DOCSLIB.ORG

Conquest, Conversion, and Heathen Customs in Henry of Livonia's

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Conquest, Conversion, and Heathen Customs in Henry of Livonia's ashgate.com ashgate.com © Copyrighted material ashgate.com Conquest, Conversion, and Heathen Customs in Henry of Livonia’s Chronicon Livoniae ashgate.com and the Livländische Reimchronik Shami Ghosh ashgate.com Magdalen College, Oxford [email protected] 1 Henry of Livonia’s Chronicon Livoniae (HCL), a narrative of theashgate.com mission to Livonia2 between the last decades of the twelfth century and ca. 1227 (when Henry wrote), and the Livländische Reimchronik (LR),3 covering Baltic history until ca. 1290 (when the chronicle was probably composed), are the sole contemporary, locally written narrative works for the history of this region during this period. ashgate.com Henry’s chronicle was composed within the first generation of conversion, while the authority of the bishop of Riga was still dominant, and before the Teutonic ashgate.com A version of this paper was presented to the Medieval German Seminar at the University of Oxford on 1 December 2010, and I am very grateful to the members of the seminar for their feedback. I should also like to thank Michael Gervers at the University of Toronto for discussing some of this material with me many years ago; the two anonymous readers of this journal for their comments; and Helen Buchanan at the Taylor Institution Library for her efforts in ashgate.comobtaining otherwise unavailable scholarship for me. 1 Heinrici Chronicon Livoniae, ed. Leonid Arbusow and Albert Bauer, MGH SRG 31, 2nd ed. (Hanover, 1955), cited as HCL by page and line numbers. All translations are my own. On Henry’s life and the background to and date of his chronicle, see Vilis Biļķins, “Die Autoren der Kreuzzugszeit und das Milieu Livlands und Preussens,” Acta Baltica 14 (1974), 231–54; James A. Brundage, “The Thirteenth-Century Livonian Crusade:ashgate.com Henricus de Lettis and the First Legatine Mission of Bishop William of Modena,” Jahrbücher für Geschichte Osteuropas n.s. 20 (1972), 1–9; idem, “Introduction,” in The Chronicle of Henry of Livonia, trans. James A. Brundage (New York, 2003), pp. xi–xliii; Robert Holtzmann, “Studien zu Heinrich von Lettland,” Neues Archiv der Gesellschaft für ältere Deutsche Geschichtskunde 43 (1922), 161–212; Paul Johansen, “Die Chronik als Biographie: Heinrichs von Lettland Lebensgang undashgate.com Weltanschauung,” Jahrbücher für Geschichte Osteuropas n.s. 1 (1953), 1–24; and Marek Tamm, Linda Kaljundi, and Carsten Selch Jensen, eds., Crusade and Chronicle Writing on the Medieval Baltic Frontier: A Companion to the Chronicle of Henry of Livonia (Farnham, 2011). This volume appeared some months after the present article had been accepted for publication and it was no longer possible to make use of the material contained therein. 2 I useashgate.com Livonia to refer to the region later under the diocese of Riga and the Livonian branch of the Teutonic Order, not just to the areas inhabited by Livs and Livonians. 3 Livländische Reimchronik, ed. Leo Meyer (Paderborn, 1876), cited as LR by line number. On the chronicle’s date, genre, and audience, see Edith Feistner, Michael Neecke, and Gisela Vollmann-Profe, Krieg im Visier: Bibelepik und Chronistik im Deutschen Orden als Modell korporativer Identitätsbildung, Hermaea 114 (Tübingen, 2007), pp. 79–104, and Alan V. Murray, “The Structure, Genre, and Intended ashgate.com Audience of the Livonian Rhymed Chronicle,” in Crusade and Conversion on the Baltic Frontier 1150–1500, ed. Alan V. Murray (Aldershot, 2001), pp. 235–59; see further the introductory paper of Hartmut Kugler, “Über die Livländische Reimchronik: Text, Gedächtnis und Topographie,” Jahrbuch der Brüder-Grimm-Gesellschaft 2 (1992), 85–104. ashgate.com 87 ashgate.com ashgate.com ashgate.com ashgate.com ashgate.com © Copyrighted material 88 SHAMI GHOSH ashgate.com Order arrived on the scene in Livonia.4 At this point in time, Livonia had only very recently become (nominally) Christian.5 By the time the LR was written, Christianity was no longer a new import, and the Teutonic Order had long been the ashgate.com ashgate.com 4 The first serious attempts at conversion in Livonia from the west had started in the 1180s under Meinhard; the crusading indulgence for Livonia was issued in 1199; the town (later also diocese) of Riga was established as a Christian foundation in 1201; and the Order of the Sword-Brothers was founded in 1202, subordinate to Riga. On papal policies regarding the Baltic, the work of Iben Fonnesberg- Schmidt is now fundamental: The Popes and the Baltic Crusades, 1147–1254, The Northern World 26 ashgate.com (Leiden, 2007). On the Sword-Brothers, see Friedrich Benninghoven, Der Orden der Schwertbrüder: Fratres Milicie Christi de Livonia, Ostmitteleuropa in Vergangenheit und Gegenwart 9 (Cologne, 1965); idem, “Zur Rolle des Schwertbrüderordens und des Deutschen Ordens im politischen Gefüge Altlivlands,” Zeitschrift für Ostforschung 41 (1992), 161–85; Enn Tarvel, “Livländische Chroniken des 13. Jahrhunderts als Quelle für die Geschichte des Schwertbrüderordens und Livlands,” in Werkstatt des ashgate.com Historikers der mittelalterlichen Ritterorden: Quellenkundliche Probleme und Forschungsmethoden, ed. Zenon Hubert Nowak, Ordines Militares 4 (Toruń, 1987), pp. 175–85. For a survey of research and an overview of recent approaches and methods applied by scholarship with regard to the Baltic crusades, see Sven Ekdahl, “Crusades and Colonization in the Baltic,” in Palgrave Advances in the Crusades, ed. Helen Nicholson (Basingstoke, 2005), pp. 172–203. 5 On the early contact between the Christian world andashgate.com Livonia, see Nils Blomkvist, The Discovery of the Baltic: The Reception of a Catholic World-System in the European North (AD 1075–1225), The Northern World 15 (Leiden, 2005), pp. 505–63; Eric Christiansen, The Northern Crusades: The Baltic and the Catholic Frontier, 1100–1525, 2nd ed. (Harmondsworth, 1997), pp. 43–49; 93–104; Tiina Kala, “The Incorporation of the Northern Baltic Lands into the Western Christian World,” in Crusade and Conversion, pp. 3–20; and two fundamental ashgate.comcollections of essays: Gli inizi del cristianesimo in Livonia– Lettonia: atti del colloquio internazionale di storia ecclesiastica in occasione dell’viii centenario della chiesa in Livonia (1186–1986), Atti i Documenti 1 (Vatican, 1989); and Studien über die Anfänge der Mission in Livland, ed. Manfred Hellmann, Vorträge und Forschungen, Sonderband 37 (Sigmaringen, 1989). Of the specialized studies on the early process of Christianization, see in particular: Sven Ekdahl, “Die Rolle der Ritterorden bei derashgate.com Christianisierung der Liven und Letten,” in Gli inizi del cristianesimo, pp. 203–44; Fonnesberg-Schmidt, Popes and the Baltic Crusades, pp. 65–75, 83–105, 122–28; Manfred Hellmann, “Bischof Meinhard und die Eigenart der kirchlichen Organisation in den baltischen Ländern,” in Gli inizi del cristianesimo, pp. 9–30; idem, “Die Anfänge der christlichen Mission in den baltischen Ländern,” in Studien über die Anfänge, pp. 7–38; Bernd Ulrich Hucker, “Der Zisterzienabt Bertold, Bischof von Livland,ashgate.com und der erste Livlandkreuzzug,” in Studien über die Anfänge, pp. 39–64; Carsten Selch Jensen, “The Nature of the Early Missionary Activities and Crusades in Livonia, 1185–1201,” in Medieval Spirituality in Scandinavia and Europe: A Collection of Essays in Honour of Tore Nyberg, ed. Lars Bisgaard et al. (Odense, 2001), pp. 121–37; Michele Maccarrone, “I Papi e gli inizi della cristianizzazione della Livonia,” in Gli inizi del cristianesimo, pp. 31–80; Ēvalds Muguvēričs, “Die Verbreitungashgate.com des Christentums in Lettland vom 11. Jahrhundert bis zum Anfang des 13. Jahrhunderts,” in Rom und Byzanz im Norden: Mission und Glaubenswechsel im Ostseeraum, ed. Michael Müller- Wille (Stuttgart, 1997), 2:81–96. A recent volume of conference papers has much of interest: Alan V. Murray, ed., The Clash of Cultures on the Medieval Baltic Frontier (Aldershot, 2009); see in particular: Ekdahl, “How to Convert a Landscape: Henry of Livonia and the Chronicon Livoniae” (pp. 151–68); ashgate.comEva Eihmane, “The Baltic Crusades: A Clash of Two Identities” (pp. 37–51); Tiina Kala, “Rural Society and Religious Innovation: Acceptance and Rejection of Catholicism among the Native Inhabitants of Medieval Livonia” (pp. 169–90); and Andris Šnē, “The Emergence of Livonia: The Transformations of Social and Political Structures in the Territory of Latvia during the Twelfth and Thirteenth Centuries” (pp. 53–71). ashgate.com ashgate.com ashgate.com ashgate.com ashgate.com ashgate.com © Copyrighted material CONQUEST, CONVERSION AND HEATHEN CUSTOMS 89 ashgate.com dominant military power in Livonia, albeit theoretically subordinate to the diocese of Riga.6 HCL was written by a cleric, in Latin, possibly for the papal legate William of ashgate.com Modena.7 The LR, a verse chronicle in Middle High German, was composed by an anonymous author, probably associated in some way with the Teutonic Order, and covers extensively the Order’s involvement in the eastern Baltic in the thirteenth century. It has been argued that it was intended as mealtime reading for the brothers ashgate.com of the Teutonic Order, or perhaps for the seasonal crusaders from Germany, or both.8 The two works, therefore, are not only chronologically quite far apart; despite uncertainties about their audiences (and for the latter work also the author), it is clear that their political, cultural and intellectual milieux were also very different. ashgate.com In the present paper, I examine the depiction of the conquest
Load more

Recommended publications
  • A Short History of Poland and Lithuania
    A Short History of Poland and Lithuania Chapter 1. The Origin of the Polish Nation.................................3 Chapter 2. The Piast Dynasty...................................................4 Chapter 3. Lithuania until the Union with Poland.........................7 Chapter 4. The Personal Union of Poland and Lithuania under the Jagiellon Dynasty. ..................................................8 Chapter 5. The Full Union of Poland and Lithuania. ................... 11 Chapter 6. The Decline of Poland-Lithuania.............................. 13 Chapter 7. The Partitions of Poland-Lithuania : The Napoleonic Interlude............................................................. 16 Chapter 8. Divided Poland-Lithuania in the 19th Century. .......... 18 Chapter 9. The Early 20th Century : The First World War and The Revival of Poland and Lithuania. ............................. 21 Chapter 10. Independent Poland and Lithuania between the bTwo World Wars.......................................................... 25 Chapter 11. The Second World War. ......................................... 28 Appendix. Some Population Statistics..................................... 33 Map 1: Early Times ......................................................... 35 Map 2: Poland Lithuania in the 15th Century........................ 36 Map 3: The Partitions of Poland-Lithuania ........................... 38 Map 4: Modern North-east Europe ..................................... 40 1 Foreword. Poland and Lithuania have been linked together in this history because
    [Show full text]
  • Download Download
    ESUKA – JEFUL 2014, 5–1: 27–36 LIVONIAN LANDSCAPES IN THE HISTORICAL GEOGRAPHY OF LIVONIA AND THE DIVISION OF THE LIVONIAN TRIBES Urmas Sutrop Institute of the Estonian Language, Tallinn, and the University of Tartu Abstract. There is no exact consensus on the division and sub-division of the former Livonian territories at the end of the ancient independence period in the 12th century. Even the question of the Coastal Livonians in Courland – were they an indigenous Livonian tribe or a replaced eastern Livonian tribe – remains unsolved. In this paper the anonymously published treatise on the historical geography of Livonia by Johann Christoph Schwartz (1792) will be analysed and compared with the historical modern views. There is an agreement on the division of the Eastern Livonian territories into four counties: Daugava, Gauja, Metsepole, and Idumea. Idumea had a mixed Livo- nian-Baltic population. There is no consensus on the parochial sub-division of these counties. Keywords: Johann Christoph Schwartz, historical geography, Livonian tribes, Livonians DOI: http://dx.doi.org/10.12697/jeful.2014.5.1.02 1. Introduction It is commonly believed that Livonians (like Estonians) did not form either territorial or political unity at the end of the ancient independence period in the 12th century (see e.g. Koski 1997: 45). The first longer document where Livonians are described is the Livonian Chronicle (Heinrici Cronicon Lyvoniae) for the period 1180 to 1227 written by Henry of Livonia, an eyewitness of these events. Modern ideas on the division of Eastern Livonian peoples and territories go back to the cartographic work of Heinrich Laakmann, who divided Livonians into three territories – Daugava, Thoreida, and Metsepole; and added that there was a mixed Livonian-Baltic population at the end of the 12th century in Idumea (see the map Baltic Lands: population about 1200 AD and explanation to this map in Laakmann 1954).
    [Show full text]
  • Personal Names and Denomination of Livonians in Early Written Sources
    ESUKA – JEFUL 2014, 5–1: 13–26 PERSONAL NAMES AND DENOMINATION OF LIVONIANS IN EARLY WRITTEN SOURCES Enn Ernits Estonian University of Life Sciences Abstract. This paper presents the timeline of ethnonyms denoting Livonians; specifies their chronology; and analyses the names used for this ethnos and possible personal names. If we consider the dating of the event, the earliest sources mentioning Livonians are Gesta Danorum and the Tale of Bygone Years (both 10th century), but both sources present rather dubious information: in the first the battle of Bråvalla itself or the date are dubious (6th, 8th or 10th century); in the latter we cannot be sure that the member of the Rus delegation was really a Livonian. If we consider the time of recording, the earliest sources are two rune inscriptions from Sweden (11th century), and the next is the list of neighbouring peoples of the Russians from the Tale of Bygone Years (12th century). The personal names Bicco and Ger referred in Gesta Danorum, and Либи Аръфастовъ in Tale of Bygone Years are very problematic. The first certain personal name of a Livonian is *Mustakka, *Mustukka or *Mustoikka (from Finnic *musta ‘black’) written in 1040–1050s on a strip of birch bark in Novgorod. Keywords: Livs, Finnic peoples, ethnonyms, anthroponyms, onomastics DOI: http://dx.doi.org/10.12697/jeful.2014.5.1.01 1. Introduction This paper (1) seeks to present the timeline of ethnonyms denoting Livonians; (2) to specify their chronology; (3) and to analyse the names used for this ethnos and possible personal names. It is supple- mental to the paper by Mauno Koski on words denoting Livonians (Koski 2011).
    [Show full text]
  • Crusading, the Military Orders, and Sacred Landscapes in the Baltic, 13Th – 14Th Centuries ______
    TERRA MATRIS: CRUSADING, THE MILITARY ORDERS, AND SACRED LANDSCAPES IN THE BALTIC, 13TH – 14TH CENTURIES ____________________________________ A Thesis Presented to the School of History, Archaeology and Religion Cardiff University ____________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in History & Welsh History (2018) ____________________________________ by Gregory Leighton Abstract Crusading and the military orders have, at their roots, a strong focus on place, namely the Holy Land and the shrines associated with the life of Christ on Earth. Both concepts spread to other frontiers in Europe (notably Spain and the Baltic) in a very quick fashion. Therefore, this thesis investigates the ways that this focus on place and landscape changed over time, when crusading and the military orders emerged in the Baltic region, a land with no Christian holy places. Taking this fact as a point of departure, the following thesis focuses on the crusades to the Baltic Sea Region during the thirteenth and fourteenth centuries. It considers the role of the military orders in the region (primarily the Order of the Teutonic Knights), and how their participation in the conversion-led crusading missions there helped to shape a distinct perception of the Baltic region as a new sacred (i.e. Christian) landscape. Structured around four chapters, the thesis discusses the emergence of a new sacred landscape thematically. Following an overview of the military orders and the role of sacred landscpaes in their ideology, and an overview of the historiographical debates on the Baltic crusades, it addresses the paganism of the landscape in the written sources predating the crusades, in addition to the narrative, legal, and visual evidence of the crusade period (Chapter 1).
    [Show full text]
  • East Baltic Vikings - with Particular Consideration to the Ctrronians
    East Baltic Vikings - with particular consideration to the Ctrronians Swedish Allies in the Saga World EAST BALTIC At the mythical battlefield of Bravellir (Sw. VIKINGS - WITH Bnl.vallama), Danes and the Swedes clashed in a PARTICULAR fight of epic dimensions. The over-aged Danish king Harald Hildetand finally lost his life, and CONSIDERA­ his nephew king Sigurdr hringr won Denmark TION TO THE for the Swedes. The story appears in a fragment CURONIANS of a Norse saga from around 1300. But since Sa­ xo Grammaticus tells it, the written tradition Nils Blornkvist must go back at least to the late 12th century. Wri­ ting in Latin he prefers to call it bellum Suetici, 'the Swedish war'. It's for several reasons ob­ vious that Saxo has built his text on a Norse text that must have been quite similar to the preser­ ved fragment. The battle of Bravellir- the Norse fragment claims - was noteworthy in ancient tales for having be­ en the greatest, the hardest and the most even and uncertain of the wars that had been fought in the Nordic countries.1 Both sources give long lists of the famous heroes that joined the two armies in a way that recalls the list of ships in Homer's Iliad. These champions are the knight­ errants of Germanic epics, to some degree rela­ ted with those of chansons de geste. They are pre­ sented with characteristic epithets and eponyms that point out their origins in a town, a tribe or a country. When summed up they communicate a geographic vision of the northern World in the 11 th and 12th centuries.
    [Show full text]
  • The Chronicle Henry of Livonia
    THE CHRONICLE of HENRY OF LIVONIA HENRICUS LETTUS TRANSLATED WITH A NEW INTRODUCTION AND NOTES BY James A. Brundage � COLUMBIA UNIVERSI'IY PRESS NEW YORK Columbia University Press RECORDS OF WESTERN CIVILIZATION is a series published under the aus­ Publishers Since 1893 pices of the InterdepartmentalCommittee on Medieval and Renaissance New York Chichester,West Sussex Studies of the Columbia University Graduate School. The Western Records are, in fact, a new incarnation of a venerable series, the Co­ Copyright© University ofWisconsin Press, 1961 lumbia Records of Civilization, which, for more than half a century, New introduction,notes, and bibliography© 2003 Columbia University Press published sources and studies concerning great literary and historical All rights reserved landmarks. Many of the volumes of that series retain value, especially for their translations into English of primary sources, and the Medieval and Renaissance Studies Committee is pleased to cooperate with Co­ Library of Congress Cataloging-in-PublicationData lumbia University Press in reissuing a selection of those works in pa­ Henricus, de Lettis, ca. II 87-ca. 12 59. perback editions, especially suited for classroom use, and in limited [Origines Livoniae sacrae et civilis. English] clothbound editions. The chronicle of Henry of Livonia / Henricus Lettus ; translatedwith a new introduction and notes by James A. Brundage. Committee for the Records of Western Civilization p. cm. - (Records of Western civilization) Originally published: Madison : University of Wisconsin Press, 1961. Caroline Walker Bynum With new introd. Joan M. Ferrante Includes bibliographical references and index. CarmelaVircillo Franklin Robert Hanning ISBN 978-0-231-12888-9 (cloth: alk. paper)---ISBN 978-0-231-12889-6 (pbk.: alk.
    [Show full text]
  • A Look at Schillings of the Free Imperial City of Riga by Charles Calkins
    A Look at Schillings of the Free Imperial City of Riga by Charles Calkins The seaport of Riga is the capital of Latvia and the largest city of the Balkan states. It is located on the Gulf of Riga, a bay of the Baltic Sea, at the mouth of the Daugava river. The area was settled in ancient times by the Livs, a Finnic tribe, giving the area its name of Livonia. Riga began developing economically due to the Daugava being used as a Viking trade route to Byzantium. By the 12th century, German traders were visiting Riga, establishing an outpost near Riga in 1158. After a failed attempt at Christianization in the late 1100s, Bishop Albert landed with a force of crusaders in 1200, and transferred the Livonian bishopric to Riga in 1201, which became the Archbishopric of Riga in 1255. Albert established the Order of Livonian Brothers of the Sword in 1202 to defend territory and commerce, and Emperor Philip of Swabia caused Livonia to become a principality of the Holy Roman Empire. The Order of Livonian Brothers was given one-third of Livonia, and the Church the other two-thirds, which included Riga. In 1211, Riga minted its first coinage, and gradually gained more independence through the 1200s. In 1236, the Order of Livonian Brothers was defeated in battle with the Samogitians of Lithuania. The remaining Brothers were incorporated into the Teutonic Knights as a branch known as the Livonian Order. The Livonian Order subsequently gained control of Livonia. In 1282, Riga became a member of the Hanseatic League, a confederation of towns and merchant guilds which provided legal and military protection.
    [Show full text]
  • From Tribe to Nation a Brief History of Latvia
    From Tribe to Nation A Brief History of Latvia 1 Cover photo: Popular People of Latvia are very proud of their history. It demonstration on is a history of the birth and development of the Dome Square, 1989 idea of an independent nation, and a consequent struggle to attain it, maintain it, and renew it. Above: A Zeppelin above Rīga in 1930 Albeit important, Latvian history is not entirely unique. The changes which swept through the ter- Below: Participants ritory of Latvia over the last two dozen centuries of the XXV Nationwide were tied to the ever changing map of Europe, Song and Dance and the shifting balance of power. From the Viking Celebration in 2013 conquests and German Crusades, to the recent World Wars, the territory of Latvia, strategically lo- cated on the Baltic Sea between the Scandinavian region and Russia, was very much part of these events, and shared their impact especially closely with its Baltic neighbours. What is unique and also attests to the importance of history in Latvia today, is how the growth and development of a nation, initially as a mere idea, permeated all these events through the centuries up to Latvian independence in 1918. In this brief history of Latvia you can read how Latvia grew from tribe to nation, how its history intertwined with changes throughout Europe, and how through them, or perhaps despite them, Lat- via came to be a country with such a proud and distinct national identity 2 1 3 Incredible Historical Landmarks Left: People of The Baltic Way – this was one of the most crea- Latvia united in the tive non-violent protest activities in history.
    [Show full text]
  • Were the Baltic Lands a Small, Underdeveloped Province in a Far
    3 Were the Baltic lands a small, underdeveloped province in a far corner of Europe, to which Germans, Swedes, Poles, and Russians brought religion, culture, and well-being and where no prerequisites for independence existed? Thus far the world extends, and this is the truth. Tacitus of the Baltic Lands He works like a Negro on a plantation or a Latvian for a German. Dostoyevsky The proto-Balts or early Baltic peoples began to arrive on the shores of the Baltic Sea nearly 4,000 years ago. At their greatest extent, they occupied an area some six times as large as that of the present Baltic peoples. Two thousand years ago, the Roman Tacitus wrote about the Aesti tribe on the shores of the #BMUJDBDDPSEJOHUPIJN JUTNFNCFSTHBUIFSFEBNCFSBOEXFSFOPUBTMB[ZBT many other peoples.1 In the area that presently is Latvia, grain was already cultivated around 3800 B.C.2 Archeologists say that agriculture did not reach southern Finland, only some 300 kilometers away, until the year 2500 B.C. About 900 AD Balts began establishing tribal realms. “Latvians” (there was no such nation yet) were a loose grouping of tribes or cultures governed by kings: Couronians (Kurshi), Latgallians, Selonians and Semigallians. The area which is known as -BUWJBUPEBZXBTBMTPPDDVQJFECZB'JOOP6HSJDUSJCF UIF-JWT XIPHSBEVBMMZ merged with the Balts. The peoples were further commingled in the wars which Estonian and Latvian tribes waged with one another for centuries.3 66 Backward and Undeveloped? To judge by findings at grave sites, the ancient inhabitants in the area of Latvia were a prosperous people, tall in build.
    [Show full text]
  • Balodis LU 100 Prezentācija 2019
    A Small Nation with a Big Vision: Bringing the Livonians into the Digital Space Dr. phil. Uldis Balodis University of Latvia Livonian Institute The Livonians The Livonian The University of Latvia Livonian Institute Institute: Our first year A Force for Challenges faced by smaller nations Innovation Digital solutions offered by the UL Livonian Institute The Future Livonian is a Finnic language historically spoken in northern Courland/Kurzeme and along both sides of the Gulf of Rīga coast In the early 20th century, the Livonians lived in a string small villages in northern Courland (Kurzeme) With the onset of the Soviet occupation, this area was designated a border zone, which denied the Livonians access to their The Livonians traditional form of livelihood (fishing). As a result of WWII and the border zone, the Livonians were scattered across Latvia and the world ~30 people can communicate in Livonian ~250 individuals consider themselves Livonian according to the last Latvian national census in 2011 The Livonians Latvia in the 12th century (Livonians in purple). Source: laaj.org.au Livonian villages in northern Courland (late 19th-mid-2oth century). Source: virtuallivonia.info The UL Livonian Institute was established in September 2018 and UL Livonian is one of the newest institutes at the University of Latvia. Institute The only research institution – not just in Latvia but in the entire world – devoted to the study of topics pertaining to Latvia’s other indigenous nation: the Livonians. Background Established as part of
    [Show full text]
  • Prisoners of War in the Baltic in the XII-XIII Centuries
    Prisoners of war in the Baltic in the XII-XIII centuries Kurt Villads Jensen* University of Stockholm Abstract Warfare was cruel along the religious borders in the Baltic in the twelfth and thirteenth century and oscillated between mass killing and mass enslavement. Prisoners of war were often problematic to control and guard, but they were also of huge economic importance. Some were used in production, some were ransomed, some held as hostages, all depending upon status of the prisoners and needs of the slave owners. Key words Warfare, prisoners of war. Baltic studies. Baltic crusades. Slavery. Religious warfare. Medieval genocide. Resumen La guerra fue una actividad cruel en las fronteras religiosas bálticas entre los siglos XII y XIII, que osciló entre la masacre y la esclavitud en masa. El control y guarda de los prisioneros de guerra era frecuentemente problemático, pero también tenían una gran importancia económica. Algunos eran empleados en actividades productivas, algunos eran rescatados y otros eran mantenidos como rehenes, todo ello dependiendo del estatus del prisionero y de las necesidades de sus propietarios. Palabras clave Guerra, prisioneros de guerra, estudios bálticos, cruzadas bálticas, esclavitud, guerra de religión, genocidio medieval. * Dr. Phil. Catedrático. Center for Medieval Studies, Stockholm University, Department of History, SE-106 91 Stockholm, Sweden. E-mail: [email protected] http://www.journal-estrategica.com/ E-STRATÉGICA, 1, 2017 • ISSN 2530-9951, pp. 285-295 285 KURT VILLADS JENSEN If you were living in Scandinavia and around the Baltic Sea in the high Middle Ages, you had a fair change of being involved in warfare or affected by war, and there was a considerable risk that you would be taken prisoner.
    [Show full text]
  • 17 Infidel Turks and Schismatic Russians in Late Medieval Livonia
    Madis Maasing 17 Infidel Turks and Schismatic Russians in Late Medieval Livonia 17.1 Introduction At the beginning of the sixteenth century, political rhetoric in Livonia was shaped by the threat posed by an alien power: Following a significant deterio- ration in the relations between the Catholic Livonian territories and their mighty Eastern Orthodox neighbour – the Grand Duchy of Moscow – war broke out, lasting from 1501 to 1503, with renewed armed conflict remaining an immi- nent threat until 1509. During this period of confrontation, and afterwards, the Livonians (i.e., the political elite of Livonia) fulminated in their political writ- ings about the gruesome, schismatic, and even infidel Russians, who posed a threat not only to Livonia, but to Western Christendom in general. In the Holy Roman Empire and at the Roman Curia, these allegations were quite favoura- bly received. Arguably, the Livonians’ greatest success took the form of a papal provision for two financially profitable anti-Russian indulgence campaigns (1503–1510). For various political reasons, the motif of a permanent and general ‘Russian threat’ had ongoing currency in Livonia up until the Livonian War (1558–1583). Even after the collapse of the Livonian territories, the Russian threat motif continued to be quite effectively used by other adversaries of Mos- cow – e.g., Poland-Lithuania and Sweden. I will focus here first and foremost on what was behind the initial success of the Russian threat motif in Livonia, but I will also address why it persisted for as long as it did. A large part of its success was the fact that it drew upon a similar phenomenon – the ‘Turkish threat’,1 which played a significant role in the political rhetoric of Early Modern Europe, especially in south-eastern 1 This research was supported by the Estonian Research Council’s PUT 107 programme, “Me- dieval Livonia: European Periphery and its Centres (Twelfth–Sixteenth Centuries)”, and by the European Social Fund’s Doctoral Studies and Internationalization Programme DoRa, which is carried out by Foundation Archimedes.
    [Show full text]