Feminist Theory and Methods
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Sexual Controversies in the Women's and Lesbian/Gay Liberation Movements
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1985 Politics and pleasures : sexual controversies in the women's and lesbian/gay liberation movements. Lisa J. Orlando University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Orlando, Lisa J., "Politics and pleasures : sexual controversies in the women's and lesbian/gay liberation movements." (1985). Masters Theses 1911 - February 2014. 2489. Retrieved from https://scholarworks.umass.edu/theses/2489 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. POLITICS AND PLEASURES: SEXUAL CONTROVERSIES IN THE WOMEN'S AND LESBIAN/GAY LIBERATION MOVEMENTS A Thesis Presented By LISA J. ORLANDO Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS September 1985 Political Science Department Politics and Pleasures: Sexual Controversies in the Uomen's and Lesbian/Gay Liberation Movements" A MASTERS THESIS by Lisa J. Orlando Approved by: Sheldon Goldman, Member Philosophy \ hi (UV .CVvAj June 21, 19S4 Dean Alfange, Jj' Graduate P ogram Department of Political Science Lisa J. Orlando © 1982, 1983, 1984, 1985 All Rights Reserved iii ACKNOWLEDGEMENTS I would like to thank the following friends who, in long and often difficult discussion, helped me to work through the ideas presented in this thesis: John Levin, Sheila Walsh, Christine Di Stefano, Tom Keenan, Judy Butler, Adela Pinch, Gayle Rubin, Betsy Duren, Ellen Willis, Ellen Cantarow, and Pam Mitchell. -
Lesbian Jurisprudence?
City University of New York (CUNY) CUNY Academic Works Publications and Research CUNY School of Law 1990 Lesbian Jurisprudence? Ruthann Robson CUNY School of Law How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/cl_pubs/324 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Lesbian Jurisprudence? Ruthann Robson* 'The inquiry is lesbian jurisprudence. Does it exist? Can it exist? How is it different from recent "attempts" at feminist juris- prudence,' if at all? How is it different from jurisprudential at- tempts to ground homosexuality, 2 if at all? And if lesbian jurisprudence exists, what are its characteristics, its concerns, its methodologies? And if lesbian jurisprudence is being created, what should be its characteristics, its concerns, its methodologies? This article poses the question of lesbian jurisprudence. In order to understand the complexity of the question, this article first offers some preliminary definitions for lesbianism as well as a brief explication of jurisprudence. Combining lesbian and juris- prudence into a question, this article limits the question by re- jecting two possible answers: that lesbian jurisprudence is feminist jurisprudence and that lesbian jurisprudence is a paradigm capable of universal application. The article then seeks to give present im- aginative content to the question by drawing upon mythical meta- phors from our collective past and by surveying science fiction conceptions of the future. The mythical metaphors serve a pur- pose similar to that served by the common embodiment of justice as a woman blindfolded and holding a scale. -
Betty Friedan and Simone De Beauvoir
Fast Capitalism ISSN 1930-014X Volume 2 • Issue 1 • 2006 doi:10.32855/fcapital.200601.014 Betty Friedan and Simone de Beauvoir Charles Lemert Betty Friedan died February 4, 2006 on her eighty-fifth birthday. Her passing marks the ending of an era of feminist revolution she helped to spark. Some would say that in America she started it all by herself. Certainly, The Feminine Mystique in 1963 fueled the fire of a civil rights movement that was about to burn out after a decade of brilliant successes in the American South. The rights in question for Friedan were, of course, those of women— more exactly, as it turned out, mostly white women of the middle classes. Unlike other movement leaders of that day, Friedan was a founder and first president of an enduring, still effective, woman’s rights organization. NOW, (the National Organization for Women), came into being in 1966, but soon after was eclipsed by the then rapidly emerging radical movements. Many younger feminists found NOW’s emphasis on political and economic rights too tame for the radical spirit of the moment. The late 1960s were a time for the Weather Underground, the SCUM Manifesto, Black Power and the Black Panthers. By 1968 even SDS was overrun by the radicalizing wave across the spectrum of social movements. Yet, in time, Friedan’s political and intellectual interventions proved the more lasting. SDS and SNCC are today subjects of historical study by academic sociologists who never came close to having their skulls crushed by a madman. But NOW survives in the work of many thousands in every state of the American Union. -
Beijing, Backlash, and the Future of Women's Human Rights
C o m m e n t a r y BEIJING, BACKLASH, AND THE FUTURE OF WOMEN'S HUMAN RIGHTS Charlotte Bunch l7he United Nations (UN) FourthWorld Conference on Women, held in Beijing this September 1995, occurs at a historical juncture for women. As we increasingly make our voices heard globally, the urgent need for women to be an integral part of the decision-making processes shaping the twenty-first century has never been more pressing. Indeed, the experience of women is central to a multitude of the world's concerns ranging from religious fundamentalism and chauvinistic nationalism to the global economy. As the old world ordercontinues its process of disintegration, transition, and re-organization, the opportunity for women to be heard is enhanced precisely because new alternatives are so badly needed. However, at the same time, there looms a dangerthat women's gains in the twentieth century will be turned back by religious fundamentalist forces and/or narrowly defined patriarchal nationalisms, which seek cohesion by returning women to traditional roles. In confronting these forces, women's voices must be heard. The first UN Decade for Women, from 1976 to 1985, helped legitimize women's projects and demands for greater participation in civil society at the local, national, and inter- national levels. In the decade since the 1985 World Confer- Charlotte Bunch is Director of the Center for Women's Global Leader- ship at Rutgers University and a Professor in the Bloustein School of Planning and Public Policy at Rutgers University, New Jersey. Please send correspondence to Charlotte Bunch, Center for Women's Global Leadership, Douglass College, 27 Clifton Avenue, New Brunswick, New Jersey 08903, USA. -
De Vuelta a "El Mito Del Orgasmo Vaginal": El
De vuelta a "El mito del orgasmo vaginal" : el orgasmo femenino en el pensamiento sexual estadounidense y el feminismo de la segunda ola* Jane Gerhard** n 1968, Anne Koedt publicó "El mito del orgasmo vaginal" en Notes from the First Year (Notas del primer año), una revista mimeografiada de veintinueve páginas publicada por New York RadicalE Women . I Para cuando apareció una versión más extensa en Notes from the Second Year (Notas del segundo año), el artículo de Koedt ya se había convertido en un clásico del feminismo .' Koedt planteó lo que serían preocupaciones fundamentales para el movimiento emer- gente: el significado de la libertad sexual, el significado político del placer sexual y las raíces psicológicas de la dominación masculina y la subordinación femenina .' El orgasmo vaginal, alcanzado exclusiva- » Este artículo se publicó originalmente en FEMINIST STUDIES, vol . 26, núm . 2 (verano 2000) . Se reproduce con el permiso de la editorial, FEMINIST STUDIES, Inc . ** La autora agradece a Ruth Feldstein, Elizabeth Francis, Melanie McAlister, Donna Penn y Jessica Shulbow la invaluable ayuda que le prestaron para la escritura de este artículo . I Anne Koedt, "The Myth of the Vaginal Orgasm", Notes from the First Year, New York Radical Feminists, Nueva York, 1968, p . 11 . 2 Anne Koedt, "The Myth of the Vaginal Orgasm", Notes from the Second Year, New York Radical Feminists, Nueva York, 1970, pp . 37-41 . El artículo de Koedt tam- bién apareció en Radical Feminism, eds . Anne Koedt, Ellen Levine y Anita Rapone, Quadrangle Books, Nueva York, 1973, pp . 198-207 . Las citas que aparecen a continua- ción pertenecen a la versión publicada en Radical Feminism. -
Professor Bonnie Zimmerman Vice-President for Faculty Affairs September 7, 2010 Interviewed by Susan Resnik for San Diego State
Professor Bonnie Zimmerman Vice-President for Faculty Affairs September 7, 2010 interviewed by Susan Resnik for San Diego State University 125:51 minutes of recording SUSAN RESNIK: Today is Tuesday, September 7, 2010. This Susan Resnik. I’m with Professor Bonnie Zimmerman in the offices of Special Collections and University Archives at San Diego State University. We’re going to conduct an oral history interview. This project is funded by the John and Jane Adams Grant for the Humanities. Professor Zimmerman retired this year from San Diego State University after a notable career in a variety of roles, beginning in 1978. From 2003 until this year, she was associate vice-president and led Faculty Affairs, having previously served as the chair of the university senate. She began as a lecturer in women’s studies in 1978, and became an associate professor of women’s studies from 1980 through ’83. In 1983 she became a professor. She taught courses, chaired theses, contributed to the syllabus, served as the chair of women’s studies from 1986 to 1992, and again from 1995 to 1997. For more than thirty years, through her research, teaching, and program development, she has fostered the growth of women and lesbian studies. She’s been an active member of the Modern Language Association and the National Women’s Studies Association, of which she served as president in 1998 and 1999. She has published extensively, including her books, Lesbian Histories and Cultures: An Encyclopedia; The New Lesbian Studies: Into the 21st Century; Professions of Desire; Lesbian and Gay Studies in Literature; and the Safe Sea of Women: Lesbian Fiction, 1969 to 1989. -
Self-Narrative, Feminist Theory and Writing Practice
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington ON SHIFTING GROUND: Self-narrative, feminist theory and writing practice By Anne Else A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy Victoria University of Wellington 2006 To Susan Moller Okin 1946-2004 Abstract This thesis centres on a problem that stands at the heart of feminist theory: how women may come to understand themselves as speaking subjects located within historically specific, discursive social structures, to question those structures aloud, and to seek to change them. It combines self-narrative, feminist theory and writing practice to make sense of a body of published work which I produced between 1984 and 1999, with a consistent focus on some form of gendered discourse, by setting it in its personal, historical, and theoretical contexts. Although the thesis is built around published work, it is not primarily about results or outcomes, but rather about a set of active historical processes. Taking the form of a spirally structured critical autobiography spanning five and a half decades, it traces how one voice of what I have termed feminist oppositional imagining has emerged and taken its own worded shape. First, it constructs a double story of coming to writing and coming to feminism, in order to explore the formation of a writing subject and show the critical importance of the connections between subjectivity and oppositional imagining, and to highlight the need to find ways of producing knowledge which do not rely on the notion of the detached observer. -
Susan Faludi How Shulamith Firestone Shaped Feminism The
AMERICAN CHRONICLES DEATH OF A REVOLUTIONARY Shulamith Firestone helped to create a new society. But she couldn’t live in it. by Susan Faludi APRIL 15, 2013 Print More Share Close Reddit Linked In Email StumbleUpon hen Shulamith Firestone’s body was found Wlate last August, in her studio apartment on the fifth floor of a tenement walkup on East Tenth Street, she had been dead for some days. She was sixtyseven, and she had battled schizophrenia for decades, surviving on public assistance. There was no food in the apartment, and one theory is that Firestone starved, though no autopsy was conducted, by preference of her Orthodox Jewish family. Such a solitary demise would have been unimaginable to anyone who knew Firestone in the late nineteensixties, when she was at the epicenter of the radicalfeminist movement, Firestone, top left, in 1970, at the beach, surrounded by some of the same women who, a reading “The Second Sex”; center left, with month after her death, gathered in St. Mark’s Gloria Steinem, in 2000; and bottom right, Church IntheBowery, to pay their respects. in 1997. Best known for her writings, Firestone also launched the first major The memorial service verged on radical radicalfeminist groups in the country, feminist revival. Women distributed flyers on which made headlines in the late nineteen consciousnessraising, and displayed copies of sixties and early seventies with confrontational protests and street theatre. texts published by the Redstockings, a New York group that Firestone cofounded. The WBAI radio host Fran Luck called for the Tenth Street studio to be named the Shulamith Firestone Memorial Apartment, and rented “in perpetuity” to “an older and meaningful feminist.” Kathie Sarachild, who had pioneered consciousnessraising and coined the slogan “Sisterhood Is Powerful,” in 1968, proposed convening a Shulamith Firestone Women’s Liberation Memorial Conference on What Is to Be Done. -
GOV 1029 Feminist Political Thought
GOV 1029 Feminist Political Thought Tuesday, Thursday 12-1.15 Fall Semester 2018 Professor Katrina Forrester Office Hours: Tuesday, Thursday 2-3 Office: CGIS K437 E-mail: [email protected] Teaching Fellow: Leah Downey E-mail: [email protected] Course Description: What is feminism? What is patriarchy? What and who is a woman? How does gender relate to sexuality, and to class and race? Should housework be waged, should sex be for sale, and should feminists trust the state? This course is an introduction to feminist political thought since the mid-twentieth century. It introduces students to classic texts of late twentieth-century feminism, explores the key arguments that have preoccupied radical, socialist, liberal, Black, postcolonial and queer feminists, examines how these arguments have changed over time, and asks how debates about equality, work, and identity matter today. We will proceed chronologically, reading texts mostly written during feminism’s so-called ‘second wave’, by a range of influential thinkers including Simone de Beauvoir, Shulamith Firestone, bell hooks and Catharine MacKinnon. We will examine how feminists theorized patriarchy, capitalism, labor, property and the state; the relationship of claims of sex, gender, race, and class; the development of contemporary ideas about sexuality, identity, and gender; and how and whether these ideas change how fundamental problems in political theory are understood. 1 Course Requirements: Participation (25%) includes (a) active participation in discussion (15%); and (b) weekly responses: each week you will send 2-3 brief questions/ comments about the reading to your TF by 5pm the day before section (10%) Paper 1 (25%) 5-6 pages due October 18 4pm. -
Resolution 1325 and Post Cold-War Feminist Politics
Resolution 1325 and post Cold-War Feminist Politics Paper under review with the International Feminist Journal of Politics – please do not circulate or quote without consulting the author. [email protected] ABSTRACT Social movement scholars credit feminist transnational advocacy networks with putting violence against women on the UN security agenda, as evidenced by resolution 1325 and numerous other UN Security Council statements on gender, peace, and security. Such accounts neglect the significance of super power politics for shaping the aims of women’s bureaucracies and NGOs in the UN system. This article highlights how the fall of the Soviet Union transformed the delineation of ‘women’s issues’ at the United Nations and calls attention to the extent that the new focus upon ‘violence against women’ has been shaped by the post Cold War US global policing practices. Resolution 1325’s call for gender-mainstreaming of peacekeeping operations reflects the tension between feminist advocates’ increased influence in security discourse and continuing reports of peacekeeper perpetrated sexual violence, abuse and exploitation. Key Words: Transnational advocacy networks, Cold War, New Wars, Democratization, Peacekeeping, Human Rights, Feminism, Violence against Women, United Nations. In October 2000, the unanimous passage of United Nations Security Council Resolution 1325 linked gender, peace, and security and recognized the need to ‘mainstream a gender perspective in peacekeeping operations.’ The Resolution authorizes monitoring of peacekeeping operations by gender experts and condemns military sexual violence. As a policy artifact this Resolution gives evidence of startling tensions in the gender politics of mainstream international security discourse in the final years of the twentieth century. -
TOWARD a FEMINIST THEORY of the STATE Catharine A. Mackinnon
TOWARD A FEMINIST THEORY OF THE STATE Catharine A. MacKinnon Harvard University Press Cambridge, Massachusetts London, England K 644 M33 1989 ---- -- scoTT--- -- Copyright© 1989 Catharine A. MacKinnon All rights reserved Printed in the United States of America IO 9 8 7 6 5 4 3 First Harvard University Press paperback edition, 1991 Library of Congress Cataloging-in-Publication Data MacKinnon, Catharine A. Toward a fe minist theory of the state I Catharine. A. MacKinnon. p. em. Bibliography: p. Includes index. ISBN o-674-89645-9 (alk. paper) (cloth) ISBN o-674-89646-7 (paper) I. Women-Legal status, laws, etc. 2. Women and socialism. I. Title. K644.M33 1989 346.0I I 34--dC20 [342.6134} 89-7540 CIP For Kent Harvey l I Contents Preface 1x I. Feminism and Marxism I I . The Problem of Marxism and Feminism 3 2. A Feminist Critique of Marx and Engels I 3 3· A Marxist Critique of Feminism 37 4· Attempts at Synthesis 6o II. Method 8 I - --t:i\Consciousness Raising �83 .r � Method and Politics - 106 -7. Sexuality 126 • III. The State I 55 -8. The Liberal State r 57 Rape: On Coercion and Consent I7 I Abortion: On Public and Private I 84 Pornography: On Morality and Politics I95 _I2. Sex Equality: Q .J:.diff�_re11c::e and Dominance 2I 5 !l ·- ····-' -� &3· · Toward Feminist Jurisprudence 237 ' Notes 25I Credits 32I Index 323 I I 'li Preface. Writing a book over an eighteen-year period becomes, eventually, much like coauthoring it with one's previous selves. The results in this case are at once a collaborative intellectual odyssey and a sustained theoretical argument. -
Women's Literature and Gender Studies
Revised Spring 2019 WESTERN UNIVERSITY DEPARTMENT OF ENGLISH PhD QUALIFYING EXAMINATION READING LIST English 9920 (SF)/ 9940 (PF) WOMEN’S LITERATURE AND GENDER STUDIES RUBRIC Candidates writing the secondary exam should select three sub-fields, including gender studies, on which to focus. From these fields, candidates should select 80 texts, divided roughly equally among the three fields. (Often several texts are listed per author; you may choose as few or many texts listed per author as you wish to make up your totals.) If the candidate wishes, they may add up to 5 texts not represented on this list to their final roster. These additions must be made in consultation with the committee. Candidates writing the primary exam should select four sub-fields, including gender studies, on which to focus. From these fields, candidates should select 100 texts, divided roughly equally among the four fields. (Often several texts are listed per author; you may choose as few or many texts listed per author as you wish to make up your totals.) If the candidate wishes, they may add up to 10 texts not represented on this list to their final roster. These additions must be made in consultation with the committee. Note that in subfields 1-5, texts are listed broadly chronologically, from earliest to latest; in subfield 6, texts are listed alphabetically. Subfield 1: Literature by Women pre-1850 Angela of Foligno, Angela of Foligno’s Memorial, trans. John Cirignano (Boydell and Brewer, 2000) St. Bridget of Sweden, Life and Selected Revelations of Birgitta of Sweden, trans. Albert Ryle Kezel (Ed.