Balodis LU 100 Prezentācija 2019
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ECFG-Latvia-2021R.Pdf
About this Guide This guide is designed to prepare you to deploy to culturally complex environments and achieve mission objectives. The fundamental information contained within will help you understand the cultural dimension of your assigned location and gain skills necessary for success (Photo: A Latvian musician plays a popular folk instrument - the dūdas (bagpipe), photo courtesy of Culture Grams, ProQuest). The guide consists of 2 parts: ECFG Part 1 “Culture General” provides the foundational knowledge you need to operate effectively in any global environment with a focus on the Baltic States. Part 2 “Culture Specific” describes unique cultural features of Latvia Latvian society. It applies culture-general concepts to help increase your knowledge of your deployment location. This section is designed to complement other pre-deployment training (Photo: A US jumpmaster inspects a Latvian paratrooper during International Jump Week hosted by Special Operations Command Europe). For further information, visit the Air Force Culture and Language Center (AFCLC) website at www.airuniversity.af.edu/AFCLC/ or contact the AFCLC Region Team at [email protected]. Disclaimer: All text is the property of the AFCLC and may not be modified by a change in title, content, or labeling. It may be reproduced in its current format with the express permission of the AFCLC. All photography is provided as a courtesy of the US government, Wikimedia, and other sources. GENERAL CULTURE PART 1 – CULTURE GENERAL What is Culture? Fundamental to all aspects of human existence, culture shapes the way humans view life and functions as a tool we use to adapt to our social and physical environments. -
Politics and Government in Baltic States
Introduction – Historical and cultural background Part II Lecturer: Tõnis Saarts Institute of Political Science and Public Administration Spring 2009 Baltic region in the 17th century • Despite Swedish and Polish rule, Baltic German nobility retained their privileges. • In the 15th century serfdom was introduced, in the 17- 18th century serfdom became even harsher (Elbe-line). • Positive influence of Swedish rule – education village schools literacy, Tartu University 1632. Oldest university in the region Vilnius University 1579 • After the 16th century main trade routes moved to Atlantic turning point for the CEE. The region began to lag behind from Western Europe. • 16th century heydays of Polish-Lithuanian Commonwealth. 17th century decline. • Declining of Tallinn and Riga as trade centres Swedish domain Russian conquest • Russian interest: Baltics as a window to Europe – trade and communication with Western Europe. • 1700-1721 Great Nordic War between Russia and Sweden. Peter The Great conquered all Swedish possessions (Estonia, Northern Latvia to Daugava +Riga; Latgale+Courland remained to Polish hands). • Nordic War as a big economic and social catastrophe plague, economic decline intensified even more. • “Special Baltic Order”: – Baltic German nobility retained its political power. – Russian Empire was not allowed to settle here immigrants – Should accepted protestantism and German cultural domination • 3 partitions of Poland (1772, 1792, 1795) - with third partition Russia got Courland+Lithuania. Russian Conquest 1721 Partition of Poland The region with a common destiny! • Only since the end of the 18th century we can speak about the Baltic region as a region what has a common destiny. • Before there was little common in the history of Lithuania and Estonia/Latvia! • Before the 18th century quite few contacts with Russian culture and Ortodox civilization. -
FULLTEXT01.Pdf
INHALT DES 34. BANDES Editorial .............................................................................................. 1 ORIGINALIA Svetlana Burkova : On the grammatical status of the -bcu form in Tundra Nenets ............................................................................................ 3 Rita Csiszár: The Role of Minority Mother Tongue within the Austrian Minority Policy – with Special Focus on Hungarians of Autochthounous and Migrant Origin Living in Austria ................... 37 Merlijn de Smit: The polypersonal passives of Old Finnish .................. 51 DISKUSSION UND KRITIK Rogier Blokland: Rezension Salis-Livisches Wörterbuch. Herausgegeben von Eberhard Winkler und Karl Pajusalu. Linguistica Uralica. Supplementary Series. Volume 3. Tallinn: Teaduste Akadeemia Kirjastus ......................................................................................... 75 Simon Mulder: Rezension Blokland, Rogier: The Russian Loanwords in Literary Estonian. Wiesbaden: Harrassowitz 2009. (VSUA 78) – Linde, Paul van: The Finnic vocabulary against the background of interference. Ph.D. Rijksuniversiteit Groningen. 2007. – Bentlin, Mikko: Niederdeutsch-finnische Sprachkontakte. Der lexikalische Einfluß des Niederdeutschen auf die finnische Sprache während des Mittelalters und der frühen Neuzeit. Helsinki: Suomalais-ugrilainen seura 2008. (MSFOu 256) .............................................................. 81 Michael Rießler: Rezension Allemann, Lukas: Die Samen der Kola- Halbinsel: Über das Leben einer ethnischen -
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ESUKA – JEFUL 2014, 5–1: 27–36 LIVONIAN LANDSCAPES IN THE HISTORICAL GEOGRAPHY OF LIVONIA AND THE DIVISION OF THE LIVONIAN TRIBES Urmas Sutrop Institute of the Estonian Language, Tallinn, and the University of Tartu Abstract. There is no exact consensus on the division and sub-division of the former Livonian territories at the end of the ancient independence period in the 12th century. Even the question of the Coastal Livonians in Courland – were they an indigenous Livonian tribe or a replaced eastern Livonian tribe – remains unsolved. In this paper the anonymously published treatise on the historical geography of Livonia by Johann Christoph Schwartz (1792) will be analysed and compared with the historical modern views. There is an agreement on the division of the Eastern Livonian territories into four counties: Daugava, Gauja, Metsepole, and Idumea. Idumea had a mixed Livo- nian-Baltic population. There is no consensus on the parochial sub-division of these counties. Keywords: Johann Christoph Schwartz, historical geography, Livonian tribes, Livonians DOI: http://dx.doi.org/10.12697/jeful.2014.5.1.02 1. Introduction It is commonly believed that Livonians (like Estonians) did not form either territorial or political unity at the end of the ancient independence period in the 12th century (see e.g. Koski 1997: 45). The first longer document where Livonians are described is the Livonian Chronicle (Heinrici Cronicon Lyvoniae) for the period 1180 to 1227 written by Henry of Livonia, an eyewitness of these events. Modern ideas on the division of Eastern Livonian peoples and territories go back to the cartographic work of Heinrich Laakmann, who divided Livonians into three territories – Daugava, Thoreida, and Metsepole; and added that there was a mixed Livonian-Baltic population at the end of the 12th century in Idumea (see the map Baltic Lands: population about 1200 AD and explanation to this map in Laakmann 1954). -
Personal Names and Denomination of Livonians in Early Written Sources
ESUKA – JEFUL 2014, 5–1: 13–26 PERSONAL NAMES AND DENOMINATION OF LIVONIANS IN EARLY WRITTEN SOURCES Enn Ernits Estonian University of Life Sciences Abstract. This paper presents the timeline of ethnonyms denoting Livonians; specifies their chronology; and analyses the names used for this ethnos and possible personal names. If we consider the dating of the event, the earliest sources mentioning Livonians are Gesta Danorum and the Tale of Bygone Years (both 10th century), but both sources present rather dubious information: in the first the battle of Bråvalla itself or the date are dubious (6th, 8th or 10th century); in the latter we cannot be sure that the member of the Rus delegation was really a Livonian. If we consider the time of recording, the earliest sources are two rune inscriptions from Sweden (11th century), and the next is the list of neighbouring peoples of the Russians from the Tale of Bygone Years (12th century). The personal names Bicco and Ger referred in Gesta Danorum, and Либи Аръфастовъ in Tale of Bygone Years are very problematic. The first certain personal name of a Livonian is *Mustakka, *Mustukka or *Mustoikka (from Finnic *musta ‘black’) written in 1040–1050s on a strip of birch bark in Novgorod. Keywords: Livs, Finnic peoples, ethnonyms, anthroponyms, onomastics DOI: http://dx.doi.org/10.12697/jeful.2014.5.1.01 1. Introduction This paper (1) seeks to present the timeline of ethnonyms denoting Livonians; (2) to specify their chronology; (3) and to analyse the names used for this ethnos and possible personal names. It is supple- mental to the paper by Mauno Koski on words denoting Livonians (Koski 2011). -
VALTS ERNÇSTREITS (Riga) LIVONIAN ORTHOGRAPHY Introduction the Livonian Language Has Been Extensively Written for About
Linguistica Uralica XLIII 2007 1 VALTS ERNÇSTREITS (Riga) LIVONIAN ORTHOGRAPHY Abstract. This article deals with the development of Livonian written language and the related matters starting from the publication of first Livonian books until present day. In total four different spelling systems have been used in Livonian publications. The first books in Livonian appeared in 1863 using phonetic transcription. In 1880, the Gospel of Matthew was published in Eastern and Western Livonian dialects and used Gothic script and a spelling system similar to old Latvian orthography. In 1920, an East Livonian written standard was established by the simplification of the Finno-Ugric phonetic transcription. Later, elements of Latvian orthography, and after 1931 also West Livonian characteristics, were added. Starting from the 1970s and due to a considerable decrease in the number of Livonian mother tongue speakers in the second half of the 20th century the orthography was modified to be even more phonetic in the interest of those who did not speak the language. Additionally, in the 1930s, a spelling system which was better suited for conveying certain phonetic phenomena than the usual standard was used in two books but did not find any wider usage. Keywords: Livonian, standard language, orthography. Introduction The Livonian language has been extensively written for about 150 years by linguists who have been noting down examples of the language as well as the Livonians themselves when publishing different materials. The prime consideration for both of these groups has been how to best represent the Livonian language in the written form. The area of interest for the linguists has been the written representation of the language with maximal phonetic precision. -
The Chronicle Henry of Livonia
THE CHRONICLE of HENRY OF LIVONIA HENRICUS LETTUS TRANSLATED WITH A NEW INTRODUCTION AND NOTES BY James A. Brundage � COLUMBIA UNIVERSI'IY PRESS NEW YORK Columbia University Press RECORDS OF WESTERN CIVILIZATION is a series published under the aus Publishers Since 1893 pices of the InterdepartmentalCommittee on Medieval and Renaissance New York Chichester,West Sussex Studies of the Columbia University Graduate School. The Western Records are, in fact, a new incarnation of a venerable series, the Co Copyright© University ofWisconsin Press, 1961 lumbia Records of Civilization, which, for more than half a century, New introduction,notes, and bibliography© 2003 Columbia University Press published sources and studies concerning great literary and historical All rights reserved landmarks. Many of the volumes of that series retain value, especially for their translations into English of primary sources, and the Medieval and Renaissance Studies Committee is pleased to cooperate with Co Library of Congress Cataloging-in-PublicationData lumbia University Press in reissuing a selection of those works in pa Henricus, de Lettis, ca. II 87-ca. 12 59. perback editions, especially suited for classroom use, and in limited [Origines Livoniae sacrae et civilis. English] clothbound editions. The chronicle of Henry of Livonia / Henricus Lettus ; translatedwith a new introduction and notes by James A. Brundage. Committee for the Records of Western Civilization p. cm. - (Records of Western civilization) Originally published: Madison : University of Wisconsin Press, 1961. Caroline Walker Bynum With new introd. Joan M. Ferrante Includes bibliographical references and index. CarmelaVircillo Franklin Robert Hanning ISBN 978-0-231-12888-9 (cloth: alk. paper)---ISBN 978-0-231-12889-6 (pbk.: alk. -
Were the Baltic Lands a Small, Underdeveloped Province in a Far
3 Were the Baltic lands a small, underdeveloped province in a far corner of Europe, to which Germans, Swedes, Poles, and Russians brought religion, culture, and well-being and where no prerequisites for independence existed? Thus far the world extends, and this is the truth. Tacitus of the Baltic Lands He works like a Negro on a plantation or a Latvian for a German. Dostoyevsky The proto-Balts or early Baltic peoples began to arrive on the shores of the Baltic Sea nearly 4,000 years ago. At their greatest extent, they occupied an area some six times as large as that of the present Baltic peoples. Two thousand years ago, the Roman Tacitus wrote about the Aesti tribe on the shores of the #BMUJDBDDPSEJOHUPIJN JUTNFNCFSTHBUIFSFEBNCFSBOEXFSFOPUBTMB[ZBT many other peoples.1 In the area that presently is Latvia, grain was already cultivated around 3800 B.C.2 Archeologists say that agriculture did not reach southern Finland, only some 300 kilometers away, until the year 2500 B.C. About 900 AD Balts began establishing tribal realms. “Latvians” (there was no such nation yet) were a loose grouping of tribes or cultures governed by kings: Couronians (Kurshi), Latgallians, Selonians and Semigallians. The area which is known as -BUWJBUPEBZXBTBMTPPDDVQJFECZB'JOOP6HSJDUSJCF UIF-JWT XIPHSBEVBMMZ merged with the Balts. The peoples were further commingled in the wars which Estonian and Latvian tribes waged with one another for centuries.3 66 Backward and Undeveloped? To judge by findings at grave sites, the ancient inhabitants in the area of Latvia were a prosperous people, tall in build. -
The Courlander Experience in Tobago
THE COURLANDER EXPERIENCE IN TOBAGO THE REPUBLIC OF LATVIA: A maritime nation on the Baltic sea with excellent ports, 64.589km2 in area and a population of nearly 2.000.000 inhabitants. There are apx. 1.500.000 Latvians living in Latvia and the rest of the world. 2018 marks the 100th anniversary of the founding of the Republic of Latvia. COURLANDERS: Latvians from the province of Courland (Kurzeme). In the days of the Duchy of Courland and Semgallia, a “Courlander” could also be an inhabitant of the province of Semgallia. “Courlander” is a literal translation of the Latvian kurzemnieks. The academic word for anything pertaining to Courland is Couronian. THE DUCHY OF COURLAND AND SEMGALLIA: A de facto independent nation formed in 1561 and existing until 1795, comprised of 2 modern day provinces of Latvia, and ruled by the German-Baltic dukes of Courland, although officially a part of the Polish-Lithuanian Commonwealth. The flags of Courland consisted of a red and white 2 band flag and the red and black “crab” flag which originated in Tobago, as there are no crabs of this type in Latvia. As such, it can be considered the first flag of Tobago. CHRONOLOGY 1639 Sent by Duke Jacob, probably involuntarily, 212 Courlanders arrive in Tobago. Unprepared for tropical conditions, they eventually perish. 1642 (possibly 1640) Duke Jacob engages a Brazilian, capt. Cornelis Caroon (later, Caron) to lead a colony comprised basically of Dutch Zealanders, that probably establishes itself in the flat, southwestern portion of the island. Under attack by the Caribs, 70 remaining members of the original 310 colonists are evacuated to Pomeron, Guyana, by the Arawaks. -
Around the Slītere
CAR ROUTE AROUND THE In the Slītere National Park, except for restricted areas, you may walk freely through it to look for plants, animals and landscapes, to pick mushrooms and berries, to go swimming (except at Kolkasrags, where it is dangerous), to get a SLītere suntan, to ride a bike or a boat. While doing it, let’s respect the nature values! THE ROUTE This route will allow you to learn about the diverse environmental and cultural heritage of northern Kurzeme peninsula. You will also find the loveliest views in the Slītere National Park. You can drive down the route, or you can ride a bicycle. Season: Preferably April-October, but year-round if conditions permit Type of car: No specific requirements Type of bike: Mountain bike Difficulty: For bikers, not very hard if you take two days Road cover: Mostly asphalt, but some 19 km of gravel road Distance from Rīga: 170 km Beginning: Dundaga or other places (Melnsils, Sīkrags) – this is a circular route End: Dundaga or other places Route: Dundaga-Šlītere-Sīkrags- Mazirbe-Košrags-Pitrags-Saunags- Vaide-Kolka-Melnsils-Vīdale- Dundaga Markings: None Alternatives: The route can be taken in either direction and can be started and stopped anywhere. Length: ~90 km. If you’re driving, we recommend that you take two days if you want to take a detailed look at everything that you want to see and if you hike all of the trails. Duration: One or two days Logistics: A circular route which returns to where it started Note: Bring a printed map with all of the necessary information Emergency services: Ring 112 The Slītere National Park (established in 1999 as a strict nature reserve) is known, TOURist SERVICES with good reason, as an open-air museum which shows the historical development Nearby accommodations: Sīkrags 1 Jaunklāvi 29469614 of the Baltic Sea. -
The German Fear of Russia Russia and Its Place Within German History
The German Fear of Russia Russia and its place within German History By Rob Dumont An Honours Thesis submitted to the History Department of the University of Lethbridge in partial fulfillment of the requirements for History 4995 The University of Lethbridge April 2013 Table of Contents Introduction 1-7 Chapter 1 8-26 Chapter 2 27-37 Chapter 3 38-51 Chapter 4 39- 68 Conclusion 69-70 Bibliography 71-75 Introduction In Mein Kampf, Hitler reflects upon the perceived failure of German foreign policy regarding Russia before 1918. He argues that Germany ultimately had to prepare for a final all- out war of extermination against Russia if Germany was to survive as a nation. Hitler claimed that German survival depended on its ability to resist the massive faceless hordes against Germany that had been created and projected by Frederick the Great and his successors.1 He contends that Russia was Germany’s chief rival in Europe and that there had to be a final showdown between them if Germany was to become a great power.2 Hitler claimed that this showdown had to take place as Russia was becoming the center of Marxism due to the October Revolution and the founding of the Soviet Union. He stated that Russia was seeking to destroy the German state by launching a general attack on it and German culture through the introduction of Leninist principles to the German population. Hitler declared that this infiltration of Leninist principles from Russia was a disease and form of decay. Due to these principles, the German people had abandoned the wisdom and actions of Frederick the Great, which was slowly destroying German art and culture.3 Finally, beyond this expression of fear, Hitler advocated that Russia represented the only area in Europe open to German expansion.4 This would later form the basis for Operation Barbarossa and the German invasion of Russia in 1941 in which Germany entered into its final conflict with Russia, conquering most of European 1 Adolf Hitler, Mein Kampf, trans Ralph Manheim (Boston: Houghton Mifflin Company, 1943, originally published 1926), 197. -
Webquest Soubor
A Tour of the Suiti Cultural Space and the Livonian Cultural Space Introduction Information about both cultural spaces Suiti The Suiti is a small Catholic community living in three parishes of Northern Kurzeme – the Western part of Latvia: Alsunga municipality, Gudenieki parish and Basi village as well as Jūrkalne parish. The total area of the Suiti region is 402 km2. The region is quite remotely located. It is a 2.2 hour- drive from Riga to Alsunga and the distance is 177 km. Gudenieki is situated 184 km from the capital city and Jūrkalne - 189 km. A unique cultural space and identity has developed in the region due to the strong influence of the Catholic church and to the historic interaction of Latvian, Liv, Polish and German cultures. The total population of the territory is around 2 800 people. The synthesis of pre-Christian traditions and religious rituals has created this unique intangible cultural heritage of the Suiti community. Numerous distinct features characterise the Suiti cultural space, such as vocal drone singing performed by Suiti women, wedding traditions, colourful traditional costumes, the Suiti language, local cuisine, religious traditions, celebrations of the annual cycle, and a remarkable number of folk songs, dances and melodies recorded in this community. Sources: - Alsungas novads. (2016). The official webpge of Alsunga municipality. Available on: http://alsunga.lv/lv/ [26.12.2018] - Jūrkalne. (n.d.) The official webpage. Available on: http://www.jurkalne.lv/?page_id=325 [26.12.2018] - Gudenieki. (2018). The official webpage. Available on: http://gudenieki.lv/ [26.12.2018] - Suiti Cultural Space. (n.d.) Latvian National Commission for UNESCO.