Cambridge University Press 978-1-107-18045-1 — Gerard Manley Hopkins and the Poetry of Religious Experience Martin Dubois Index More Information

Total Page:16

File Type:pdf, Size:1020Kb

Cambridge University Press 978-1-107-18045-1 — Gerard Manley Hopkins and the Poetry of Religious Experience Martin Dubois Index More Information Cambridge University Press 978-1-107-18045-1 — Gerard Manley Hopkins and the Poetry of Religious Experience Martin Dubois Index More Information Index Acts of the Apostles, The, 31 Boer War, First, 86, 91–93 Addis, William Edward, 42, 169 Book of Common Prayer, 31, 35, 45, 47, 179n.15, Alderson, David, 91, 94, 197n.47 180n.25 alexandrine, 150 Bremond, Henri, 62 alliteration, 95, 104–105, 159 Bridges, Robert, 1, 5, 13, 15, 19, 28, 31, 39, 55, 64, Anglican Church. See Church of England 65, 66, 85, 86, 91, 92, 94, 95, 96, 98, 99, Anglo-Saxon verse, 104, 145 101, 108, 110, 138, 150, 166, 171 Anselm of Canterbury, St, 144 and exchanges with Hopkins over poetry, 138 apocalypse, 89, 142, 143, 146, 148 Hopkins’s occasional pieces, opinion of, 57–58 Aquinas, St Thomas, 18, 20, 55, 162 Jesuit ideals, dislike of, 106 Ariès, Phillipe, 161 and naming of ‘terrible sonnets’, 185 Armstrong, Isobel, 8, 54 and The Spirit of Man, 83 Arnold, Thomas, 169 ‘The Windhover’, transcription of, 15 asceticism, 23, 79, 85, 87, 91, 104, 108, 169, 171 ‘The Wreck’, opinion of, 108 assonance, 104, 159 Bristow, Joseph, 86, 88 Auden, W. H., 98 Brown, Daniel, 35, 104, 124, 174n.29, 186n.23, Augustine of Hippo, St, 65, 144 189n.71, 198n.61 Brueggemann, Walter, 50 Ball, Patricia, 159 Burgess, Anthony, 154 Ballinger, Philip A., 10, 174n.29, 177n.84, Burne-Jones, Edward, 110 178n.89, 178n.90, 189n.71, 190n.86 Butterfield, William, 7 Baring-Gould, Sabine, 88 Barnes, William, 141 Campbell, Matthew, 14, 89, 186n.25, 201n.26 beatific vision, 162–163 Campion, S.J., St Edmund, 114, 129 Bedford Leigh, 37, 178n.98 Casey, John, 158, 160 Beer, Gillian, 59, 186n.23 Catholic Church, Roman ‘Being’, 12–13, 14, 19, 38, 101, 104, 124, 143, biblical scholarship and interpretation of, 30, 150–151, 159–160, 173n.28 See also ‘Stress’ 42, 43 Benediction, service of, 23, 55, 56 Breviary of, 46, 66 Beuno’s College, St, 123, 177n.83, 184n.76, Catechism of, 139 194n.71 devotions of, 23, 55, 69, 78, 110, 157 Bevis, Matthew, 86 prayers of, 57, 61, 69, 71, 78, 79 Bible preaching of, 158, 160 and translation, 30, 34, 43, 45–46 spirituality of, 71, 79, 135 as literature, 43 theology of, 21, 75, 163, 167 Higher Criticism of, 42 Chambers, Susan, 60 parallelism in, 42 See also titles of individual chivalry, chivalric language, 104–105 books and translations Church Fathers, 75 Bishop, Elizabeth, 1, 2 Church of England, 17, 31, 34, 122 Blackmur, R. P., 70 and imperialism, 93 Blair, Kirstie, 55, 189n.81, 192n.24 Broad Church party of, 31, 192n.20 220 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-18045-1 — Gerard Manley Hopkins and the Poetry of Religious Experience Martin Dubois Index More Information Index 221 Burial Service, 34 Fordham, Finn, 154 Burial Service of, 34 Fraser, Hilary, 13–14 High Church party of, 21, 41, 88, 89, Froude, James Anthony, 34 162 Fry, Paul H., 148 Thirty-Nine Articles of, 40See also Tractarian Movement Galatians, Letter to the, 31 Cicero, 86 Genesis, Book of, 77, 162, 204n.30 Clwyd, Vale of, 29, 49 Ginzburg, Carlo, 10 Coleridge, S.J., Henry James, 55, 157 Gladstone, William Ewart, 37, 91, 92, 123 colloquial language, 35, 38–39, 41, 49 grace, 21, 41, 62, 65, 74, 75, 76, 79, 88, 99, 104, Confiteor prayer, 62 106, 128, 134, 135, 136, 137, 157, 161, 162, Conmee, S.J., John, 154 168 conversion, 18, 31, 65, 93, 95, 107 Graves, Robert, 53 Cook, Eleanor, 35 ‘Great Sacrifice’, the, 99 Corpus Christi, Feast of, 55 Greek language, 29, 67, 99 Cotter, James Finn, 34, 88, 171, 181n.27 Griffiths, Eric, 37, 98, 125, 126 ‘counterpointing’, 13 Grigson, Geoffrey, 108 Crimean War, 85 Gurney, Ivor, 83, 85 Culler, Jonathan, 60–61, 68 ‘culture wars’, 113 ‘hanger’, 13 Cummings, Brian, 17 Harris, Daniel A., 52, 166 Cunningham, Valentine, 141 Hartman, Geoffrey H., 103 Harvey, F. W., 83 D’Amico, Diane, 32 Hebrew language, 29 Darlington, S.J., Joseph, 154 Heimann, Mary, 69 Davie, Donald, 47, 54 Heraclitus, 150 Day Lewis, Cecil, 70 Herbert, George, 67 de Bovis, André, 79 Higgins, Lesley, 152 Dead Letter Office, 73 Hill, Geoffrey, 9, 22, 77, 78, 93, 129, 142–143, Deuteronomy, Book of, 31 152, 156 Devil, the, 146, 167, 169 Holy Spirit or Holy Ghost, 28, 67–68, 72 devotional poetry, 16 See also religious poetry Home Rule, Irish, 93 dialect, 39, 41, 48, 49, 141 Hopkins, Gerard Manley Dickstein, Morris, 16–17 Poetry Dixon, Richard Watson, 6, 7, 83 ‘Ad Mariam’, 55 Dolben, Digby, 199n.2 ‘Ad Matrem Virginem’, 59 Douay-Rheims Bible, 30–31, 45–47 ‘Andromeda’, 119 Douglas, Mary, 122 ‘As kingfishers catch fire’, 10, 53, 59, 159 Dryden, John, 39 ‘Barnfloor and Winepress’, 38, 45, 180n.17 Dublin, 22, 44, 69, 94, 108, 141, 168 ‘The Blessed Virgin compared to the Air Duns Scotus, John, 20–21, 163, 167 we Breathe’, 55, 56–58, 95 ‘Brothers’, 22 Ecclesiasticus, Book of, 40–41, 45, 48 ‘The Bugler’s First Communion’, 96–102, Eliot, T. S., 16, 84, 154 103, 106, 127, 128, 148, 149, 169–170, 171 Emmerich, Anne Catherine, 22 ‘The Candle Indoors’, 83 Empson, William, 53, 104 ‘Easter Communion’, 87–88, 89 Endean, S.J., Philip, 10, 49, 178n.94, 185n.7 ‘Epithalamion’, 161 energy physics, 134, 173n.29 ‘The Escorial’, 109 Ephesians, Letter to the, 95 ‘Felix Randal’, 11, 39–41, 49, 92, 141, eschatology, 134, 135, 143, 145, 160 148–149, 170–171 evil, 87, 101, 144, 167, 169, 170 ‘For a Picture of Saint Dorothea’, 110–112 ‘God’s Grandeur’, 142 Faber, Frederick William, 139, 180n.18 ‘The Half-way House’, 38 Feeney, S.J., Joseph J. 28 ‘The Handsome Heart’, 10, 41, 171 First World War, 83, 98 ‘Harry Ploughman’, 33 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-18045-1 — Gerard Manley Hopkins and the Poetry of Religious Experience Martin Dubois Index More Information 222 Index Hopkins, Gerard Manley (cont.) Horace, 1 ‘Henry Purcell’, 103, 137–139 Housman, A. E., 16 ‘Hurrahing in Harvest’, 105 Hughes, Thomas, 86 ‘I wake and feel the fell of dark, not day’, Humphries, Simon, 23 66, 72–75, 155–156, 157, 158 ‘In the Valley of the Elwy’, 83 Ignatius Loyola, St ‘Justus quidem tu es, Domine’, 43–48, 50–51, Spiritual Exercises of, 9, 11, 23, 36–37, 42, 52, 66, 68, 72, 78 51–52, 74, 79, 155 ‘Lines for a picture’, 110–112 Immaculate Conception, doctrine of the, ‘The Loss of the Eurydice’, 4, 5, 90, 119–120 136–137, 138, 164–165, 166 imperialism, 86, 91–93 ‘Margaret Clitheroe’, 122–129 Incarnation, doctrine of the, 21, 88, 90, 99, 134, ‘May Lines’, 45 146, 147, 156, 163 ‘My own heart let me more have pity on’, infallibility, papal, 123 66 inscape, 8, 11–17, 20, 58, 159 ‘My prayers must meet a brazen heaven’, 50 instress, 8, 10, 11–17, 19, 104, 141, 159 ‘New Readings’, 38 Ireland, 6, 37, 93–94, 149, 165 ‘No worst, there is none’, 67–72, 74, 75, 78 Irish Monthly, 55 ‘Not, I’ll not, carrion comfort’, 75–79, 153, Isaiah, Book of, 38 162–163 ‘Peace’, 187n.31 James, Epistle of, 43 ‘Pied Beauty’, 22, 53, 58–60, 63, 66, 142 James, William, 9 ‘Ribblesdale’, 45 Jennings, Elizabeth, 65 ‘Rosa Mystica’, 55–56 Jeremiah, Book of, 43, 45, 46 ‘The Soldier’, 85–91, 92, 96, 99, 102, 105 Jesuits. See Society of Jesus ‘Spelt from Sibyl’s Leaves’, 139–144, 149, Jesus Christ 157–160, 162 and sacrifice, 109 ‘Spring and Fall’, 83, 84 and the harrowing of hell, 145 ‘St. Alphonsus Rodriguez’, 90 and the world, 99–100 ‘St Dorothea’, 110–112 as Word made flesh, 141 ‘St. Thecla’, 111–112, 118, 124 being of, 14, 21 ‘The Starlight Night’, 57, 59 crucifixion of, 113, 117, 144 ‘terrible sonnets’, 50, 52–54, 66–79, 169 heroism of, 162 ‘That Nature is a Heraclitean Fire’, 33–39, humanity of, 88, 90, 163, 171 131, 141, 148–153 real presence in the Eucharist of, 18 ‘To R. B.’, 1–2, 3 redemption through, 167, 171 ‘To seem the stranger’, 153, 165–168 Resurrection of, 148 ‘To what serves Mortal Beauty?’, 99, 161 Job, Book of, 34, 36, 38, 77 ‘Tom’s Garland’, 33 John, Gospel of, 30, 35, 37 ‘What shall I do for the land that bred me’, Jones, David, 98 94–96 Jowett, Benjamin, 42 ‘The Windhover’, 2, 10, 15–16, 53, Joyce, James, 154–155, 158, 160, 165 102–106 Jude, Epistle of, 43 ‘The Wreck of the Deutschland’, 2–3, 4, Justification, doctrine of, 45–46 7, 10, 12, 15, 17, 24, 31, 32, 38, 53, 63–66, 70, 83, 88, 99, 108–109, 110, 112–122, Karlin, Daniel, 17 123–124, 126, 128, 135, 143–148, 157, 163, Keble, John, 75 164, 165 kenosis, 100 Other writings Ker, Ian, 78 ‘Dublin notebook’, 21, 36, 66 King James Bible, 29–32, 34, 45, 46, 47 hymn translations, 55 Kingsley, Charles, 86–87, 192n.20 letter to Nature, 142 Krakatoa, eruption of, 142 notes on Greek philosophy, 12, 13, 15, 18 sermons, 27, 30–31, 37–38 Lancashire, 37, 41, 48, 49 Hopkins, Kate, 84, 133, 153, 161 Lataste, Marie, 23 Hopkins, Manley, 42, 161 Latin language, 29, 35, 67 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-107-18045-1 — Gerard Manley Hopkins and the Poetry of Religious Experience Martin Dubois Index More Information Index 223 Laurence of Rome, St, 109 pain, 108 Lawler, Justus George, 29 Parmenides, 19, 173n.28 Leavis, F.
Recommended publications
  • Princes of Gwynedd Guidebook
    Princes of Gwynedd Guidebook Discover the legends of the mighty princes of Gwynedd in the awe-inspiring landscape of North Wales PRINCES OF GWYNEDD GUIDEBOOK Front Cover: Criccieth Castle2 © Princes of Gwynedd 2013 of © Princes © Cadw, Welsh Government (Crown Copyright) This page: Dolwyddelan Castle © Conwy County Borough Council PRINCES OF GWYNEDD GUIDEBOOK 3 Dolwyddelan Castle Inside this book Step into the dramatic, historic landscapes of Wales and discover the story of the princes of Gwynedd, Wales’ most successful medieval dynasty. These remarkable leaders were formidable warriors, shrewd politicians and generous patrons of literature and architecture. Their lives and times, spanning over 900 years, have shaped the country that we know today and left an enduring mark on the modern landscape. This guidebook will show you where to find striking castles, lost palaces and peaceful churches from the age of the princes. www.snowdoniaheritage.info/princes 4 THE PRINCES OF GWYNEDD TOUR © Sarah McCarthy © Sarah Castell y Bere The princes of Gwynedd, at a glance Here are some of our top recommendations: PRINCES OF GWYNEDD GUIDEBOOK 5 Why not start your journey at the ruins of Deganwy Castle? It is poised on the twin rocky hilltops overlooking the mouth of the River Conwy, where the powerful 6th-century ruler of Gwynedd, Maelgwn ‘the Tall’, once held court. For more information, see page 15 © Princes of Gwynedd of © Princes If it’s a photo opportunity you’re after, then Criccieth Castle, a much contested fortress located high on a headland above Tremadog Bay, is a must. For more information, see page 15 © Princes of Gwynedd of © Princes If you prefer a remote, more contemplative landscape, make your way to Cymer Abbey, the Cistercian monastery where monks bred fine horses for Llywelyn ap Iorwerth, known as Llywelyn ‘the Great’.
    [Show full text]
  • A Welsh Classical Dictionary
    A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’).
    [Show full text]
  • The North Wales Pilgrim's Way. Spiritual Re
    27 The North Wales Pilgrim’s Way. Spiritual re- vival in a marginal landscape. DANIELS Andrew Abstract The 21st century has seen a marked resurgence in the popularity of pilgrim- age routes across Europe. The ‘Camino’ to Santiago de Compostela in Spain and routes in England to Walsingham in Norfolk and Canterbury in Kent are just three well-known examples where numbers of pilgrims have increased dramati- cally over the last decade. The appeal to those seeking religious as well as non- spiritual self-discovery has perhaps grown as the modern world has become ever more complicated for some. The North Wales Pilgrim’s Way is another ancient route that has once again seen a marked increase in participants during recent years. Various bodies have attempted to appropriate this spiritual landscape in or- der to attract modern pilgrims. Those undertaking the journey continue to leave their own imprints on this marginal place. Year by year they add further layers of meaning to those that have already been laid down over many centuries of pil- grimage. This short paper is the second in a series of research notes looking specifically at overlapping spiritual and tourist connections in what might be termed ‘periph- eral landscapes’ in remote coastal areas of Britain. In particular I will focus on how sites connected with early Celtic Christianity in Britain have been used over time by varying groups with different agendas. In the first paper in this series, I explored how the cult of St. Cuthbert continues to draw visitors to Lindisfarne or Holy Island in the North East of England.
    [Show full text]
  • THE WAY a Review of Christian Spirituality Published by the British Jesuits
    THE WAY a review of Christian spirituality published by the British Jesuits January 2003 Volume 42, Number 1 I will instruct you and teach you the way you should go. Editorial office Campion Hall, Oxford, OX1 1QS, UK Subscriptions office THE WAY, Turpin Distribution Services Ltd, Blackhorse Road, Letchworth, Hertfordshire, SG6 1HN, UK THE WAY January 2003 The Ignatian Spirituality of the Way 7 Philip Endean Ignatian sources bear witness to a spirituality of movement, of continual discovery, of ‘the way’. This converges strikingly with contemporary developments in the study of spirituality. It is from this convergence that The Way draws inspiration and energy. On Receiving an Inheritance: Confessions of a Former 22 Marginaholic James Alison James Alison’s personal story reveals much about how the marginalised are prone to self-deception, but even more about how God’s love is untouched by such manipulative behaviour. Our inheritance is assured. The Impact of Transition 34 Barbara Hendricks Whenever we try to communicate across cultural boundaries, we are ourselves drawn into a process of self-questioning, growth, and transformation. A distinguished Maryknoll missionary explores this experience. Theological Trends: Jesuit Theologies of Mission 44 Michael Sievernich Michael Sievernich explains how the idea of ‘inculturation’ was developed in Jesuit circles around the time of Vatican II, and discusses its relationship with other key notions in the contemporary theology of mission such as justice and interreligious dialogue. From the Ignatian Tradition: Guidelines for Pilgrims 58 Simão Rodrigues How early Jesuit recruits would live out the spirituality of the Exercises by going on a pilgrimage.
    [Show full text]
  • Sourozh Messenger May 2017 Ascension of the Lord 13/26 May 2017
    RUSSIAN ORTHODOX CHURCH DIOCESE OF SOUROZH CATHEDRAL OF THE DORMITION OF THE MOTHER OF GOD 67 ENNISMORE GARDENS, LONDON SW7 1NH Sourozh Messenger May 2017 Ascension of the Lord 13/26 May 2017 Troparion Thou art ascended in glory, O Christ our God, having filled Thy disciples with joy by the promise of the Holy Spirit; for they were assured by Thy blessing that Thou art the Son of God, the Redeemer of the world. Kontakion When Thou hadst accomplished Thy dispensation towards us, and hadst united things on earth with those in heaven, Thou didst ascend in glory, O Christ our God, in no way parted, but remaining continually with us. Thou didst cry to those who love Thee: I am with you and none shall be against you! May 2017 List of contents In this issue: IN THE footstePS OF THE Pilgrims Greetings to Archbishop Impressions of the Diocesan Anatoly.......................................................3 pilgrimage to the Holy Land DIOCESAN NEWS................................4 with the Russian Ecclesiastical Mission................................................17 Cathedral NEWS...........................5 Pilgrimage to the Holy Relics of LegacY OF MetroPolitan St Nicholas the Wonderworker ANTHONY OF Sourozh Sermon on the Feast of in Bari..................................................21 the Ascension..........................................7 HOLY Places IN LONDON BRITISH AND IRISH SAINTS St Paul’s Cathedral.............................23 Venerable Beuno, Abbot of Everlasting Art of Iconography..25 Clynnog Fawr..................................9 cathedral NEWSLETTER Notes ON THE church 30 YEARS ago calendar Metropolitan Anthony has sent Ascension of Our Lord................13 this communication Sacraments OF THE church Youth discuss faith..........................31 Part 5. Penance................................15 Recommended donation is £1 Dear Readers, We are happy to inform you that the Media and Publishing Department of the Diocese of Sourozh now has an online store, Sourozh Publications, where you can obtain the publications of the diocese.
    [Show full text]
  • Then Arthur Fought the MATTER of BRITAIN 378 – 634 A.D
    Then Arthur Fought THE MATTER OF BRITAIN 378 – 634 A.D. Howard M. Wiseman Then Arthur Fought is a possible history centred on a possi- bly historical figure: Arthur, battle-leader of the dark-age (5th- 6th century) Britons against the invading Anglo-Saxons. Writ- ten in the style of a medieval chronicle, its events span more than 250 years, and most of Western Europe, all the while re- specting known history. Drawing upon hundreds of ancient and medieval texts, Howard Wiseman mixes in his own inventions to forge a unique conception of Arthur and his times. Care- fully annotated, Then Arthur Fought will appeal to anyone in- terested in dark-age history and legends, or in new frameworks for Arthurian fiction. Its 430 pages include Dramatis Personae, genealogies, notes, bibliography, and 20 maps. —— Then Arthur Fought is an extraordinary achievement. ... An absorbing introduction to the history and legends of the period [and] ... a fascinating synthesis. — from the Foreword by Patrick McCormack, author of the Albion trilogy. —— A long and lavishly detailed fictional fantasia on the kind of primary source we will never have for the Age of Arthur. ... soaringly intelligent and, most unlikely of all, hugely entertaining. It is a stunning achievement, enthusiastically recommended. — Editor’s Choice review by Steve Donoghue, Indie Reviews Editor, Historical Novel Society. Contents List of Figures x Foreword, by Patrick McCormack xi Preface, by the author xv Introduction: history, literature, and this book xix Dramatis Personae xxxi Genealogies xxxix
    [Show full text]
  • Monks Okmagazine Volume 10, Number 3
    MONKS OKMAGAZINE VOLUME 10, NUMBER 3 Publication of the Benedictine Monks of St. Gregory’s Abbey Gaudete!REFLECTIONS FROM ABBOT LAWRENCE Sometimes people are or attend regional meetings without having to leave surprised when they learn the monastery. Various social media make it possible just how much monks for monks to share their faith experience with others make use of modern or to help young people discern where God is calling technologies. Access to the them. Recently, we at St. Gregory’s Abbey began to use Internet, “smart” phones, “Flocknote” to share news and reflections with Oblates tablets, fitness trackers and and friends of the Abbey. other 21st century marvels is possible for many in consecrated life – including But for all the good that new technologies bring, they monks and nuns. also can bring a dark side. All the distractions of the world can easily invade the life of a monk with the Monks and nuns often have been early adopters simple click of a mouse. Even seemingly innocent and inventors of new technologies. Medieval monks websites and a desire to keep-up with social media can developed time-keeping devices, agricultural become destructive to what should be a life of quiet techniques, architectural designs and educational reflection, prayer and work. The walls of the monastery tools. For instance, the monks of Subiaco Abbey in and a locked cloister gate are not enough to prevent Italy, founded by St. Benedict himself, installed the such invasions of the sanctuary of monastic enclosure. first printing press in Italy in the year 1464 – just 30 years after Gutenberg introduced the printing press in To prevent unhealthy distractions, communities Germany.
    [Show full text]
  • Historical Writing in Medieval Wales
    Bangor University DOCTOR OF PHILOSOPHY Historical writing in medieval Wales Jones, Owain Award date: 2013 Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 HISTORICAL WRITING IN MEDIEVAL WALES OWAIN WYN JONES Dissertation submitted for the degree of Doctor of Philosophy Bangor University 2013 I SUMMARY This study focusses on the writing of history in medieval Wales. Its starting-point is a series of historical texts in Middle Welsh which, from the second quarter of the fourteenth century, begin to appear together in manuscripts to form a continuous history, termed the Welsh Historical Continuum. The central component of this sequence is a translation of Geoffrey of Monmouth’s influential history of the Britons. The main questions of the first part of the thesis are when and why these historical texts were first combined, and to what degree this Welsh historiographical phenomenon reflects broader European trends.
    [Show full text]
  • The Martyrology of the Monastery of the Ascension
    The Martyrology of the Monastery of the Ascension Introduction History of Martyrologies The Martyrology is an official liturgical book of the Catholic Church. The official Latin version of the Martyrology contains a short liturgical service the daily reading of the Martyrology’s list of saints for each day. The oldest surviving martyologies are the lists of martyrs and bishops from the fourth-century Roman Church. The martyrology wrongly attributed to St. Jerome was written in Ital in the second half of the fifth century, but all the surviving versions of it come from Gaul. It is a simple martyrology, which lists the name of the saint and the date and place of death of the saint. Historical martyrologies give a brief history of the saints. In the eighth and ninth centuries, St. Bede, Rhabanus Maurus, and Usuard all wrote historical martyrologies. The Roman Martyrology, based primarily on Usuard’s, was first published in 1583, and the edition of 1584 was made normative in the Roman rite by Gregory XIII. The post-Vatican II revision appeared first in 2001. A revision that corrected typographical errors and added 117 people canonized by Pope John Paul II between 2001 and 2004, appeared in 2005.1 The Purpose and Principles of This Martyology The primary purpose of this martyrology is to provide an historically accurate text for liturgical use at the monastery, where each day after noon prayer it is customary to read the martyrology for the following day. Some things in this martyrology are specific to the Monastery of the Ascension: namesdays of the members of the community, anniversaries of members of the community who have died, a few references to specific events or saints of local interest.
    [Show full text]
  • A Welsh Classical Dictionary
    A WELSH CLASSICAL DICTIONARY GADEON ap CYNAN. See Gadeon ab Eudaf Hen. GADEON ab EUDAF HEN. (330) Gadeon is probably the correct form of the name which appears in the tale of ‘The Dream of Macsen Wledig’ as Adeon ab Eudaf, brother of Cynan ab Eudaf. According to the tale, Adeon and Cynan followed Macsen to the continent and captured Rome for him. After that Macsen gave them permission to conquer lands for themselves, (see s.n. Cynan ab Eudaf), but Adeon returned to his own country (WM 187, 189-191, RM 88, 90-92). According to Jesus College MS.20 the wife of Coel Hen was the daughter of Gadeon ab Eudaf Hen (JC 7 in EWGT p.45), and this is probably correct although later versions make her the daughter of Gadeon (variously spelt) ap Cynan ab Eudaf, and she is given the name Ystradwel (variously spelt) (ByA §27a in EWGT p.90). Also in the various versions of the ancestry of Custennin ap Cynfor and Amlawdd Wledig we find Gadeon (variously spelt) ap Cynan ab Eudaf (JC 11, ByA §30b, 31, ByS §76 in EWGT pp.45, 93, 94, 65). Similarly in MG §5 in EWGT p.39, but Eudaf is misplaced. The various spellings show that the name was unfamiliar: Gadean, Gadvan, Gadiawn, Kadeaun, Cadvan, Kadien, Kadiawn. See EWGT passim. It seems probable that Gadeon ab Cynan is an error for Gadeon ab Eudaf, rather than to suppose two such persons (PCB). GAFRAN ab AEDDAN. He appears in Bonedd Gwŷr y Gogledd (§11 in EWGT p.73) as Gafran ab Aeddan Fradog ap Dyfnwal Hen.
    [Show full text]
  • Female Celtic Saints
    Female Celtic Saints: Cross-Cultural Connections from Across the Irish Sea By: Brigette C. Kamsler Advisor: Professor David W Fortin Defense Committee: Dr. Tracey Weis and Dr. Derek Shanahan Departmental Honors Thesis Millersville University Pennsylvania May 2007 Table of Contents Introduction…………………………………………………….…………………..1 The Life of Saint Brigid………………………………………………………….…2 The Life of Saint Winifred………………………………………………………..11 The Life of Saint Tryphine……………………………………..…………………16 Themes……………………………………………………………………...……..23 Female………………………………………………………………...……25 Celtic……………………………………………………………………….28 Saints……………………………………………………………………….32 Celtic vs. European Context………………..……………………………………..37 Conclusion………………………………………………………………...………41 Bibliography Primary Sources……………………………………………………………47 Secondary Sources……...………………………………………………….48 The lives of the Celtic saints are composed of fact and fiction, steeped in oral tradition full of myths and legends. They lived in a period of immense change as paganism gave way to Christianity, and were significant in the conversion of the Celtic population. There are numerous churches, monasteries, poems and stories dedicated to these saints. The saints were involved in widespread cults, with famous men and women leaving their marks on society. Although the female saints such as Brigid, Winifred and Tryphine lived remarkable lives, a question arises whether they actually existed or were superimposed over older pagan myths. Whatever the case, these women and what they represented were able to cross more than just gender boundaries, extending their cults through cross-cultural connections that were a part of the European wide hagiographic idiom. Despite the fact that the Celtic world was segregated geographically, the topoi and hagiography developed within an overall European context. Saints Brigid, Winifred and Tryphine are useful models for a study of female Celtic saints. The Celtic world helped to introduce hagiography, the study of the lives of saints.
    [Show full text]
  • Church List Alphabetical by Place
    RECORDS OF CHURCHES COMPLETED BY NADFAS CHURCH RECORDERS (ALPHABETICAL BY PLACE) Year Dedication Place County Diocese 2003 St Andrew Abberton Essex Chelmsford 1993 St Edmund Abbess Roding Essex Chelmsford 2015 St John the Evangelist Abbeydale S Yorkshire Sheffield 1975 St Lawrence the Martyr Abbots Langley Hertfordshire St Albans 1997 St Mary the Virgin Abbotts Ann Hampshire Winchester 2013 Nazareth House Chapel Aberdeen Aberdeenshire Aberdeen RC 1995 St James Abinger Surrey Guildford 1994 St Paul Abington Northamptonshire Peterborough 2001 St Mary Acton Burrell Shropshire Hereford 1984 St Mary the Virgin Addington Buckinghamshire Oxford 2010 St Mary the Blessed Virgin Addington Surrey Southwark 2009 St John the Baptist Adel West Yorkshire Ripon 1986 St Mary the Virgin Albury Hertfordshire St Albans 2013 St Andrew Aldborough North Yorkshire Ripon 2006 St Mary Aldeburgh Suffolk St Eds & Ipswich 1975 St John the Baptist Aldenham Hertfordshire St Albans 1992 St Mary Alderley Cheshire Chester 2003 St Lawrence the Martyr Aldfield North Yorkshire Ripon 1998 St Mary the Virgin Aldingbourne West Sussex Chichester 1994 St Mary Aldworth Berkshire Oxford 2002 St Nicholas Alfold Surrey Guildford 2001 All Saints Alford Somerset Bath & Wells 2012 St Andrew Alfriston East Sussex Chichester 1977 All Hallows Allerton Merseyside Liverpool 1994 St Mary the Virgin Almondsbury Gloucestershire Bristol 1997 St Mary the Virgin Altcar (Great) Lancashire Liverpool 1997 St Mary the Virgin Alton Barnes Wiltshire Salisbury 2000 St Mary Alverstoke Hampshire Portsmouth
    [Show full text]