Mbtn-Chapter22
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
Bharata Reveals His Mind to Guha
“Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Ayodhya Kanda – Chapter 85 Bharata Reveals His Mind to Guha Summary Bharata thanks Guha for having come forward to offer hospitality to him and his army. He enquires about the proper route to proceed to the hermitage of Bharadvaja. Guha assures Bharata that he along with some of his ferrymen will follow him as guides. When Guha enquires Bharata whether he has an evil intention towards Rama, Bharata clarifies him that he is proceeding to Rama’s place to bring him back to Ayodhya. When night falls Bharata along with Shatrughna and his army take rest. However Guha consoles Bharata, who has been constantly bewailing, till the nightfall. Chapter [Sarga] 85 in Detail evam uktah tu bharatah nisaada adhipatim guham | pratyuvaaca mahaa praajno vaakyam hetu artha samhitam || 2-85-1 Hearing those words, the highly intelligent Bharata replied to Guha, the lord of Nishadas, in words that were full of reason and meaning. uurjitah khalu te kaamah kritah mama guroh sakhe | yo me tvam iidrishiim senaam eko abhyarcitum icchasi || 2-85-2 “O, friend of my elder brother! Indeed, your desire to offer hospitality to my army of such a magnitude, is great.” iti uktvaa tu mahaa tejaa guham vacanam uttamam | abraviid bharatah shriimaan nisaada adhipatim punah || 2-85-3 Having spoken these excellent words to Guha; the greatly illustrious Bharata, possessed of great splendor, said again to Guha the king of Nishadas (as follows): Page 1 of 5 “Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Ayodhya Kanda -
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA PARVA translated by Kesari Mohan Ganguli In parentheses Publications Sanskrit Series Cambridge, Ontario 2002 Salya Parva Section I Om! Having bowed down unto Narayana and Nara, the most exalted of male beings, and the goddess Saraswati, must the word Jaya be uttered. Janamejaya said, “After Karna had thus been slain in battle by Savyasachin, what did the small (unslaughtered) remnant of the Kauravas do, O regenerate one? Beholding the army of the Pandavas swelling with might and energy, what behaviour did the Kuru prince Suyodhana adopt towards the Pandavas, thinking it suitable to the hour? I desire to hear all this. Tell me, O foremost of regenerate ones, I am never satiated with listening to the grand feats of my ancestors.” Vaisampayana said, “After the fall of Karna, O king, Dhritarashtra’s son Suyodhana was plunged deep into an ocean of grief and saw despair on every side. Indulging in incessant lamentations, saying, ‘Alas, oh Karna! Alas, oh Karna!’ he proceeded with great difficulty to his camp, accompanied by the unslaughtered remnant of the kings on his side. Thinking of the slaughter of the Suta’s son, he could not obtain peace of mind, though comforted by those kings with excellent reasons inculcated by the scriptures. Regarding destiny and necessity to be all- powerful, the Kuru king firmly resolved on battle. Having duly made Salya the generalissimo of his forces, that bull among kings, O monarch, proceeded for battle, accompanied by that unslaughtered remnant of his forces. Then, O chief of Bharata’s race, a terrible battle took place between the troops of the Kurus and those of the Pandavas, resembling that between the gods and the Asuras. -
Mahabharata Tatparnirnaya
Mahabharatha Tatparya Nirnaya Chapter XIX The episodes of Lakshagriha, Bhimasena's marriage with Hidimba, Killing Bakasura, Draupadi svayamwara, Pandavas settling down in Indraprastha are described in this chapter. The details of these episodes are well-known. Therefore the special points of religious and moral conduct highlights in Tatparya Nirnaya and its commentaries will be briefly stated here. Kanika's wrong advice to Duryodhana This chapter starts with instructions of Kanika an expert in the evil policies of politics to Duryodhana. This Kanika was also known as Kalinga. Probably he hailed from Kalinga region. He was a person if Bharadvaja gotra and an adviser to Shatrujna the king of Sauvira. He told Duryodhana that when the close relatives like brothers, parents, teachers, and friends are our enemies, we should talk sweet outwardly and plan for destroying them. Heretics, robbers, theives and poor persons should be employed to kill them by poison. Outwardly we should pretend to be religiously.Rituals, sacrifices etc should be performed. Taking people into confidence by these means we should hit our enemy when the time is ripe. In this way Kanika secretly advised Duryodhana to plan against Pandavas. Duryodhana approached his father Dhritarashtra and appealed to him to send out Pandavas to some other place. Initially Dhritarashtra said Pandavas are also my sons, they are well behaved, brave, they will add to the wealth and the reputation of our kingdom, and therefore, it is not proper to send them out. However, Duryodhana insisted that they should be sent out. He said he has mastered one hundred and thirty powerful hymns that will protect him from the enemies. -
In Search of a Global Theosophical India in Tarakishore Choudhury's
Bharatbhoomi Punyabhoomi: In Search of a Global Theosophical India in Tarakishore Choudhury’s Writings Author: Arkamitra Ghatak Stable URL: http://www.globalhistories.com/index.php/GHSJ/article/view/105 DOI: http://dx.doi.org/10.17169/GHSJ.2017.105 Source: Global Histories, Vol. 3, No. 1 (Apr. 2017), pp. 39–61 ISSN: 2366-780X Copyright © 2017 Arkamitra Ghatak License URL: https://creativecommons.org/licenses/by/4.0/ Publisher information: ‘Global Histories: A Student Journal’ is an open-access bi-annual journal founded in 2015 by students of the M.A. program Global History at Freie Universität Berlin and Humboldt-Universität zu Berlin. ‘Global Histories’ is published by an editorial board of Global History students in association with the Freie Universität Berlin. Freie Universität Berlin Global Histories: A Student Journal Friedrich-Meinecke-Institut Koserstraße 20 14195 Berlin Contact information: For more information, please consult our website www.globalhistories.com or contact the editor at: [email protected]. Bharatbhoomi Punyabhoomi: In Search of a Global Theosophical India in Tarakishore Choudhury’s Writings ARKAMITRA GHATAK Arkamitra Ghatak completed her major in History at Presidency University, Kolkata, in 2016, securing the first rank in the order of merit and was awarded the Gold Medal for Academic Ex- cellence. She is currently pursuing a Master in History at Presidency University. Her research interests include intellectual history in its plural spatialities, expressions of feminine subjec- tivities and spiritualities, as well as articulations of power and piety in cultural performances, especially folk festivals. She has presented several research papers at international student seminars organized at Presidency University, Jadavpur University and other organizations. -
ESSENCE of VAMANA PURANA Composed, Condensed And
ESSENCE OF VAMANA PURANA Composed, Condensed and Interpreted By V.D.N. Rao, Former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Union Ministry of Commerce, Govt. of India 1 ESSENCE OF VAMANA PURANA CONTENTS PAGE Invocation 3 Kapaali atones at Vaaranaasi for Brahma’s Pancha Mukha Hatya 3 Sati Devi’s self-sacrifice and destruction of Daksha Yagna (Nakshatras and Raashis in terms of Shiva’s body included) 4 Shiva Lingodbhava (Origin of Shiva Linga) and worship 6 Nara Narayana and Prahlada 7 Dharmopadesha to Daitya Sukeshi, his reformation, Surya’s action and reaction 9 Vishnu Puja on Shukla Ekadashi and Vishnu Panjara Stotra 14 Origin of Kurukshetra, King Kuru and Mahatmya of the Kshetra 15 Bali’s victory of Trilokas, Vamana’s Avatara and Bali’s charity of Three Feet (Stutis by Kashyapa, Aditi and Brahma & Virat Purusha Varnana) 17 Parvati’s weds Shiva, Devi Kaali transformed as Gauri & birth of Ganesha 24 Katyayani destroys Chanda-Munda, Raktabeeja and Shumbha-Nikumbha 28 Kartikeya’s birth and his killings of Taraka, Mahisha and Baanaasuras 30 Kedara Kshetra, Murasura Vadha, Shivaabhisheka and Oneness with Vishnu (Upadesha of Dwadasha Narayana Mantra included) 33 Andhakaasura’s obsession with Parvati and Prahlaad’s ‘Dharma Bodha’ 36 ‘Shivaaya Vishnu Rupaaya, Shiva Rupaaya Vishnavey’ 39 Andhakaasura’s extermination by Maha Deva and origin of Ashta Bhairavaas (Andhaka’s eulogies to Shiva and Gauri included) 40 Bhakta Prahlada’s Tirtha Yatras and legends related to the Tirthas 42 -Dundhu Daitya and Trivikrama -
September 2008
September 2008 Balabhavan Coordinators Satyabama Ram Krishnamurthy Krishna Meduri Krishna had 16,108 wives. The famous ones Aparna Vemuri are Rukmini, Satyabama, and Jambavati. Contact: Satyabama was the third wife of Krishna and [email protected] is considered an avatar of Bhudevi. Satyabama was the daughter of Satrajit, the Class Coordinators owner of the Syamantaka gem. Once he Super- Senior Class: wrongly accused Krishna of stealing the Padmini Mylavarapu Syamantaka jewel. As an apology he gave [email protected] Satyabama in marriage to Krishna. BB Announcements: Senior Class: Satyabama is well known for her strong will Bharathy Thridandam and tantrums. She is also known for slaying [email protected] the demon Narakasura bravely. The demon BB Re-registration for Rajasri Kota was more powerful than Satyabama. Krishna 2009: [email protected] also could not help her as he had fainted. th Satyabama was furious. She doubled her 2008 Oct 4, 11, 18, 20 – Junior Class: strength and fought until the demon finally Everyone must submit forms Lakshmi Srinivasan perished. (electronically) for each [email protected] Moorthy Akella child with a $50 (materials & Satyabama was very haughty that Krishna [email protected] registration) fee per child loved her so much but she was jealous of per year. Toddler Class: Rukmini, Krishna’s first wife. One day Sage Nithya Sudhakar Narada came to see Satyabama. He told her [email protected] to put Krishna on the scale and do a Library Announcement: Pallavi Sridhar “thulabharam” of gold and diamonds. If Please return all books you [email protected] Satyabama did not succeed, Krishna would borrowed before the vacation become Narada’s slave. -
The Complete Mahabharata in a Nutshell
Contents Introduction Dedication Chapter 1 The Book of the Beginning 1.1 Vyasa (the Composer) and Ganesha (the Scribe) 1.2 Vyasa and his mother Sathyavathi 1.3 Janamejaya’s Snake Sacrifice (Sarpasastra) 1.4 The Prajapathis 1.5 Kadru, Vinatha and Garuda 1.6 The Churning of the Ocean of Milk 1.7 The Lunar and Solar races 1.8 Yayathi and his wives Devayani and Sharmishta 1.9 Dushyanta and Shakuntala 1.10 Parashurama and the Kshatriya Genocide BOOKS 1.11 Shanthanu, Ganga and their son Devavratha 1.12 Bhishma, Sathyavathi and Her Two Sons 1.13 Vyasa’s Sons: Dhritharashtra,DC Pandu and Vidura 1.14 Kunthi and her Son Karna 1.15 Birth of the Kauravas and the Pandavas 1.16 The Strife Starts 1.17 The Preceptors Kripa and Drona 1.18 The Autodidact Ekalavya and his Sacrifice 1.19 Royal Tournament where Karna became a King 1.20 Drona’s Revenge on Drupada and its Counterblow 1.21 Lord Krishna’s Envoy to Hasthinapura 1.22 The Story of Kamsa 1.23 The Wax Palace Inferno 1.24 Hidimba, Hidimbi and Ghatotkacha 1.25 The Ogre that was Baka 1.26 Dhaumya, the Priest of the Pandavas 1.27 The Feud between Vasishta and Vishwamithra 1.28 More on the Quality of Mercy 1.29 Draupadi, her Five Husbands and Five Sons 1.30 The Story of Sunda and Upasunda 1.31 Draupadi’s Previous Life 1.32 The Pandavas as the Incarnation of the Five Indras 1.33 Khandavaprastha and its capital Indraprastha 1.34 Arjuna’s Liaisons while on Pilgrimage 1.35 Arjuna and Subhadra 1.36 The Khandava Conflagaration 1.37 The Strange Story of the Sarngaka Birds Chapter 2 The Book of the Assembly Hall -
Nectar of Devotion” by His Divine Grace A.C
“Nectar of Devotion” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The summary study of Sri Bhakti-rasamrta-sindhu by Srila Rupa Goswami. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non- commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Nectar of Devotion” by A.C. Bhaktivedanta Swami, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com.” This book and electronic file is Copyright 1969-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com. Nectar of Devotion Table of Contents Preface The Nectar of Devotion is a summary study of Bhakti-rasamrta-sindhu, which was written in Sanskrit by Srila Rupa Gosvami Prabhupada. He was the chief of the six Gosvamis, who were the direct disciples of Lord Caitanya Mahaprabhu. -
One Dark Starry Night Bhu Devi—The Goddess of the Lands, Took the Form of a Cow and Went to Lord Vishnu. She Prayed to Him To
KRISHNA CONSCIOUSNESS GUIDANCE CARDS For Prophecy, Healing, and Meditation By Ashita Saxena [Box contains a book and a deck of cards] ISBN: 9789385509254 Publisher: Indus Source Books [www.indussource.com] This beautiful set contains a Krishna Consciousness book with a deck of 44 cards. The guidance cards depict the life of Krishna through brilliant hand-painted illustrations each with a message derived from his leelas narrated in the book. If we look deep within and meditate on the card we are guided towards a solution to our life problems. Use this set to find answers or for daily affirmation messages. Extract from book: One dark starry night Bhu Devi—the goddess of the lands, took the form of a cow and went to Lord Vishnu. She prayed to him to bring the Earth back into balance as it was being weighted down by the presence of innumerable Asuras and Demons. They not only plundered and killed the innocent but were a great threat to the holy and religious ones. The all-knowing Vishnu smiled and agreed to be born on Earth and to bring an end to the sufferings of all the life forms there. So as scheduled, on one auspicious day, the supreme one took birth on Earth as the son of Devaki and Vasudeva in the cold and darkness of the cellar. His parents were kept there as the step-brother of his mother Kansa was terrorized after he heard the akashvani while he was on his way to drop his newly-wed affectionate sister and her husband to their palace: “The eighth son of this sister of yours will kill you.” Kansa was angered after hearing this and took out his sword to kill his sister Devaki but when her husband pleaded with him, saying he would offer his children to him, they were spared. -
The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4
The Project Gutenberg EBook of The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18 Translator: Kisari Mohan Ganguli Release Date: March 26, 2005 [EBook #15477] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK THE MAHABHARATA VOL 4 *** Produced by John B. Hare. Please notify any corrections to John B. Hare at www.sacred-texts.com The Mahabharata of Krishna-Dwaipayana Vyasa BOOK 13 ANUSASANA PARVA Translated into English Prose from the Original Sanskrit Text by Kisari Mohan Ganguli [1883-1896] Scanned at sacred-texts.com, 2005. Proofed by John Bruno Hare, January 2005. THE MAHABHARATA ANUSASANA PARVA PART I SECTION I (Anusasanika Parva) OM! HAVING BOWED down unto Narayana, and Nara the foremost of male beings, and unto the goddess Saraswati, must the word Jaya be uttered. "'Yudhishthira said, "O grandsire, tranquillity of mind has been said to be subtile and of diverse forms. I have heard all thy discourses, but still tranquillity of mind has not been mine. In this matter, various means of quieting the mind have been related (by thee), O sire, but how can peace of mind be secured from only a knowledge of the different kinds of tranquillity, when I myself have been the instrument of bringing about all this? Beholding thy body covered with arrows and festering with bad sores, I fail to find, O hero, any peace of mind, at the thought of the evils I have wrought. -
Prasanta.Pdf
The Criterion www.the-criterion.com An International Journal in English ISSN 0976-8165 Multiplicity and ‘Power’ of Rituals in Shri Jagannatha Temple Prasanta Ghoshal Lecturer, Sir Gurudas Mahavidyalaya, University of Calcutta Power is socio-psychologically woven into human nature and in all political, religious and social institutions there remains an essential operation of power which occurs from all arbitrary directions to give birth to a discursive notion to establish an order or mode of action in a specific territory of any institutionalized organization or body of administration. Religion is a belief which frames itself into the camouflage of age old rites and rituals, aided by the myths and legendary sustenance about God, demons or any supra-human power that man is afraid of. In the Jungian term the “Collective Unconscious” of any community of men, germinates and strengthens the myths. The rites compel people to submit themselves. Those rituals gradually become the apparatus of obedience and subjugation to that regional, ethnic or national ‘God’ and these man-made rites become the root of the multiplicities of observing, worshipping and celebrating the particular holy being. Lord Jagannatha at Puri is one of the most famous deities in India. The institution at which He is worshipped or the holy ‘darshan’ of the God is found is the Nilmadhav Temple which has not only been a popular place but also has become one of the busiest tourist spots in India. In the Temple Hindu religious orthodoxy is autocratically ruling all over and a dictatorship of the priestly class looms large. These priests have an intra-class conflict among themselves on the issues of myth making, ritualizing and the administrative manipulation.