Humboldt and the Modern German University

Total Page:16

File Type:pdf, Size:1020Kb

Humboldt and the Modern German University 5 Tradition under debate During the final years of the 1950s, the period of actual reconstruction came to an end. Material standards had risen considerably, and the sombre, anxious atmosphere that was typical of the first half of the decade had given way to confidence in a brighter future. An artistic avant-garde broke with prevalent aesthetic principles; a public reckoning with Nazism gradually got under way; and a younger generation began to make itself heard in social debate. Many said farewell to the Adenauer era even before the ageing Federal Chancellor left his post in 1963. These years, c. 1957–1965, stand out as a comparatively distinct phase in West German post-war history, a phase that can be separated from the preceding and ensuing ones. ‘Dynamic times’ is a label given by historians to this period of just under ten years.1 In spite of the growth and spread of prosperity, there was a simmering discontent in many circles. One underlying cause was the incomplete democratisation. True, the parliamentary system had taken hold and been consolidated; but West German society was not seen as entirely democratic. More and more people made more and more insistent demands for reform – a keyword for the 1960s. Especially the younger generation did not feel at home in an order where older men held all the important positions of power. As an 1 Dynamische Zeiten: Die 60er Jahre in den beiden deutschen Gesellschaften, ed. by Axel Schildt, Detlef Siegfried & Karl Christian Lammers (Hamburg, 2000); Schildt & Siegfried, Deutsche Kulturgeschichte, pp. 179–244. Other important interpreters of the history of the Federal Republic use a similar vocabulary: In Die geglückte Demokratie: Geschichte der Bundesrepublik Deutschland von ihren Anfängen bis zur Gegenwart (Stuttgart, 2006), Edgar Wolfrum speaks of the 1960s in terms of ‘dynamism and liberalisation’ while ‘transformation’ and ‘the euphoria of modernity’ are keywords in Ulrich Herbert, Geschichte Deutschlands im 20. Jahrhundert (Munich, 2014). Johan Östling - 9789198376814 Downloaded from manchesterhive.com at 09/26/2021 04:18:21AM via free access Tradition under debate 141 ever-increasing number of people obtained first-hand experience of other Western countries, domestic standards and social structures were challenged. The demands for democratic reform came to be directed not least at the educational system.2 In her thorough study of reforms and revolts in the university world during the long 1960s, Anne Rohstock has presented a complex picture of this situation. She maintains that a strong sense of crisis spread during the period around 1960. There was a widespread belief that there was an alarming educational deficit, a Bildungsnot. According to this belief, West German science and scholarship were dysfunctional and incapable of living up to their ideals; this was considered to be particularly true of the university. That was something many people could agree on. In contrast, there were differing opinions about how the problem should be described, what the reason for this state of affairs was, and what solution would be the best one.3 When the Soviet Union launched the rocket containing the Sputnik 1 satellite in the autumn of 1957, this was not simply the beginning of the space race. In several Western countries, the launch triggered a self-critical discussion on technological and scientific capacities. People have spoken of a Sputnik effect that directly or indirectly incited educational debates and led to new investments. As far as West Germany is concerned, a new direction in research and educational policy could in any case be discerned during the final years of the 1950s. Higher education and advanced research were emphasised as crucial for Germany’s ability to hold its own in international competition. The Cold War would not be won by soldiers but by the ‘people who safeguarded their educational system most carefully’, it was said in the debate. Influential politicians from different camps rallied in support of similar slogans. The Christian Democratic president Heinrich Lübke spoke of the ‘vital importance’ of science and scholarship, and leading Social Democrat Carlo Schmid described advanced education as a fateful issue for the nation. In his government policy statement from 1963, Federal Chancellor Ludwig Erhard suggested that educational and research issues now had the same dignity as the social question had had during the nineteenth century.4 2 Schildt & Siegfried, Deutsche Kulturgeschichte, p. 204. 3 Rohstock, Von der ‘Ordinarienuniversität’, pp. 3–12 and 17–18. 4 Ibid., pp. 17–18. On the Sputnik Crisis, see Paul Dickson, Sputnik: The Shock of the Century (New York, 2001) and Nicholas Barnett, ‘ “RUSSIA WINS SPACE Johan Östling - 9789198376814 Downloaded from manchesterhive.com at 09/26/2021 04:18:21AM via free access 142 Humboldt and the modern German university 10 Protesting students in Munich in 1968 Johan Östling - 9789198376814 Downloaded from manchesterhive.com at 09/26/2021 04:18:21AM via free access Tradition under debate 143 This general support for science and scholarship was gained under duress. It was not merely the triumphs of the Eastern bloc that worried people and called for action. Even in comparison to other countries, primarily the United States, Great Britain, and France, the West German research and educational system appeared neglected and underfunded. The domestic universities and scientific institutes had unquestionably fallen behind, claimed Helmut Coing, first chairman of the Wissenschaftsrat (the Science Council), in a lecture in 1959; and he would be supported by several reports published during subsequent years. Engineering and the natural sciences were singled out as special problem areas.5 One obvious sign of the Federal Republic’s having lost its academic attraction was the stream of younger researchers who left the country and sought their fortunes elsewhere, primarily at American universities. Both pull and push factors were behind this exodus. The conditions for work and research appeared decidedly more favourable on the other side of the Atlantic. At the same time, the German system with its rigid, hierarchical character appeared intimidating to younger scholars. Rudolf Mößbauer, Nobel Prize winner in physics in 1961 and for several years a researcher in California, condemned the scholarly-scientific form of organisation in West Germany as antiquated and backward. He was not alone.6 The threat of an academic drain was paired with the threat of overcrowded universities. During a single decade, from 1955 to 1965, the number of students more than doubled, from 150,000 to 308,000. The result was not only a lack of premises, an increased workload, and other practical problems. In addition, some professors were extremely sceptical with regard to the increase in the number of students. One important reason for this, according to Anne Rohstock, RACE”: The British Press and the Sputnik Moment, 1957’, Media History, 19:2 (2013). An additional sign of the urgency of issues of education and Bildung during the period around 1960 is that several prominent German-speaking thinkers, who had not otherwise concerned themselves with these topics to any particular extent, now took them up for discussion. See, for instance, Hannah Arendt, ‘Die Krise in der Erziehung: Gedanken zur “Progressive Education” ’, Der Monat, 124:11 (1958–1959) and Theodor W. Adorno, ‘Theorie der Halbbildung’, Der Monat, 132:11 (1959). 5 Rohstock, Von der ‘Ordinarienuniversität’, pp. 18–23; Paulus, Vorbild USA?, pp. 163–68 and 337–71. 6 Rohstock, Von der ‘Ordinarienuniversität’, pp. 23–25; Paulus, Vorbild USA?, pp. 275–335. Johan Östling - 9789198376814 Downloaded from manchesterhive.com at 09/26/2021 04:18:21AM via free access 144 Humboldt and the modern German university was that the growing number of students was thought to undermine the old Humboldtian ideal, which saw Bildung as an end in itself. Consequently, it was not only a matter of the professors feeling that they themselves had more to lose than gain from the expansion.7 At the same time, a significant – and seemingly growing – percent- age of students displayed an interest in pronouncedly vocational educational programmes. This tendency was seen by professors, primarily in the faculty of philosophy, as proof of the functionalisation of higher education; indeed, it even came close to ‘treason against the Humboldtian idea of the university’. In this debate Friedrich Schiller’s inaugural lecture from 1789 was quoted, along with his distinction between bread-and-butter scholars and philosophers. Leading representatives of the academy warned that the former were taking over, something that resulted in an intellectual impoverishment of the student population. In a series of articles that attracted a lot of attention, published in 1963 in Die Zeit, literary scholar Walther Killy criticised students for no longer wanting to give themselves up to an ‘adventure of the intellect’, but simply aiming to earn their bread. According to Killy, the students aspired to social prestige and security, not truth and Bildung.8 Underlying the discontent with this development, several factors can be discerned: a genuine concern for the tradition of Bildung and academic freedom; a defence of personal privileges; a bourgeois repugnance toward working-class children gaining entrance to the universities; and so on.9 In a wider context, criticism of the new students must be seen as a result of a deeper dissatisfaction with the state of the West German educational system. No one embodied this better than theologian and educationalist Georg Picht. In Febru- ary 1964, he published a series of articles in the weekly Christ und Welt under the headline ‘Die deutsche Bildungskatastrophe’ (approx. ‘the German educational disaster’). This article attracted an enormous amount of attention, and later in the same year Picht collected his texts and the reactions to them in the book Die deutsche Bildungskatastrophe. Picht demonstrated how bad the situation was 7 Rohstock, Von der ‘Ordinarienuniversität’, pp.
Recommended publications
  • Helmut Schelsky
    16 | 17 Universitätsarchiv Helmut Schelsky 03 Helmut Schelsky Denker der „skeptischen Generation“, „Stichwortgeber des Zeitgeistes“ Helmut Schelsky, 1912 in Chemnitz geboren, gilt als der 14. Okt. 1912 Helmut Wilhelm Friedrich Schelsky wurde in Chemnitz geboren. erfolg- und einflussreichste Soziologe der frühen Bun- ab 1931 Studium der Philosophie, Germanistik desrepublik. Sozialisiert in der Weimarer Republik setzte und Geschichte in Leipzig, zuvor an der er jugendbewegt und idealistisch 1933 auf die „Revo- Universität Königsberg. lution von rechts“. Dem anfänglich starken Engagement ab 1932 Mitglied der SA. für den Nationalsozialismus und dem Erklimmen der ab 1933 Arbeit für den Nationalsozialistischen ersten Stufen der akademischen Karriereleiter folgten Studentenbund. Desillusionierung und die Teilnahme an den Kämpfen 1935 Promotion mit Dissertation über „Die an der Ostfront. Nach 1945 verabschiedete sich Schels- Theorie der Gemeinschaft nach Fichtes „Naturrecht“ von 1796“. ky von jedwedem Idealismus und entwickelte sich als Eintritt in die NSDAP. geläuterter Demokrat zum nüchternen, sachlichen Be- 1938 gleiter der jungen Bundesrepublik. Helmut Schelsky 1938-1940 Assistent Gehlens in Königsberg. – mal als neokonservativ, mal als progressiv bezeich- 1939 Habilitation über „Die politische Lehre net – wurde mit seinen Veröffentlichungen zu aktuellen von Thomas Hobbes“. Problemen der Bundesrepublik zum „Stichwortgeber 1939 Kurzfristig Dozent in Königsberg. des Zeitgeistes“ (Ludolf Hermann). Zu nennen sind ins- 1940/1941 Assistent Freyers in Budapest. besondere „Wandlungen der deutschen Familie in der 1941-1945 Als Soldat der Wehrmacht eingezogen. Gegenwart“ (1953), „Soziologie der Sexualität“ (1955) Mehrmals zum Teil schwer verwundet. und „Die skeptische Generation. Eine Soziologie der 1942 Lehrstuhlvertretung in Leipzig. deutschen Jugend“ (1957). 1943 Außerordentlicher Professor an der Mit der Berufung auf eine Soziologieprofessur an der Uni- Reichsuniversität Straßburg.
    [Show full text]
  • The German Influence on the Life and Thought of W.E.B. Dubois. Michaela C
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 2001 The German influence on the life and thought of W.E.B. DuBois. Michaela C. Orizu University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Orizu, Michaela C., "The German influence on the life and thought of W.E.B. DuBois." (2001). Masters Theses 1911 - February 2014. 2566. Retrieved from https://scholarworks.umass.edu/theses/2566 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. THE GERMAN INFLUENCE ON THE LIFE AND THOUGHT OF W. E. B. DU BOIS A Thesis Presented by MICHAELA C. ORIZU Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS February 2001 Political Science THE GERMAN INFLUENCE ON THE LIE AND THOUGHT OF W. E. B. DU BOIS A Master’s Thesis Presented by MICHAELA C. ORIZU Approved as to style and content by; Dean Robinson, Chair t William Strickland, Member / Jerome Mileur, Member ad. Department of Political Science ACKNOWLEDGEMENTS I like would to thank my advisors William Strickland and Dean Robinson for their guidance, insight and patient support during this project as well as for the inspiring classes they offered. Many thanks also to Prof. Jerome Mileur for taking interest in my work and joining my thesis committee at such short notice.
    [Show full text]
  • Texts from De.Wikipedia.Org, De.Wikisource.Org
    Texts from http://www.gutenberg.org/files/13635/13635-h/13635-h.htm, de.wikipedia.org, de.wikisource.org BRITISH AND GERMAN AUTHORS AND Contents: INTELLECTUALS CONFRONT EACH OTHER IN 1914 1. British authors defend England’s war (17 September) The material here collected consists of altercations between British and German men of letters and professors in the first 2. Appeal of the 93 German professors “to the world of months of the First World War. Remarkably they present culture” (4 October 1914) themselves as collective bodies and as an authoritative voice on — 2a. German version behalf of their nation. — 2b. English version The English-language materials given here were published in, 3. Declaration of the German university professors (16 and have been quoted from, The New York Times Current October 1914) History: A Monthly Magazine ("The European War", vol. 1: — 3a. German version "From the beginning to March 1915"; New York: The New — 3b. English version York Times Company 1915), online on Project Gutenberg (www.gutenberg.org). That same source also contains many 4. Reply to the German professors, by British scholars interventions written à titre personnel by individuals, including (21 October 1914) G.B. Shaw, H.G. Wells, Arnold Bennett, John Galsworthy, Jerome K. Jerome, Rudyard Kipling, G.K. Chesterton, H. Rider Haggard, Robert Bridges, Arthur Conan Doyle, Maurice Maeterlinck, Henri Bergson, Romain Rolland, Gerhart Hauptmann and Adolf von Harnack (whose open letter "to Americans in Germany" provoked a response signed by 11 British theologians). The German texts given here here can be found, with backgrounds, further references and more precise datings, in the German wikipedia article "Manifest der 93" and the German wikisource article “Erklärung der Hochschullehrer des Deutschen Reiches” (in a version dated 23 October 1914, with French parallel translation, along with the names of all 3000 signatories).
    [Show full text]
  • Humboldt and the Modern German University Tensions
    3 The discovery of Humboldt There were nineteen universities in the German Empire when it was proclaimed in 1871. During the almost fifty years that followed, up until the outbreak of the First World War, the number of students quadrupled. During the same period several institutes of technol- ogy and schools of economics were founded, but only three new universities: Strasbourg in 1872, Münster in 1902, and Frankfurt am Main in 1914. Higher education was, strictly speaking, a matter for the individual constituent states; but the university as an institution was seen as a national undertaking and was the subject of a vivid debate in the pan-German public sphere. Within the borders of the Empire the academic norms were similar, and both students and professors moved easily between universities. All this contributed to a sense of the university as a coherent national system.1 Prussia, which held half of the students and eleven universities, dominated the united Germany. An exceptionally important figure in this context was Friedrich Althoff. Originally a lawyer, he served between 1882 and 1907 with great power and determination in the Prussian Ministry of Education. During this quarter of a century, the system that would later come to be known as ‘System Althoff’ prevailed. With forceful, unorthodox methods, Althoff intervened in 1 Konrad H. Jarausch, ‘Universität und Hochschule’, in Handbuch der deutschen Bildungsgeschichte: 1870–1918: Von der Reichsgründung bis zum Ende des Ersten Weltkriegs, ed. by Christa Berg (Munich, 1991); Anderson, ‘European Universities’. As is often the case when university history is investigated more closely, the establishment of a university is a complicated matter; thus the university in Strasbourg had already been founded in 1631, but after the Franco–Prussian War it was re-established in 1872 as ‘Reichs-Universität Straßburg’, and five years later it became one of the universities named ‘Kaiser- Wilhelms-Universität’.
    [Show full text]
  • Social Systems
    Home Browse Authors Sources Documents Years Theories Subjects Find Sources Authors Search Simple Advanced Help Previous Source Document Document 1 Next Source Document Front Matter by Editor, in Social Systems. [by] Niklas Luhmann and translated by John Bednarz, Jr. with Dirk Baecker. (Stanford University Press, Stanford, CA, 1995). pp. [N pag]-11. [Bibliographic Details] [View Documents] -- [NA] -- Front Matter [Cover] SOCIAL SYSTEMS Niklas Luhmann TRANSLATED BY John Bcdnarz, Jr. WITH Dirk Baecker -- [NA] -- -- [NA] -- SOCIAL SYSTEMS -- [NA] -- -- [NA] -- WRITING SCIENCE EDITORS Timothy Lenoir and Hans Ulrich Gumbrecht -- [NA] -- -- [NA] -- [Title Page and Credits] SOCIAL SYSTEMS Niklas Luhmann TRANSLATED BY John Bednarz, Jr., with Dirk Baecker FOREWORD BY Eva M. Knodt STANFORD UNIVERSITY PRESS STANFORD, CALIFORNIA -- [NA] -- Assistance for the translation was provided by Inter Nationes Social Systems was originally published in German in 1984 as Soziale Systeme: Grundriβ einer allgemeinen Theorie, © 1984 Suhrkamp Verlag Frankfurt am Main. Stanford University Press, Stanford, California © 1995 by the Board of Trustees of the Leland Stanford Junior University Printed in the United States of America CIP data appear at the end of the book Original printing 1995 -- [NA] -- Contents Foreword ix Instead of a Preface to the English Edition: On the Concepts "Subject" and "Action" xxxvii Preface to the German Edition xlv Introduction: Paradigm Change in Systems Theory 1 1. System and Function 12 2. Meaning 59 3. Double Contingency 103 4. Communication and Action 137 5. System and Environment 176 6. Interpenetration 210 7. The Individuality of Psychic Systems 255 8. Structure and Time 278 9. Contradiction and Conflict 357 10. Society and Interaction 405 11.
    [Show full text]
  • The Hegelian- Rankean Legacy
    Comprehending Great Power Relations Today: The Hegelian- Rankean Legacy John Moses Abstract The current great power stand-off between China and the USA that has resulted from Chinese expansionist aims in the South China Sea and the threat to absorb Taiwan has little to do with the ideology of Marxism-Leninism-Maoism but rather more to do with the perceived need to expand Chinese power and economic-cultural influence throughout the world. There is a long archaeology of ideas of imperial expansion going back to GWF Hegel, Leopold von Ranke and their German followers. This paper illustrates the continuity of Hegelian-Rankean ideas during the 19th and 20th centuries down to the present as a contribution to understanding current Chinese aggression.. The Author John Moses completed post-graduate study for five years in West Germany during the Cold War. His Professors both in Munich and Erlangen were at pains to account for the threat of Soviet expansionism and how to contain it. In doing so they drew on the historical-philosophical legacy of Hegel and von Ranke. The following paper reflects this training. John Moses has taught European history at the University of Queensland until retirement and published widely on Labour history, German colonialism, German historiographical traditions and the church struggle both against National Socialism and Real Existing Socialism in Communist ruled East Germany as well as on the ANZAC movement. Article A valuable thing I learned from my post-graduate studies in Germany, 1961-1965, was never to overlook the historical roots of present day international conflicts. – The origin of that recommendation goes back to 1833 when a rising German scholar named Leopold Ranke (1795- 1886) published in Berlin a 50 page paper in the then brand new journal (which he edited) named Die Historisch-Politische Zeitschrift .
    [Show full text]
  • 01-707 Carl Otto Lenz
    01-707 Carl Otto Lenz ARCHIV FÜR CHRISTLICH-DEMOKRATISCHE POLITIK DER KONRAD-ADENAUER-STIFTUNG E.V. 01 – 707 CARL OTTO LENZ SANKT AUGUSTIN 2014 I Inhaltsverzeichnis 1 Persönliches 1 1.1 Glückwünsche/Kondolenzen 1 1.2 Termine 1 1.3 Pressemeldungen zur Person 2 2 Veröffentlichungen: Beiträge, Reden, Interviews 3 3 CDU Kreisverband Bergstraße 6 4 BACDJ 9 5 Wahlen 10 5.1 Bundestagswahlen 10 5.2 Landtagswahlen Hessen 10 5.3 Kommunalwahlen Hessen 11 5.4 Allgemein 11 6 Deutscher Bundestag 13 6.1 Sachgebiete 13 6.1.1 Verfassungsreform 25 6.1.2 Ehe- und Familienrecht 27 6.2 Ausschüsse 29 6.3 Politische Korrespondenz 31 7 Europa 64 7.1 Materialsammlung Artikel, Aufsätze und Vorträge A-Z 64 7.2 Europäischer Gerichtshof / Materialsammlung A-Z 64 7.2.1 Sachgebiete 64 7.3 Seminare, Konferenzen und Vorträge 64 8 Universitäten 65 9 Sonstiges 66 Sachbegriff-Register 67 Ortsregister 75 Personenregister 76 Biographische Angaben: 5. Juni 1930 Geboren in Berlin 1948 Abitur in München 1949-1956 Studium der Rechts- und Staatswissenschaften an den Universitäten München, Freiburg/Br., Fribourg/Schweiz und Bonn 1954 Referendarexamen 1955-56 Cornell University/USA 1958 Hochschule für Verwaltungswissenschaften in Speyer 1959 Assessorexamen 1961 Promotion zum Dr. jur. in Bonn ("Die Beratungsinstitutionen des amerikanischen Präsidenten in Fragen der allgemeinen Politik") 1957 Eintritt in die CDU 1959-1966 Generalsekretär der CD-Fraktion des Europäischen Parlaments in Straßburg und Luxemburg und 1963-1966 der Parlamentarischen Versammlung der WEU in Paris 1965-1984
    [Show full text]
  • Biografie Helmut Schelsky 14.10
    http://agso.uni-graz.at/lexikon Biografie Helmut Schelsky i.e. Helmut Wilhelm Friedrich Schelsky *Chemnitz, Sachsen 14. Oktober 1912 †Münster, Nordrhein-Westfalen 24. Februar 1984 deutscher Soziologe Vater: Franz Schelsky, Zollsekretär Mutter: Ida Schelsky, geborene Sasse Geschwister: Ehe: 1944 Hildegard Brettle Kinder: Wilhelm Schelsky; Detlev Schelsky Religion: 14.10.1912 Geboren in Chemnitz, Sachsen. ?-1931 Studium der Philosophie, Germanistik, Geschichte und Kunstgeschichte an der Universität Königsberg [Kaliningrad, Russland]. 1931-1935 Studium der Philosophie an der Universität Leipzig, vor allem bei Arnold Gehlen (1904- 1976) und Hans Freyer (1887-1969); 1935 Ablegung der Lehramtsprüfung (Philosophie). 1935 Dr. phil.; Dissertation: Die Theorie der Gemeinschaft nach Fichtes „Naturrecht“ von 1796. Seit 1932 Mitglied der „Sturmabteilung <Link: http://www.dhm.de/lemo/html/weimar/innenpolitik/sa/index.html>“ (SA), seit 1933 Mitarbeit am „Nationalsozialistischen Deutschen Studentenbund“. 1937 Mitglied der „Nationalsozialistischen Deutschen Arbeiterpartei <Link: http://www.dhm.de/lemo/html/weimar/innenpolitik/nsdap/index.html>“ (NSDAP). Außerdem Lektor für das „Amt Rosenberg“. Versuchte sich auch an der Entwicklung von Lehrplänen für die „Hohe Schule“ der NSDAP zu beteiligen. 1938-1940 Lebte in Königsberg [Kaliningrad]. 1938-1940 Assistent von Arnold Gehlen an der Universität Königsberg. 1939 Habilitiert; Habilitationsschrift: Thomas Hobbes, eine politische Lehre. Seither Universitätsdozent. 1940-1941 Assistent von Hans Freyer an der
    [Show full text]
  • The Crisis of the Rankean Paradigm in the Nineteenth Century
    Syracuse Scholar (1979-1991) Volume 9 Issue 1 Syracuse Scholar 1988 Article 7 1988 The crisis of the Rankean paradigm in the nineteenth century Georg G. Iggers Follow this and additional works at: https://surface.syr.edu/suscholar Part of the History Commons Recommended Citation Iggers, Georg G. (1988) "The crisis of the Rankean paradigm in the nineteenth century," Syracuse Scholar (1979-1991): Vol. 9 : Iss. 1 , Article 7. Available at: https://surface.syr.edu/suscholar/vol9/iss1/7 This Article is brought to you for free and open access by SURFACE. It has been accepted for inclusion in Syracuse Scholar (1979-1991) by an authorized editor of SURFACE. For more information, please contact [email protected]. Iggers: The crisis of the Rankean paradigm THE CRISIS OF THE RANKEAN PARADIGM IN THE NINETEENTH CENTURY GEORG G. IGGERS HE MORE I occupied myself with this paper, the more I came o question whether the title "The Crisis of the Rankean Para­ digm" was suitable. In the course of my work I increasingly ques­ tioned whether one can speak of paradigms in Thomas Kuhn's sense in his­ LT. S. Kuhn, The Strncture ofScien­ torical studies1 and thus of a Rankean paradigm, and whether one can tific Revolutwns, 2d rev. ed. (Chicago: characterize the intense discussion on historical methodology at the end of University of Chicago Press, 1970) . the nineteenth century as a crisis in historical studies. 2 I in fact restrict my­ 2. Louise Schorn-Schutte, Karl self to more modest topics: how Ranke was understood at the end of the l..tunprecht: Kultwgeschichtsschreibu1J5 zwischen Wissenschaft und Politik century not only in Germany but also elsewhere, the ways his manner of (Gottingen: Vandenhoeck and writing history still represented a model for historical studies, and the extent Ruprecht, 1984-) , 287, speaks of an Umbruchsphase.
    [Show full text]
  • Conventions Administratives Et Affaires Co
    MINISTERE DES AFFAIRES ETRANGERES ET DU DEVELOPPEMENT INTERNATIONAL DIRECTION DES ARCHIVES Europe République fédérale d’Allemagne 1971-juin 1976 178QO Répertoire numérique détaillé par Sophie RAVARY, vacataire Sous la direction de Pierre CHANCEREL et de Pascal EVEN, conservateur général du patrimoine La Courneuve, janvier 2015 Europe / République fédérale d’Allemagne 1971-juin 1976 178QO Référence : FR MAE 178QO Intitulé : Europe / République fédérale d’Allemagne, 1971-juin 1976 Dates prépondérantes : 1971-1976. Dates réelles : 1971- juin 1976. Niveau de description : sous-série organique (tranche chronologique). Producteur : Direction d’Europe. Présentation ou importance matérielle : 313 volumes, 105 cartons, soit 10,5 ml. Modalités d’entrée : versement administratif (entrée n° 1928INVA, cartons 2944 à 3068). Présentation du contenu : Les représentants diplomatiques de la France suivent naturellement avec attention les événements politiques et sociaux qui agitent l’Allemagne de l’Ouest durant les années 1971 à 1976 : tentative d’assassinat contre le président Heinemann, dissolution du Bundestag en janvier 1972, condamnation de Daniel Cohn-Bendit, démission du chancelier Brandt en mai 1974 et actions terroristes de la bande à Baader (volumes 1892 à 1896). De nombreuses biographies, insérées dans les volumes 1904 et 1905, permettent d’approcher le milieu politique allemand de cette période. On notera également les informations sur l’attentat dont est victime l’ambassade d’Allemagne en Suède en avril 1975 (volume 1890), ou encore les activités et les congrès des partis politiques dans les volumes 1911 à 1921, dont l’exclusion de Schiller du SPD. Les nombreuses réformes territoriales affectant notamment les Länder font l’objet de développements dans les volumes 1922 à 1928.
    [Show full text]
  • Helmut Schelskys “Skeptische Generation” Von 1957 35
    Helmut Schelskys “Skeptische Generation” von 1957 35 Franz-Werner Kersting Helmut Schelskys “Skeptische Generation” von 1957 Zur Publikations- und Wirkungsgeschichte eines 1 Standardwerkes I. "Es ist wirklich sehr schön, dass Sie mir die Zusage des Abschlusses Ihrer Arbeit zum Monatsende geben können. [...] Hinsichtlich der Erfolgsmöglichkeiten des Buches teile ich durchaus Ihren Optimismus. Wir werden die Tatsache, dass es sich um das erste grundlegende und wirklich zuverlässige Werk über die heutige Jugend handelt, werbe- mäßig nachdrücklich herausstellen. Ich habe unseren Reisevertretern besonders einge- schärft, bei den Buchhändlern auf den großen Interessentenkreis für das Buch zu ver- weisen. Wie ich Ihnen bereits schrieb, erhöht sich von Tag zu Tag die Zahl der Vor- bestellungen.”2 Diese Zeilen entstammen einem Brief, den der Sohn und Nachfolger des legendären Jenenser “Kultur-Verlegers und -Organisators”3 Eugen Diederichs, Peter Diederichs, am 10. September 1957 - nur wenige Tage vor demgroßen Wahlsieg Konrad Adenauers im Zeichen des Slogans “Keine Experimente” - an den Soziologen Helmut Schelsky schrieb. Der 1912 geborene sächsische Zollbeamtensohn Schelsky war zu dieser Zeit Ordinarius für Soziologie an der Universität Hamburg. Zuvor war er von 1949 bis 1953 als Soziolo- gieprofessor in der Hansestadt Direktor der dortigen Akademie für Gemeinwirtschaft gewesen. Eigentlich hatte der im “Dritten Reich” als jugendbewegter, NS-begeisterter Leipziger sowie Königsberger Schüler von Arnold Gehlen und Hans Freyer in seiner Kar- riere sehr geförderte und erfolgreiche Soziologe nach dem Krieg sofort Lehrstuhlinhaber werden wollen. Er war aber damals im ersten Anlauf noch an Bedenken und Widerstän- den innerhalb der Hamburger Philosophischen Fakultät gescheitert. Immerhin hatte es Schelsky 1943 - im Alter von gerade 31 Jahren - zu einem Ruf auf eine außerordentli- che Professur für Soziologie und Staatsphilosophie an der “braunen”, so genannten “Reichsuniversität” Straßburg gebracht, allerdings diesen Posten dann, kriegs- dienstbedingt, nicht mehr angetreten.
    [Show full text]
  • The German Concept of “Bildung” Then and Now*)
    1 Jürgen Oelkers *) The German Concept of “Bildung” then and now 1. Seclusion and freedom “What about Humboldt?” was a question raised two years ago during a student protest at German universities that was to be seen on many posters during the weeks of protest. There were other posters referring to Humboldt. “What about Humboldt” pointed to the apparent threat to higher education originating from the Bologna process. The word “Bologna” sounded no better to German professors, as it stands for a process of educational efficiency deeply alien to the spirit of liberal humanism. • So: “What about Humboldt?” means “What happened to Bildung?” • The equation seems to be self-evident: no one in Germany needs to explain what Humboldt has to do with “Bildung”. • Being a German, what will my lecture be all about? The German term “Bildung” is not only hard explain, but also nearly untranslatable. “Bildung” has a more extensive range of meanings than “education”, implying the cultivation of a profound intellectual culture, and is often rendered in English as “self-cultivation”. The term originated from the European philosophy of Neo-Platonism in 17th century and referred to what is called the “inward from” of the soul. Humboldt’s concept echoes this tradition even though Humboldt was not a Platonist. But “Bildung” was the key concept of German humanism and was backed by famous philosophers like Herder and Hegel as well as classical writers like Goethe or Schiller. The German “Bildungsroman” - novel of Bildung - shows how “Bildung” should work, i.e. experiencing the world in a free and personal way without formal schooling.
    [Show full text]