American Political Thought
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Betty Friedan and Simone De Beauvoir
Fast Capitalism ISSN 1930-014X Volume 2 • Issue 1 • 2006 doi:10.32855/fcapital.200601.014 Betty Friedan and Simone de Beauvoir Charles Lemert Betty Friedan died February 4, 2006 on her eighty-fifth birthday. Her passing marks the ending of an era of feminist revolution she helped to spark. Some would say that in America she started it all by herself. Certainly, The Feminine Mystique in 1963 fueled the fire of a civil rights movement that was about to burn out after a decade of brilliant successes in the American South. The rights in question for Friedan were, of course, those of women— more exactly, as it turned out, mostly white women of the middle classes. Unlike other movement leaders of that day, Friedan was a founder and first president of an enduring, still effective, woman’s rights organization. NOW, (the National Organization for Women), came into being in 1966, but soon after was eclipsed by the then rapidly emerging radical movements. Many younger feminists found NOW’s emphasis on political and economic rights too tame for the radical spirit of the moment. The late 1960s were a time for the Weather Underground, the SCUM Manifesto, Black Power and the Black Panthers. By 1968 even SDS was overrun by the radicalizing wave across the spectrum of social movements. Yet, in time, Friedan’s political and intellectual interventions proved the more lasting. SDS and SNCC are today subjects of historical study by academic sociologists who never came close to having their skulls crushed by a madman. But NOW survives in the work of many thousands in every state of the American Union. -
Self-Narrative, Feminist Theory and Writing Practice
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington ON SHIFTING GROUND: Self-narrative, feminist theory and writing practice By Anne Else A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy Victoria University of Wellington 2006 To Susan Moller Okin 1946-2004 Abstract This thesis centres on a problem that stands at the heart of feminist theory: how women may come to understand themselves as speaking subjects located within historically specific, discursive social structures, to question those structures aloud, and to seek to change them. It combines self-narrative, feminist theory and writing practice to make sense of a body of published work which I produced between 1984 and 1999, with a consistent focus on some form of gendered discourse, by setting it in its personal, historical, and theoretical contexts. Although the thesis is built around published work, it is not primarily about results or outcomes, but rather about a set of active historical processes. Taking the form of a spirally structured critical autobiography spanning five and a half decades, it traces how one voice of what I have termed feminist oppositional imagining has emerged and taken its own worded shape. First, it constructs a double story of coming to writing and coming to feminism, in order to explore the formation of a writing subject and show the critical importance of the connections between subjectivity and oppositional imagining, and to highlight the need to find ways of producing knowledge which do not rely on the notion of the detached observer. -
Susan Faludi How Shulamith Firestone Shaped Feminism The
AMERICAN CHRONICLES DEATH OF A REVOLUTIONARY Shulamith Firestone helped to create a new society. But she couldn’t live in it. by Susan Faludi APRIL 15, 2013 Print More Share Close Reddit Linked In Email StumbleUpon hen Shulamith Firestone’s body was found Wlate last August, in her studio apartment on the fifth floor of a tenement walkup on East Tenth Street, she had been dead for some days. She was sixtyseven, and she had battled schizophrenia for decades, surviving on public assistance. There was no food in the apartment, and one theory is that Firestone starved, though no autopsy was conducted, by preference of her Orthodox Jewish family. Such a solitary demise would have been unimaginable to anyone who knew Firestone in the late nineteensixties, when she was at the epicenter of the radicalfeminist movement, Firestone, top left, in 1970, at the beach, surrounded by some of the same women who, a reading “The Second Sex”; center left, with month after her death, gathered in St. Mark’s Gloria Steinem, in 2000; and bottom right, Church IntheBowery, to pay their respects. in 1997. Best known for her writings, Firestone also launched the first major The memorial service verged on radical radicalfeminist groups in the country, feminist revival. Women distributed flyers on which made headlines in the late nineteen consciousnessraising, and displayed copies of sixties and early seventies with confrontational protests and street theatre. texts published by the Redstockings, a New York group that Firestone cofounded. The WBAI radio host Fran Luck called for the Tenth Street studio to be named the Shulamith Firestone Memorial Apartment, and rented “in perpetuity” to “an older and meaningful feminist.” Kathie Sarachild, who had pioneered consciousnessraising and coined the slogan “Sisterhood Is Powerful,” in 1968, proposed convening a Shulamith Firestone Women’s Liberation Memorial Conference on What Is to Be Done. -
TOWARD a FEMINIST THEORY of the STATE Catharine A. Mackinnon
TOWARD A FEMINIST THEORY OF THE STATE Catharine A. MacKinnon Harvard University Press Cambridge, Massachusetts London, England K 644 M33 1989 ---- -- scoTT--- -- Copyright© 1989 Catharine A. MacKinnon All rights reserved Printed in the United States of America IO 9 8 7 6 5 4 3 First Harvard University Press paperback edition, 1991 Library of Congress Cataloging-in-Publication Data MacKinnon, Catharine A. Toward a fe minist theory of the state I Catharine. A. MacKinnon. p. em. Bibliography: p. Includes index. ISBN o-674-89645-9 (alk. paper) (cloth) ISBN o-674-89646-7 (paper) I. Women-Legal status, laws, etc. 2. Women and socialism. I. Title. K644.M33 1989 346.0I I 34--dC20 [342.6134} 89-7540 CIP For Kent Harvey l I Contents Preface 1x I. Feminism and Marxism I I . The Problem of Marxism and Feminism 3 2. A Feminist Critique of Marx and Engels I 3 3· A Marxist Critique of Feminism 37 4· Attempts at Synthesis 6o II. Method 8 I - --t:i\Consciousness Raising �83 .r � Method and Politics - 106 -7. Sexuality 126 • III. The State I 55 -8. The Liberal State r 57 Rape: On Coercion and Consent I7 I Abortion: On Public and Private I 84 Pornography: On Morality and Politics I95 _I2. Sex Equality: Q .J:.diff�_re11c::e and Dominance 2I 5 !l ·- ····-' -� &3· · Toward Feminist Jurisprudence 237 ' Notes 25I Credits 32I Index 323 I I 'li Preface. Writing a book over an eighteen-year period becomes, eventually, much like coauthoring it with one's previous selves. The results in this case are at once a collaborative intellectual odyssey and a sustained theoretical argument. -
Women's Literature and Gender Studies
Revised Spring 2019 WESTERN UNIVERSITY DEPARTMENT OF ENGLISH PhD QUALIFYING EXAMINATION READING LIST English 9920 (SF)/ 9940 (PF) WOMEN’S LITERATURE AND GENDER STUDIES RUBRIC Candidates writing the secondary exam should select three sub-fields, including gender studies, on which to focus. From these fields, candidates should select 80 texts, divided roughly equally among the three fields. (Often several texts are listed per author; you may choose as few or many texts listed per author as you wish to make up your totals.) If the candidate wishes, they may add up to 5 texts not represented on this list to their final roster. These additions must be made in consultation with the committee. Candidates writing the primary exam should select four sub-fields, including gender studies, on which to focus. From these fields, candidates should select 100 texts, divided roughly equally among the four fields. (Often several texts are listed per author; you may choose as few or many texts listed per author as you wish to make up your totals.) If the candidate wishes, they may add up to 10 texts not represented on this list to their final roster. These additions must be made in consultation with the committee. Note that in subfields 1-5, texts are listed broadly chronologically, from earliest to latest; in subfield 6, texts are listed alphabetically. Subfield 1: Literature by Women pre-1850 Angela of Foligno, Angela of Foligno’s Memorial, trans. John Cirignano (Boydell and Brewer, 2000) St. Bridget of Sweden, Life and Selected Revelations of Birgitta of Sweden, trans. Albert Ryle Kezel (Ed. -
How Second-Wave Feminism Forgot the Single Woman Rachel F
Hofstra Law Review Volume 33 | Issue 1 Article 5 2004 How Second-Wave Feminism Forgot the Single Woman Rachel F. Moran Follow this and additional works at: http://scholarlycommons.law.hofstra.edu/hlr Part of the Law Commons Recommended Citation Moran, Rachel F. (2004) "How Second-Wave Feminism Forgot the Single Woman," Hofstra Law Review: Vol. 33: Iss. 1, Article 5. Available at: http://scholarlycommons.law.hofstra.edu/hlr/vol33/iss1/5 This document is brought to you for free and open access by Scholarly Commons at Hofstra Law. It has been accepted for inclusion in Hofstra Law Review by an authorized administrator of Scholarly Commons at Hofstra Law. For more information, please contact [email protected]. Moran: How Second-Wave Feminism Forgot the Single Woman HOW SECOND-WAVE FEMINISM FORGOT THE SINGLE WOMAN Rachel F. Moran* I cannot imagine a feminist evolution leading to radicalchange in the private/politicalrealm of gender that is not rooted in the conviction that all women's lives are important, that the lives of men cannot be understoodby burying the lives of women; and that to make visible the full meaning of women's experience, to reinterpretknowledge in terms of that experience, is now the most important task of thinking.1 America has always been a very married country. From early colonial times until quite recently, rates of marriage in our nation have been high-higher in fact than in Britain and western Europe.2 Only in 1960 did this pattern begin to change as American men and women married later or perhaps not at all.3 Because of the dominance of marriage in this country, permanently single people-whether male or female-have been not just statistical oddities but social conundrums. -
Three Waves of Feminism
01-Krolokke-4666.qxd 6/10/2005 2:21 PM Page 1 1 Three Waves of Feminism From Suffragettes to Grrls e now ask our readers to join us in an exploration of the history of W feminism or, rather, feminisms: How have they evolved in time and space? How have they framed feminist communication scholarship in terms of what we see as a significant interplay between theory and politics? And how have they raised questions of gender, power, and communication? We shall focus our journey on the modern feminist waves from the 19th to the 21st century and underscore continuities as well as disruptions. Our starting point is what most feminist scholars consider the “first wave.” First-wave feminism arose in the context of industrial society and liberal politics but is connected to both the liberal women’s rights movement and early socialist feminism in the late 19th and early 20th century in the United States and Europe. Concerned with access and equal opportunities for women, the first wave continued to influence feminism in both Western and Eastern societies throughout the 20th century. We then move on to the sec- ond wave of feminism, which emerged in the 1960s to 1970s in postwar Western welfare societies, when other “oppressed” groups such as Blacks and homosexuals were being defined and the New Left was on the rise. Second-wave feminism is closely linked to the radical voices of women’s empowerment and differential rights and, during the 1980s to 1990s, also to a crucial differentiation of second-wave feminism itself, initiated by women of color and third-world women. -
The Two Women's Movements
The Two Women’s Movements Feminism has been on the march since the 1970s, but so has the conservative backlash. By Kim Phillips-Fein June 1, 2017 Phyllis Schlafly at a rally at the Illinois State Capitol in 1977. (AP) Not even death could stop Phyllis Schlafly. Her final broadside, The Conservative Case for Trump, was released the day after she died at the age of 92 last September. It was a fitting bookend to her first, A Choice Not an Echo, her self-published endorsement of Barry Goldwater for president in 1964. Unlike many other Christian conservatives who backed Texas Senator Ted Cruz in the GOP’s 2016 primaries, Schlafly supported Trump from the outset. Early in the year, she gave an hour-long interview to Breitbart News, making the case that Trump represented the only chance to overturn the “kingmakers” (her word for the Republican establishment). Like Trump, Schlafly’s politics were often focused on a muscular concept of national security. She wanted to see a “fence” protecting the country’s southern border, and she argued that Democrats were recruiting “illegals” in order to bolster their electoral chances. Despite his three marriages, she saw Trump as an “old-fashioned” man whose priorities were hard work and family. After Schlafly died, Trump returned the love. He gave a eulogy at her funeral in the Cathedral Basilica of St. Louis, raising a finger to deliver a promise: “We will never, ever let you down.” Schlafly emerged on the national scene in the early 1970s, when she led the campaign against the Equal Rights Amendment through her Eagle Forum. -
Nebraska's Rescission of the Proposed Equal Rights Amendment, 1972-1973
THE DEVIL IS IN THE DETAILS: NEBRASKA'S RESCISSION OF THE PROPOSED EQUAL RIGHTS AMENDMENT, 1972-1973 Elizabeth F. Schnieder A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2010 Committee: Dr. Stephen R. Ortiz, Advisor Dr. Leigh Ann Wheeler © 2009 Elizabeth F. Schnieder All Rights Reserved iii ABSTRACT Dr. Stephen R. Ortiz, Advisor This thesis examines the role of a single state, Nebraska, in the lengthy and complex history of the proposed Equal Rights Amendment—specifically its impact during 1972 and 1973, the two crucial years when the amendment was passed by both the House of Representatives and the Senate and then went to the individual states for ratification. The core of this project centers on these fundamental issues: Nebraska’s unique single-house legislature and the rising New Right’s ability to take advantage of liberals’ disorganization in order to strengthen their own forces. Nebraska’s unicameral legislature, lacking the built-in checks-and-balances system inherent in bicameral legislatures, permitted propositions to be passed more quickly and reduced opportunities for in-depth debate. In 1972, Nebraska became the second state in the union to pass the ERA. In 1973, Nebraska rescinded its ERA vote just as quickly. This move would have significant impact on the actions of other states, and Nebraska would become a battleground in the struggle for power between liberal and conservative groups. Data collected and analyzed for this project came from a variety of sources, including books, articles, author interviews, newspapers, published reports, and archives. -
Punishing Queer Sexuality in the Age of LGBT Rights by Scott De Orio A
Punishing Queer Sexuality in the Age of LGBT Rights by Scott De Orio A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History and Women’s Studies) in The University of Michigan 2017 Doctoral Committee: Professor Matthew D. Lassiter, Chair Professor David M. Halperin Professor William J. Novak Associate Professor Gayle S. Rubin Scott De Orio [email protected] ORCID iD: 0000-0002-4631-6241 © Scott De Orio 2017 To my parents ii Acknowledgments Support from several institutions and fellowships made it possible for me to complete this project. At the University of Michigan, the Department of History, the Department of Women’s Studies, the Rackham Graduate School, and the Eisenberg Institute for Historical Studies funded the research and writing of my dissertation and provided me with the ideal intellectual culture in which to do that work. Elizabeth Wingrove got me thinking about gender as a category of analysis in the Community of Scholars seminar that she directed at the Institute for Research on Women and Gender. Fellowships from Cornell University’s Human Sexuality Collection, Princeton University’s Seeley G. Mudd Manuscript Library, the William Nelson Cromwell Foundation, and the U-M Department of History funded archival research for the project. While I was in the revision stage, Mitra Shirafi and the Hurst Summer Institute in Legal History exploded my thinking about the law and politics in ways that I’m just beginning to process. When I was in high school, my favorite English teacher Deanna Johnson introduced me to the art of analyzing pop culture, and I’ve been hooked ever since. -
Gloria Steinem Interview Gloria: in Her Own Words Kunhardt Film Foundation
GLORIA STEINEM INTERVIEW GLORIA: IN HER OWN WORDS KUNHARDT FILM FOUNDATION GLORIA STEINEM June 28, 2010 Interviewed by Peter Kunhardt and Sheila Nevins GLORIA: The Movement – Factions and Frictions Betty Friedan 03:46:20;27 GLORIA STEINEM: In the early '70s, Betty Friedan wrote an article in McCall's, I think, that included me. It wAsn't tOtAlly AbOut me. But it wAs AbOut her disAgreement with me, and others in the wOmen's movement. 14:30:32;23 The-- the-- peOple Assumed thAt Betty FreidAn And I-- knew each other or worked together, but it was really quite rare. FOr one thing, she was-- Almost A generAtiOn befOre me. SO, she hAd stArted N.O.W.-- in 1963. And fOr AnOther thing, it wAs A much more, I wOuld sAy, cOnservAtive pArt Of the movement, becAuse the ideA wAs thAt wOmen shOuld be Able tO leAve the suburbs And cOme intO the wOrkfOrce, which I utterly Agreed with. But I wAs already in the workfOrce and getting-- hAving A hArd time. SO, I didn't identify-- quite with The Feminine Mystique, though I certainly recognized the value of-- Of thAt bOOk. And-- and finally, it was just hard fOr her, I think, to-- accept-- other leaders regardless. I meAn, she didn't get AlOng with BellA either. 14:31:34;16 SO, mostly, we reAlly didn't see eAch Other thAt much. And mostly, she refused tO speAk tO me Or tO shAke hAnds. Or-- she Once refused tO shAke my mother's hAnd. I meAn, I think it wAs-- she really needed to feel that she wAs- - uniquely the heAd Of A movement, which tO me is cOunter tO A movement. -
Duke University Dissertation Template
Facts and Fictions: Feminist Literary Criticism and Cultural Critique, 1968-2012 by Leah Claire Allen Graduate Program in Literature Duke University Date: _______________________ Approved: ___________________________ Robyn Wiegman, Supervisor ___________________________ Michael Hardt ___________________________ Ranjana Khanna ___________________________ Priscilla Wald Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Literature in the Graduate School of Duke University 2014 i v ABSTRACT Facts and Fictions: Feminist Literary Criticism and Cultural Critique, 1968-2012 by Leah Claire Allen Graduate Program in Literature Duke University Date: _______________________ Approved: ___________________________ Robyn Wiegman, Supervisor ___________________________ Michael Hardt ___________________________ Ranjana Khanna ___________________________ Priscilla Wald An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Literature in the Graduate School of Duke University 2014 i v Copyright by Leah Claire Allen © 2014 Abstract “Facts and Fictions: Feminist Literary Criticism and Cultural Critique, 1968- 2012” is a critical history of the unfolding of feminist literary study in the US academy. It contributes to current scholarly efforts to revisit the 1970s by reconsidering often- repeated narratives about the critical naivety of feminist literary criticism in its initial articulation. As the story now goes, many of the most prominent feminist thinkers of the period engaged in unsophisticated literary analysis by conflating lived social reality with textual representation when they read works of literature as documentary evidence of real life. As a result, the work of these “bad critics,” particularly Kate Millett and Andrea Dworkin, has not been fully accounted for in literary critical terms.