Grants & Pledges Awarded Period: 30Th March 2017

Total Page:16

File Type:pdf, Size:1020Kb

Grants & Pledges Awarded Period: 30Th March 2017 Grants & Pledges Awarded Period: 30th March 2017 – 30th June 2017 Organisation Name Location Grant Amount Arts Hallé Concerts Society Manchester £300,000 Hospitalfield Angus £200,000 Polka Children's Theatre Ltd. London £150,000 Regent's Park Open Air Theatre London £100,000 English National Ballet School London £60,000 Trinity Community Arts Ltd Bristol £30,000 House of Illustration London £30,000 Seven Stories, The National Centre for Children's Newcastle upon Tyne £30,000 Books MAC Birmingham Birmingham £25,000 The Poetry Archive Stroud £25,000 Cardboard Citizens London £20,000 The Roche Court Educational Trust Salisbury £20,000 Artsadmin London £15,000 Daisi (Devon Arts in Schools Initiative) Exeter £15,000 Theatre Sans Frontieres Limited Hexham £10,000 St Paul's Arts Trust London £10,000 The People's Theatre Arts Group Newcastle upon Tyne £10,000 Music in the Round Sheffield £10,000 Reading Repertory Theatre Reading £10,000 St Albans International Organ Festival St. Albans £10,000 Kent Opera Lower Bourne £7,500 Fermynwoods Contemporary Art Ltd Thrapston £5,000 Seaham Music Academy Seaham £5,000 Maiden Voyage NI Ltd Belfast £5,000 Highlights Rural Touring Scheme Cumbria £5,000 Abram Wilson Foundation for Creative Arts London £3,500 The Lancastrian Theatre Organ Trust Macclesfield £3,000 Total Arts (27 items) £1,114,000 Community Pilotlight London £725,000 Royal Foundation of St Katharine London £75,000 North London Samaritans London £30,000 Scotswood Natural Community Garden Newcastle Upon Tyne £30,000 Clipstone Miners Welfare Community Trust Clipstone £20,000 Lechlade Memorial Hall and Recreation Charity Lechlade £20,000 CleanupUK Tetbury £20,000 Birmingham LGBT Birmingham £20,000 Portishead Pool Community Trust Portishead £20,000 Caia Park Partnership Ltd Caia Park £20,000 Community Furniture Store (Ryedale) Ltd Scarborough £15,000 Tre Cwm Community Association Ltd Llandudno £15,000 Marchwood Scout and Guide Building Management Southampton £15,000 Committee The Welcome Charity Knutsford £15,000 The PCC of St Peter-in Thanet Broadstairs £15,000 Lyng And District Community Hall Norwich £15,000 The Vineyard Arches Trust Nottingham £15,000 Spencer Contact Northampton £15,000 Stonham Aspal Village Hall Stowmarket £10,000 Reidvale Neighbourhood Centre Glasgow £10,000 Artworks Creative Communities Bradford £10,000 Shopper-Aide Ltd Campbeltown £10,000 Filton Community Association Bristol £10,000 First Steps Women's Centre Dungannon £10,000 The Proud Trust Manchester £10,000 Auckland Youth and Community Centre Ltd Bishop Auckland £10,000 New Stevenston: Wrangholm Kirk Motherwell £10,000 Isabella Community Association Ltd Blyth £8,000 Cotswold Friends Moreton in Marsh £7,500 St Aidan's PCC Hull £7,500 Community Action Norwich Norwich £7,500 Allonby Village Hall Maryport £7,500 YMCA Reading Reading £7,500 The Park, Kilnwick Driffield £7,500 St Madoes and Kinfauns Parish Church Perth £7,500 Grenoside Community Association Sheffield £7,500 Timebanking UK Stroud £7,500 Glasgow East End Community Carers Glasgow £7,500 Learning Partnerships Leeds £6,500 The Jericho Foundation Birmingham £6,500 New Vic Theatre Newcastle under £6,500 Lyme Leeds Jewish Welfare Board Leeds £6,500 The Welcome Centre Huddersfield £6,500 Arts For All London £6,000 Chariotts Wrexham £5,000 The Barlow Charity Dereham £5,000 Friends of Jesmond Library Newcastle Upon Tyne £5,000 Edge Village Institute Edge, £5,000 Gloucestershire Friends of Valley Gardens Harrogate £5,000 Bridgerule Village Hall Ltd Holsworthy, Devon £5,000 St Peters Community Centre, Hillfields, LTD Coventry £5,000 East Worlington Parish Hall East Worlington £5,000 WASTE NOT WANT NOT Chippenham £5,000 Watford & Three Rivers Furniture Re-cycling Scheme Rickmansworth £5,000 (9 Lives Furniture) Maker with Rame Institute Torpoint £5,000 Tornaveen Community Association Banchory £5,000 Stamford Bridge Village Hall York £5,000 Aston Rowant Parish Council Chinnor £5,000 Wellow Church Schoolroom Newark, £5,000 Nottinghamshire Skerton Community Association Lancaster £5,000 Ayr United Football Academy Ayr £5,000 Citizens Advice, Mid Bedfordshire Ampthill £5,000 Cape Community Care Day Centre West Midlands £5,000 Advice Mid Wales -- Canolfan Cyhnghori Bro Dyfi Machynlleth £5,000 Advice Centre Harston Village Hall Trust Cambridge £3,000 The Women and Families Resource Centre Wolverhampton £3,000 Atlow Village Hall Ashbourne £3,000 Spring Bank Community Association Hull £2,500 Shaftesbury & District Carers Association Shaftesbury £2,000 Hellifield Institute Hellifield £2,000 Alne Village Hall Alne £2,000 Greatham Sports Field Association Hartlepool £2,000 Stillington Village Hall York £2,000 Victoria Institute Lancaster £1,500 Alderholt Village Hall Alderholt £1,000 Carmel Village Hall Holywell £500 Total Community (76 items) £1,436,000 Education University of Edinburgh Edinburgh £411,000 New Schools Network London £300,000 Teach First London £253,000 The University of Hull Hull £251,397 Bournemouth University Higher Education corporation Bournemouth £250,000 University of Derby Derby £250,000 University of Sussex Brighton £250,000 Cranfield University Cranfield £250,000 Sevenoaks School Foundation Sevenoaks £200,000 Right to Succeed London £75,000 BeyondAutism London £50,000 The King's School in Macclesfield Macclesfield £50,000 The Winston Churchill School Woking £30,000 The Calne Foundation Trust Calne £30,000 Prince's Foundation for Building Community (PFBC) London £30,000 Hope Initiatives (Shrewsbury) Shrewsbury £30,000 Merchants' Academy Trust Bristol £30,000 Young Enterprise London £30,000 TalentEd London £30,000 Engineers Without Borders UK London £25,000 King Edward VI Grammar School Foundation Chelmsford £25,000 Ochil Tower School Auchterarder £25,000 Aylesbury High School Aylesbury £25,000 East London Arts and Music London £25,000 Dingley's Promise (Dingley Family & Specialist Early Reading £15,000 Years Centres) The Chalfonts Community College Gerrards Cross £12,000 Malvern Museum Society Malvern £10,000 Kamelia Kids Day Nursery Worthing £10,000 St Helens College St Helens £10,000 The Sheiling Ringwood Ringwood £10,000 Lawshall Pre-School Bury St Edmunds £7,500 St. Michael's Pre-school Trowbridge £7,500 Friends of the Abbey School Farnham £7,500 Hull Children's University Hull £6,500 XLWales Swansea £5,000 MacIntyre Care Milton Keynes £5,000 Bolton Low Houses Preschool/Playgroup & Holiday Wigton £5,000 Play Heaton Manor School Newcastle upon Tyne £5,000 Selside School Association Kendal £5,000 Kent and Medway Charity Team Whitstable £5,000 Friends of Sherwood Park School Wallington, £5,000 Farney Close School Nr Haywards Heath £5,000 Friends of Castle Wood School Coventry £3,000 Summerbridge Community Primary School Harrogate £3,000 Rotary Club of Humberside Hull £2,800 Winifred Holtby Academy Hull £2,000 Bayton CE Primary School Kidderminster £2,000 Braille-IT Clitheroe £1,500 Shrewsbury Bookfest Shrewsbury £1,500 St Christopher's Primary School Oxford £1,500 St Stephens CE Primary School South Godstone, £1,000 Total Education (51 items) £3,079,697 Environment Norfolk Wildlife Trust Norwich £1,000,000 The Zoological Society of London London £200,000 The Scottish Seabird Centre North Berwick £100,000 Game & Wildlife Conservation Trust Fordingbridge £66,000 Fauna & Flora International Cambridge £60,000 Freshwater Habitats Trust Oxford £20,000 Upper Teesdale Agricultural Support Services Barnard Castle £15,000 CLEAR Buckhaven Buckhaven £15,000 Cultivate London London £10,000 Pennine Lancashire Community Farm Burnley £7,500 Manchester Environmental Education Network Manchester £5,000 The Garden Classroom London £2,500 Total Environment (12 items) £1,501,000 Faith Rochester Cathedral Trust Rochester £100,000 Trinity Methodist Clacton on Sea Clacton-on-Sea £50,000 Willowfield Parish Community Association Belfast £40,000 Christians Against Poverty Bradford £30,000 Carlisle Cathedral Development Trust Penrith £30,000 Emmanuel Church, South Croydon South Croydon £30,000 Newcastle Baptist Church Newcastle under £25,000 Lyme Shrewsbury Abbey Shrewsbury £25,000 Bridge Community Church Leeds £25,000 St Alfege Church London £20,000 Skipton and Grassington Methodist Circuit: Malham Skipton £20,000 Chapel St Botolph's Church Boston £20,000 St Mary's Church, Upton Upton, Wirral £20,000 The King's Cross Church Hexthorpe Doncaster £20,000 St. Hilda's Church, Greatfield Hull £20,000 The Eldwick Church Eldwick £20,000 St Peter Mancroft Parochial Church Council Norwich £20,000 St Mary's Church Beverley £15,000 Middleton-In-Teesdale Methodist Church St. Agnes £15,000 Touchstone Bradford £15,000 St Peter's Episcopal Church, Linlithgow Linlithgow £15,000 St James Centre, Birdham West Wittering £15,000 Mary's London £15,000 Hillsborough Trinity Methodist Church Sheffield £15,000 Leaside Church Herts £15,000 St Mary's Church, Bridgwater, Somerset Bridgwater £15,000 St.James' Church, Shardlow Derby £12,000 Greenock Baptist Church Gourock £10,000 Parish of St. Mary the Virgin, Bickleigh Plymouth £10,000 St Kenelm's Church Witney £10,000 St Edmund King and Martyr Dudley £10,000 St Mary Magdalene, Woodstock Woodstock £10,000 St Peter's Church, Congleton Congleton £10,000 All Saints and St Helen's Worcester Worcester £10,000 Swaffham Methodist Church Swaffham £10,000 Parochial Church Council, St. John's Church, Ben Ilkley £10,000 Rhydding St Paul's Bedminster Bristol £10,000 St James Church New Brighton Wallasey £10,000 St Bartholomew's Church, Warleggan Bodmin £10,000 The Church of St Nicholas Great Kimble £10,000 All
Recommended publications
  • Our Parish Grouping
    St. Winifred was born in North Wales in the early seventh century and was of noble lineage, a descendant of early Welsh kings. Her mother’s brother was an abbot, St. Beuno, Abbot. From an early age, Winifred was instructed in the spiritual life by her uncle, and her sole desire was to dedicate herself to God and become a nun. She lived under St. Beuno’s care, near a chapel he had built in her native town of Abeluyc. The feastday of St. Winifred, virgin and martyr, is November 3. Saint Winifred Mission Statement OurWe the parishioners Parish of Saint Winifred are a communityGrouping that strives to give witness to Jesus Christ and embody His presence in the daily lives of those with whom we live. WeSaint live our faith withWinifred others through full participation in prayer rooted in the Sacred Liturgy of the Universal Roman Catholic Church. Prayer to Saint Winifred O Blessed and Holy St. Winifred, intercede for me before the Throne of God. Ease my troubles and cure my bodily illnesses. Give me the inspiration and courage to overcome rejections and hardships in my daily life. Amen. Saint Anne is the mother of the Blessed Virgin Mary and therefore grandmother of Our Lord. Not only is she significant in her relationship to Our Savior, but is commended as a saint in her own right for having raised her daughter Mary as a devout and holy Jew. The feastday of Saints Anne and Joachim, her husband, is July 26. Saint Anne Mission Statement Saint Anne Parish is an inviting and welcoming Catholic community where together we seek to proclaim and live the Gospel by loving and serving as Jesus teaches us to do.
    [Show full text]
  • The Enactment of Religious Conversion in Medieval and Early Modern European Saint Plays
    Transformed Within, Transformed Without: The Enactment of Religious Conversion in Medieval and Early Modern European Saint Plays Emily Ciavarella Kuntz Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2020 © 2020 Emily Ciavarella Kuntz All Rights Reserved Abstract Transformed Within, Transformed Without: The Enactment of Religious Conversion in Medieval and Early Modern European Saint Plays Emily Ciavarella Kuntz My dissertation investigates the ways in which both medieval and early modern saint plays depict and incite religious conversion through self-aware theatrical techniques. In each of my chapters, I examine one or two popular saint plays from a given period and area (medieval England, medieval France, early modern Spain, and early modern England) and show how each play invites the audience to undergo a spiritual shift parallel to that of the saint protagonist. These playmakers harnessed the affective power and technology of theatrical performance to invite the audience to engage with performed religious conversion in a controlled, celebratory environment and to encourage them to convert toward a more deeply felt Christianity. The plays reconfigured the audience’s sensory and intellectual understanding of Christian theology in order for the audience to recognize spiritual truth within an inherently communal, participatory, and performative space. The plays I examine depend on the audience’s familiarity with theatrical culture and practice in order to distinguish between sincere and insincere religious performance. By making the process of conversion a theatrical performance onstage, these plays could advocate for the theatrical medium as a genuine and effective catalyst for spiritual renewal.
    [Show full text]
  • Sacred Places Europe: 108 Destinations
    Reviews from Sacred Places Around the World “… the ruins, mountains, sanctuaries, lost cities, and pilgrimage routes held sacred around the world.” (Book Passage 1/2000) “For each site, Brad Olsen provides historical background, a description of the site and its special features, and directions for getting there.” (Theology Digest Summer, 2000) “(Readers) will thrill to the wonderful history and the vibrations of the world’s sacred healing places.” (East & West 2/2000) “Sites that emanate the energy of sacred spots.” (The Sunday Times 1/2000) “Sacred sites (to) the ruins, sanctuaries, mountains, lost cities, temples, and pilgrimage routes of ancient civilizations.” (San Francisco Chronicle 1/2000) “Many sacred places are now bustling tourist and pilgrimage desti- nations. But no crowd or souvenir shop can stand in the way of a traveler with great intentions and zero expectations.” (Spirituality & Health Summer, 2000) “Unleash your imagination by going on a mystical journey. Brad Olsen gives his take on some of the most amazing and unexplained spots on the globe — including the underwater ruins of Bimini, which seems to point the way to the Lost City of Atlantis. You can choose to take an armchair pilgrimage (the book is a fascinating read) or follow his tips on how to travel to these powerful sites yourself.” (Mode 7/2000) “Should you be inspired to make a pilgrimage of your own, you might want to pick up a copy of Brad Olsen’s guide to the world’s sacred places. Olsen’s marvelous drawings and mysterious maps enhance a package that is as bizarre as it is wonderfully acces- sible.
    [Show full text]
  • Martyrology 12 09 19
    Martyrology An Anglican Martyrology - for the British Isles 1 of 160 Martyrology Introduction The base text is the martyrology compiled by Fr. Hugh Feiss, OSB. Copyright © 2008 by the Monastery of the Ascension, Jerome, ID 83338 and available online at the website of the Monastery of Christ in the Desert. The calendars of each of the three Anglican churches of the British isles contain varied group commemorations, I suggest these entries are read only in the province where they are observed and have indicated that by the use of italics and brackets. However, people, particularly in the Church of England, are woefully ignorant of the history of the other Anglican churches of our islands and it would be good if all entries for the islands are used in each province. The Roman dates are also indicated where these vary from Anglican ones but not all those on the Roman Calendar have an entry. The introductions to the saints and celebrations in the Anglican calendars in England, Ireland, Scotland and Wales in Exciting Holiness, ed. Brother Tristam SSF, The Canterbury Press, 1997, have been added where a saint did not already appear in the martyrology. These have been adapted to indicate the place and date of death at the beginning, as is traditional at the reading of the martyrology. For the place of death I have generally relied on Wikipedia. For Irish, Welsh and Scottish celebrations not appearing in Exciting Holiness I have used the latest edition of Celebrating the Saints, Canterbury Press, 2004. These entries are generally longer than appear in martyrologies and probably need editing down even more than I have done if they are to be read liturgically.
    [Show full text]
  • Download Thesis
    This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Constructing Gender and Locality in Late Medieval England The Lives of Anglo-Saxon and British Female Saints in the South English Legendaries Kanno, Mami Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 26. Sep. 2021 Constructing Gender and Locality in Late Medieval England: The Lives of Anglo-Saxon and British Female Saints in the South English Legendaries Mami Kanno Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Doctor of Philosophy Department of English Faculty of Arts and Humanities King’s College London 2016 Abstract This thesis examines the construction of gender and locality in late medieval England through the lives of Anglo-Saxon and British female saints in the South English Legendaries (SELS).
    [Show full text]
  • The Book of Saints
    * i Book . of Saints By FATHER LOVASIK, S.V.D.K»1 ^•SSil - $ y This Book Belongs to Book of Saints "SUPER-HEROES OF GOD" By REV. LAWRENCE G. LOVASIK, S.V.D. Divine Word Missionary PART 12 CONTENTS St. Rosalina 3 St. Mary Soledad 18 St. Teresa Margaret Redi 4 St. Bertrand of Comminges -21 St. Lucy Filippini 7 St. Peter of Alcantara 22 St. Mary Mazzarello 8 St. Winifred 25 St. Simeon the Younger — 10 St. Andrew Avellino 26 St. William of York 12 Bl. Mary Fontanella —29 St. Bertrand of Le Mans —14 St. Antony of Lerins —30 St. Philip Benizi 17 Prayer —32 NIHIL OBSTAT: Francis J. McAree, S.T.D., Censor Librorum IMPRIMATUR: * Patrick J. Sheridan, D.D., Vicar General, Archdiocese of New York The Nihil Obstat and Imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the contents, opinions or statements expressed 1999 by Catholic Book Publishing Co., N.J. Printed in Hong Kong Saint Rosalina January 17 BORN into a wealthy family, Rosalina received a good Christian education from the Poor Clares at Villeneuve. Even as a child she was devoted to the poor and often brought food to needy families who lived nearby. Once she was bringing food hidden in her apron, and her father asked what was in the apron. She told him it was flowers. When her father opened her apron, he did indeed find flowers! Rosalina chose to giver up her comfortable life to serve God as a religious.
    [Show full text]
  • Litany of the Saints and Martyrs of England and Wales
    Catholic Martyrs 1534 - 1680 Lancashire 71 St John Almond, Liverpool 1612 Yorkshire 72 St Edmund Arrowsmith, Haydock 1628 Litany of the Saints and Martyrs 73 St Ambrose Edward Barlow, Chorlton-cum- Hardy 1641 174 St Margaret Clitherow, York 1586 203 Bl Brian Lacey 1591 74 St John Plessington, Garstang 1679 175 St John Fisher, Beverley 1535 204 Bl William Lacy, Horton 1582 75 St John Rigby, Eccleston, nr Chorley 1600 176 Bl Henry Abbot, Howden 1597 205 Bl Joseph Lambton, Malton-in- Rydal 1592 76 St John Southworth, Samlesbury 1654 177 Bl John Amias, Wakefield 1589 206 Bl Richard Langley, Ousethorpe 1586 77 St John Wall, Preston 1679 178 Bl William Andleby, Etton 1597 207 Bl John Lockwood, Sowerby 1642 78 Bl Edward Bamber, Poulton-le-Fylde 1646 179 Bl Thomas Atkinson, Willitoft 1616 208 Bl Anthony Middleton, Middleton-Tyas 1590 79 Bl William Barrow, Kirkham 1679 180 Bl Robert Bickerdike, Knaresborough 1586 209 Bl Robert Morton, Bawtry 1588 of England and Wales 80 Bl George Beesley, Goosnargh 1591 Scotland 181 Bl Marmaduke Bowes, Appleton Wiske 1585 210 Bl John Nelson, Skelton 1577 81 Bl James Bell, Warrington 1584 182 Bl John Bretton, Barnsley 1598 211 Bl Thomas Palasor, Ellerton-on-Swale 1600 82 Bl Edmund Catherick 1642 183 Bl James Claxton 1588 212 Bl John Pibush, Thirsk 1601 213 Bl Thoms Pormort, Hull 1592 83 Bl Thomas Cottam, Longridge 1582 184 Bl Alexander Crow, Howden 1587 214 Bl Nicholas Postgate, Egton 1679 84 Bl John Finch, Eccleston 1584 185 Bl Robert Dalby, Hemingbrough 1589 255 215 Bl William Richardson, Wales 1603 85 Bl Miles
    [Show full text]
  • SHAKESPEARE, the WELSH, and the EARLY MODERN ENGLISH THEATER, 1590-1615 DISSERTATION Presented in Partial Fulfi
    STAGING CAMBRIA: SHAKESPEARE, THE WELSH, AND THE EARLY MODERN ENGLISH THEATER, 1590-1615 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Marisa R. Cull, M.A. ♦ ♦ ♦ ♦ The Ohio State University 2008 Dissertation Committee: Approved by: Professor Richard Dutton, Advisor ______________________________ Professor Christopher Highley Advisor English Graduate Program Professor Luke Wilson ABSTRACT This dissertation focuses on theatrical representation of Wales and the Welsh at a particularly pressured moment in the development of the English nation. In these twenty- five years, England strengthened its armed forces to fight wars both foreign and domestic, expanded its empire and moved toward a “British” state, and continued adapting to the changes of the Reformation. This dissertation argues that the frequent and varied representation of Wales and the Welsh on the late Tudor and early Stuart stage reveals the extent to which the English understood their national history and identity in relation to their western neighbors. Although Wales has been overshadowed by Ireland and Scotland in studies of early modern English nationalism, its impact on the formation of English national identity should not be underestimated. As the descendants of the heroic ancient Britons (including King Arthur), the Welsh had an enviable narrative of military prowess that the English often co-opted for themselves; moreover, the English annexation of Wales—culminating in the 1536 Act of Union—provided a hopeful precedent for how England might incorporate its most resistant Celtic neighbor, Ireland, and later, for how England might expand into a British empire.
    [Show full text]
  • Female Celtic Saints
    Female Celtic Saints: Cross-Cultural Connections from Across the Irish Sea By: Brigette C. Kamsler Advisor: Professor David W Fortin Defense Committee: Dr. Tracey Weis and Dr. Derek Shanahan Departmental Honors Thesis Millersville University Pennsylvania May 2007 Table of Contents Introduction…………………………………………………….…………………..1 The Life of Saint Brigid………………………………………………………….…2 The Life of Saint Winifred………………………………………………………..11 The Life of Saint Tryphine……………………………………..…………………16 Themes……………………………………………………………………...……..23 Female………………………………………………………………...……25 Celtic……………………………………………………………………….28 Saints……………………………………………………………………….32 Celtic vs. European Context………………..……………………………………..37 Conclusion………………………………………………………………...………41 Bibliography Primary Sources……………………………………………………………47 Secondary Sources……...………………………………………………….48 The lives of the Celtic saints are composed of fact and fiction, steeped in oral tradition full of myths and legends. They lived in a period of immense change as paganism gave way to Christianity, and were significant in the conversion of the Celtic population. There are numerous churches, monasteries, poems and stories dedicated to these saints. The saints were involved in widespread cults, with famous men and women leaving their marks on society. Although the female saints such as Brigid, Winifred and Tryphine lived remarkable lives, a question arises whether they actually existed or were superimposed over older pagan myths. Whatever the case, these women and what they represented were able to cross more than just gender boundaries, extending their cults through cross-cultural connections that were a part of the European wide hagiographic idiom. Despite the fact that the Celtic world was segregated geographically, the topoi and hagiography developed within an overall European context. Saints Brigid, Winifred and Tryphine are useful models for a study of female Celtic saints. The Celtic world helped to introduce hagiography, the study of the lives of saints.
    [Show full text]
  • To Great St Jaques Bound: All's Well That Ends Well in Shakespeare's
    Actes des congrès de la Société française Shakespeare 22 | 2005 Shakespeare et l’Europe de la Renaissance To great St Jaques bound: All’s Well That Ends Well in Shakespeare’s Europe Richard Wilson Electronic version URL: http://journals.openedition.org/shakespeare/847 DOI: 10.4000/shakespeare.847 ISSN: 2271-6424 Publisher Société Française Shakespeare Printed version Date of publication: 1 November 2005 Number of pages: 273-290 ISBN: 2-9521475-1-5 Electronic reference Richard Wilson, « To great St Jaques bound: All’s Well That Ends Well in Shakespeare’s Europe », Actes des congrès de la Société française Shakespeare [Online], 22 | 2005, Online since 01 January 2007, connection on 01 May 2019. URL : http://journals.openedition.org/shakespeare/847 ; DOI : 10.4000/ shakespeare.847 © SFS Shakespeare et l’Europe de la Renaissance actes du Congrès organisé par la SOCIÉTÉ FRANÇAISE SHAKESPEARE les 11, 12 et 13 mars 2004 textes réunis par Pierre KAPITANIAK sous la direction de Yves PEYRÉ COMITÉ SCIENTIFIQUE : Margaret Jones-Davis Jean-Marie Maguin Yves Peyré Pierre Kapitaniak COUVERTURE : Edouard Lekston, William Tabula Proxim us, 2004 conception graphique et logo Pierre Kapitaniak © 2004 Société Française Shakespeare Institut du Monde Anglophone Université de Paris III – Sorbonne Nouvelle http://univ-montp3.fr/SFS/ 5 rue de l’École de Médecine 75006 Paris ISBN 2-9521475-1-5 Tous droits de traduction, de reproduction et d’adaptation réservés pour tous les pays TO GREAT ST JAQUES BOUND: ALL’S W ELL TH AT ENDS W ELL IN S H AKESPEARE’S EUROPE Richard WILSON am Saint Jaques’ pilgrim, thither gone”: at the turning-point of “ All’s Well That Ends Well (III.iv.4) the heroine, Helena “the I daughter of Gerard de Narbonne” (I.i.33), writes to her mother- in-law, the Countess of Rousillon, to tell her that instead of staying in Perpignan, she is taking the pilgrim road – El Cam ino – across Navarre and the Pyrenees to Pamplona, and by way of Burgos and Leon, to the greatest of Europe’s Catholic shrines at Compostela.
    [Show full text]
  • Saint David the Patron Saint of Wales
    Saint David the Patron Saint of Wales (500 AD?? – 589 AD) No historical account of Saint David was written when he was alive or indeed shortly after his death. This is because biographies of the saints were usually written some 500-600 years after they died. Therefore much of what was written about each saint was meant to depict that person in as positive a light as possible. This means that any attempt to write an accurate version of the life of Saint David is fraught with the certain difficulties and obstacles. The medieval churchmen who were the “Writers of saints lives” or hagiographers as they are known, always wrote very positive and praiseworthy accounts. In many ways the authors therefore acted more like modern-day political spin doctors than as professional historians or biographers. The accounts that have been handed down to us were usually written to establish and promote a saint’s holy reputation and in so doing raise the status of the monastery, church or shrine that these individuals were associated with. Whilst some of the stories about Saint David are based on oral tradition handed down from generation to generation they are also a reflection of the political and religious tensions that were affecting Wales in the late 11th century AD. This was caused by the Norman invasions of Wales from around 1068AD onwards. This foreign political influence increased the desire of Welsh Church leaders to promote and defend the independence of their institution. Welsh Churchmen sought to oppose Canterbury’s influence over them through enhancing the claims of Saint David’s as the seat of the original archbishop of Wales.
    [Show full text]
  • The Pilgrim of Hate PDF Book
    THE PILGRIM OF HATE PDF, EPUB, EBOOK Ellis Peters | 272 pages | 13 Aug 1998 | Little, Brown Book Group | 9780751527346 | English | London, United Kingdom The Pilgrim of Hate PDF Book That April evening, supporters of Empress Maud ambush the Queen's messenger. A young man named Ciaran appears, having walked barefoot from somewhere to the south, and bearing a huge wooden cross on a cord around his neck, on his way to Wales; he is accompanied by one Matthew, another young man, who follows him step by step, and who keeps encouraging him to lay by his cross and his vow. Dec 30, Schuyler rated it really liked it. This review has been hidden because it contains spoilers. Who was the dead man? Cadfael understands the danger now. Cadfael cannot rest until he uncovers their story. As for whether there was a miracle? Seemed rather unreal! Very touching. Quotes from The Pilgrim of Hate. I'm with the readers who liked this book a lot. It twists and turns and reveals the answers with patience and skill. The description of Luc applies to both Ciaran and Matthew. They 'whodunnit' element is always complex and deeply human with all the compassion one would wish to believe common among men who have dedicated their life to their religion. Readers also enjoyed. Setting a net to catch these thieves, Beringar meets Olivier de Bretagne, messenger from the Bishop's conference. In this adaptation Matthew turns out to be the villain. Help Learn to edit Community portal Recent changes Upload file. To create our Mar 25, Ikonopeiston rated it really liked it Shelves: mystery.
    [Show full text]