Female Celtic Saints
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
How Much Do You Know About Saint Brigid of Kildare? Read About Her in the Did You Know Article on Page 5, Which Will Help You Answer Some of the Questions Below
How much do you know about Saint Brigid of Kildare? Read about her in the Did You Know article on page 5, which will help you answer some of the questions below. Most importantly, she was a woman of great faith and loved the poor. Test your knowledge below and have fun. 1. Saint Brigid’s feast day is: 2. Which of these saints is not Check out page 6 a. January 29 a patron saint of Ireland and learn how b. February 1 a. St. Brendan St. Brigid played an important c. March 1 b. St. Brigid role in our c. St. Patrick d. August 8 #iamsaintbrigid e. October 20 d. St. Columba feature’s life! 3. What year was Saint Brigid born? 4. Saint Brigid is frequently a. 210 AD pictured with what animal: b. 451 AD a. Cow c. 485 AD b. Sheep d. 1076 AD c. Pig e. 1975 AD d. Chicken 5. Saint Brigid is the patron 6. True of False – The cross in our saint of all of these except: parish logo represents the a. Ireland woven cross Saint Brigid made b. Newborn babies out of reeds to help her explain Christianity to a c. Midwives dying pagan chieftan. d. Doctors e. Cattle 7. True or False – Saint Brigid’s 8. True or False – Saint Brigid 9. True or False – Saint Brigid father was happy she wanted was a disciple and was was born into slavery. to become a nun? baptized by Saint Patrick? 10. In Saint Brigid’s time beer was the daily drink of people because water was often polluted and beer was inexpensive. -
Our Parish Grouping
St. Winifred was born in North Wales in the early seventh century and was of noble lineage, a descendant of early Welsh kings. Her mother’s brother was an abbot, St. Beuno, Abbot. From an early age, Winifred was instructed in the spiritual life by her uncle, and her sole desire was to dedicate herself to God and become a nun. She lived under St. Beuno’s care, near a chapel he had built in her native town of Abeluyc. The feastday of St. Winifred, virgin and martyr, is November 3. Saint Winifred Mission Statement OurWe the parishioners Parish of Saint Winifred are a communityGrouping that strives to give witness to Jesus Christ and embody His presence in the daily lives of those with whom we live. WeSaint live our faith withWinifred others through full participation in prayer rooted in the Sacred Liturgy of the Universal Roman Catholic Church. Prayer to Saint Winifred O Blessed and Holy St. Winifred, intercede for me before the Throne of God. Ease my troubles and cure my bodily illnesses. Give me the inspiration and courage to overcome rejections and hardships in my daily life. Amen. Saint Anne is the mother of the Blessed Virgin Mary and therefore grandmother of Our Lord. Not only is she significant in her relationship to Our Savior, but is commended as a saint in her own right for having raised her daughter Mary as a devout and holy Jew. The feastday of Saints Anne and Joachim, her husband, is July 26. Saint Anne Mission Statement Saint Anne Parish is an inviting and welcoming Catholic community where together we seek to proclaim and live the Gospel by loving and serving as Jesus teaches us to do. -
JULY 1, 2018 the 13TH WEEK in ORDINARY TIME VOLUME 67:20 DIOCESE of COLUMBUS a Journal of Catholic Life in Ohio
CATHOLIC JULY 1, 2018 THE 13TH WEEK IN ORDINARY TIME VOLUME 67:20 DIOCESE OF COLUMBUS A journal of Catholic life in Ohio JUBILEE OF ANNIVERSARIES 2018 2 Catholic Times July 1, 2018 Sharing His love, encouraging hope Editor’s reflections by Doug Bean By Michael Ames to their facilities or for special Diocesan Office of Development programs, such as those for their Peace be with you and Planning youth or senior populations. This year celebrates 60 years Some of the programs and min- In a culture consumed with worldly be with you,” as of the Bishop’s Annual Appeal. istries that your gift will support concerns, it’s important to emphasize he did Sunday, God has blessed our Diocese with are the education of our future that the Catholic Church is, first and June 24 at the faith-filled, active and caring peo- priests and deacons, quality ed- foremost, in the business of saving diocesan Jubilee ple through the years. There is a ucation of our children in our souls and leading them to heaven. of Anniversaries great tradition of support for the Catholic Schools and Parish PSR It seems as though the growing ca- Mass for married couples at Colum- Bishop’s Annual Appeal, which Programs, evangelization and cophony from outside the Church has bus St. Andrew Church (see Pages enables the many ministries and programs for our multi-ethnic drowned out the real purpose of its 10-12). That peace can only be found programs to flourish for the ben- Catholic communities, family life mission. If you read or listen to main- through love for Christ. -
A Cloud of Witnesses in the Orthodox West
A Cloud of Witnesses in the Orthodox West An Introduction to the Saints of the Orthodox Church in the West The Very Rev’d Nicholas R. Alford St. Gregory Orthodox Church Washington, DC Towards the end of the Sermon on the Mount, while warning of false prophets to come, our Lord says “You will know them by their fruits. Do men gather grapes from thorn bushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit.” Ultimately the answer to the question of whether the Western Rite is Orthodox or not is answered by how if affects the lives of the men, women and children who live out their relationship with God in this manner. Does the Western Rite, like the Eastern Rite, lead people to become holy, to grow in their relationship with God? Is the Western Rite an expression of authentic Christianity that encourages people to become more like Christ? In answer to these questions we should look at the lives of some of the “cloud of witnesses” as the holy ones are called in the Epistle to the Hebrews. By their fruit you will know them. As we look at the expansion of Christianity into the West, we must start with what is now Italy. Rome, of course, was the capitol of the empire and was generally considered to 1 be the center of the world at the time. Jews had been living in Rome for nearly two hundred years before the birth of Christ. We know this because the Praetor Gnaeus Cornelius Hispanus tried to compel them to return to their homeland in 139BC. -
Grants & Pledges Awarded Period: 30Th March 2017
Grants & Pledges Awarded Period: 30th March 2017 – 30th June 2017 Organisation Name Location Grant Amount Arts Hallé Concerts Society Manchester £300,000 Hospitalfield Angus £200,000 Polka Children's Theatre Ltd. London £150,000 Regent's Park Open Air Theatre London £100,000 English National Ballet School London £60,000 Trinity Community Arts Ltd Bristol £30,000 House of Illustration London £30,000 Seven Stories, The National Centre for Children's Newcastle upon Tyne £30,000 Books MAC Birmingham Birmingham £25,000 The Poetry Archive Stroud £25,000 Cardboard Citizens London £20,000 The Roche Court Educational Trust Salisbury £20,000 Artsadmin London £15,000 Daisi (Devon Arts in Schools Initiative) Exeter £15,000 Theatre Sans Frontieres Limited Hexham £10,000 St Paul's Arts Trust London £10,000 The People's Theatre Arts Group Newcastle upon Tyne £10,000 Music in the Round Sheffield £10,000 Reading Repertory Theatre Reading £10,000 St Albans International Organ Festival St. Albans £10,000 Kent Opera Lower Bourne £7,500 Fermynwoods Contemporary Art Ltd Thrapston £5,000 Seaham Music Academy Seaham £5,000 Maiden Voyage NI Ltd Belfast £5,000 Highlights Rural Touring Scheme Cumbria £5,000 Abram Wilson Foundation for Creative Arts London £3,500 The Lancastrian Theatre Organ Trust Macclesfield £3,000 Total Arts (27 items) £1,114,000 Community Pilotlight London £725,000 Royal Foundation of St Katharine London £75,000 North London Samaritans London £30,000 Scotswood Natural Community Garden Newcastle Upon Tyne £30,000 Clipstone Miners Welfare Community -
Princes of Gwynedd Guidebook
Princes of Gwynedd Guidebook Discover the legends of the mighty princes of Gwynedd in the awe-inspiring landscape of North Wales PRINCES OF GWYNEDD GUIDEBOOK Front Cover: Criccieth Castle2 © Princes of Gwynedd 2013 of © Princes © Cadw, Welsh Government (Crown Copyright) This page: Dolwyddelan Castle © Conwy County Borough Council PRINCES OF GWYNEDD GUIDEBOOK 3 Dolwyddelan Castle Inside this book Step into the dramatic, historic landscapes of Wales and discover the story of the princes of Gwynedd, Wales’ most successful medieval dynasty. These remarkable leaders were formidable warriors, shrewd politicians and generous patrons of literature and architecture. Their lives and times, spanning over 900 years, have shaped the country that we know today and left an enduring mark on the modern landscape. This guidebook will show you where to find striking castles, lost palaces and peaceful churches from the age of the princes. www.snowdoniaheritage.info/princes 4 THE PRINCES OF GWYNEDD TOUR © Sarah McCarthy © Sarah Castell y Bere The princes of Gwynedd, at a glance Here are some of our top recommendations: PRINCES OF GWYNEDD GUIDEBOOK 5 Why not start your journey at the ruins of Deganwy Castle? It is poised on the twin rocky hilltops overlooking the mouth of the River Conwy, where the powerful 6th-century ruler of Gwynedd, Maelgwn ‘the Tall’, once held court. For more information, see page 15 © Princes of Gwynedd of © Princes If it’s a photo opportunity you’re after, then Criccieth Castle, a much contested fortress located high on a headland above Tremadog Bay, is a must. For more information, see page 15 © Princes of Gwynedd of © Princes If you prefer a remote, more contemplative landscape, make your way to Cymer Abbey, the Cistercian monastery where monks bred fine horses for Llywelyn ap Iorwerth, known as Llywelyn ‘the Great’. -
Roman Catholic Patron Saints Patron Of: Saint Male Names Female Names
Roman Catholic Patron Saints Patron of: Saint Male Names Female Names Accountants St. Matthew Matthew Matte Archaeologists St. Helen Alan, Allen Helen, Ellen Architects St. Thomas Thomas Tomasa Artists St. Luke Luke, Lucas Luce Bl. Fra Angelico Angel, Angelico Angelica Astronauts St. Joseph of Joseph, José Josephine, Josepha Cupertino Astronomers St. Dominic Dominic Dominica Athletes St. Sebastian Sebastian Sebastiana Attorneys (Lawyers) St. Raymond of Raymond Ray, Raymonde Peñafort Thomas Tomasa St. Thomas More Authors St. Francis de Sales Francis, Francisco Frances, Francesca Bakers St. Elizabeth of Elian, Eliezer Elizabeth, Beth, Lisa, Hungary Lizbeth, Lizette Beekeepers St. Ambrose Ambrose Ambrosia Boy Scouts St. George George Georgia, Georgina Broadcasters Archangel Gabriel Gabriel Gabriella, Gabrielle Carpenters St. Joseph Joseph, José Josephine, Josepha Comedians St. Vitus Vitus Vita Chefs St. Lawrence Lawrence Lauren, Laura Dancers St. Vitus Vitus Vita Dentists St. Apollonia Apollonius Apollonia Doctors St. Luke Luke, Lucas Luca Engineers St. Patrick Patrick Patricia St. Ferdinand III Ferdinand, Fernando Fernanda Farmers St. Isadore Isadore Isadora Fathers St. Joseph Joseph, José, Jozef Josefina, Josephine Firefighters St. John of God John, Juan Jane, Janet, Jana, St. Florian Florian Jean, Joanna, Floriane Fisherman St. Andrew Andrew, Andres Andrea St. Peter Peter, Pedro Petra, Pedra Florists St. Rose of Lima Ross, Rosaire Rose, Rosa St. Thérèse of Lisieux Terence Therese, Teresa Gardeners St. Fiacre Fiacre Fiacra St. Adelard Adelard Adela Hairdressers St. Martin de Porres Martin Martine Hotel Keepers St. Amand Amand Amanda Internet St. Isadore of Seville Isadore Isadora Jewelers St. Eligius Eligius, Eligio Eligia Journalists St. Francis de Sales Francis, Francisco Frances, Francesca Judges St. -
The Search for San Ffraid
The Search for San Ffraid ‘A thesis submitted to the University of Wales Trinity Saint David in the fulfillment of the requirements for the degree of Master of Arts’ 2012 Jeanne Mehan 1 Abstract The Welsh traditions related to San Ffraid, called in Ireland and Scotland St Brigid (also called Bride, Ffraid, Bhríde, Bridget, and Birgitta) have not previously been documented. This Irish saint is said to have traveled to Wales, but the Welsh evidence comprises a single fifteenth-century Welsh poem by Iorwerth Fynglwyd; numerous geographical dedications, including nearly two dozen churches; and references in the arts, literature, and histories. This dissertation for the first time gathers together in one place the Welsh traditions related to San Ffraid, integrating the separate pieces to reveal a more focused image of a saint of obvious importance in Wales. As part of this discussion, the dissertation addresses questions about the relationship, if any, of San Ffraid, St Brigid of Kildare, and St Birgitta of Sweden; the likelihood of one San Ffraid in the south and another in the north; and the inclusion of the goddess Brigid in the portrait of San Ffraid. 2 Contents ABSTRACT ........................................................................................................................ 2 CONTENTS........................................................................................................................ 3 FIGURES ........................................................................................................................... -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’). -
The Enactment of Religious Conversion in Medieval and Early Modern European Saint Plays
Transformed Within, Transformed Without: The Enactment of Religious Conversion in Medieval and Early Modern European Saint Plays Emily Ciavarella Kuntz Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2020 © 2020 Emily Ciavarella Kuntz All Rights Reserved Abstract Transformed Within, Transformed Without: The Enactment of Religious Conversion in Medieval and Early Modern European Saint Plays Emily Ciavarella Kuntz My dissertation investigates the ways in which both medieval and early modern saint plays depict and incite religious conversion through self-aware theatrical techniques. In each of my chapters, I examine one or two popular saint plays from a given period and area (medieval England, medieval France, early modern Spain, and early modern England) and show how each play invites the audience to undergo a spiritual shift parallel to that of the saint protagonist. These playmakers harnessed the affective power and technology of theatrical performance to invite the audience to engage with performed religious conversion in a controlled, celebratory environment and to encourage them to convert toward a more deeply felt Christianity. The plays reconfigured the audience’s sensory and intellectual understanding of Christian theology in order for the audience to recognize spiritual truth within an inherently communal, participatory, and performative space. The plays I examine depend on the audience’s familiarity with theatrical culture and practice in order to distinguish between sincere and insincere religious performance. By making the process of conversion a theatrical performance onstage, these plays could advocate for the theatrical medium as a genuine and effective catalyst for spiritual renewal. -
Sacred Places Europe: 108 Destinations
Reviews from Sacred Places Around the World “… the ruins, mountains, sanctuaries, lost cities, and pilgrimage routes held sacred around the world.” (Book Passage 1/2000) “For each site, Brad Olsen provides historical background, a description of the site and its special features, and directions for getting there.” (Theology Digest Summer, 2000) “(Readers) will thrill to the wonderful history and the vibrations of the world’s sacred healing places.” (East & West 2/2000) “Sites that emanate the energy of sacred spots.” (The Sunday Times 1/2000) “Sacred sites (to) the ruins, sanctuaries, mountains, lost cities, temples, and pilgrimage routes of ancient civilizations.” (San Francisco Chronicle 1/2000) “Many sacred places are now bustling tourist and pilgrimage desti- nations. But no crowd or souvenir shop can stand in the way of a traveler with great intentions and zero expectations.” (Spirituality & Health Summer, 2000) “Unleash your imagination by going on a mystical journey. Brad Olsen gives his take on some of the most amazing and unexplained spots on the globe — including the underwater ruins of Bimini, which seems to point the way to the Lost City of Atlantis. You can choose to take an armchair pilgrimage (the book is a fascinating read) or follow his tips on how to travel to these powerful sites yourself.” (Mode 7/2000) “Should you be inspired to make a pilgrimage of your own, you might want to pick up a copy of Brad Olsen’s guide to the world’s sacred places. Olsen’s marvelous drawings and mysterious maps enhance a package that is as bizarre as it is wonderfully acces- sible.