Old and New in the Documentary Papyri from the Bar Kokhba Period
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1 What Are the Dead Sea Scrolls?
1 What are the Dead Sea Scrolls? Setting the Scene The ‘Dead Sea Scrolls’ is the name given first and foremost to a unique collection of nearly 900 ancient Jewish manuscripts written in Hebrew, Aramaic, and Greek. Roughly two thousand years old, they were dis- covered by chance between 1947 and 1956 in eleven caves around a ruined site called Khirbet Qumran on the north-western shore of the Dead Sea.1 Many important texts were published early on, but it was only after the release of fresh material in 1991 that most ordinary scholars gained unrestricted access to the contents of the whole corpus. The aim of this book is to explain to the uninitiated the nature and significance of these amazing manuscripts. For over fifty years now, they have had a dramatic effect on the way experts reconstruct religion in ancient Palestine.2 Cumulatively and subtly, the Dead Sea Scrolls (DSS) from Qumran have gradually transformed scholars’ understanding of the text of the Bible, Judaism in the time of Jesus, and the rise of Christianity. In the chapters to follow, therefore, each of these subjects will be looked at in turn, while a further chapter will deal with some of the more outlandish proposals made about the documents over the years. First of all, it will be fruitful to clear the ground by defining more carefully just what the DSS from Khirbet Qumran are. Discovery of the Century The DSS from the Qumran area have rightly been described as one of the twentieth century’s most important archaeological finds. -
Bibliography
Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P. -
Josephus Takes Pains to Stress The
316 BOOK REVIEWS elsewhere, ‘Josephus takes pains to stress the accomplishments of his biblical heroes by deemphasizing the role of G-d in their actual achievements’), it is not Feldman’s fault that Josephus is serving two masters. That is the way it was for Jews who wished to survive in the first century. We should be very grateful to Louis Feldman — for whom ‘on the one hand’ and ‘on the other hand’, ‘however’ and ‘to be sure’ are among the most common phrases — who has so thoroughly analyzed this difficult material, which pulls in so many directions, and laid it out so clearly. Daniel R. Schwartz The Hebrew University of Jerusalem Hannah Μ. Cotton and Ada Yardeni eds., Aramaic, Hebrew and Greek Documentary Texts from Nahal Hever and Other Sites with an Appendix Containing Alleged Qumran Texts (The Seiyâl Collection II), Discoveries in the Judaean Desert XXVH, Oxford: Clarendon Press 1997. xxiii + 381 pp. + 33 figures + 61 plates. ISBN 0-19-82695-3. The sumptuous and attractive volume under review contains the full publication of several dozen papyri from the Judaean Desert. These are all documentary texts, as the term is used by papyrologists in contradistinction to literary texts. That is to say, they were written to be read by a limited number of potential readers, not for publication. In this volume, specifically, we have mainly legal documents — marriage docu ments, loans, sales, and the like — as well as a few lists and one or two letters. The explicitly dated Aramaic documents all fall in the narrow range of 131-134/5 CE; those datable by palaeography could range up to two centuries earlier. -
Reassessing the Judean Desert Caves: Libraries, Archives, Genizas and Hiding Places
Bulletin of the Anglo-Israel Archaeological Society 2007 Volume 25 Reassessing the Judean Desert Caves: Libraries, Archives, Genizas and Hiding Places STEPHEN PFANN In December 1952, five years after the discovery of Qumran cave 1, Roland de Vaux connected its manuscript remains to the nearby site of Khirbet Qumran when he found one of the unique cylindrical jars, typical of cave 1Q, embedded in the floor of the site. The power of this suggestion was such that, from that point on, as each successive Judean Desert cave containing first-century scrolls was discovered, they, too, were assumed to have originated from the site of Qumran. Even the scrolls discovered at Masada were thought to have arrived there by the hands of Essene refugees. Other researchers have since proposed that certain teachings within the scrolls of Qumran’s caves provide evidence for a sect that does not match that of the Essenes described by first-century writers such as Josephus, Philo and Pliny. These researchers prefer to call this group ‘the Qumran Community’, ‘the Covenanters’, ‘the Yahad ’ or simply ‘sectarians’. The problem is that no single title sufficiently covers the doctrines presented in the scrolls, primarily since there is a clear diversity in doctrine among these scrolls.1 In this article, I would like to present a challenge to this monolithic approach to the understanding of the caves and their scroll collections. This reassessment will be based on a close examination of the material culture of the caves (including ceramics and fabrics) and the palaeographic dating of the scroll collections in individual caves. -
The Dead Sea Scrolls
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2000 The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints Donald W. Parry Stephen D. Ricks Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Parry, Donald W. and Ricks, Stephen D., "The eD ad Sea Scrolls: Questions and Responses for Latter-day Saints" (2000). Maxwell Institute Publications. 25. https://scholarsarchive.byu.edu/mi/25 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Preface What is the Copper Scroll? Do the Dead Sea Scrolls contain lost books of the Bible? Did John the Baptist study with the people of Qumran? What is the Temple Scroll? What about DNA research and the scrolls? We have responded to scores of such questions on many occasions—while teaching graduate seminars and Hebrew courses at Brigham Young University, presenting papers at professional symposia, and speaking to various lay audiences. These settings are always positive experiences for us, particularly because they reveal that the general membership of the Church of Jesus Christ of Latter-day Saints has a deep interest in the scrolls and other writings from the ancient world. The nonbiblical Dead Sea Scrolls are of great import because they shed much light on the cultural, religious, and political position of some of the Jews who lived shortly before and during the time of Jesus Christ. -
The Qumran Collection As a Scribal Library Sidnie White Crawford
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Sidnie White Crawford Publications Classics and Religious Studies 2016 The Qumran Collection as a Scribal Library Sidnie White Crawford Follow this and additional works at: https://digitalcommons.unl.edu/crawfordpubs This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Sidnie White Crawford Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. The Qumran Collection as a Scribal Library Sidnie White Crawford Since the early days of Dead Sea Scrolls scholarship, the collection of scrolls found in the eleven caves in the vicinity of Qumran has been identified as a library.1 That term, however, was undefined in relation to its ancient context. In the Greco-Roman world the word “library” calls to mind the great libraries of the Hellenistic world, such as those at Alexandria and Pergamum.2 However, a more useful comparison can be drawn with the libraries unearthed in the ancient Near East, primarily in Mesopotamia but also in Egypt.3 These librar- ies, whether attached to temples or royal palaces or privately owned, were shaped by the scribal elite of their societies. Ancient Near Eastern scribes were the literati in a largely illiterate society, and were responsible for collecting, preserving, and transmitting to future generations the cultural heritage of their peoples. In the Qumran corpus, I will argue, we see these same interests of collection, preservation, and transmission. Thus I will demonstrate that, on the basis of these comparisons, the Qumran collection is best described as a library with an archival component, shaped by the interests of the elite scholar scribes who were responsible for it. -
The Impact of the Documentary Papyri from the Judaean Desert on the Study of Jewish History from 70 to 135 CE
Hannah M. Cotton The Impact of the Documentary Papyri from the Judaean Desert on the Study of Jewish History from 70 to 135 CE We are now in possession of inventories of almost the entire corpus of documents discovered in the Judaean Desert1. Obviously the same cannot be said about the state of publication of the documents. We still lack a great many documents. I pro- pose to give here a short review of those finds which are relevant to the study of Jewish history between 70 and 135 CE. The survey will include the state of publi- cation of texts from each find2. After that an attempt will be made to draw some interim, and necessarily tentative, conclusions about the contribution that this fairly recent addition to the body of our evidence can make to the study of differ- ent aspects of Jewish history between 70 and 135 CE. This material can be divided into several groups: 1) The first documents came from the caves of Wadi Murabba'at in 1952. They were published without much delay in 19613. The collection consists of docu- ments written in Aramaic, Hebrew, Greek, Latin and Arabic, and contains, among 1 For a complete list till the Arab conquest see Hannah M. Cotton, Walter Cockle, Fergus Millar, The Papyrology of the Roman Near East: A Survey, in: JRS 85 (1995) 214-235, hence- forth Cotton, Cockle, Millar, Survey. A much shorter survey, restricted to the finds from the Judaean Desert, can be found in Hannah M. Cotton, s.v. Documentary Texts, in: Encyclo- pedia of the Dead Sea Scrolls, eds. -
Another Document from the Archive of Salome Komaïse Daughter of Levi*
Another Document from the Archive of Salome Komaïse Daughter of Levi* Hanan Eshel The Babatha archive has been known since 1962.1 Not so the archive of Salome Ko- maïse daughter of Levi, who, like the famous Babatha, lived in Maúoz Eglatain (Maúoza), a village near Zoar, at the southern tip of the Dead Sea in what used to be the Nabataean Kingdom and in 106 became the Roman province of Arabia. She too de- parted from Arabia during the Bar Kokhba revolt, and she too hid her documents in the Cave of Letters in Naúal îever. Salome’s archive became known only in 1995.2 In the final publication the archive comprises seven documents,3 one in Aramaic (P.Hever 12) and six in Greek (P.Hever 60-65). The seven documents range from 29 January 125 CE (P.Hever 60) to 7 August 131 CE (P.Hever 65). On the other hand, the Babatha archive contains, in addition to documents in Greek (P.Yadin 5, 11-36) and Jewish Aramaic (P.Yadin 4, 7-8, 10) documents in Nabataean Aramaic (P.Yadin 1-3, 6 and 9) as well, and ranges from 10 September 94 CE (P.Yadin 1) to 19 August 132 CE (P.Yadin 27). There is no doubt that the Salome archive comes from the Cave of Letters, although like the rest of the so-called Seiy‰l Collection II — and unlike the Babatha archive — it was not found in the course of controlled excavations.4 In fact Yigael Yadin’s expedi- tion to the ‘Cave of Letters’ in 1961 discovered Salome Komaïse’s marriage contract (P.Hever 65) in the passageway between hall B and hall C, where the Beduin are likely * I should like to thank the editors for improving my text. -
I. the TEXTS the Archives the Babatha Archive in the Early
I. THE TEXTS Th e archives Th e Babatha archive In the early sixties of the twentieth century, an expedition, organized by the Israel Exploration Society and led by Yigael Yadin, explored a cave north of a wadi called Nahal Hever, situated on the western shore of the Dead Sea. In this three-chambered cave, skeletons and artefacts, and letters sent by Bar Kokhba, the leader of the famous Jewish revolt of the second century CE, were discovered. Th e second year of the expedi- tion brought to light another extraordinary fi nd. I quote from Yadin’s report: In one of the water skins a large collection of balls of fl ax thread and a well packed parcel were found. Th e outer wrapping of the parcel consisted of a sack carefully fastened with a twisted rope; inside there was a leather case with many papyri packed tightly together. When the parcel was opened, it was found to contain the archive of Babatha the daughter of Simeon.1 An archive is a set of documents, belonging to one family and oft en, for convenience’s sake, named aft er one person, who either features in the majority of the documents or to whom most other persons men- tioned are somehow related. In our case this is Babatha, the daughter of Simeon.2 Because the papyri were found in the original wrapping in 1 See Yigael Yadin, “Expedition D—Th e Cave of Letters,” IEJ 12 (1962): 231. For a short description of the circumstances of the fi nd see R. -
Storage Conditions and Physical Treatments Relating to the Dating of the Dead Sea Scrolls
[RADIOCARBON, VOL. 37, No. 1, 1995, P. 21-32] STORAGE CONDITIONS AND PHYSICAL TREATMENTS RELATING TO THE DATING OF THE DEAD SEA SCROLLS NICCOLO CALDARARO Department of Anthropology, San Francisco State University 1600 Holloway Avenue, San Francisco, California 94132 USA ABSTRACT. The Dead Sea Scrolls have been analyzed by paleographic, non-destructive and destructive testing. The dates of their creation have been in dispute since their discovery. Research has established their authenticity, but a variety of con- ditions including the methods of skin preparation, variation in storage conditions and post-discovery restoration treatments could have introduced changes now affecting dating efforts. Comprehensive analyses were not possible until recently. Such analysis must be performed to establish a concrete framework for all the texts. Professor R. B. Blake told a story in response to a question of why so little remained of writing on leather. He said that on one of his expedi- tions to Asia Minor, one of his native servants exhibited proudly some chamois trousers of his own manufacture, upon which Professor Blake detected with sorrow, traces of medieval writing (Reed 1972). INTRODUCTION A recent 14C study of 14 Dead Sea Scrolls by Bonani et al. (1992) is a welcome addition to the ana- lytical literature on the Scrolls. The authors have undertaken a more comprehensive sampling than any previous study, an effort that T. B. Kahle and I proposed in an article in Nature in 1986. In that article, we commented on amino acid racemization analysis of the Dead Sea Scrolls published by Weiner et al. (1980). Our comments then, as mine now, relate to the potential effects on dating results of prior storage conditions and restoration treatments. -
Ancient Sources Index
Cambridge University Press 978-1-107-09543-4 - The Origins of Organized Charity in Rabbinic Judaism Gregg E. Gardner Index More information Ancient Sources Index Hebrew Bible 15:29, 101n.98 Genesis 32:22, 177, 177n.95 2:3, 95n.59 2:18, 118, 118n.24 Deuteronomy 18:1–18, 102 5:12–14, 95n.59 18:19, 29n.105 10:17–19, 101 19:1–3, 102n.100 14:28–29, 31 19:4–11, 102n.100 15, 126, 127n.58 24:10–61, 102n.100 15:7, 28 45:5, 80n.89 15:7–8, 127 15:7–11, 168n.53 Exodus 15:8, 118, 118n.24, 125–127, 132 12:49, 101n.98 15:11, 152n.49 20:8–11, 95n.59 17:15, 123 22:20–22, 101n.98 17:16, 123n.47 22:25, 147n.27 19:15, 174n.77 22:25–28, 127n.60 21:1–9, 12n.47 23:9, 101n.98 24:6, 127n.60 23:19–20, 127n.60 24:10–13, 127n.60 24:19–21, 31 Leviticus 26:12, 31 16:17, 120 33:21, 28 19:9, 33n.119 19:9–10, 31 Joshua 19:18, 101n.98 15:63, 130n.73 19:34, 101, 103n.110 23:10, 74n.69 Judges 23:22, 31 1:21, 130n.73 24:22, 101n.98 6:4, 80n.89 25:6, 103 6:19, 73 25:35, 141, 142 17:10, 80n.89 Numbers 2 Samuel 15:16, 101n.98 5:6, 130n.73 219 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-09543-4 - The Origins of Organized Charity in Rabbinic Judaism Gregg E. -
Three New Fragments from Qumran Cave 11*
THREE NEW FRAGMENTS FROM QUMRAN CAVE 11* HANAN ESHEL Bar-Ilan University S. Talmon recently published three fragments of scrolls that had been kept in Yigael YadinÕs desk drawer. 1 Although Talmon could not identify the scrolls from which these fragments came, he speculated that they might have been discovered in Qumran or in Na½al ¼ever. 2 We know that Yadin succeeded in purchasing several important scroll fragments from Khalil Iskander Shahin (Kando) that had been found in Qumran Cave 11. 3 Documents from the period of the Bar Kokhba revolt that Yadin had acquired in the antiquities market and kept in his desk drawer were published after his death. 4 The new fragments *This is a revision of a paper read at the Skirball Symposium on the Dead Sea Scrolls at New York University in October 1998. 1 S. Talmon, ÒUnidenti ed Hebrew Fragments from Y. YadinÕs Nachlass,Ó Tarbiz 66 (1996) 113-21 (Heb.); S. Talmon, ÒFragments of Hebrew Writings without Iden- tifying Sigla of Provenance from the Literary Legacy of Yigael Yadin,Ó DSD 5 (1998) 149-57. 2 Talmon notes the possibility that the rst fragment may have been discovered in Cave 32, which is located in Na½al Ñe¾elim and not in Na½al ¼ever (ÒUnidenti ed Hebrew Fragments,Ó 116). 3 Yadin purchased a fragment of the Cave 11 Psalms Scroll (frag. E) (see Y. Yadin, ÒAnother Fragment [E] of the Psalms Scroll from Qumran Cave 11 [11QPs a],Ó Textus 5 [1996] 1-10) and, of course, the Temple Scroll as well, which all scholars agree was discovered in Cave 11; see Y.