Personal Names and Denomination of Livonians in Early Written Sources
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An Early Turning Point in the History of the Crusades
Jonathan Phillips. The Second Crusade: Extending the Frontiers of Christendom. New Haven: Yale University Press, 2007. xxix + 364 pp. $40.00, cloth, ISBN 978-0-300-11274-0. Reviewed by Jonathan R. Lyon Published on H-German (March, 2008) As the author makes clear in the excellent in‐ cepts could be employed against a variety of Latin troduction to this work, the Second Crusade Christendom's enemies. (1145-49) has typically not attracted as much in‐ Phillips divides his work into fourteen terest from modern historians as the more fa‐ chronologically-arranged chapters, although sepa‐ mous First Crusade (1095-99) and Third Crusade rate chapters treat the Iberian and Baltic compo‐ (1188-92). A key explanation for this trend is the nents of the crusade. The frst two chapters dis‐ Second Crusade's failure to make any significant cuss the period between the First and the Second gains for the Christians of the Holy Land in the Crusade; chapter 1 focuses on the various pilgrim‐ wake of the Muslim conquest of Edessa in 1144. ages and crusading efforts of the early twelfth Nevertheless, as Phillips convincingly argues, this century, and chapter 2 provides a rich, fascinating crusade--despite its lack of success--demands discussion of the powerful legacy the First Cru‐ more attention than it has received for several sade left to Latin Christian culture in the decades reasons. It was the frst crusade to the Holy Land after 1099. Phillips persuasively argues that this to involve western European kings and thus legacy had a significant impact on recruiting for forced rulers to consider the consequences of the Second Crusade, because the generation of leaving their kingdoms for months (if not years) young nobles alive in the 1140s had grown up at a time. -
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ESUKA – JEFUL 2014, 5–1: 27–36 LIVONIAN LANDSCAPES IN THE HISTORICAL GEOGRAPHY OF LIVONIA AND THE DIVISION OF THE LIVONIAN TRIBES Urmas Sutrop Institute of the Estonian Language, Tallinn, and the University of Tartu Abstract. There is no exact consensus on the division and sub-division of the former Livonian territories at the end of the ancient independence period in the 12th century. Even the question of the Coastal Livonians in Courland – were they an indigenous Livonian tribe or a replaced eastern Livonian tribe – remains unsolved. In this paper the anonymously published treatise on the historical geography of Livonia by Johann Christoph Schwartz (1792) will be analysed and compared with the historical modern views. There is an agreement on the division of the Eastern Livonian territories into four counties: Daugava, Gauja, Metsepole, and Idumea. Idumea had a mixed Livo- nian-Baltic population. There is no consensus on the parochial sub-division of these counties. Keywords: Johann Christoph Schwartz, historical geography, Livonian tribes, Livonians DOI: http://dx.doi.org/10.12697/jeful.2014.5.1.02 1. Introduction It is commonly believed that Livonians (like Estonians) did not form either territorial or political unity at the end of the ancient independence period in the 12th century (see e.g. Koski 1997: 45). The first longer document where Livonians are described is the Livonian Chronicle (Heinrici Cronicon Lyvoniae) for the period 1180 to 1227 written by Henry of Livonia, an eyewitness of these events. Modern ideas on the division of Eastern Livonian peoples and territories go back to the cartographic work of Heinrich Laakmann, who divided Livonians into three territories – Daugava, Thoreida, and Metsepole; and added that there was a mixed Livonian-Baltic population at the end of the 12th century in Idumea (see the map Baltic Lands: population about 1200 AD and explanation to this map in Laakmann 1954). -
Social Change in Eleventh-Century Armenia: the Evidence from Tarōn Tim Greenwood (University of St Andrews)
Social Change in Eleventh-Century Armenia: the evidence from Tarōn Tim Greenwood (University of St Andrews) The social history of tenth and eleventh-century Armenia has attracted little in the way of sustained research or scholarly analysis. Quite why this should be so is impossible to answer with any degree of confidence, for as shall be demonstrated below, it is not for want of contemporary sources. It may perhaps be linked to the formative phase of modern Armenian historical scholarship, in the second half of the nineteenth century, and its dominant mode of romantic nationalism. The accounts of political capitulation by Armenian kings and princes and consequent annexation of their territories by a resurgent Byzantium sat very uncomfortably with the prevailing political aspirations of the time which were validated through an imagined Armenian past centred on an independent Armenian polity and a united Armenian Church under the leadership of the Catholicos. Finding members of the Armenian elite voluntarily giving up their ancestral domains in exchange for status and territories in Byzantium did not advance the campaign for Armenian self-determination. It is also possible that the descriptions of widespread devastation suffered across many districts and regions of central and western Armenia at the hands of Seljuk forces in the eleventh century became simply too raw, too close to the lived experience and collective trauma of Armenians in these same districts at the end of the nineteenth and beginning of the twentieth centuries, to warrant -
Medieval Heritage and Pilgrimage Walks
Medieval Heritage and Pilgrimage Walks Cleveland Way Trail: walk the 3 miles from Rievaulx Abbey, Yorkshire to Helmsley Castle and tread in the footsteps of medieval Pilgrims along what’s now part of the Cleveland Way Trail. Camino de Santiago/Way of St James, Spain: along with trips to the Holy Land and Rome, this is the most famous medieval pilgrimage trail of all, and the most well-travelled in medieval times, at least until the advent of Black Death. Its destination point is the spot St James is said to have been buried, in the Cathedral of Santiago de Compostela. Today Santiago is one of UNESCO’s World Heritage sites. Read more . the Cathedral of Santiago de Compostela holds a Pilgrims’ Mass every day at noon. Walk as much or as little of it as you like. Follow the famous scallop shell symbols. A popular starting point, both today and in the Middle Ages, is either Le Puy in the Massif Central, France OR the famous medieval Abbey at Cluny, near Paris. The Spanish start is from the Pyrenees, on to Roncevalles or Jaca. These routes also take in the Via Regia and/or the Camino Frances. The Portuguese way is also popular: from the Cathedrals in either Lisbon or Porto and then crossing into Falicia/Valenca. At the end of the walk you receive a stamped certifi cate, the Compostela. To achieve this you must have walked at least 100km or cycled for 200. To walk the entire route may take months. Read more . The route has inspired many TV and fi lm productions, such as Simon Reeve’s BBC2 ‘Pilgrimage’ series (2013) and The Way (2010), written and directed by Emilio Estevez, about a father completing the pilgrimage in memory of his son who died along the Way of St James. -
Charters: What Survives?
Banner 4-final.qxp_Layout 1 01/11/2016 09:29 Page 1 Charters: what survives? Charters are our main source for twelh- and thirteenth-century Scotland. Most surviving charters were written for monasteries, which had many properties and privileges and gained considerable expertise in preserving their charters. However, many collections were lost when monasteries declined aer the Reformation (1560) and their lands passed to lay lords. Only 27% of Scottish charters from 1100–1250 survive as original single sheets of parchment; even fewer still have their seal attached. e remaining 73% exist only as later copies. Survival of charter collectionS (relating to 1100–1250) GEOGRAPHICAL SPREAD from inStitutionS founded by 1250 Our picture of documents in this period is geographically distorted. Some regions have no institutions with surviving charter collections, even as copies (like Galloway). Others had few if any monasteries, and so lacked large charter collections in the first place (like Caithness). Others are relatively well represented (like Fife). Survives Lost or unknown number of Surviving charterS CHRONOLOGICAL SPREAD (by earliest possible decade of creation) 400 Despite losses, the surviving documents point to a gradual increase Copies Originals in their use in the twelh century. 300 200 100 0 109 0s 110 0s 111 0s 112 0s 113 0s 114 0s 115 0s 116 0s 1170s 118 0s 119 0s 120 0s 121 0s 122 0s 123 0s 124 0s TYPES OF DONOR typeS of donor – Example of Melrose Abbey’s Charters It was common for monasteries to seek charters from those in Lay Lords Kings positions of authority in the kingdom: lay lords, kings and bishops. -
Herjans Dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age
Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Félagsvísindasvið Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Félags- og mannvísindadeild Félagsvísindasvið Háskóla Íslands 2013 Ritgerð þessi er lokaverkefni til MA–gráðu í Norrænni Trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Luke John Murphy, 2013 Reykjavík, Ísland 2013 Luke John Murphy MA in Old Nordic Religions: Thesis Kennitala: 090187-2019 Spring 2013 ABSTRACT Herjans dísir: Valkyrjur, Supernatural Feminities, and Elite Warrior Culture in the Late Pre-Christian Iron Age This thesis is a study of the valkyrjur (‘valkyries’) during the late Iron Age, specifically of the various uses to which the myths of these beings were put by the hall-based warrior elite of the society which created and propagated these religious phenomena. It seeks to establish the relationship of the various valkyrja reflexes of the culture under study with other supernatural females (particularly the dísir) through the close and careful examination of primary source material, thereby proposing a new model of base supernatural femininity for the late Iron Age. The study then goes on to examine how the valkyrjur themselves deviate from this ground state, interrogating various aspects and features associated with them in skaldic, Eddic, prose and iconographic source material as seen through the lens of the hall-based warrior elite, before presenting a new understanding of valkyrja phenomena in this social context: that valkyrjur were used as instruments to propagate the pre-existing social structures of the culture that created and maintained them throughout the late Iron Age. -
Crusading, the Military Orders, and Sacred Landscapes in the Baltic, 13Th – 14Th Centuries ______
TERRA MATRIS: CRUSADING, THE MILITARY ORDERS, AND SACRED LANDSCAPES IN THE BALTIC, 13TH – 14TH CENTURIES ____________________________________ A Thesis Presented to the School of History, Archaeology and Religion Cardiff University ____________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in History & Welsh History (2018) ____________________________________ by Gregory Leighton Abstract Crusading and the military orders have, at their roots, a strong focus on place, namely the Holy Land and the shrines associated with the life of Christ on Earth. Both concepts spread to other frontiers in Europe (notably Spain and the Baltic) in a very quick fashion. Therefore, this thesis investigates the ways that this focus on place and landscape changed over time, when crusading and the military orders emerged in the Baltic region, a land with no Christian holy places. Taking this fact as a point of departure, the following thesis focuses on the crusades to the Baltic Sea Region during the thirteenth and fourteenth centuries. It considers the role of the military orders in the region (primarily the Order of the Teutonic Knights), and how their participation in the conversion-led crusading missions there helped to shape a distinct perception of the Baltic region as a new sacred (i.e. Christian) landscape. Structured around four chapters, the thesis discusses the emergence of a new sacred landscape thematically. Following an overview of the military orders and the role of sacred landscpaes in their ideology, and an overview of the historiographical debates on the Baltic crusades, it addresses the paganism of the landscape in the written sources predating the crusades, in addition to the narrative, legal, and visual evidence of the crusade period (Chapter 1). -
East Baltic Vikings - with Particular Consideration to the Ctrronians
East Baltic Vikings - with particular consideration to the Ctrronians Swedish Allies in the Saga World EAST BALTIC At the mythical battlefield of Bravellir (Sw. VIKINGS - WITH Bnl.vallama), Danes and the Swedes clashed in a PARTICULAR fight of epic dimensions. The over-aged Danish king Harald Hildetand finally lost his life, and CONSIDERA his nephew king Sigurdr hringr won Denmark TION TO THE for the Swedes. The story appears in a fragment CURONIANS of a Norse saga from around 1300. But since Sa xo Grammaticus tells it, the written tradition Nils Blornkvist must go back at least to the late 12th century. Wri ting in Latin he prefers to call it bellum Suetici, 'the Swedish war'. It's for several reasons ob vious that Saxo has built his text on a Norse text that must have been quite similar to the preser ved fragment. The battle of Bravellir- the Norse fragment claims - was noteworthy in ancient tales for having be en the greatest, the hardest and the most even and uncertain of the wars that had been fought in the Nordic countries.1 Both sources give long lists of the famous heroes that joined the two armies in a way that recalls the list of ships in Homer's Iliad. These champions are the knight errants of Germanic epics, to some degree rela ted with those of chansons de geste. They are pre sented with characteristic epithets and eponyms that point out their origins in a town, a tribe or a country. When summed up they communicate a geographic vision of the northern World in the 11 th and 12th centuries. -
A File in the Online Version of the Kouroo Contexture (Approximately
SETTING THE SCENE FOR THOREAU’S POEM: YET AGAIN WE ATTEMPT TO LIVE AS ADAM 11th Century 1010s 1020s 1030s 1040s 1050s 1060s 1070s 1080s 1090s 12th Century 1110s 1120s 1130s 1140s 1150s 1160s 1170s 1180s 1190s 13th Century 1210s 1220s 1230s 1240s 1250s 1260s 1270s 1280s 1290s 14th Century 1310s 1320s 1330s 1340s 1350s 1360s 1370s 1380s 1390s 15th Century 1410s 1420s 1430s 1440s 1450s 1460s 1470s 1480s 1490s 16th Century 1510s 1520s 1530s 1540s 1550s 1560s 1570s 1580s 1590s 17th Century 1610s 1620s 1630s 1640s 1650s 1660s 1670s 1680s 1690s 18th Century 1710s 1720s 1730s 1740s 1750s 1760s 1770s 1780s 1790s 19th Century 1810s Alas! how little does the memory of these human inhabitants enhance the beauty of the landscape! Again, perhaps, Nature will try, with me for a first settler, and my house raised last spring to be the oldest in the hamlet. To be a Christian is to be Christ- like. VAUDÈS OF LYON 1600 William Gilbert, court physician to Queen Elizabeth, described the earth’s magnetism in DE MAGNETE. Robert Cawdrey’s A TREASURIE OR STORE-HOUSE OF SIMILES. Lord Mountjoy assumed control of Crown forces, garrisoned Ireland, and destroyed food stocks. O’Neill asked for help from Spain. HDT WHAT? INDEX 1600 1600 In about this year Robert Dudley, being interested in stories he had heard about the bottomlessness of Eldon Hole in Derbyshire, thought to test the matter. George Bradley, a serf, was lowered on the end of a lengthy rope. Dudley’s little experiment with another man’s existence did not result in the establishment of the fact that holes in the ground indeed did have bottoms; instead it became itself a source of legend as spinners would elaborate a just-so story according to which serf George was raving mad when hauled back to the surface, with hair turned white, and a few days later would succumb to the shock of it all. -
The Chronicle Henry of Livonia
THE CHRONICLE of HENRY OF LIVONIA HENRICUS LETTUS TRANSLATED WITH A NEW INTRODUCTION AND NOTES BY James A. Brundage � COLUMBIA UNIVERSI'IY PRESS NEW YORK Columbia University Press RECORDS OF WESTERN CIVILIZATION is a series published under the aus Publishers Since 1893 pices of the InterdepartmentalCommittee on Medieval and Renaissance New York Chichester,West Sussex Studies of the Columbia University Graduate School. The Western Records are, in fact, a new incarnation of a venerable series, the Co Copyright© University ofWisconsin Press, 1961 lumbia Records of Civilization, which, for more than half a century, New introduction,notes, and bibliography© 2003 Columbia University Press published sources and studies concerning great literary and historical All rights reserved landmarks. Many of the volumes of that series retain value, especially for their translations into English of primary sources, and the Medieval and Renaissance Studies Committee is pleased to cooperate with Co Library of Congress Cataloging-in-PublicationData lumbia University Press in reissuing a selection of those works in pa Henricus, de Lettis, ca. II 87-ca. 12 59. perback editions, especially suited for classroom use, and in limited [Origines Livoniae sacrae et civilis. English] clothbound editions. The chronicle of Henry of Livonia / Henricus Lettus ; translatedwith a new introduction and notes by James A. Brundage. Committee for the Records of Western Civilization p. cm. - (Records of Western civilization) Originally published: Madison : University of Wisconsin Press, 1961. Caroline Walker Bynum With new introd. Joan M. Ferrante Includes bibliographical references and index. CarmelaVircillo Franklin Robert Hanning ISBN 978-0-231-12888-9 (cloth: alk. paper)---ISBN 978-0-231-12889-6 (pbk.: alk. -
The Transformation of Middle Eastern Cities in the 12 Century
Stefan Heidemann, Jena University The Transformation of Middle Eastern Cities in the 12th Century: Financing Urban Renewal The scope of the project1 The 12th century was a period of rapid change in the Middle East. It was a time of renewal as well as completion as the cityscapes’ Islamization came to a head. In Syria and Northern Mesopotamia a vast building program finally transformed the late Roman/early Islamic city of the sixth to the tenth centuries⎯followed by almost two centuries of decline⎯to the prosperous medieval city of the twelfth to sixteenth centuries, which can be still seen in the old towns of modern cities in the Middle East. The majority of the urban populations had become Muslim, and, with the appearance of a strong Muslim constituency, the cities became dominated by Islamic buildings and institutions, such as congregational mosques, schools of higher learning (madrasa), convents for mystics (khanqah), and hospitals. The period prior to the Seljuq conquest of Syria in 1087 witnessed urban decline. The beginning of the urban, political and economic renaissance2, and the extensive Zangid3 1 This chapter of my research project ‘the transformation of the Middle Eastern Cities in the 12th Century’ would not have been possible without the stimulating academic environment created by the Aga Khan Program for Islamic Architecture at MIT by invitation of Prof. Nasser Rabbat. Since 2004 this project is supported by the German Research Foundations (DFG) as ‘The New Economic Dynamics in the Zangid and Ayyubid Period’. The extended annotated version of this contribution will appear in Miriam Frenkel and Yaacov Lev (eds.), Charity in the Late Antiquity and Medieval Islam (Abhandlungen für die Kunde des Morgenlandes), Wiesbaden (forthcoming). -
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