Were the Baltic Lands a Small, Underdeveloped Province in a Far

Total Page:16

File Type:pdf, Size:1020Kb

Were the Baltic Lands a Small, Underdeveloped Province in a Far 3 Were the Baltic lands a small, underdeveloped province in a far corner of Europe, to which Germans, Swedes, Poles, and Russians brought religion, culture, and well-being and where no prerequisites for independence existed? Thus far the world extends, and this is the truth. Tacitus of the Baltic Lands He works like a Negro on a plantation or a Latvian for a German. Dostoyevsky The proto-Balts or early Baltic peoples began to arrive on the shores of the Baltic Sea nearly 4,000 years ago. At their greatest extent, they occupied an area some six times as large as that of the present Baltic peoples. Two thousand years ago, the Roman Tacitus wrote about the Aesti tribe on the shores of the #BMUJDBDDPSEJOHUPIJN JUTNFNCFSTHBUIFSFEBNCFSBOEXFSFOPUBTMB[ZBT many other peoples.1 In the area that presently is Latvia, grain was already cultivated around 3800 B.C.2 Archeologists say that agriculture did not reach southern Finland, only some 300 kilometers away, until the year 2500 B.C. About 900 AD Balts began establishing tribal realms. “Latvians” (there was no such nation yet) were a loose grouping of tribes or cultures governed by kings: Couronians (Kurshi), Latgallians, Selonians and Semigallians. The area which is known as -BUWJBUPEBZXBTBMTPPDDVQJFECZB'JOOP6HSJDUSJCF UIF-JWT XIPHSBEVBMMZ merged with the Balts. The peoples were further commingled in the wars which Estonian and Latvian tribes waged with one another for centuries.3 66 Backward and Undeveloped? To judge by findings at grave sites, the ancient inhabitants in the area of Latvia were a prosperous people, tall in build. They practiced agriculture and kept slaves. Their relatively high degree of development shows in the number of Finnish words with a Baltic origin, among them words relating to sea travel, agriculture, and tools. 5IF-JUIVBOJBOTBOEUIF-BUWJBOTXFSFiUIFMBTUPG&VSPQFTQBHBOTw5IFZ did, however, have their own animistic, pantheistic religion. Innocent III, the most aggressive and violent of the medieval popes, declared a crusade “against the barbarous peoples” of the Baltic in 1199. The subjugation of the eastern shore of the Baltic Sea was of interest for economic and trade reasons, and the Order of the Sword (Fratres Militae Christi de Livonia), later the Teutonic Knights, took on the task assigned by the Pope. The new arrivals founded the city of Rīga in 1201. The Livonians were the first “natives” that they encoun- tered, and they named the area Livonia (Livland). 5IF#BMUTXFSFCBQUJ[FEBT$ISJTUJBOTEVSJOHUIFŝşth century; the last to convert were the Couronians and the people of the island Oesel. The conver- sion was accomplished by force, even by violence, if old chronicles can be trusted. Many Balts at first tried to wash off the baptism in sacred rivers. “They EFTFSWFUPCFLJMMFE SBUIFSUIBOUPCFCBQUJ[FE wXSPUFUIF(FSNBODISPOJDMFS Heinrich (Henricus de Lettis) in frustration. The crusaders did not need many soldiers; they were superior in arms and also resorted to a policy of divide and conquer and to the use of local allies – they turned the Balts against one another. The Balts retain a collective memory of this. The conquerors used the fears and hatreds prevailing among the tribes to their advantage. The Livs and the Latvians became the trusted weapons- bearers for Germans in battles against Estonians. The Lithuanians successfully resisted the German conquerors, but their king chose the Christian religion voluntarily.4 Churches were built in places sacred to the Balts. As had happened in other places, pre-Christian and Christian practices blended into a unique new tradi- tion. Many “pagan” beliefs lived on, even for centuries. Many of them live on in Baltic folk customs, festivals, and songs. The Balts had received influences from both East and West, but as a result of the conquest, the greater part of the Baltic area became part of the Western cultural sphere, the Roman Catholic community. It came to be known as the Confederation of Livonia, a state attached to the Holy Roman Empire. In the ensuing struggle, the Slavic principalities of Novgorod, Polotsk, and Pskov were defeated. The Baltic peoples have generally been labeled Central Euro- peans, and the Estonians and sometimes even the Latvians have also been .
Recommended publications
  • Between West and East People of the Globular Amphora Culture in Eastern Europe: 2950-2350 Bc
    BETWEEN WEST AND EAST PEOPLE OF THE GLOBULAR AMPHORA CULTURE IN EASTERN EUROPE: 2950-2350 BC Marzena Szmyt V O L U M E 8 • 2010 BALTIC-PONTIC STUDIES 61-809 Poznań (Poland) Św. Marcin 78 Tel. (061) 8536709 ext. 147, Fax (061) 8533373 EDITOR Aleksander Kośko EDITORIAL COMMITEE Sophia S. Berezanskaya (Kiev), Aleksandra Cofta-Broniewska (Poznań), Mikhail Charniauski (Minsk), Lucyna Domańska (Łódź), Viktor I. Klochko (Kiev), Jan Machnik (Kraków), Valentin V. Otroshchenko (Kiev), Petro Tolochko (Kiev) SECRETARY Marzena Szmyt Second Edition ADAM MICKIEWICZ UNIVERSITY INSTITUTE OF EASTERN STUDIES INSTITUTE OF PREHISTORY Poznań 2010 ISBN 83-86094-07-9 (print:1999) ISBN 978-83-86094-15-8 (CD-ROM) ISSN 1231-0344 BETWEEN WEST AND EAST PEOPLE OF THE GLOBULAR AMPHORA CULTURE IN EASTERN EUROPE: 2950-2350 BC Marzena Szmyt Translated by John Comber and Piotr T. Żebrowski V O L U M E 8 • 2010 c Copyright by B-PS and Author All rights reserved Cover Design: Eugeniusz Skorwider Linguistic consultation: John Comber Prepared in Poland Computer typeset by PSO Sp. z o.o. w Poznaniu CONTENTS Editor’s Foreword5 Introduction7 I SPACE. Settlement of the Globular Amphora Culture on the Territory of Eastern Europe 16 I.1 Classification of sources . 16 I.2 Characteristics of complexes of Globular Amphora culture traits . 18 I.2.1 Complexes of class I . 18 I.2.2 Complexes of class II . 34 I.3 Range of complexes of Globular Amphora culture traits . 36 I.4 Spatial distinction between complexes of Globular Amphora culture traits. The eastern group and its indicators . 42 I.5 Spatial relations of the eastern and centralGlobular Amphora culture groups .
    [Show full text]
  • Lithuanian Voices
    CHAPTER FIVE Lithuanian Voices 1. Lithuanian Letters in the U.S. The list of American works featuring Lithuanians is short; it apparently consists of three novels. However, for such a small nation, not a “global player” in Franzen’s words, three novels authored by Americans can be seen as sufficient and even impressive. After all, three American authors found Lithuanians interesting enough to make them the main characters of their works. Two of those works, Upton Sinclair’s The Jungle and Jonathan Franzen’s The Corrections, became bestsellers and popularized the name of Lithuania in the U.S. and the world. The third work, Margaret Seebach’s That Man Donaleitis, although overlooked by critics and readers, nevertheless exists as a rare token of admiration for an obscure and oppressed people of the Russian empire. Many other small nations never made it to the pages of American texts. The best they could do was to present themselves to Americans in their own ethnic writing in English. However, the mere existence of such ethnic texts did not guarantee their success with the American audience. Ethnic groups from Eastern Europe for a long time presented little interest to Americans. As noted by Thomas Ferraro, autobiographical and biographical narratives of “immigrants from certain little-known places of Eastern Europe . did not attract much attention” (383). He mentions texts by a Czech, a Croatian, a Slovakian and a Pole written between 1904 and 1941, and explains the lack of attention to them from American public: “the groups they depict remained amorphous in the national imagination and did not seem to pose too much of a cultural threat” (383).
    [Show full text]
  • Download Download
    ESUKA – JEFUL 2014, 5–1: 27–36 LIVONIAN LANDSCAPES IN THE HISTORICAL GEOGRAPHY OF LIVONIA AND THE DIVISION OF THE LIVONIAN TRIBES Urmas Sutrop Institute of the Estonian Language, Tallinn, and the University of Tartu Abstract. There is no exact consensus on the division and sub-division of the former Livonian territories at the end of the ancient independence period in the 12th century. Even the question of the Coastal Livonians in Courland – were they an indigenous Livonian tribe or a replaced eastern Livonian tribe – remains unsolved. In this paper the anonymously published treatise on the historical geography of Livonia by Johann Christoph Schwartz (1792) will be analysed and compared with the historical modern views. There is an agreement on the division of the Eastern Livonian territories into four counties: Daugava, Gauja, Metsepole, and Idumea. Idumea had a mixed Livo- nian-Baltic population. There is no consensus on the parochial sub-division of these counties. Keywords: Johann Christoph Schwartz, historical geography, Livonian tribes, Livonians DOI: http://dx.doi.org/10.12697/jeful.2014.5.1.02 1. Introduction It is commonly believed that Livonians (like Estonians) did not form either territorial or political unity at the end of the ancient independence period in the 12th century (see e.g. Koski 1997: 45). The first longer document where Livonians are described is the Livonian Chronicle (Heinrici Cronicon Lyvoniae) for the period 1180 to 1227 written by Henry of Livonia, an eyewitness of these events. Modern ideas on the division of Eastern Livonian peoples and territories go back to the cartographic work of Heinrich Laakmann, who divided Livonians into three territories – Daugava, Thoreida, and Metsepole; and added that there was a mixed Livonian-Baltic population at the end of the 12th century in Idumea (see the map Baltic Lands: population about 1200 AD and explanation to this map in Laakmann 1954).
    [Show full text]
  • Personal Names and Denomination of Livonians in Early Written Sources
    ESUKA – JEFUL 2014, 5–1: 13–26 PERSONAL NAMES AND DENOMINATION OF LIVONIANS IN EARLY WRITTEN SOURCES Enn Ernits Estonian University of Life Sciences Abstract. This paper presents the timeline of ethnonyms denoting Livonians; specifies their chronology; and analyses the names used for this ethnos and possible personal names. If we consider the dating of the event, the earliest sources mentioning Livonians are Gesta Danorum and the Tale of Bygone Years (both 10th century), but both sources present rather dubious information: in the first the battle of Bråvalla itself or the date are dubious (6th, 8th or 10th century); in the latter we cannot be sure that the member of the Rus delegation was really a Livonian. If we consider the time of recording, the earliest sources are two rune inscriptions from Sweden (11th century), and the next is the list of neighbouring peoples of the Russians from the Tale of Bygone Years (12th century). The personal names Bicco and Ger referred in Gesta Danorum, and Либи Аръфастовъ in Tale of Bygone Years are very problematic. The first certain personal name of a Livonian is *Mustakka, *Mustukka or *Mustoikka (from Finnic *musta ‘black’) written in 1040–1050s on a strip of birch bark in Novgorod. Keywords: Livs, Finnic peoples, ethnonyms, anthroponyms, onomastics DOI: http://dx.doi.org/10.12697/jeful.2014.5.1.01 1. Introduction This paper (1) seeks to present the timeline of ethnonyms denoting Livonians; (2) to specify their chronology; (3) and to analyse the names used for this ethnos and possible personal names. It is supple- mental to the paper by Mauno Koski on words denoting Livonians (Koski 2011).
    [Show full text]
  • Crusading, the Military Orders, and Sacred Landscapes in the Baltic, 13Th – 14Th Centuries ______
    TERRA MATRIS: CRUSADING, THE MILITARY ORDERS, AND SACRED LANDSCAPES IN THE BALTIC, 13TH – 14TH CENTURIES ____________________________________ A Thesis Presented to the School of History, Archaeology and Religion Cardiff University ____________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in History & Welsh History (2018) ____________________________________ by Gregory Leighton Abstract Crusading and the military orders have, at their roots, a strong focus on place, namely the Holy Land and the shrines associated with the life of Christ on Earth. Both concepts spread to other frontiers in Europe (notably Spain and the Baltic) in a very quick fashion. Therefore, this thesis investigates the ways that this focus on place and landscape changed over time, when crusading and the military orders emerged in the Baltic region, a land with no Christian holy places. Taking this fact as a point of departure, the following thesis focuses on the crusades to the Baltic Sea Region during the thirteenth and fourteenth centuries. It considers the role of the military orders in the region (primarily the Order of the Teutonic Knights), and how their participation in the conversion-led crusading missions there helped to shape a distinct perception of the Baltic region as a new sacred (i.e. Christian) landscape. Structured around four chapters, the thesis discusses the emergence of a new sacred landscape thematically. Following an overview of the military orders and the role of sacred landscpaes in their ideology, and an overview of the historiographical debates on the Baltic crusades, it addresses the paganism of the landscape in the written sources predating the crusades, in addition to the narrative, legal, and visual evidence of the crusade period (Chapter 1).
    [Show full text]
  • The Chronicle Henry of Livonia
    THE CHRONICLE of HENRY OF LIVONIA HENRICUS LETTUS TRANSLATED WITH A NEW INTRODUCTION AND NOTES BY James A. Brundage � COLUMBIA UNIVERSI'IY PRESS NEW YORK Columbia University Press RECORDS OF WESTERN CIVILIZATION is a series published under the aus­ Publishers Since 1893 pices of the InterdepartmentalCommittee on Medieval and Renaissance New York Chichester,West Sussex Studies of the Columbia University Graduate School. The Western Records are, in fact, a new incarnation of a venerable series, the Co­ Copyright© University ofWisconsin Press, 1961 lumbia Records of Civilization, which, for more than half a century, New introduction,notes, and bibliography© 2003 Columbia University Press published sources and studies concerning great literary and historical All rights reserved landmarks. Many of the volumes of that series retain value, especially for their translations into English of primary sources, and the Medieval and Renaissance Studies Committee is pleased to cooperate with Co­ Library of Congress Cataloging-in-PublicationData lumbia University Press in reissuing a selection of those works in pa­ Henricus, de Lettis, ca. II 87-ca. 12 59. perback editions, especially suited for classroom use, and in limited [Origines Livoniae sacrae et civilis. English] clothbound editions. The chronicle of Henry of Livonia / Henricus Lettus ; translatedwith a new introduction and notes by James A. Brundage. Committee for the Records of Western Civilization p. cm. - (Records of Western civilization) Originally published: Madison : University of Wisconsin Press, 1961. Caroline Walker Bynum With new introd. Joan M. Ferrante Includes bibliographical references and index. CarmelaVircillo Franklin Robert Hanning ISBN 978-0-231-12888-9 (cloth: alk. paper)---ISBN 978-0-231-12889-6 (pbk.: alk.
    [Show full text]
  • The Shared Lexicon of Baltic, Slavic and Germanic
    THE SHARED LEXICON OF BALTIC, SLAVIC AND GERMANIC VINCENT F. VAN DER HEIJDEN ******** Thesis for the Master Comparative Indo-European Linguistics under supervision of prof.dr. A.M. Lubotsky Universiteit Leiden, 2018 Table of contents 1. Introduction 2 2. Background topics 3 2.1. Non-lexical similarities between Baltic, Slavic and Germanic 3 2.2. The Prehistory of Balto-Slavic and Germanic 3 2.2.1. Northwestern Indo-European 3 2.2.2. The Origins of Baltic, Slavic and Germanic 4 2.3. Possible substrates in Balto-Slavic and Germanic 6 2.3.1. Hunter-gatherer languages 6 2.3.2. Neolithic languages 7 2.3.3. The Corded Ware culture 7 2.3.4. Temematic 7 2.3.5. Uralic 9 2.4. Recapitulation 9 3. The shared lexicon of Baltic, Slavic and Germanic 11 3.1. Forms that belong to the shared lexicon 11 3.1.1. Baltic-Slavic-Germanic forms 11 3.1.2. Baltic-Germanic forms 19 3.1.3. Slavic-Germanic forms 24 3.2. Forms that do not belong to the shared lexicon 27 3.2.1. Indo-European forms 27 3.2.2. Forms restricted to Europe 32 3.2.3. Possible Germanic borrowings into Baltic and Slavic 40 3.2.4. Uncertain forms and invalid comparisons 42 4. Analysis 48 4.1. Morphology of the forms 49 4.2. Semantics of the forms 49 4.2.1. Natural terms 49 4.2.2. Cultural terms 50 4.3. Origin of the forms 52 5. Conclusion 54 Abbreviations 56 Bibliography 57 1 1.
    [Show full text]
  • From Tribe to Nation a Brief History of Latvia
    From Tribe to Nation A Brief History of Latvia 1 Cover photo: Popular People of Latvia are very proud of their history. It demonstration on is a history of the birth and development of the Dome Square, 1989 idea of an independent nation, and a consequent struggle to attain it, maintain it, and renew it. Above: A Zeppelin above Rīga in 1930 Albeit important, Latvian history is not entirely unique. The changes which swept through the ter- Below: Participants ritory of Latvia over the last two dozen centuries of the XXV Nationwide were tied to the ever changing map of Europe, Song and Dance and the shifting balance of power. From the Viking Celebration in 2013 conquests and German Crusades, to the recent World Wars, the territory of Latvia, strategically lo- cated on the Baltic Sea between the Scandinavian region and Russia, was very much part of these events, and shared their impact especially closely with its Baltic neighbours. What is unique and also attests to the importance of history in Latvia today, is how the growth and development of a nation, initially as a mere idea, permeated all these events through the centuries up to Latvian independence in 1918. In this brief history of Latvia you can read how Latvia grew from tribe to nation, how its history intertwined with changes throughout Europe, and how through them, or perhaps despite them, Lat- via came to be a country with such a proud and distinct national identity 2 1 3 Incredible Historical Landmarks Left: People of The Baltic Way – this was one of the most crea- Latvia united in the tive non-violent protest activities in history.
    [Show full text]
  • Balodis LU 100 Prezentācija 2019
    A Small Nation with a Big Vision: Bringing the Livonians into the Digital Space Dr. phil. Uldis Balodis University of Latvia Livonian Institute The Livonians The Livonian The University of Latvia Livonian Institute Institute: Our first year A Force for Challenges faced by smaller nations Innovation Digital solutions offered by the UL Livonian Institute The Future Livonian is a Finnic language historically spoken in northern Courland/Kurzeme and along both sides of the Gulf of Rīga coast In the early 20th century, the Livonians lived in a string small villages in northern Courland (Kurzeme) With the onset of the Soviet occupation, this area was designated a border zone, which denied the Livonians access to their The Livonians traditional form of livelihood (fishing). As a result of WWII and the border zone, the Livonians were scattered across Latvia and the world ~30 people can communicate in Livonian ~250 individuals consider themselves Livonian according to the last Latvian national census in 2011 The Livonians Latvia in the 12th century (Livonians in purple). Source: laaj.org.au Livonian villages in northern Courland (late 19th-mid-2oth century). Source: virtuallivonia.info The UL Livonian Institute was established in September 2018 and UL Livonian is one of the newest institutes at the University of Latvia. Institute The only research institution – not just in Latvia but in the entire world – devoted to the study of topics pertaining to Latvia’s other indigenous nation: the Livonians. Background Established as part of
    [Show full text]
  • The Peoples of the Eastern Baltic Littoral
    Cambridge University Press 978-0-521-83372-1 - A Concise History of the Baltic States Andrejs Plakans Excerpt More information 1 The peoples of the eastern Baltic littoral A survey of the history of the peoples of the eastern Baltic littoral could start with the first mention of them in written sources, which would permit subsequent events to be described according to a recognized chronology. To begin much earlier requires that in this chapter we use a different time scale from that common among historians, reckoning the passage of time in tens and hundreds of thousands of years. The decision to start earlier was in part based on the desirability of underlining that the Baltic region was not empty space at the time major civilizations appeared, flowered, and declined in the Near East and in the Mediterranean basin; and in part to establish that human movement was from the beginning an integral part of long-term Baltic history. In the centuries when they began to appear by name in written historical sources – roughly starting in the first century AD – the peoples of the littoral were only the latest of hundreds of generations of migrants, some of whom left behind identifiable fragments of material culture while others disappeared leaving barely a trace. All these comings and goings no doubt had turning points of various kinds about which we are unlikely ever to know very much. The one that was crucial for connecting the continuous human history of the Baltic littoral to the history of the rest of the European continent, however, came when writers in the existing civilizations began to assign names to the littoral peoples, imprecise and largely uninformative though these names were.
    [Show full text]
  • Prisoners of War in the Baltic in the XII-XIII Centuries
    Prisoners of war in the Baltic in the XII-XIII centuries Kurt Villads Jensen* University of Stockholm Abstract Warfare was cruel along the religious borders in the Baltic in the twelfth and thirteenth century and oscillated between mass killing and mass enslavement. Prisoners of war were often problematic to control and guard, but they were also of huge economic importance. Some were used in production, some were ransomed, some held as hostages, all depending upon status of the prisoners and needs of the slave owners. Key words Warfare, prisoners of war. Baltic studies. Baltic crusades. Slavery. Religious warfare. Medieval genocide. Resumen La guerra fue una actividad cruel en las fronteras religiosas bálticas entre los siglos XII y XIII, que osciló entre la masacre y la esclavitud en masa. El control y guarda de los prisioneros de guerra era frecuentemente problemático, pero también tenían una gran importancia económica. Algunos eran empleados en actividades productivas, algunos eran rescatados y otros eran mantenidos como rehenes, todo ello dependiendo del estatus del prisionero y de las necesidades de sus propietarios. Palabras clave Guerra, prisioneros de guerra, estudios bálticos, cruzadas bálticas, esclavitud, guerra de religión, genocidio medieval. * Dr. Phil. Catedrático. Center for Medieval Studies, Stockholm University, Department of History, SE-106 91 Stockholm, Sweden. E-mail: [email protected] http://www.journal-estrategica.com/ E-STRATÉGICA, 1, 2017 • ISSN 2530-9951, pp. 285-295 285 KURT VILLADS JENSEN If you were living in Scandinavia and around the Baltic Sea in the high Middle Ages, you had a fair change of being involved in warfare or affected by war, and there was a considerable risk that you would be taken prisoner.
    [Show full text]
  • From "Russian" to "Polish": Vilna-Wilno 1900-1925
    FROM “RUSSIAN” TO “POLISH”: Vilna-Wilno 1900-1925 Theodore R. Weeks Southern Illinois University at Carbondale The National Council for Eurasian and East European Research 910 17th Street, N.W. Suite 300 Washington, D.C. 20006 TITLE VIII PROGRAM Project Information* Principal Investigator: Theodore R. Weeks Council Contract Number: 819-06g Date: June 4, 2004 Copyright Information Scholars retain the copyright on works they submit to NCEEER. However, NCEEER possesses the right to duplicate and disseminate such products, in written and electronic form, as follows: (a) for its internal use; (b) to the U.S. Government for its internal use or for dissemination to officials of foreign governments; and (c) for dissemination in accordance with the Freedom of Information Act or other law or policy of the U.S. government that grants the public access to documents held by the U.S. government. Additionally, NCEEER has a royalty-free license to distribute and disseminate papers submitted under the terms of its agreements to the general public, in furtherance of academic research, scholarship, and the advancement of general knowledge, on a non-profit basis. All papers distributed or disseminated shall bear notice of copyright. Neither NCEEER, nor the U.S. Government, nor any recipient of a Contract product may use it for commercial sale. * The work leading to this report was supported in part by contract or grant funds provided by the National Council for Eurasian and East European Research, funds which were made available by the U.S. Department of State under Title VIII (The Soviet-East European Research and Training Act of 1983, as amended).
    [Show full text]