITH (one party baptized) (as of August 28, 2014) Petitioner: ________________________________________________________ __________________________________________________________ (Priest or deacon verifies identity if Petitioner unknown to him) In the answers you provide, please indicate whether the source of your information is firsthand or from someone other than yourself. If the source is not firsthand, indicate from whom, when and under what circumstances you obtained this information. Please know that any reference to child or elder abuse required by law to be reported may have to be reported by this Tribunal. 1. Do you solemnly affirm that you will tell the truth to the best of your ability? 2. a. What religion did you profess at the time of your marriage with your former spouse? b. What religion did your former spouse profess? 3. a. What religion do you profess at the present time? b. What religion does your former spouse now profess? 4. Do you believe that baptism is necessary for salvation? 5. a. Have you ever been baptized, christened, or sprinkled in any religion? If so, when? Where? In what religion? b. Was this the only time that you were baptized, christened, or sprinkled in any religion? Favor of the Faith Questionnaire Page 2 6. a. Has your former spouse ever been baptized, christened, or sprinkled in any religion? If so, when? Where? In what religion? b. What is the source of your information concerning the baptism of this party? 7. -
The Concept of “Sister Churches” in Catholic-Orthodox Relations Since
THE CATHOLIC UNIVERSITY OF AMERICA The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Will T. Cohen Washington, D.C. 2010 The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II Will T. Cohen, Ph.D. Director: Paul McPartlan, D.Phil. Closely associated with Catholic-Orthodox rapprochement in the latter half of the 20 th century was the emergence of the expression “sister churches” used in various ways across the confessional division. Patriarch Athenagoras first employed it in this context in a letter in 1962 to Cardinal Bea of the Vatican Secretariat for the Promotion of Christian Unity, and soon it had become standard currency in the bilateral dialogue. Yet today the expression is rarely invoked by Catholic or Orthodox officials in their ecclesial communications. As the Polish Catholic theologian Waclaw Hryniewicz was led to say in 2002, “This term…has now fallen into disgrace.” This dissertation traces the rise and fall of the expression “sister churches” in modern Catholic-Orthodox relations and argues for its rehabilitation as a means by which both Catholic West and Orthodox East may avoid certain ecclesiological imbalances toward which each respectively tends in its separation from the other. Catholics who oppose saying that the Catholic Church and the Orthodox Church are sisters, or that the church of Rome is one among several patriarchal sister churches, generally fear that if either of those things were true, the unicity of the Church would be compromised and the Roman primacy rendered ineffective. -
Grade 8 Scope and Sequence Go to Aliveinchrist.Osv.Com for Complete Program Scope and Sequence
Grade 8 Scope and Sequence Go to aliveinchrist.osv.com for complete program Scope and Sequence. Catechism of the Tasks of Catholic People Catholic Social Unit Chapter Lesson Concepts Sacred Scripture Catholic Church Catechesis Faith Words of Faith Teaching • God made humans in his image• God and made likeness humans so wein hiscould image be inand relationship likeness so with we couldhim. be in relationship with him. The Story of Creation Genesis The Story 35,of Creation 45, 356, Genesis357, Promoting35, 45, Knowledge 356, 357, soul,Promoting free will, Knowledge St.soul, Marcella free will, RightsSt. and Marcella Rights and • With a soul, reason, and free• will,With humans a soul, reason, can set and their free priority will, humans and direction can set in their life toward priority friendship and direction with in God. life Jesustoward is friendshipthe with God. Jesus is the 1:27–28, 31; Dependence on God1:27–28, 31;346, Dependence 1954–1974 on God of the346, Faith, 1954–1974 Moral covenant,of the Faith, Ten Moral covenant, Ten Responsibilities Responsibilities model for living out this relationship.model for living out this relationship. Matthew 6:26–33 Matthew 6:26–33 Formation Commandments,Formation Commandments, of the Human of the Human In God’s Image In God’s Image • Through the accounts of creation• Through and thethe accountsestablishment of creation of the and covenant, the establishment we learn that of God the iscovenant, faithful towe all learn humans, that Godeven is faithful to all humans, even Decalogue Decalogue Person, Solidarity Person, Solidarity CHAPTER 1 CHAPTER when 1 CHAPTER they sin. -
Parent Handbook
St. Bartholomew Catholic Church 2018 – 2019 Catechetical Year Parent Handbook Contact Us: + Saint Bartholomew Catholic Church St. Bartholomew Catholic Church 252 Granada Avenue Long Beach, California 90803 252 Granada Ave 562.438.3826 Fax 562.438.2227 Long Beach, CA 90803 www.stbartholomewcclb.org Phone: 562-438-3826 Director of Faith Formation Dear Parents, Kellie De Leo Email: [email protected] Congratulations on carrying out the gift of faith sharing with your child(ren). This gift you promised to them on the day you Middle/High School/Youth Ministry Coordinator brought them to the Church for the Sacrament of Baptism. Steve Tetreault We pray that you will continue to be the best of teachers of Email: [email protected] the Catholic Faith, for and with your child. It is a privilege for Faith Formation Assistant all of us here at St. Bartholomew Catholic Community to be Louis Lemen part of your faith sharing. We thank you for your trust and Email: [email protected] love in what we do. May the celebration of the Eucharist each th Sunday, strengthen you and your family as we pray and 4 Street Faith Formation Bldg. worship our God with the community of faith. (Only call this number during Faith Formation times. Phone is not monitored other times.) In your daily prayer, remember our catechist as they, like you, 562-433-3970 share in the formation of your child(ren) bringing them up in Masses: Saturday 5:00 pm the Catholic faith. Sunday 8:00 am Through the intercession of Mary our Blessed Mother and St. -
THE FIVE PRECEPTS of the CHURCH (Duties of a Catholic)
THE FIVE PRECEPTS OF THE CHURCH (Duties of a Catholic) Since ancient times, people who hear the successors of Peter and the apostles preaching Christ instinc- tively ask, "What shall we do?" Throughout the centuries, the Church has given trustworthy answers to this question, adapting the unchangeable elements of the Christian vocation to the pastoral require- ments of the current age. In our own day, the core responses to this question are summed up in what have come to be known as “The Precepts of the Church.” The Precepts of the Church are derived from Catholicism’s moral and doctrinal foundations, and are reflected in many ways, perhaps most notably in her canon law and liturgical discipline. Our Faith Doc- trine (Catechism of the Catholic Church, paragraphs 2041-2043) lists the five precepts of the Church, which are discussed below. Catholics should consult the Precepts of the Church as a sort of “self-assessment” by which their com- pliance with the minimum criteria for active Church membership can be measured. Non-Catholics can consult the list to see what would be expected of them as Catholics. SUMMATION To attend Mass on Sundays and holy days while resting from servile labor (CCC 1388-9, 2042, 2043, 2177, 2180, 2185; 2187-8; 2192-3). To receive the Sacrament of Reconciliation at least once a year (CCC 1457; 2042). To receive the Eucharist at least once a year, during the Easter Season (CCC 1389; 2042). To observe the days of fasting and abstinence (CCC 2043; 2177). To help to provide for the needs of the Church according to one's abilities (CCC 1351; 1387; 1438; 2043). -
DIOCESE of DALLAS Types of Marriage Cases
DIOCESE OF DALLAS Types of Marriage Cases Types of Marriage Cases Page 1 September 2015 TRIBUNAL 3725 Blackburn Street PO Box 190507 Diocese of Dallas Dallas Texas 75219 (214) 379-2840 [email protected] Types of Marriage Cases (Revised September 29, 2015) Formal (Solemn) Case, utilizing either the Briefer Process or the Ordinary Process Two Catholics married under the auspices of the Catholic Church. A Catholic and a non-Catholic married under the auspices of the Catholic Church. Two non-Catholics married legally (before a civil official or a licensed church officiant) and both free to marry (i.e., neither married before). Absence of Canonical Form Case Two people, at least one of whom is Catholic, not married under the auspices of the Catholic Church. Ligamen (by Documentary Process) Case The Petitioner marries a Respondent who already has been presumably validly married. Therefore, the Respondent is bound by the previous marriage and is not free to marry the Petitioner. Other Documentary Cases Cases other than Ligamen such as those involving an undispensed impediment of disparity of worship when a baptized Catholic marries a non-baptized person, or Defect of Form, when a clergy officiates without appropriate delegation to do so. Pauline Privilege Both parties never baptized before or during the marriage. The Petitioner receives/desires to receive Christian baptism after the couple ceases to live together as husband and wife. The Petitioner wants to marry in the Catholic Church. The other party (the Respondent) has not, to this date, received Christian baptism and is not expressing an intention to do so. -
February 14, 2021
427 Stanhope Road Sparta New Jersey 07871 973-729-1682 www.saintkateri.org email: [email protected] LOVE GOD, LOVE OTHERS AND MAKE DISCIPLES OF CHRIST FEBRUARY 14, 2021 WELCOME: New parishioners are asked to register by calling or visiting the parish office or by speaking to one of the parish staff. You can also visit our website and register. WHY A CATHOLIC CHRISTIAN SHOULD BE A REGISTERED PARISHIONER The precepts of the Church explained that: we need to belong to a parish (your parish is the Church in the City where you are domiciled) and to contribute to its support. Everyone should do this (Canon 107). To identify yourself with a worshipping community of faith. Salvation comes to us by God in community. Religion is not meant to be individualistic. Membership in a parish community is the norm. To allow the priest of the parish to know Sacrament of Baptism: Baptism will be celebrated every 1st you so that Letters of Recommendation Sunday & 3rd Sunday of the month at 1:00pm. Please call can be given when needed. eight weeks in advance of the date of baptism or email: (Sponsorship/certificates) [email protected]. For those who are Sacrament of Marriage: Arrangement should be made attending Mass in person one year in advance of the marriage date. Please call the or visiting for private office. prayer, please be mindful that a mask must be worn Eucahristic Adoration: Every first Friday of the month from in the Church at all times. 2:00pm. Ending with evening prayer, prayer novena to St. -
Catechism-Of-The-Catholic-Church.Pdf
CATECHISM OF THE CATHOLIC CHURCH Table of Contents PROLOGUE I. The life of man - to know and love God nn. 1-3 II. Handing on the Faith: Catechesis nn. 4-10 III. The Aim and Intended Readership of the Catechism nn. 11-12 IV. Structure of this Catechism nn. 13-17 V. Practical Directions for Using this Catechism nn. 18-22 VI. Necessary Adaptations nn. 23-25 PART ONE: THE PROFESSION OF FAITH SECTION ONE "I BELIEVE" - "WE BELIEVE" n. 26 CHAPTER ONE MAN'S CAPACITY FOR GOD nn. 27-49 I. The Desire for God nn. 27-30 II. Ways of Coming to Know God nn. 31-35 III. The Knowledge of God According to the Church nn. 36-38 IV. How Can We Speak about God? nn.39-43 IN BRIEF nn. 44-49 CHAPTER TWO GOD COMES TO MEET MAN n. 50 Article 1 THE REVELATION OF GOD I. God Reveals His "Plan of Loving Goodness" nn. 51-53 II. The Stages of Revelation nn. 54-64 III. Christ Jesus -- "Mediator and Fullness of All Revelation" nn. 65- 67 IN BRIEF nn. 68-73 Article 2 THE TRANSMISSION OF DIVINE REVELATION n. 74 I. The Apostolic Tradition nn.75-79 II. The Relationship Between Tradition and Sacred Scripture nn. 80-83 III. The Interpretation of the Heritage of Faith nn. 84-95 IN BRIEF nn. 96-100 Article 3 SACRED SCRIPTURE I. Christ - The Unique Word of Sacred Scripture nn. 101-104 II. Inspiration and Truth of Sacred Scripture nn. 105-108 III. The Holy Spirit, Interpreter of Scripture nn. -
Junior High Church History, Chapter Review, Answer Key
Junior High church History, Chapter Review, Answer Key Chapter 8 Reformation and Renewal 1. The ________ is the successor of St. Peter the Apostle. a. bishop b. Pope c. priest d. disciple Answer: b 2. The ________ Church is ‘a people brought into unity from the unity of the Father, the Son, and the Holy Spirit.’ a. Apostle’s b. Christian c. Baptist d. universal Answer: d 3. At the beginning of the 14th century, the ________ wanted more control. a. popes b. kings c. peasants d. monks Answer: b 4. A papal ________ is a document issued by the pope that bears his official seal. a. letter b. short story c. bull d. poem Answer: c 5. Pope Boniface VIII, in Unam Sanctam, said that the temporal power of the king was under the ________ power of the Church. a. holy b. blessed c. spiritual d. strict Answer: c 6. In 1303 Pope Boniface ________ King Philip for rejecting teaching. a. reprimanded b. fired c. excommunicated d. praised Answer: c 7. Changes in the 14th – 16th century in Western Europe sparked a desire for ________ of the Church. a. growth b. reorganization c. reform d. investigation Answer: c 8. In England, ________ called for reform of the lifestyle of the clergy and spiritual care of the laity. a. John Wycliffe b. Henry II c. Thomas Becket d. the Archbishop of Cantebury Answer: a 9. John Wycliffe advocated that ________ should be available to all and read by all. a. Homer’s Odyssey b. the Illiad c. the Bible d. -
Kaminsky, Howard/ Simon De Cramaud, De Substraccione
Medieval Academy Books No. 92 Simon de Cramaud DE SUBSTRACCIONE OBEDIENCIE Simon de Cramaud DE SUBSTRACCIONE OBEDIENCIE Edited by Howard Kaminsky THE MEDIEVAL ACADEMY OF AMERICA Cambridge, Massachusetts 1984 Contents Preface vii Abbreviations ix Introduction 1 § 1. The Political Context 1 § 2. Simon de Cramaud 26 § 3. The Argument of the Treatise 44 § 4. The Present Edition 55 Outline of the Text 68 Text 69 Annotations 165 Appendices I. The Marginalia in A 215 II. The Marginalia in C 222 III. The Marginalia in F 228 IV. Simon de Cramaud: Pro via cessionis 230 V. The Works of Simon de Cramaud 233 Indices to the Text I. Alphabetical List of Canons 239 II. Numerical List of Canons 244 III. Alphabetical List of Roman Laws 248 IV. Proper Names 250 Preface The belief that Simon de Cramaud was a key figure in the story of how the Great Schism in the Western church came to be ended imposed itself upon me rather slowly, about fifteen years ago, when I was looking through the Libti de Schismate of the Vatican Ar- chives for a quite different reason. Frequent references to "the Pa- triarch" suggested his leading role in Paris, and a cursory reading of his major treatise led first to grateful appreciation of its clarity and vigor, then to gradual realization of its importance. Others had no doubt read it before but I had the advantage of coming to it by way of Brian Tierney's Foundations of the Condliar Theory, so that I could not only recognize the nature of the treatise as an essay in corporatist ecclesiology, but also appreciate how it gave the French union program a depth and inner consistency that had not always been perceived. -
Introduction
PROTOCOL FOR ASSESSING THE CONFORMITY OF CATECHETICAL MATERIALS WITH THE CATECHISM OF THE CATHOLIC CHURCH INTRODUCTION In his apostolic constitution, Fidei depositum, Pope John Paul II points out that the Catechism of the Catholic Church “is meant to encourage and assist in the writing of new local catechisms, which take into account various situations and cultures, while carefully preserving the unity of faith and fidelity to Catholic doctrine” (Pope John Paul II, Fidei depositum, #3). In light of this objective and the charge of the Administrative Committee of the National Conference of Catholic Bishops, the Ad Hoc Committee to Oversee the Use of the Catechism of the Catholic Church is reviewing catechetical materials voluntarily submitted as to their conformity with the Catechism of the Catholic Church. To guide this process and to provide as objective an instrument as possible, the Ad Hoc Committee to Oversee the Use of the Catechism of the Catholic Church has developed this Protocol. The Administrative Committee of the National Conference of Catholic Bishops gave initial approval of this Protocol to be used ad experimentum for a year. After a survey consultation of publishers, bishop reviewers and their consultants, the Protocol was revised and submitted to the Administrative Committee. In September, 1997, the Administrative Committee approved the Protocol for Assessing the Conformity of Catechetical Materials with the Catechism of the Catholic Church as the standard review instrument for the Ad Hoc Committee to Oversee the Use of the Catechism. The following points introduce some important caveats in the use of the Protocol in the review of catechetical materials: ▪ As far as possible, the evaluative points of reference employ the language of the Catechism of the Catholic Church in order to underscore its dependence on the Catechism ▪ The review process is primarily intended for a complete series of catechetical materials which encompass, for example, K-8, 9-12 or a Catechumenate program.