Self-Narrative, Feminist Theory and Writing Practice
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How to Get a Norm from a Speech Act Rae Langton
How to Get a Norm from a Speech Act Rae Langton The Amherst Lecture in Philosophy lectureP 10, 2015 http://www.amherstlecture.org/ the amherst lecture in philosophyP Lecture 10, 2015 How to Get a Norm from a Speech Act Rae Langton Preferred citation Langton, Rae. “How to Get a Norm from a Speech Act.” The Amherst Lecture in Philosophy 10 (2015): 1–33. <http://www.amherstlecture.org/langton2015/>. Abstract Doing things with words can create an ought that was not there before: Jones makes a promise, a master orders a slave. With the former example, Searle ‘derived’ an ought from an is. With the latter, Lewis showed that permissibility follows a ‘rule of accommodation’. The parallel between promise and order suggests that norms, good and bad, can be got from speech acts by accommodation: what is said ‘requires and thereby creates’ what is required, given certain conditions. Authority is such a condition: of a slave master, a desert island leader, a doctor, a quack doctor, a father, or a presidential candidate who ‘normalizes’ a behaviour. Authority can be pre-established, or gained by accommodation. It can be practical, or epistemic. It can belong to the speaker, or be outsourced. These cross-cutting distinctions allow for weakened authority, but a power to enact directives remains. Hearers can assist: in a two-part process, hearers accommodate presupposed authority, which in turn accommodates a speech act, cre- ating a norm. As hearers we may need, sometimes, to stop helping. The Amherst Lecture in Philosophy (ISSN: 1559-7199) is a free on-line journal, published by the Department of Philosophy, Amherst College, Amherst, MA 01002. -
A Lesbian Feminist Critique of Susan Okin's Justice, Gender and the Family
Hastings Women’s Law Journal Volume 4 | Number 2 Article 4 6-1-1993 A Lesbian Feminist Critique of Susan Okin's Justice, Gender and the Family: Lesbian Families with Children as a Non-Heterosexist Model for the Development of Morality and Justice Deborah M. Henson Follow this and additional works at: https://repository.uchastings.edu/hwlj Recommended Citation Deborah M. Henson, A Lesbian Feminist Critique of Susan Okin's Justice, Gender and the Family: Lesbian Families with Children as a Non- Heterosexist Model for the Development of Morality and Justice , 4 Hastings Women's L.J. 249 (1993). Available at: https://repository.uchastings.edu/hwlj/vol4/iss2/4 This Essay is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Women’s Law Journal by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. A Lesbian Feminist Critique of Susan Okin's ~u~~!ce, G~ll~el"Land_t@_ Pcunily:_ l&sbian Families With Children as a Non-heterosexist Model for the Development of Morality and Justice by Deborah M. Henson* Consider a family structure in which both partners are the same sex and thus have to choose certain divisions of labor rather than having traditional notions of gender-based role functioning upon which to rely. Although, theoretically, the choices these two persons make would not necessarily be more egalitarian than the choices made by two persons in a heterosexual relationship, the potential for radical difference is present. -
Responding to Sexual Violence: a Review of Literature on Good Practice
October 2009 Responding to sexual violence A review of literature on good practice Authors: Elaine Mossman, Jan Jordan, Lesley MacGibbon, Venezia Kingi and Liz Moore Commissioned by the Ministry of Women’s Affairs Responding to sexual violence: A review of literature on good practice Elaine Mossman, Jan Jordan, Lesley MacGibbon, Venezia Kingi and Liz Moore Disclaimer This report was commissioned by the Ministry of Women‟s Affairs. The views, opinions and conclusions expressed in the report are intended to inform and stimulate wider debate. They do not represent government policy. Published in October 2009 by the Ministry of Women‟s Affairs | Minitatanga Mō Ngā Wāhine PO Box 10 049, Wellington, New Zealand Phone: 0064 4 915 7112 Fax: 0064 4 916 1604 Email: [email protected] Website: www.mwa.govt.nz ISBN 978-0-478252-43-9 This document is available on the Ministry of Women‟s Affairs website: www.mwa.govt.nz/news-and-pubs/publications Contents List of tables .......................................................................................................... iv Acknowledgements ............................................................................................... vi Executive summary .............................................................................................. vii Part one: Overview of adult sexual violence and good practice ......................... 1 1 Introduction ................................................................................................. 1 1.1 Project overview .......................................................................................................... -
Holiday Reading 2001
Holiday reading A selection of children’s and young adults’ books 10/01 G CH-128-B This list is only a small selection of the many books added to Christchurch City Libraries during 2001. We hope you will find some to interest you. Previous Holiday Reading lists can be found on the library’s web site at: http://library.christchurch.org.nz/Childrens/HolidayReading/index.asp Some recent award winning books are listed at the end of this publication while more award winners can be found on the library’s web site at: http://library.christchurch.org.nz/Guides/ LiteraryPrizes/Childrens/index.asp In Memoriam: Christchurch writers & illustrators Elsie Locke Gwenda Turner Douglas Adams Betty Cavanna Mirra Ginsberg Adrian Henri Tove Jannson Eloise McGraw Fred Marcellino Robert Kraus Catherine Storr This edition of Holiday Reading is dedicated to Alf Baker, a long-time supporter of children’s literature, literacy and libraries, who died during the year. Holiday reading page 1 Picture books Agee, Jon Milo’s hat trick In the busy city there are lots of people with hats, but only Milo the magician has a bear in his hat. Ahlberg, Allan The adventures of Bert Three very short stories, illustrated by Raymond Briggs. Ahlberg, Allan The snail house Grandma tells Michael, Hannah and their baby brother the story of three children who shrink to such a small size they move into a snail’s shell. Alborough, Jez Fix-It Duck Duck’s attempts to deal with various minor disasters only lead to more problems. Observant readers will notice in the initial pictures the clue to the first cause of the trouble. -
Betty Friedan and Simone De Beauvoir
Fast Capitalism ISSN 1930-014X Volume 2 • Issue 1 • 2006 doi:10.32855/fcapital.200601.014 Betty Friedan and Simone de Beauvoir Charles Lemert Betty Friedan died February 4, 2006 on her eighty-fifth birthday. Her passing marks the ending of an era of feminist revolution she helped to spark. Some would say that in America she started it all by herself. Certainly, The Feminine Mystique in 1963 fueled the fire of a civil rights movement that was about to burn out after a decade of brilliant successes in the American South. The rights in question for Friedan were, of course, those of women— more exactly, as it turned out, mostly white women of the middle classes. Unlike other movement leaders of that day, Friedan was a founder and first president of an enduring, still effective, woman’s rights organization. NOW, (the National Organization for Women), came into being in 1966, but soon after was eclipsed by the then rapidly emerging radical movements. Many younger feminists found NOW’s emphasis on political and economic rights too tame for the radical spirit of the moment. The late 1960s were a time for the Weather Underground, the SCUM Manifesto, Black Power and the Black Panthers. By 1968 even SDS was overrun by the radicalizing wave across the spectrum of social movements. Yet, in time, Friedan’s political and intellectual interventions proved the more lasting. SDS and SNCC are today subjects of historical study by academic sociologists who never came close to having their skulls crushed by a madman. But NOW survives in the work of many thousands in every state of the American Union. -
Okin, Susan Moller (1946-2004) Abstract Background Criticism Of
Andreas Follesdal Okin, Susan Moller (1946-2004) Approximately as appears in Encyclopedia of Political Thought, ed Michael Gibbons, Diana Coole, and Elisabeth Ellis Wiley-Blackwell, 2014 Abstract Susan Moller Okin, an egalitarian feminist liberal, reconstructed the history of political thought to correct for the absence, exclusion or distortion of women, gendered culture and reproduction. She developed the social contract tradition to secure family and gender central place, highlighted the plight of minority women in multicultural societies, and contributed to women-centred development policies. Background Susan Okin was born in New Zealand, and earned a masters’ degree in philosophy at Oxford in 1970, before obtaining her doctorate at Harvard University in 1975. She taught at the University of Auckland, at Vassar, Brandeis and Harvard before she was appointed Professor at Stanford University from 1990. Criticism of traditional political thought Her first book concerned Women in Western Political Thought (1979), arguing that philosophers such as Plato, Aristotle, Thomas Hobbes, John Locke and Jean-Jacques Rousseau erred when claiming to write about the individual, since their actual subject were the male heads of families. They would typically ask ‘what is the nature and capacities of man?’ – and ‘what is the purpose of women?’ Conflicts in society at large sapped attention from conflicts among family members. Okin held the philosophers’ divisions between the private and the public to be theoretically untenable and with indefensible implications. John Stuart Mill was an exception, concerned about the plight of women and about how children are socialised to gender roles instead of to equality. This remained one of her central themes: the constraints of justice on socialization in the family. -
Susan Faludi How Shulamith Firestone Shaped Feminism The
AMERICAN CHRONICLES DEATH OF A REVOLUTIONARY Shulamith Firestone helped to create a new society. But she couldn’t live in it. by Susan Faludi APRIL 15, 2013 Print More Share Close Reddit Linked In Email StumbleUpon hen Shulamith Firestone’s body was found Wlate last August, in her studio apartment on the fifth floor of a tenement walkup on East Tenth Street, she had been dead for some days. She was sixtyseven, and she had battled schizophrenia for decades, surviving on public assistance. There was no food in the apartment, and one theory is that Firestone starved, though no autopsy was conducted, by preference of her Orthodox Jewish family. Such a solitary demise would have been unimaginable to anyone who knew Firestone in the late nineteensixties, when she was at the epicenter of the radicalfeminist movement, Firestone, top left, in 1970, at the beach, surrounded by some of the same women who, a reading “The Second Sex”; center left, with month after her death, gathered in St. Mark’s Gloria Steinem, in 2000; and bottom right, Church IntheBowery, to pay their respects. in 1997. Best known for her writings, Firestone also launched the first major The memorial service verged on radical radicalfeminist groups in the country, feminist revival. Women distributed flyers on which made headlines in the late nineteen consciousnessraising, and displayed copies of sixties and early seventies with confrontational protests and street theatre. texts published by the Redstockings, a New York group that Firestone cofounded. The WBAI radio host Fran Luck called for the Tenth Street studio to be named the Shulamith Firestone Memorial Apartment, and rented “in perpetuity” to “an older and meaningful feminist.” Kathie Sarachild, who had pioneered consciousnessraising and coined the slogan “Sisterhood Is Powerful,” in 1968, proposed convening a Shulamith Firestone Women’s Liberation Memorial Conference on What Is to Be Done. -
In This Issue of KRITIKE: an Online Journal of Philosophy
KRITIKE VOLUME FIVE NUMBER TWO (DECEMBER 2011) i-iii Editorial In this Issue of KRITIKE: An Online Journal of Philosophy Roland Theuas DS. Pada hilology of the future! An insult thrown at Friedrich Nietzsche by his contemporary philologist, Ulrich von Wilamowitz-Moellendorff, whose P polemics dampened the reception of Nietzsche’s The Birth of Tragedy, is one of the reasons why philosophy should be keenly aware with the difference between the idea of doing philosophy and understanding philosophy. On the one hand, doing philosophy in the sense of elucidation and exposition falls at the border between doing philosophy and philology. On the other hand, contributing something different to a discourse is one of the ways in which philosophy is able to live on and move towards the future. On a related note, the movement of philosophy is dynamic and unpredictable, a discourse at one time may be in vogue or in fashion, only to be eventually left as archive fodder. This is not to say that what we leave in an archive is entirely useless, rather this assertion speaks more of how we should overcome the very shoulders in which we erected our own philosophical edifice. Just as Heidegger had the anxiety of overcoming Kant in Sein und Zeit, and Derrida moving beyond Heidegger’s Destruktion, we must continue to think about the future of philosophy and to maintain an invisible thread that can tie and connect other discourses and disciplines together. I am very ecstatic to present the following papers for the tenth issue of KRITIKE: An Online Journal of Philosophy. -
Front Matter
City University of New York (CUNY) CUNY Academic Works Women's Studies Quarterly Archives and Special Collections 1972 Front Matter The Feminist Press How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/wsq/73 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] WOMEN 1S STUDIES NEWSLETTER CLEARINGHOUSE ON WOMEN'S STUDIES N0.1 AN EDUCATION PROJECT OF FALL 1972 THE FEMINIST PRESS ABOUT THE CLEARINGHOUSE ON WOMEN'S STUDIES For those who haven't heard about the Clearinghouse, some words about our history. For more than two years we have been collecting information about women's studies courses and programs . As a project of the Modern Language Association's Commis sion on Women, and in collaboration with KNOW, Inc. of Pittsburgh, we published two collections of curricular materials and essays: FEMALE STUDIES II and 111,in addition to A GUIDE TO CURRENT FEIIN\LE STUDIES (a bibliography of 610 courses, in progress as of October 1971) . In 1972, the Clearinghouse moved to SUNY/College at Old Westbury where it functioned with the aid of the col lege's resources and with some support from the National Endowment for the Humanities. During the past year, the Clearinghouse has -- published and -di-str-ibuted-free-of-chaFge - two ~FAGT SHE-ETS~n-wome~s--studres ,-stilt--availabl·e on request. We have prepared THE NEW GUIDE TO CURRENT FEMALE STUDIES II, (now available for $1 .00, or with a subscription to the NEWSLETTER). -
TOWARD a FEMINIST THEORY of the STATE Catharine A. Mackinnon
TOWARD A FEMINIST THEORY OF THE STATE Catharine A. MacKinnon Harvard University Press Cambridge, Massachusetts London, England K 644 M33 1989 ---- -- scoTT--- -- Copyright© 1989 Catharine A. MacKinnon All rights reserved Printed in the United States of America IO 9 8 7 6 5 4 3 First Harvard University Press paperback edition, 1991 Library of Congress Cataloging-in-Publication Data MacKinnon, Catharine A. Toward a fe minist theory of the state I Catharine. A. MacKinnon. p. em. Bibliography: p. Includes index. ISBN o-674-89645-9 (alk. paper) (cloth) ISBN o-674-89646-7 (paper) I. Women-Legal status, laws, etc. 2. Women and socialism. I. Title. K644.M33 1989 346.0I I 34--dC20 [342.6134} 89-7540 CIP For Kent Harvey l I Contents Preface 1x I. Feminism and Marxism I I . The Problem of Marxism and Feminism 3 2. A Feminist Critique of Marx and Engels I 3 3· A Marxist Critique of Feminism 37 4· Attempts at Synthesis 6o II. Method 8 I - --t:i\Consciousness Raising �83 .r � Method and Politics - 106 -7. Sexuality 126 • III. The State I 55 -8. The Liberal State r 57 Rape: On Coercion and Consent I7 I Abortion: On Public and Private I 84 Pornography: On Morality and Politics I95 _I2. Sex Equality: Q .J:.diff�_re11c::e and Dominance 2I 5 !l ·- ····-' -� &3· · Toward Feminist Jurisprudence 237 ' Notes 25I Credits 32I Index 323 I I 'li Preface. Writing a book over an eighteen-year period becomes, eventually, much like coauthoring it with one's previous selves. The results in this case are at once a collaborative intellectual odyssey and a sustained theoretical argument. -
Towards 'Until the Walls Fall Down' an Intended History of New Zealand Literature 1932-1963
Towards 'Until the walls fall down' An intended history of New Zealand Literature 1932-1963 LAWRENCE JONES Those inclusive dates point to two generations, and crucial to my intended history is the distinction Lawrence fones is Associate Professor of English at the Uni between them. The first is that of the self-appointed versity of Otago. He is the author of Barbed Wire and makers of a national literature, mostly born after 1900 Mirrors - Essays on New Zealand prose. The following and before World War I. They arrive in three waves. text was presented at a Stout Research Centre Wednesday First there is a small group beginning Seminar, on 5 October 1994. in Auckland in the mid- and late-1920s- Mason (born 1905), A.R.D. I would like first to look at the terms of my title. 'To Fairburn (1904), and, off to one side and associated wards' and 'intended' are the first operative terms. This by them with the maligned older generation, Robin seminar is given at the beginning of a process of inten Hyde (1906). Then come the Phoenix-Unicorn-Griffin sive research, and any writing beyond notes and an and the Tomorrow-Caxton groups in Auckland and outline is an intention at this point, and the outline is Christchurch, (and some of their outlying friends), something to work towards, modifying and filling in. arriving between 1932 and 1935, incorporating Fairburn Next there is 'New Zealand Literature, 1932-1963', and Mason, and including M.H . Holcroft (1902), Frank with those oddly specific dates. The first is probably Sargeson (1903), Roderick Finlayson (1904), Winston obvious enough, the publication of the Phoenix at the Rhodes (1905), E.H. -
Thesis Proposal
RAWLS, FEMINIST CRITICISM AND JUSTICE IN THE FAMILY: DO WE REALLY NEED A KITHCHEN POLICE? By Leda Sutlovic Submitted to Central European University Department of Political Science In partial fulfillment of the requirements for the degree of Master of Political Science Supervisor: Zoltan Miklosi Budapest, Hungary 2008 CEU eTD Collection The family is the association established by nature for the supply of man's everyday wants. Aristotle But then, what is one supposed to call hand-washing of laundry, scrubbing floors, or ironing? The answer is: just women’s work. It is not that the state hated women and, therefore, didn’t produce machines that would make their lives easier, but rather that there were so many other problems to solve, things to produce. The ‘woman question’ (if any!) was going to be solved one day, that’s for certain. Slavenka Drakulic, How We Survived Communism and Even Laughed CEU eTD Collection Abstract Justice in the family is an old debate and often considered to be an irresolvable one. Since the family is a space of love and intimacy, it should not be put under any regulations. If this is so, is there any way of achieving justice within the family without interference of the state? Although he places the family within the umbrella of justice, Rawls’ theory was criticized from the feminist viewpoint. The feminist criticism indicates that Rawls did not introduce justice in the family which then makes the well-ordered society unjust and unsustainable, for the family is the primary school of moral development. A theory of justice pledges for the equality of opportunity, a goal that is, according to the feminists, unachievable as long as women bear responsibility for the majority of domestic and dependency work.