On the Inerrancy of Scripture
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Plutarch's 'Lives' and the Critical Reader
Plutarch's 'Lives' and the critical reader Book or Report Section Published Version Duff, T. (2011) Plutarch's 'Lives' and the critical reader. In: Roskam, G. and Van der Stockt, L. (eds.) Virtues for the people: aspects of Plutarch's ethics. Plutarchea Hypomnemata (4). Leuven University Press, Leuven, pp. 59-82. ISBN 9789058678584 Available at http://centaur.reading.ac.uk/24388/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . Publisher: Leuven University Press All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online Reprint from Virtues for the People. Aspects of Plutarchan Ethics - ISBN 978 90 5867 858 4 - Leuven University Press virtues for the people aspects of plutarchan ethics Reprint from Virtues for the People. Aspects of Plutarchan Ethics - ISBN 978 90 5867 858 4 - Leuven University Press PLUTARCHEA HYPOMNEMATA Editorial Board Jan Opsomer (K.U.Leuven) Geert Roskam (K.U.Leuven) Frances Titchener (Utah State University, Logan) Luc Van der Stockt (K.U.Leuven) Advisory Board F. Alesse (ILIESI-CNR, Roma) M. Beck (University of South Carolina, Columbia) J. Beneker (University of Wisconsin, Madison) H.-G. Ingenkamp (Universität Bonn) A.G. Nikolaidis (University of Crete, Rethymno) Chr. Pelling (Christ Church, Oxford) A. Pérez Jiménez (Universidad de Málaga) Th. -
PROMOTIONAL ORIGINAL (Un-Lim & A/B)
The Official TLG Redemption® CCG Price Guide AUGUST 2018 V1.0 Job $20.00 Stillness $2.50 PROMOTIONAL John $2.50 The Serpent $20.00 Year: N/A Cards: 96 Set: $875.00* Includes Product & Tournament cards Jonathan, son of Joiada $5.00 The Tabernacle $30.00 *Price does not include (’__ Nats) cards Joshua (District) $4.50 The Watchman $5.00 ______________________________________________________________________________________ A Child is Born $4.00 Joshua (Settlers) $7.25 Thorn in the Flesh $4.00 Abram’s Army $26.00 King David $16.50 Walking on Water $4.00 Adonijah $2.50 King Solomon $5.00 Water to Wine $2.00 Angel at Shur $4.00 Laban $5.00 Whirlwind/Everlasting Ground$30.00 Angel Food $2.00 Laban (2018) $15.00 Windows of Narrow Light $2.00 Angel of the Lord (‘16 Nats) $75.00 Lost Soul $2.00 Wings of Calamity $2.00 Angel of the Lord (‘17 Nats) $75.00 Lost Soul 2016 $15.00 Zerubbabel $4.00 Angel of the Lord (‘18 Nats) $75.00 Love $2.00 Authority of Christ $7.75 Majestic Heavens $15.00 ORIGINAL (un-lim & a/b) Mary (Chriatmas) $2.00 Year: ’95/’96 Cards: 170 Set: $65.00 Bartimaeus $2.50 Sealed Box: $40.50 Pack: $.90 Blank (both sides) $2.50 Mary's Prophetic Act $2.50 Sealed Deck: $25.00 ______________________________________________________________________________________ Meditiation $2.00 Blank (w/ Redemption back) $4.00 Aaron's Rod $0.50 Michael (‘17 Nats) $75.00 Boaz’s Sandal $5.00 Abaddon the Destroyer $0.75 Mighty Warrior $2.00 Book of the Covenant $5.00 Abandonment $0.50 New Jerusalem $9.75 Brass Serpent $5.25 Abihu $0.25 Nicanor $4.00 Burial -
Origen in the Likeness of Philo: Eusebius of Caesarea's Portrait Of
SCJR 12, no. 1 (2017): 1-13 Origen in the Likeness of Philo: Eusebius of Caesarea’s Portrait of the Model Scholar JUSTIN M. ROGERS [email protected] Freed-Hardeman University, Henderson, TN 38340 The name of Philo of Alexandria occurs more in the writings of Eusebius of Caesarea than in those of any other ancient author. Philo’s name can be located over 20 times in the surviving literary corpus of Eusebius,1 and there is strong ev- idence that Eusebius’ Caesarean library is the very reason Philo’s works exist today.2 In all probability, the core of this library can be traced to the personal col- lection of Origen when he settled in Caesarea in 232 CE.3 Eusebius’ own teacher Pamphilus expanded the library, and took great pains to copy and preserve Ori- gen’s own works. What we have, then, is a literary union between Philo and Origen, Alexandrians within the same exegetical tradition. But we can go further. Ilaria Ramelli has argued that Eusebius’ accounts of Philo and Origen in the Ecclesiastical History are strikingly similar, picking up Robert Grant’s stress on the similarity between Origen and the Philonic Therapeutae.4 Here, I further Ramelli’s work by noting additional similarities in the Eusebian biographical presentations. I also point to the tension Eusebius felt between Philo Christianus and Philo Judaeus, a tension detectible in his presentation of the Therapeutae, a group about whom Philo reported and whom Eusebius considered to be the first Egyptian Christians.5 The result is that Eusebius recognized Philo to be exegeti- cally closer to Christianity, and religiously closer to Judaism. -
Levi References & Notes
LEVI REFERENCES & NOTES: Ahimelech is of Ithamar’s line; Zadok is GERSHON KOHATH MERARI of Eleazar’s line (1 Chr. 24:2,3,6). Ahimelech murdered at Nob under Saul, Abiathar escapes to David (1 Sam. 22). AMRAM IZHAR HEBRON UZZIEL Abiathar unfaithful as high priest under David (defects with Adonijah); Zadok a faithful priest at time of David (1 Kings 1:5- AARON MOSES MIRIAM KORAH NEPHEG ZICHRI 8). Zadok made high priest under Solomon; fulfils prophecy of taking priesthood from NADAB ABIHU ELEAZAR ITHAMAR SONS OF KORAH house of Eli (1 Kings 2:27, 35) *Therefore Eli must have been of Ithamar’s line. At PHINEHAS some point the priesthood seems to have ELI* passed to Eli from Phinehas (and so changing family lines). PHINEHAS Line of Zadok lasted until the exile and AHITUB also the return (1 Chr. 6:8-15; cf. Ezra 3:2). ETHAN HEMAN ASAPH It continued through intertestamental AHIMELECH (JEDUTHAN) times until Antiochus IV Epiphanes (175- 164 B.C.) sold the priesthood to Menelaus, ZADOK ABIATHAR who was not of the priestly line (2 Macb 4:23-50). By the time of Christ, Roman powers often appointed High Priests for SERAIAH political reasons, and they did not serve *Eli succeeded Abishua or Uzzi for life (it was not a hereditary office). (Josephus, Antiq. viii. 1, 3; v.11, 5). EZRA** JEHOZADAK Key singers/musicians appointed to JESHUA **Ezra was the brother Jehozadak, accompany the ark being bought to JOIAKIM Post-exilic who was taken into captivity by Jerusalem under David (1 Chr. 15). -
The Thomas More / William Tyndale Polemic: a Selection Edited, with An
The Thomas More / William Tyndale Polemic: A Selection Edited, with an introduction and notes by Matthew DeCoursey Hong Kong Institute of Education Texts Series 3, 2010 http://purl.org/emls/moretyndale.pdf © Matthew DeCoursey, 2010 Comments or corrections may be sent to [email protected] 2 CONTENTS Acknowledgements 3 Introduction 4 A Note on the Text 28 Extracts from The Obedience of a Christian Man 35 Extracts from A Dialogue Concerning Heresies 69 Extracts from An Answer to Sir Thomas More's Dialogue 115 Extracts from The Confutation of Tyndale's Answer 170 Glossary 200 Notes 212 Bibliography and Abbreviations 228 3 Most of the work for this edition was done during the term of a postdoctoral fellowship from the Social Science and Humanities Research Council of Canada, spent at the Catholic University of America and the Folger Shakespeare Library. I am indebted to Christina DeCoursey and Sister Anne M. O'Donnell for their advice and support. Katherine Acheson gave essential advice on the introduction. 4 Introduction From the beginning of the Reformation in 1517, philology was a crucial element of Protestant thought. Sola scriptura, “the scripture alone” was a Reformation slogan, and the nature of that scripture was defined in philological terms. Luther used Erasmus’s edition of the Greek New Testament with a revised Latin translation in an effort to reach the sources of biblical thought. When Luther understood the original languages well enough, he translated the text into German for the common reader. William Tyndale followed his example in English, laying the foundations for most of our King James Version. -
Passionate Platonism: Plutarch on the Positive Role of Non-Rational Affects in the Good Life
Passionate Platonism: Plutarch on the Positive Role of Non-Rational Affects in the Good Life by David Ryan Morphew A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Classical Studies) in The University of Michigan 2018 Doctoral Committee: Professor Victor Caston, Chair Professor Sara Ahbel-Rappe Professor Richard Janko Professor Arlene Saxonhouse David Ryan Morphew [email protected] ORCID iD: 0000-0003-4773-4952 ©David Ryan Morphew 2018 DEDICATION To my wife, Renae, whom I met as I began this project, and who has supported me throughout its development. ii ACKNOWLEDGMENTS First and foremost, I am grateful to my advisors and dissertation committee for their encouragement, support, challenges, and constructive feedback. I am chiefly indebted to Victor Caston for his comments on successive versions of chapters, for his great insight and foresight in guiding me in the following project, and for steering me to work on Plutarch’s Moralia in the first place. No less am I thankful for what he has taught me about being a scholar, mentor, and teacher, by his advice and especially by his example. There is not space here to express in any adequate way my gratitude also to Sara Ahbel-Rappe and Richard Janko. They have been constant sources of inspiration. I continue to be in awe of their ability to provide constructive criticism and to give incisive critiques coupled with encouragement and suggestions. I am also indebted to Arlene Saxonhouse for helping me to see the scope and import of the following thesis not only as of interest to the history of philosophy but also in teaching our students to reflect on the kind of life that we want to live. -
The Bible, Douay-Rheims, Book 14: 2 Paralipomenon - the Challoner Revision
The Bible, Douay-Rheims, Book 14: 2 Paralipomenon - The Challoner Revision Project Gutenberg EBook The Bible, Douay-Rheims, Book 14: 2 Paralipomenon Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook. This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission. Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **EBooks Readable By Both Humans and By Computers, Since 1971** *****These EBooks Were Prepared By Thousands of Volunteers***** Title: The Bible, Douay-Rheims, Book 14: 2 Paralipomenon The Challoner Revision Release Date: June, 2005 [EBook #8314] [Yes, we are more than one year ahead of schedule] [This file was first posted on July 4, 2003] Edition: 10 Language: English Character set encoding: ASCII *** START OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 14*** This eBook was produced by David Widger [[email protected]] from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia and Tad Book, student, Pontifical North American College, Rome. Livros Grátis http://www.livrosgratis.com.br Milhares de livros grátis para download. -
Confutation of Tyndale's Answer
Thomas More’s Polemical Works: Confutation of Tyndale’s Answer Manuscripts B251. Oxford, Bodleian Library MS 10827, now MS Ballard 72, fols. 51v–81. [CW 8:1420, n.4; Beal I/2: 350; Delcourt 1914: 371. Contains a copy of the "preface to the crysten reader", apparently copied from 1557 edition.] See also Cambridge University Library, MS Dd.xii.41 in Dialogue of Comfort: Manuscripts Editions B252. More, Sir Thomas. The confutacyon of Tyndales answere made by Syr Thomas More knyght lorde chauncellour of Englande. Prentyd at London by Wyllyam Rastell. [Spring] 1532. TCP transcription available online at http://tei.it.ox.ac.uk/tcp/Texts-HTML/free/A07/A07693.html [Preface, Books I–III.Gibson 48 + Titlepage + Smith 1981:29 + 1988:138; STC 18079; ESTC S114986; CW 8: 1419–21. "The Confutatyon of Tyndales Answere, Thomas More's most ambitious polemic in defence of the traditional Catholic Church, was probably undertaken in the summer of 1531" (CW 8/3:1419).] B253. More, Sir Thomas. The second parte of the Confutation of Tyndals answere, in whyche is also confuted the chyrche that Tyndale devyseth, and the chyrche also that frere Barns devyseth] made by syr Thomas More knyght. Prentyd at London by Wyllyam Rastell. 1533. TCP transcription available online at http://tei.it.ox.ac.uk/tcp/Texts-HTML/free/A07/A07694.html [Books IV–VIII. Gibson 49 + Titlepage + Smith 1981:30 + 1988:138; STC 18080; ESTC S104273; CW 8: 1419–21.] B254. More, Thomas. "The Confutacion of Tyndales Aunswere made Anno. 1532. by Syr Thomas More knyghte, Lorde chauncellour of Englande." The Workes of Sir Thomas More Knyght . -
Nehemiah Leader Guide (NASB and ESV)
Nehemiah Leader Guide (NASB and ESV) REBUILDING, REVIVAL, AND RESTORATION OF THE PEOPLE OF GOD i Nehemiah Leader Guide (NASB and ESV) © 2010, 2013, 2014. 2020 Precept Published by Precept Ministries of Reach Out, Inc. Chattanooga, Tennessee 37422 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without the prior written permission of the publisher. Printed in the U.S.A. Unless otherwise noted Scripture quotations are from the New American Standard Bible® © The Lockman Foundation, 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission. www.lockman.org Scripture quotations marked ESV are taken from ESV® Bible (The Holy Bible, English Standard Version®) © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. 4th Edition (5/2020) ii USING LEADER GUIDES Leader Guides are intended for you, the leader, to guide your Precept Upon Precept® and In & Out® discussions. They are designed to help you reason through the content of the lessons and to ensure you have understood what your group should have learned from their study. The guides offer effective plans for leading discussions. The Holy Spirit is your guide as you prepare. He is the one who knows what your group needs to apply to their lives. Pray for them as they study and for yourself as you prepare to lead the discussion. These guides can be used for either the NASB or the ESV edition of the courses. -
Mark Julian EDWARDS, Origen Against Plato, Ashgate Studies in Philosophy & Theology 418 in Late Antiquity, Ashgate Publishing Limited, 2002 Îoctoberº, 180 P
BIBLIOGRAPHICA ARCHÆVS VIII (2004) 1-4, 418-419. Mark Julian EDWARDS, Origen Against Plato, Ashgate Studies in Philosophy & Theology 418 in Late Antiquity, Ashgate Publishing Limited, 2002 îOctoberº, 180 p. - ISBN 075460828X. Professor Mark J. Edwards is a total communicator. His last book on Origen against Plato is a marvel in the proper sense, given the scarcity of occasions which prove the competence of Patristic scholars both in philological exactness and theological orthodoxy. No vital issue related to Origen and his modern reception seems to have escaped Edwards’ vigilance. All the contemporary platitudes of handbooks concerning Origen’s theology are given here a caustic treatment. The reader is easily fascinated by the vast labyrinth of references which display considerable learning and, not less importantly, a refreshing wit. Origen against Plato is a masterpiece in theological hermeneutics, discussing topics of urgent interest for all the students of early Christianity. Chapter one (11-46) addresses the historical context, from which Origen emerges as a biblical scholar with a decisive apostolic stature, who is committed to carry out the intellectual battle of the early Christian writers against Gnostics. Chapter 2 (‘The God of Origen and the Gods of Plato’, 47-86) outlines the main differences not just between Origen and Plato, but also between the Christian gospel and the philosophical mythology of classical Greece. An important heading refers to ‘The Trinity, ousia and hypostasis’, and demonstrates, pace Dillon, the incongruence between the Triad styled by the later Platonists and the Christian interpretation of Trinity. The third chapter (‘The Doctrine of the Soul in Origen’, 87-122) will probably meet some resistance from scholars, but it has the great merit of showing how far Origen is from the accusations brought by modern theologians from both East and West (especially the allegations about Origen’s theory on the ‘consubstantiality’ between God and the human mind). -
559 Appendix 3B, II, Attachment 2 CHARTED EXPLORATION OF
Appendix 3B, II, Attachment 2 CHARTED EXPLORATION OF FAMILIAL RELATIONSHIPS CHIEF/HIGH PRIESTS (AHITUB/AHITOB -) ZADOK TO JOHANAN/JONATHAN/JOHN/YEHOHANAN, 1 INCLUDING HANANIAH/JEREMIAH “REDEMPTION” POTENTIAL Note: Source Quotations are given in Appendix 3B, II, Attachment 4. Suggested/ Common Dates High Priest Lineage from b.c./b.c.e. Appendix 3B, II, Attachment 1 2 Ahitub … [uncertainties] / Zadok… [uncertainties… / Zadok Zadok 3 645 Jeremiah estimated birthdate. / + ? / + ? / “Azur” the Prophet Step-sibling of Sallumus/Shallum/ / 4 of Gibeon” Meshullam Meshullam Meshullam/Shallum 640 Josiah reign began. / + ? / + ? / / + ? / + ? / 5 6 / Jeremiah a Joachim / Daughter + Hanameel / 622 18th year of king Josiah. / / / / / / HILKIAH[/Elcias/Helchiah/Helchias] Hilkiah c. 604/603, 5th year of king Jehoiakim. / / / + ? / + ? ? + ? / 594/593, fourth year of king Zedekiah; / / / / / / 7 Hananiah/Jeremiah conflict... Hananiah ----------------------+---->----------------Daughter Daughter-------+------AZARIAH Azariah 8 Death of Hananiah. Redeemed by Jeremiah? --------------Continued next page-------------- / 1 Refer to Appendix 1C, VII, “Levirate Duty and Redemption[/Book of Ruth].” 2 Potential involvements of Ahitub and Zadok daughters are not explored. 3 Refer to Appendix 2C, VII, “Jeremiah.” 4 ”Anathoth,” a Levite priest city, was located approximately three miles N/NE of Jerusalem, in Gibeon/Benjamin territory (see Appendix 2A, Geba, etc.”). It was to Anathoth that Solomon banished Abiathar when Solomon changed David’s co-chiefs, Zadok of the Eleazar branch and Abiathar of Ithamar, to Zadok alone--refer to Appendix 2A, Attachment 4, “Eli Descendancy,” sub-part II, (a) Abiathar, and Appendix 1E preceding fn. 90; for the prophet Jeremiah’s involvement with Anathoth, see Appendix 2C, VII (fns. 16, 17 and en passim). 5 This would permit reference to Meshullam/Shallum as Jeremiah’s “uncle.” 6 Not a blood relative but allowing reference as “son” of Meshullam. -
Dr. THOMAS P. SCHECK CURRICULUM VITAE
Scheck CV - 1 Dr. THOMAS P. SCHECK Associate Professor of Theology, Ave Maria University PH.D., University of Iowa, 2004, Interdisciplinary Studies: Religion, Classics and Philosophy M.Div., Trinity Evangelical Divinity School, 1989 CURRICULUM VITAE Born: 1964 Education 1982-84 Iowa State University 1984-87 Moody Bible Institute, BA, Bible/Theology (1987) 1987-89 Trinity Evangelical Divinity School, Master of Divinity, magna cum laude (1989) 1999-2004 University of Iowa, Ph.D. (2004) Mailing Address: Ave Maria University, 5050 Ave Maria, Blvd., Ave Maria, Florida 34142-9505 Email: [email protected] Office Phone: (239) 280-1640 Amazon Author Page URL: https://www.amazon.com/author/tpscheck1964 PUBLICATIONS Books Erasmus’s Life of Origen: A New Annotated Translation of the Prefaces to Erasmus of Rotterdam’s Edition of Origen’s Writings (1536). Translated with commentary by Thomas P. Scheck. Foreword by Richard L. DeMolen. Washington, D.C.: The Catholic University of America Press, 2016. Origen and the History of Justification: The Legacy of Origen’s Commentary on Romans. Notre Dame, Indiana: The University of Notre Dame Press, 2008. Paperback edition, 2016. Translations Jerome. Commentaries on the Twelve Prophets, volume 2 [Zechariah, Malachi, Hosea, Joel, Amos]. Edited by Thomas P. Scheck. Ancient Christian Texts. Downers Grove: Intervarsity Press, 2017. St. Jerome: Commentary on Ezekiel. Translated by Thomas P. Scheck. Ancient Christian Writers No. 71. New York: The Newman Press, 2017. Jerome. Commentaries on the Twelve Prophets, volume 1 [Nahum, Micah, Zephaniah, Haggai, Habakkuk, Jonah, Obadiah]. Edited by Thomas P. Scheck. Ancient Christian Texts. Downers Grove: Intervarsity Press, 2016. St. Jerome: Commentary on Isaiah; Origen: Homilies 1-9 on Isaiah.