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Spring 2000 Course Guide TABLE of CONTENTS
WOMEN, GENDER, SEXUALITY STUDIES PROGRAM UNIVERSITY OF MASSACHUSETTS AMHERST Spring 2000 Course Guide TABLE OF CONTENTS This catalog contains descriptions of all Women’s Studies courses for which information was available in our office by the publication deadline for pre-registration. Please note that some changes may have been made in time, and/or syllabus since our print deadline. Exact information on all courses may be obtained by calling the appropriate department or college. Please contact the Five-College Exchange Office (545-5352) for registration for the other schools listed. Listings are arranged in the following order: Women, Gender, Sexuality Studies Core Courses Courses offered through the Women, Gender, Sexuality Studies program Women of Color Courses Courses that count towards the Woman of Color requirement for UMass Amherst Women, Gender, Sexuality Studies undergraduate majors and minors. Departmental Courses Courses offered in other UMass departments and programs. All courses listed except 100-level automatically count towards the the major. Component Courses Courses offered in other University Departments and Programs. In order to have these courses count towards the major or minor students must focus their paper(s) or project(s) on gender. Continuing Education Courses at UMass Graduate Level Five-College Options: Amherst College Hampshire College Mount Holyoke College Smith College Please note that updates to this guide are available on the website. www.umass.edu/wost/courseinfo.htm WOMEN’S STUDIES Course Description Guide Addenda Spring 2000 As of 2/24/00 DELETIONS EDUC 680 – Multicultural Adult Development ADDITIONS EDUC 881 Comparative Education Sangeeta Kamat Tuesday 7:00-9:30 p.m. -
2017 Annual Report the Resurgence of Grassroots Activism a Message from the 2017 Year in Review Executive Director
INTERNATIONAL LABOR RIGHTS FORUM 2017 ANNUAL REPORT THE RESURGENCE OF GRASSROOTS ACTIVISM A MESSAGE FROM THE 2017 YEAR IN REVIEW EXECUTIVE DIRECTOR Dear Friends, In 2017, we were inspired by the surge in protests demanding workers’ rights, women’s rights, and migrant workers’ rights – all issues ILRF has worked on for decades. We have also been heartened by growing numbers of investors, human rights groups, and environmentalists joining our demands that global corporations commit to greater transparency and to ensuring workers’ access to legal remedy. At ILRF, we are working to stop human rights abuses in global supply chains, industry by industry and country by country. • We have turned the global cocoa giants’ attention towards strategies that address the poverty among West African cocoa farmers and how poverty is a root cause of child labor and damaging to school enrollment and performance. • We have pioneered new approaches to corporate accountability in global supply chains, helping to make the legally binding Bangladesh Accord on Fire and Building Safety a model for pushing corporations beyond their flawed codes of conduct. • We have forged critical alliances with environmental rights advocates to expose forced labor and its links to environmental crimes in high demand commodities such as seafood and palm oil. ILRF’s priority campaigns focus on sectors where workers are particularly vulnerable, and where child labor, forced labor and violence against women at work are rampant and under protected. These are sectors where workers’ rights to organize and bargain for better wages and working conditions are often violently repressed, making it that much harder to identify and end egregious abuses. -
Betty Friedan and Simone De Beauvoir
Fast Capitalism ISSN 1930-014X Volume 2 • Issue 1 • 2006 doi:10.32855/fcapital.200601.014 Betty Friedan and Simone de Beauvoir Charles Lemert Betty Friedan died February 4, 2006 on her eighty-fifth birthday. Her passing marks the ending of an era of feminist revolution she helped to spark. Some would say that in America she started it all by herself. Certainly, The Feminine Mystique in 1963 fueled the fire of a civil rights movement that was about to burn out after a decade of brilliant successes in the American South. The rights in question for Friedan were, of course, those of women— more exactly, as it turned out, mostly white women of the middle classes. Unlike other movement leaders of that day, Friedan was a founder and first president of an enduring, still effective, woman’s rights organization. NOW, (the National Organization for Women), came into being in 1966, but soon after was eclipsed by the then rapidly emerging radical movements. Many younger feminists found NOW’s emphasis on political and economic rights too tame for the radical spirit of the moment. The late 1960s were a time for the Weather Underground, the SCUM Manifesto, Black Power and the Black Panthers. By 1968 even SDS was overrun by the radicalizing wave across the spectrum of social movements. Yet, in time, Friedan’s political and intellectual interventions proved the more lasting. SDS and SNCC are today subjects of historical study by academic sociologists who never came close to having their skulls crushed by a madman. But NOW survives in the work of many thousands in every state of the American Union. -
The Exclusion of Conservative Women from Feminism: a Case Study on Marine Le Pen of the National Rally1 Nicole Kiprilov a Thesis
The Exclusion of Conservative Women from Feminism: A Case Study on Marine Le Pen of the National Rally1 Nicole Kiprilov A thesis submitted to the Department of Political Science for honors Duke University Durham, North Carolina 2019 1 Note name change from National Front to National Rally in June 2018 1 Acknowledgements I would like to extend my deepest gratitude to a number of people who were integral to my research and thesis-writing journey. I thank my advisor, Dr. Michael Munger, for his expertise and guidance. I am also very grateful to my two independent study advisors, Dr. Beth Holmgren from the Slavic and Eurasian Studies department and Dr. Michèle Longino from the Romance Studies department, for their continued support and guidance, especially in the first steps of my thesis-writing. In addition, I am grateful to Dr. Heidi Madden for helping me navigate the research process and for spending a great deal of time talking through my thesis with me every step of the way, and to Dr. Richard Salsman, Dr. Genevieve Rousseliere, Dr. Anne Garréta, and Kristen Renberg for all of their advice and suggestions. None of the above, however, are responsible for the interpretations offered here, or any errors that remain. Thank you to the entire Duke Political Science department, including Suzanne Pierce and Liam Hysjulien, as well as the Duke Roman Studies department, including Kim Travlos, for their support and for providing me this opportunity in the first place. Finally, I am especially grateful to my Mom and Dad for inspiring me. Table of Contents 2 Abstract …………………………………………………………………………………………4 Part 1 …………………………………………………………………………………………...5 Introduction ……………………………………………………………………………..5 Purpose ………………………………………………………………………………..13 Methodology and Terms ……………………………………………………………..16 Part 2 …………………………………………………………………………………………..18 The National Rally and Women ……………………………………………………..18 Marine Le Pen ………………………………………………………………………...26 Background ……………………………………………………………………26 Rise to Power and Takeover of National Rally ………………………….. -
1994Winter Vol3.Pdf
§ THE PROGRESSIVE WOMAN'S QUARTERLY IIVTER 1994 $3.95 ••* Jtg CANADA $4.50 a o THE 0 POLITICS 0 74470 78532 It adream: Is it an omen? _t Jit^ifciiTlity did everything they could to stop her from singing. Everything included threatening her, stalking her, slashing her and imprisoning her, on two continents. They wanted her to live as a traditional Berber woman. She had other plans. ADVENTURES IN AFROPEA 2: THE BEST OF Of silence HER BEST WORK. COMPILED BY DAVID BYRNE. On Luaka Bop Cassettes and Compact D.scs. Available in record stores, or direct by calling I. 800. 959. 4327 Ruth Frankenbera Larry Gross Lisa Bloom WHITE WOMEN, RACE MATTERS CONTESTED CLOSETS GENDER ON ICE The Social Construction of Whiteness The Politics and Ethics of Outing American Ideologies of Polar Expeditions "Frankenberg's impressive study of the "Combines a powerfully argued essay Bloom focuses on the conquest of the social geography of whiteness inaugu- with a comprehensive anthology of arti- North Pole as she reveals how popular rates a whole new, exciting, and neces- cles to create an invaluable document on print and visual media defined and sary direction in feminist studies: the 'outing.' Gross's fearless and fascinating shaped American national ideologies exploration of the categories of racial- book calls persuasively for ending a from the early twentieth century to the ized gender, and of genderized race in code of silence that has long served present. "Bloom's beautifully written the construction of white identity. ... An hyprocrisy and double-standard morality and incisively argued book works with a essential pedagogical and analytic text at the expense of truth." wealth of cultural artifacts and historical for 'the third Wave' of U.S. -
Self-Narrative, Feminist Theory and Writing Practice
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington ON SHIFTING GROUND: Self-narrative, feminist theory and writing practice By Anne Else A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy Victoria University of Wellington 2006 To Susan Moller Okin 1946-2004 Abstract This thesis centres on a problem that stands at the heart of feminist theory: how women may come to understand themselves as speaking subjects located within historically specific, discursive social structures, to question those structures aloud, and to seek to change them. It combines self-narrative, feminist theory and writing practice to make sense of a body of published work which I produced between 1984 and 1999, with a consistent focus on some form of gendered discourse, by setting it in its personal, historical, and theoretical contexts. Although the thesis is built around published work, it is not primarily about results or outcomes, but rather about a set of active historical processes. Taking the form of a spirally structured critical autobiography spanning five and a half decades, it traces how one voice of what I have termed feminist oppositional imagining has emerged and taken its own worded shape. First, it constructs a double story of coming to writing and coming to feminism, in order to explore the formation of a writing subject and show the critical importance of the connections between subjectivity and oppositional imagining, and to highlight the need to find ways of producing knowledge which do not rely on the notion of the detached observer. -
Susan Faludi How Shulamith Firestone Shaped Feminism The
AMERICAN CHRONICLES DEATH OF A REVOLUTIONARY Shulamith Firestone helped to create a new society. But she couldn’t live in it. by Susan Faludi APRIL 15, 2013 Print More Share Close Reddit Linked In Email StumbleUpon hen Shulamith Firestone’s body was found Wlate last August, in her studio apartment on the fifth floor of a tenement walkup on East Tenth Street, she had been dead for some days. She was sixtyseven, and she had battled schizophrenia for decades, surviving on public assistance. There was no food in the apartment, and one theory is that Firestone starved, though no autopsy was conducted, by preference of her Orthodox Jewish family. Such a solitary demise would have been unimaginable to anyone who knew Firestone in the late nineteensixties, when she was at the epicenter of the radicalfeminist movement, Firestone, top left, in 1970, at the beach, surrounded by some of the same women who, a reading “The Second Sex”; center left, with month after her death, gathered in St. Mark’s Gloria Steinem, in 2000; and bottom right, Church IntheBowery, to pay their respects. in 1997. Best known for her writings, Firestone also launched the first major The memorial service verged on radical radicalfeminist groups in the country, feminist revival. Women distributed flyers on which made headlines in the late nineteen consciousnessraising, and displayed copies of sixties and early seventies with confrontational protests and street theatre. texts published by the Redstockings, a New York group that Firestone cofounded. The WBAI radio host Fran Luck called for the Tenth Street studio to be named the Shulamith Firestone Memorial Apartment, and rented “in perpetuity” to “an older and meaningful feminist.” Kathie Sarachild, who had pioneered consciousnessraising and coined the slogan “Sisterhood Is Powerful,” in 1968, proposed convening a Shulamith Firestone Women’s Liberation Memorial Conference on What Is to Be Done. -
Sidney Abbott: Sappho's 'Right-On Woman'
IN MEMORIAM Sidney Abbott: Sappho’s ‘Right-On Woman’ IRENE JAVORS tional Organization for Women (NOW), becoming a leading spokeswoman for lesbian rights on the organization’s pan- IDNEY ABBOTT, well-known lesbian feminist ac- els. At the time, Betty Friedan, the president of NOW, did tivist, died in a fire on April 15, 2015, in her home in not support Sidney’s efforts. Friedan feared that if NOW SSouthold, Long Island. She was 77. Those of us who openly supported lesbian rights, it could compromise the knew her remember Sidney as a pio- larger agenda of women’s equality, neer in several fields of endeavor, as and she dubbed the lesbian presence someone who helped to liberate con- in NOW as “the lavender menace,” sciousness from age-old shackles of ig- an epithet that would become famous norance and prejudice. and infamous. Born on July 11, 1937, in Washing- In 1970, Sidney joined with other ton, D.C., Sidney grew up in a military lesbian feminists to form the group family. Her father, Ward, a West Point “Lavender Menace.” They protested graduate, had served as an aide to Gen- the exclusion of lesbian issues from eral Douglas MacArthur in World War the mainstream feminist agenda. She II. He was a distant descendant of also was a member of the group Rad- Philip Livingston, one of the signers of icalesbians. In 1970, they distributed the Declaration of Independence. a manifesto titled “The Woman-Iden- Abbott studied at Smith College tified Woman” at a meeting of the but ultimately completed her under- Second Congress to Unite Women in graduate studies at the University of NYC to protest the exclusion of les- New Mexico, with a degree in art his- bian speakers. -
For Love and for Justice: Narratives of Lesbian Activism
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2014 For Love and for Justice: Narratives of Lesbian Activism Kelly Anderson Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/8 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] For Love and For Justice: Narratives of Lesbian Activism By Kelly Anderson A dissertation submitted to the faculty of The Graduate Center, City University of New York in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History 2014 © 2014 KELLY ANDERSON All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in History in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Blanche Wiesen Cook Chair of Examining Committee Helena Rosenblatt Executive Officer Bonnie Anderson Bettina Aptheker Gerald Markowitz Barbara Welter Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract For Love and for Justice: Narratives of Lesbian Activism By Kelly Anderson Adviser: Professor Blanche Wiesen Cook This dissertation explores the role of lesbians in the U.S. second wave feminist movement, arguing that the history of women’s liberation is more diverse, more intersectional, -
The Emergence, Development and Survival of Four Lesbian and Gay Archives
The Emergence, Development and Survival of Four Lesbian and Gay Archives by Rebecka Taves Sheffield A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Faculty of Information Mark S. Bonham Centre for Sexual Diversity Studies University of Toronto © Copyright by Rebecka Taves Sheffield 2015 The Emergence, Development and Survival of Four Lesbian and Gay Archives Rebecka Taves Sheffield Doctor of Philosophy Faculty of Information Mark S. Bonham Centre for Sexual Diversity Studies University of Toronto 2015 ABSTRACT Lesbian and gay archives, particularly those established within the context of the homophile, gay liberation, and lesbian feminist movements, serve as social movement organizations (SMOs). That is, they are organizational and administrative members of activist communities that acquire, manage, and share resources for the purpose of collective action for social change. Archives are nevertheless absent from literature on social movements and social movement theory. This project was designed to expand on current research in the fields of archival studies, social movement studies, and sexuality studies to better understand the experiences of lesbian and gay archives. A multiple case study was conducted at four community grown archives: The Canadian Lesbian and Gay Archives, the ONE National Gay and Lesbian Archives, The June L. Mazer Lesbian Archives, and the Lesbian Herstory Archives. Site visits took place over six months in 2013 and 2014, during which time interviews were conducted with 33 community archivists, volunteers, and community partners. In addition, more than 20,000 pages of organizational records related to the founding and development of these archives were reviewed. By tracing the emergence, development, and resource struggles of four lesbian and gay archives, this dissertation shows how these organizations have been shaped by broader movement goals, local geographies, socio-political structures, and the particular interests and energies of those who have nurtured their collections over the years. -
Mary Daly 1928-2010
Volume 21 Number 1 2010 www.hers.com/water Memories of Mary Daly from the WATER Alliance Mary Daly How saddened I am, a 72-year-old 19282010 Canadian Catholic feminist who was liberated to think new thoughts by the A Biographical Sketch exhilarating ideas offered by Mary Daly in her 1973 Beyond God the Father and her subsequent work for academic freedom at Boston College. We live in her wake, and in By Mary E. Hunt her debt. Rosemary Ganley, Ontario, Canada ____ For the Mary Daly Memorial Gathering How we were all electrified by her tremendous courage, her vivid mind and pen, her incisive May 1, 2010, at Episcopal Divinity School challenges to us, and to the world. In gratitude, in Cambridge, MA Sheila Dierks, Boulder, CO ____ Mary Daly, in her own words, threw Photo Credit: www.isaegil.net/bbs/data/column/IS2_daly I think Mary Daly leaves a great legacy and I try to live it in my little way as best I can. her life as far as it would go. On Archaic Afterwords. Her case against Beyond God the Father changed my religious November 1, 2002, with Mary Daly at the institutional Catholic Church, which she thinking forever. I loved all her books and saw my side in Cambridge, I gave an called the inevitable enemy of human her last in Boston at an SBL meeting. Renate introduction to her life at a conference progress (CSS, p. 219), remains as rele- Rose, Cambridge, MA on the history of women and American vant today as it was forty years ago. -
I. This Term Is Borrowed from the Title of Betty Friedan's Book, First
Notes POST·WAR CONSERVATISM AND THE FEMININE MYSTIQUE I. This term is borrowed from the title of Betty Friedan's book, first published in 1963, in order not to confuse the post-Second World War ideology of women's role and place with such nineteenth-century terms as 'woman's sphere'. Although this volume owes to Freidan's book far more than its title, it does not necessarily agree with either its emphasis or its solutions. 2. Quoted in Sandra Dijkstra, 'Simone de Beauvoir and Betty Friedan: The Politics of Omission', Feminist Studies, VI, 2 (Summer 1980), 290. 3. Barbara Ehrenreich and Deirdre English, For Her Own Good: 150 Years of the Experts' Advice to Women (Garden City, New York: Anchor Press/Doubleday, 1978), pp. 216-17. 4. Richard J. Barnet, Roots of War (Baltimore: Penguin Books, 1973), pp 48-9, 118, 109. First published by Atheneum Publishers, New York, 1972. 5. Quoted in William H. Chafe, The American Woman: Her Changing Social, Economic, and Political Roles, 1920-1970 (New York: Oxford University Press, 1972), p. 187. 6. Mary P. Ryan, Womanhood in America: From Colonial Times to the Present, 2nd edn (New York and London: New Viewpoints/A division of Franklin Watts, 1979), p. 173. 7. Ferdinand Lundberg and Marynia F. Farnham, MD, Modern Woman: The Lost Sex (New York and London: Harper & Brothers Publishers, 1947), p. 319. 8. Lillian Hellman, An Unfinished Woman: A Memoir (Boston: Little, Brown and Company, 1969), pp. 5-6. 9. Barbara Charlesworth Gelpi and Albert Gelpi (eds), Adrienne Rich's Poetry (New York: W.W.