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Redalyc.Race, Culture, and History: Charles Wagley and The Boletim do Museu Paraense Emílio Goeldi. Ciências Humanas ISSN: 1981-8122 [email protected] Museu Paraense Emílio Goeldi Brasil Hay, Fred Race, culture, and history: Charles Wagley and the anthropology of the African Diaspora in the Americas Boletim do Museu Paraense Emílio Goeldi. Ciências Humanas, vol. 9, núm. 3, septiembre -diciembre, 2014, pp. 695-705 Museu Paraense Emílio Goeldi Belém, Brasil Available in: http://www.redalyc.org/articulo.oa?id=394051398010 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Bol. Mus. Para. Emílio Goeldi. Cienc. Hum., Belém, v. 9, n. 3, p. 695-705, set.-dez. 2014 Race, culture, and history: Charles Wagley and the anthropology of the African Diaspora in the Americas Raça, cultura e história: Charles Wagley e a antropologia da diáspora africana nas Américas red Ha ppalacian tate niversit. Boone, ort Carolina, Abstract: en came to te niversit o lorida in 19 1, as in ormed tat Carles a le as not acceptin ne raduate students. ter m irst class it a le, e a reed to e m advisor and mentor and ecame te last student e accepted. ou etter no n or is sensitive and pioneerin etno rap o indi enous and peasant populations and is in luential antropolo icalistorical overvie s o Brazil and atin merica, a le and is students contriutions to te stud o ro- merican cultures and race relations in te mericas are considerale. mon te important concepts tat a le articulated ere social race, Plantation merica, and te amorpous and eal or anized local communit itout clear oundaries in space or memersip. a le uided m dissertation researc in Haiti. n it developed is concept proposin cultural amorpousness as a total cultural stle ollo in roeer o rican iaspora cultures in te Plantation merican cultural spere a primar or anizin principle tat as proved to e an e ective adaptation to plantation and its successor societies. Keywords rican iaspora. ro-merica. Plantation merica. ace relations. Resumo: uando ce uei niversidade da lrida, em 19 1, ui in ormado de ue Carles a le no estava aceitando novos estudantes de ps- radua€o. ps mina primeira aula com a le, ele concordou em ser meu orientador e me tornei o •ltimo estudante ue aceitou. pesar de ser mais conecido por sua sensível e pioneira etno ra ia das popula€‚es indí enas e camponesas, e por seus in luentes panoramas antropol icosistricos do Brasil e da mérica atina, so considerƒveis as contriui€‚es de a le e de seus estudantes para o estudo das culturas a ro-americanas e das rela€‚es raciais nas méricas. Entre os importantes conceitos articulados por a le, esto os de ra€a social, Plantation merica e comunidades locais amor as e racamente or anizadas, sem limites claros no espa€o ou pertencimento. a le orientou mina pesuisa de doutorado no Haiti, na ual desenvolvi o seu conceito, propondo o de amor ismo cultural enuanto estilo cultural loal con orme roeer das culturas da diƒspora a ricana na es era cultural da Plantation America um princípio or anizador undamental ue provou ser uma adapta€o e etiva plantation e s suas sociedades sucessoras. Palavras-chave: iƒspora a ricana. ro-mérica. Plantation merica. ela€‚es raciais. H„, red …. ace, culture, and istor Carles a le and te antropolo o te rican iaspora in te mericas. Boletim do Museu Paraense Emílio Goeldi. Ciências Humanas , v. 9, n. 3, p. 695-705, set.-dez. 2014. † ttpd‡.doi.or 10.159019 1- 1222014000300010. utor para correspondˆncia red …. Ha. ppalacian tate niversit. Bo‡ 32026. Boone, C, . 2 60 -2026 a ‰Šappstate.edu. eceido em 07122012 provado em 22072014 695 ace, culture, and istor Carles a le and te antropolo o te rican iaspora in te mericas e ope tat multicultural understandin ill end, or CC and oter leadin civil ri ts or anizations o post- at least curtail, te divisiveness o racism as led to a orld ar merica. a les vie s a reed also it resur ence in te stud o race relations and etnicit. tose pro ressive scolars o te assimilationist scool ntropolo , its nature, as lon een concerned suc as is riend, rican-merican sociolo ist and is it tese issues. ne o te pioneers in te development niversit president, Carles . …onson. o te stud o race relations as te late Carles a le. e riots o te 1960s and te re-emer ence ou etter no n or is sensitive and pioneerin o a militant lac nationalism ad a ma‰or and lastin etno rap o indi enous populations o te mazon impact on te scolarl discourse on race relations and and Guatemala and te mazonian peasant populations o rican-merican culture. a les move a a rom a Brazil no n as caboclos 1, e and is students also made more naive assimilationist teor to one tat reco nizes si ni icant contriutions to te stud o ro-merican te realit and even desirailit o multiculturalism is an cultures and race relations in te mericas. n a series o earl adoption, a distin uised ite scolar, o a in luential antropolo icalistorical overvie s o Brazil position tat ould ind increasin support itin te and atin merica, a le articulated te concepts o estalisment academ over te ne‡t t o decades. social race, Plantation merica, and te amorpous n te 1930s and 1940s as a le ecame and eal or anized local communit itout clear increasin l involved in te stud o Brazilian national oundaries in space or memersip. culture, is interest in ro-Brazil re . is is evident urin te course o is career, a les vie s in is discussion o rican cultural in luences in is re ardin race relations evolved rom assimilationism to 194 social orces article, eionalism and cultural an acceptance o multiculturalism. is can e can e unit in Brazil ale, 194a , and is c apter on eplained in part istorical can es in race relations Brazil in alp intons 1949 collection, Most o t e in te nited tates. a les earlier eperiences in orld t e Peoples o rica, atin merica and t e Brazil ad iven im reason or opin tat race relations East toda ale, 1949 2. n t e latter or, ale else ere could also e more umane, cooperative and stated a t eme ic remained central to is, and to sel -consciousl transculturative. at even in te nited is student Marvin Harriss, or on race and race tates, a national culture ic incorporated, respected relations Misceenation alas taes place eteen and cerised aspects o te cultures o all its inaitants racial roups in aitin t e same reion, no matter o mi t evolve. is pilosop it ell it tat o te reat ma e t e antaonism eteen t em ale, ational ssociation or te dvancement o Colored 1949, p. 223 3. is interest led to ne researc on People CP, outern Cristian eadersip Council ro-Brazil in t e Columia niversit-tate o Ba ia 1 ic ard Pace 1997 , o restudied Gurup suect o ales mazon on , as descried caboclo as a racist term. 2 ales earl statements on ro-Brazil and Brazilian race relations ere reatl inluenced to istorical ors, ran annenaums lave and citizen t e ero in t e mericas 1946 and Gilerto reres Casa-Grande enzala 193 . ale rote o t e latter translated amuel Putnam as e masters and t e slaves , t is a reat oo, one o t e reatest to appear in atin merica durin our centur... rere as ad t e courae, coupled it considerale erudition in t e social sciences, not to respect t e lines eteen t e various disciplines. His ield researc is ric and colorul and e as immersed imsel in t e material ale, 1946, p. 626-627 . n 1979, ile epressin certain reservations aout e masters and t e slaves rere, 1946 , ale reerred to it as rilliant and idiosncratic and rote t at More t an anone else, rere opened t e door to modern ant ropolo in Brazil ale, 1979, p. 7 . 3 Harris as more adamant t is time t at ron men stopped talin aout raciall preudiced seualit. n eneral, en uman eins ave t e poer, t e opportunit and t e need, t e ill mate it memers o t e opposite se reardless o color or t e identit o randat er Harris, 1974 1964, p. 6-69 . 696 Bol. Mus. Para. Emílio Goeldi. Cienc. Hum., Belém, v. 9, n. 3, p. 695-705, set.-dez. 2014 stud ic commenced in 1950 under t e oint ace and class in rural Brazil ale , 1952a 5 direction o ales de zevedo, uis . Costa Pinto and as pu lised in 1952 and included capters Harris, C arles ale ale et al ., 1950 . lred Métrau o Hutcinson and immerman on race relations in teir e nited ations Educational, cientiic and Cultural Baian ieldor communities and one ale on race €ranization EC€ approac ed t e Columia- relations in te mazonian communit o t Gurup. Ba ia proect aout t e possiilit o ocusin part o t e e Gurup researc ad een conducted earlier eteen researc on race relations. us, t e Columia-Ba ia 1942 and 194, and as te asis or ale s etnorap proect ecame part o EC€s larer stud o race mazon on a stud o Man in te ropics 1953.
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