Kalevala Yhdistää
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Wäinämöisen Sammon Palautuksen Veneretki Rotary Alustus 28.2.2019, Väinö Åberg
1 / 5 Wäinämöisen Sammon palautuksen veneretki Rotary alustus 28.2.2019, Väinö Åberg Louhi lupasi Ilmariselle Sammon takomisesta Pohjan Neidon, mutta pettikin lupauksensa ja piti sekä Sammon että Neidon. Runo 10. Ihmisyyden Sammon taonta - käsiohjelma: http://www.samponetti.com/Sampo-k_siohj.pdf avaa Kalevalan symbo- liikkaa ja Kalevala Kartan Päijänteen-Enoveden-Vuohijärven-Pyhäjärven ja Kymijoen alueilta Kalevalan tapahtumien järjestyksessä, jonka maist. Matti Malin löysi noin 40 vuoden Kalevalan paikannimien tutkimuksilla. 1. Kalevala, Lönnrot ja muinaisrunojen satumainen Wiisaus Lönnrotin kokoama vanha Kalevala ilmestyi 1835 ja uusi Kalevala 1849. Kalevalan mukaan SAMPO ANTAA KAIKEN HYVÄN maailmassa, aineellisen ja aineettoman, ja Lönnrotin mielestä siihen ei pysty mikään muu elämässä kuin Suuri Elämä eli Jumala. - Sampo on sanskritiksi Sambhu = Jumala (Hyvyys) ja Sammon kansi = Sambhu kanta, on jumalan puoliso (Rakkaus). Sanskritin kieli on kaikkien kielten äitikieli, jonka sanakirjan paksuus on n. 15 m, 600 volymiä, kertoi sanskr. prof Asko Parpola. ”Jokamies, taiatko takoa Sammon eli puhdistaa Pohjolasi, so. sielusi tunteilut ja luulotiedot? Osaatko hillitä mielesi ja puheesi, ja laulaa oman alitajuntasi rumahisten rutkusakin Rutjankoskeen?” Taonnan TEKELEET: Jousi, Hieho, Vene, Aura. Vain Hengen voimilla, Tuulettarilla, Sampo syntyy eikä lihaksilla lietsomalla. Lietsojaorjat kahlehdittiin kallioon, jotta väkivalta ei sotkisi taontaa eli sydämen puhdistusta. 2. Kalevala-Kartta, Sammon takaisinhaun retkestä, jonka Wäinämöinen, Ilmarinen -
Visits to Tuonela Ne of the Many Mythologies Which Have Had an In
ne of the many mythologies which have had an in fluence on Tolkien's work was the Kalevala, the 22000- line poem recounting the adventures of a group of Fin nish heroes. It has many characteristics peculiar to itself and is quite different from, for example, Greek or Germanic mythology. It would take too long to dis cuss this difference, but the prominent role of women (particularly mothers) throughout the book may be no ted, as well as the fact that the heroes and the style are 'low-brow', as Tolkien described them, as opposed to the 'high-brow' heroes common in other mytholog- les visits to Tuonela (Hades) are fairly frequent; and magic and shape-change- ing play a large part in the epic. Another notable feature which the Kaleva la shares with QS is that it is a collection of separate, but interrelated, tales of heroes, with the central theme of war against Pohjola, the dreary North, running through the whole epic, and individual themes in the separate tales. However, it must be appreciated that QS, despite the many influences clearly traceable behind it, is, as Carpenter reminds us, essentially origin al; influences are subtle, and often similar incidents may occur in both books, but be employed in different circumstances, or be used in QS simply as a ba sis for a tale which Tolkien would elaborate on and change. Ibis is notice able even in the tale of Turin (based on the tale of Kullervo), in which the Finnish influence is strongest. I will give a brief synopsis of the Kullervo tale, to show that although Tolkien used the story, he varied it, added to it, changed its style (which cannot really be appreciated without reading the or iginal ), and moulded it to his own use. -
Universita' Degli Studi Di Torino Alla Ricerca Dell
UNIVERSITA’ DEGLI STUDI DI TORINO FACOLTA’ DI LINGUE E LETTERATURE STRANIERE CORSO DI LAUREA IN LINGUE STRANIERE PER LA COMUNI- CAZIONE INTERNAZIONALE TESI DI LAUREA ALLA RICERCA DELL'ANELLO MANCANTE: ANALISI ANTROPOLOGICA DELL'OPERA DI TOLKIEN RELATORE: PROF.SSA Laura Bonato CANDIDATA: Elisa Mascali Matricola 759597 Anno Accademico 2012-2013 INDICE Introduzione...............................................................................................p. 1 Capitolo 1 - La narrativa popolare e lo sviluppo del genere fantasy 1.1 Origini, definizioni, forme...................................................................p. 3 1.2 La nascita e lo sviluppo del genere fantasy.......................................p. 11 1.2.1. Caratteristiche principali.............................................................................p. 12 1.2.2. I temi...........................................................................................................p.14 1.2.1. Le radici nel mito........................................................................................p. 15 Capitolo 2 - John Ronald Reuel Tolkien: vita e opere 2.1. Vicende biografiche.............................................................................p. 19 2.2. Le opere..............................................................................................p. 22 2.2.1. Lo Hobbit o la riconquista del tesoro.................................................p. 22 2.2.2 Il Signore degli Anelli......................................................................p. -
Magic Songs of the West Finns, Volume 1 by John Abercromby
THE PRE- AND PROTO-HISTORIC FINNS BOTH EASTERN AND WESTERN WITH THE MAGIC SONGS OF THE WEST FINNS BY THE HONOURABLE JOHN ABERCROMBY IN TWO VOLUMES VOL. I. 1898 Magic Songs of the West Finns, Volume 1 by John Abercromby. This edition was created and published by Global Grey ©GlobalGrey 2018 globalgreyebooks.com CONTENTS Preface The Value Of Additional Letters Of The Alphabet Full Titles Of Books Consulted And Referred To Illustrations Chapter 1. Geographical Position And Craniology Of The Finns Chapter 2. The Neolithic Age In Finland Chapter 3. Historical Notices Of Classical Authors Chapter 4. The Prehistoric Civilisation Of The Finns Chapter 5. The Third Or Iranian Period Chapter 6. Beliefs Of The West Finns As Exhibited In The Magic Songs 1 PREFACE In this country the term Finn is generally restricted to the natives of Finland, with perhaps those of Esthonia thrown in. But besides these Western Finns there are other small nationalities in Central and Northern Russia, such as the Erza and Mokša Mordvins, the Čeremis, Votiaks, Permians, and Zịrians, to whom the term is very properly applied, though with the qualifying adjective—Eastern. Except by Folklorists, little attention is paid in Great Britain to these peoples, and much that is written of them abroad finds no response here, the 'silver streak' acting, it would seem, as a non-conductor to such unsensational and feeble vibrations. Although the languages of the Eastern and Western Finns differ as much perhaps among themselves as the various members of the Aryan group, the craniological and physical differences between any two Finnish groups is very much less than between the Latin and the Teutonic groups, for instance. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Social Reality and Mythic Worlds Reflections on Folk Belief and the Supernatural in James Macpherson’s Ossian and Elias Lönnrot’s Kalevala Ersev Ersoy PhD THE UNIVERSITY of EDINBURGH OILTHIGH DHÙN ÈIDEANN 2012 Abstract This thesis investigates the representation of social reality that can be reflected by folk belief and the supernatural within mythic worlds created in epic poetry. Although the society, itself, can be regarded as the creator of its own myth, it may still be subjected to the impact of the synthesized mythic world, and this study seeks to address the roles of the society in the shaping of such mythic worlds. The research is inspired by an innovative approach, using James Macpherson’s Ossian (1760-63) and Elias Lönnrot’s Kalevala (1835-49) as epic models that benefit from mythical traditions. -
Conceptualising the North at the Fin De Siècle Frances Fowle and Marja Lahelma
Towards the end of the nineteenth century, the idea of its inhabitants, and that the art world of the period was Introduction: North was becoming worryingly enmeshed with issues of deeply affected by these debates. The remaining essays in race and national character, and these ideological debates this special volume expand and develop this analysis of Conceptualising the North affected the art world on many levels. The surge of cultural northernness from a multitude of perspectives, focusing in revivals that swept across Europe in the 1890s brought particular on Nordic, Scottish, and Canadian visual culture. at the Fin de Siècle questions of national identity to the foreground, while in the field of social anthropology debates were raging RE-INSTATING THE CELTS about the superiority of one ethnic group over another. In 1858 the Reverend Duncan McCallum observed: “That This phenomenon, which was fuelled at least in part by the ancient Scots were of Celtic origin is past all doubt,” Frances Fowle and the publication of Darwin’s On the Origin of Species adding that “the Celtae, the great and mighty people [were] (1859), is reflected in Joseph Deniker’s 1899 map of the altogether distinct from the Goths and Teutones.”2 Celticism Marja Lahelma races of Europe showing a patchwork of “principal” and was associated with specific parts of Britain, Ireland and “secondary” racial groups (fig. 1). The French anthropologist northern France. The Irish ethnologist Augustus Henry and naturalist was one among many fin-de-siècle scientists Keane (1833–1912), for example, defined the “Keltic fringe” who attempted to create a system of racial classification based as “the strips of territory on the skirts of the Teutonic and on physical characteristics. -
Semantics of Wainamoinen's Proper Names in Kalevala
Utopía y Praxis Latinoamericana ISSN: 1315-5216 ISSN: 2477-9555 [email protected] Universidad del Zulia Venezuela Semantics of Wainamoinen’s Proper Names in Kalevala BULINA, Evgeniya Nicolaevna; SOLNYSHKINA, Marina Ivanovna; BAHTIOZINA, Marina Georgievna Semantics of Wainamoinen’s Proper Names in Kalevala Utopía y Praxis Latinoamericana, vol. 25, no. Esp.7, 2020 Universidad del Zulia, Venezuela Available in: https://www.redalyc.org/articulo.oa?id=27964362050 DOI: https://doi.org/10.5281/zenodo.4009780 This work is licensed under Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International. PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative Utopía y Praxis Latinoamericana, 2020, vol. 25, no. Esp.7, Septiembre, ISSN: 1315-5216 2477-9555 Artículos Semantics of Wainamoinen’s Proper Names in Kalevala Semántica de los nombres propios de Wainamoinen en Kalevala Evgeniya Nicolaevna BULINA DOI: https://doi.org/10.5281/zenodo.4009780 Kazan Federal University., Rusia Redalyc: https://www.redalyc.org/articulo.oa? [email protected] id=27964362050 http://orcid.org/0000-0002-0296-815X Marina Ivanovna SOLNYSHKINA Kazan Federal University., Rusia [email protected] http://orcid.org/0000-0003-1885-3039 Marina Georgievna BAHTIOZINA Moscow State University, Rusia [email protected] http://orcid.org/0000-0003-4376-3553 Received: 03 August 2020 Accepted: 07 September 2020 Abstract: e article presents semantic analysis of proper names of Wainamoinen, one of the major characters of the Finnish epos Kalevala. e comparative analysis revealed the following layers of information in Wainamoinen’s proper names: a transparent inner form of names (Väinämäinen / Wainamoinen, Väinö / Waino, Suvantolainen / Suwantolainen, Uvantolaynen, Osmoynen, Kalevainen, Kalevalainen) of finnish origin, language and lack of transparency of Wainamoinen’s names in English, an additional connotation formed by the morphological structures of the names and a social status, dependent on the relationship of the addresser and the addressee. -
Bank of Finland
Bank of Finland Akseli Gallen-Kallela The Aino TripTych Text Tuija Wahlroos Akseli Gallen-Kallela painted the first version of his Aino triptych in Paris in 1888 and 1889. In this brochure, Tuija Wahlroos, Director of the Gallen-Kallela Museum, discusses the birth of the Aino Myth, Triptych in Paris, sketches the background to the Aino myth and explains the differences between the Aino triptych in the Bank of Finland and the second version included in the collections of the Ateneum Art Museum in Helsinki. 2 Contents The Aino TripTych by Akseli GAllen-kAllelA 4 A combination of finnish idenTiTy And bohemiAn lifesTyle 6 Why Aino? 8 The bAckGround To The Aino myTh 10 Aino, illusTrated 12 Aino in The bAnk of finlAnd collecTions 16 Photo: Peter Mickelsson. The Aino TripTych by Akseli GAllen-kAllelA The artist Akseli Gallen-Kallela Participation in European art life the legend of Aino and Väinämöinen. (1865–1931, until 1907 Axel was a matter of course for Gallen- The tragic poem at the start of the Gallén) is one of the central figures Kallela and his contemporaries. Kalevala epic starts with a singing of Finnish art. In addition to Gallen-Kallela studied art in Paris. competition between the old and depictions of nature and the Moreover, he took part in wise Väinämöinen and the young common people, he is known as the exhibitions – particularly in France, Joukahainen, in which Väinämöinen illustrator of themes taken from the Germany and Hungary – not to comes out as the winner. Having lost Kalevala, the Finnish national epic. mention having his own stand at the singing match and threatened In addition to painting, he also both the Venice biennale in 1914 with death, Joukahainen, in his made a contribution to graphic art, and the Panama-Pacific international despair, promises his sister Aino in applied art and architecture in exposition in San Francisco in 1915. -
Kalevala: Land of Heroes
U II 8 u II II I II 8 II II KALEVALA I) II u II I) II II THE LAND OF HEROES II II II II II u TRANSLATED BY W. F. KIRBY il II II II II II INTRODUCTION BY J. B. C. GRUNDY II II II II 8 II II IN TWO VOLS. VOLUME TWO No. 260 EVEWMAN'S ME VOLUME TWO 'As the Kalevala holds up its bright mirror to the life of the Finns moving among the first long shadows of medieval civilization it suggests to our minds the proto-twilight of Homeric Greece. Its historic background is the misty age of feud and foray between the people of Kaleva and their more ancient neighbours of Pohjola, possibly the Lapps. Poetically it recounts the long quest of that singular and prolific talisman, the Sampo, and ends upon the first note of Christianity, the introduction of which was completed in the fourteenth century. Heroic but human, its men and women march boldly through the fifty cantos, raiding, drinking, abducting, outwitting, weep- ing, but always active and always at odds with the very perils that confront their countrymen today: the forest, with its savage animals; its myriad lakes and rocks and torrents; wind, fire, and darkness; and the cold.' From the Introduction to this Every- man Edition by J. B. C. Grundy. The picture on the front of this wrapper by A . Gallen- Kallela illustrates the passage in the 'Kalevala' where the mother of Lemminkdinen comes upon the scattered limbs of her son by the banks of the River of Death. -
Devoted to Kalevala: Perspectives on Akseli Gallen-Kallela's Kalevala Art
Wahlroos: Devoted to Kalevala Devoted to Kalevala: Perspectives on Akseli Gallen-Kallela’s Kalevala Art Tuija Wahlroos Museum Director Gallen-Kallela Museum Abstract In addition to his many-sided activities in the field of pictorial art, Akseli Gallen-Kallela has been very commonly defined as the Kalevala illustrator. A need to depict Finland’s national epos followed him throughout his life. In my article, I wish to open up questions and problematics concerning this task. I also shed light on the developing or changing ways of interpreting the mythology into art. Gallen-Kallela started his last but unfinished Kalevala project, the so-called Great Kalevala while staying in the United States in 1923-1926. It was supposed to become the final synthesis of what the artist himself had learned up until then about the Finnish people, nature and traditions. Akseli Gallen-Kallela said of his work The need to have Gallen-Kallela on thus: one’s skin brings into focus an interesting I derive little personal benefit from manner of returning the “official” images from dividing my time between so many the museum walls back to people on a deeply different fields of the arts, but in a personal level. It also gives fascinating ideas to young, fledgling nation, such as ours, interpret the profound question of the purpose we need a spirit of enterprise and and the use of the mythological symbols. It inspiration. Others will follow in my would be a subject for another study, but in this footsteps, and more committed artists context, it provides yet another good example of than I will absorb influences and the quality of Gallen-Kallela’s Kalevala art: like develop each field independently, as myths themselves, his art is constantly open for specialized experts. -
|||FREE||| the Kalevala: Or Poems of the Kaleva District
THE KALEVALA: OR POEMS OF THE KALEVA DISTRICT FREE DOWNLOAD Elias Lonnrot,Francis Peabody Magoun | 440 pages | 01 Jul 1985 | HARVARD UNIVERSITY PRESS | 9780674500105 | English | Cambridge, Mass, United States The Kalevala; or, Poems of the Kaleva District It is an instrumental piece following the rhythm of the Kalevala metre. Louhi plays a major part in the battle to prevent the heroes of Kalevala from stealing back the Sampo, which as a result is ultimately destroyed. Koidula, Lydia — An abbreviated version of the preceding work. Archived from the original on 21 July The jewellery company Kalevala Koru was founded in on the th anniversary of the publication of the Old Kalevala. Archived from the original on 11 June The Kalevala was a merger of ancient folklore and Lonnrot's efforts. Retrieved 23 January Retrieved 31 August Thus the tradition faded somewhat but was never totally eradicated. Books for People with Print Disabilities. Retrieved 20 August Here's the skinny on the fabrics and the "lore"direct from the txtlart site: the blue one above! Archived from the original on 22 July The four booklets, collectively called Kantele, were released from to Cambridge, The Kalevala: Or Poems of the Kaleva District. Tell me, what are you Hiding in your heart, some angel face, Some shadowy she who shares in my absence, Enjoys my jokes? Kullervo is a misguided and troubled youth, at odds with himself and his situation. It is co-owned by the Kalevala Women's League and offers artistic scholarships to a certain number of organisations and individuals every year. -
Developments, Definitions, and Directions in Finnish Language
Table of Contents Beth L. Virtanen Editor's Introduction iv Ron Harpelle & Guest Editors' introduction: Developments, Definitions, Michel Beaulieu and Directions in Finnish Language, Literature, and Culture A.nuMuhonen "lt's a vicious circle": The Roles and Functions of English within Sweden Finnish Youth Radio Programs. Andy Rosequist The Shamanic Connection: 18 Shared Influences in Norse Mythology and the Kalevala Irina Novikova From Loyalists to Separatists: 25 Russian Images of the Finns, 1809-1917 Barbara Hong Medieval Finland Depicted in Post-Modem Music: 43 Rautavaara's opera Thomas ! Eric Schaad Topelius's "Rinaldo Rinaldini" as European Cultural Artifact 51 I Birgitta Tamminen High School Students' Attitudes towards Meankieli 62 Book Review Varpu Lindstrom. "I Won't Be a Slave!" Selected Articles on 72 Finnish Canadian Women's Histo,y. Reviewed by Beth L. Virtanen ' ... j Journalo(Finnish Studies. Volume /4, Number 2. Winter 2010 l The "Cloud" was createdby Michel S. Beaulieu and RonaldN. Harpelle ii Journal o(Finnislz Studies, Volume 14, Number 2, Winter 20 I 0 f-innish worker outside of Port Arthur, Ontario Finnish Labour Temple, ca. 1930. f-innish Historical Society Collection, Lakehead University Archives. lll '-· Journal o(Finnish Studies. Volume 14. Number 2. Winter 20 I 0 Editor's Introduction As I present this special issue of the Journal of Finnish Studies to its readership, I do so both with significant pride and a bit of sadness. I am proud of the quality of work presented here in this collection of papers entitled Developments, Definitions, and Directions in Finnish Language, Literature, and Culture: A Selection of Papers Presented at Fin11Forum IXin Thunder Bay, Ontario that were originally presented in May 2010 at Lakehead University.