Fyodor Dostoevsky
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1 the Woman Question in Russia
The Woman Question in Russia: Contradictions and Ambivalence Elizabeth A. Wood The Woman Question in nineteenth and early twentieth century Russia focused principally on the position of women in the family and society. It was one of the so-called “burning” social issues that occupied the Russian intelligentsia in the second half of the nineteenth century, questions such as the emancipation of the peasants and the Jews, the rise of national consciousness. Yet it was perhaps the least straight-forward of the burning questions, the one most burdened by contradictions and ambivalence. It was, for one thing, very much a question about the place of men and masculinity under autocracy. Although it ostensibly addressed notions of how to improve women’s lot, it also contained within it and even perpetuated deeply misogynist notions of women’s backwardness. The early “woman question” was also often a code phrase for authors seeking to evade the strict censorship under Tsar Nicholas I (1825-1855); they wrote about women as a way of talking about revolution and radical social change. Contemporaries perceived the Woman Question as a native development that had organic Russian roots. Yet in actuality it came to Russia as an import, borrowing many Western ideas, yet melding them with Russian intellectual and moral traditions in a new synthesis. Historians and literature scholars debate the timing and nature of the earliest appearances of the Woman Question. Most general discussions date it from the time of discussions of the Emancipation of the peasantry, i.e., the late 1850s and early 1860s. Yet it is easy to see the roots in changes under Peter the Great and Catherine the Great, as well as in the 1830s-40s [1-4]. -
Folklore and the Construction of National Identity in Nineteenth Century Russian Literature
Folklore and the Construction of National Identity in Nineteenth Century Russian Literature Jessika Aguilar Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy In the Graduate School of Arts and Sciences Columbia University 2016 © 2016 Jessika Aguilar All rights reserved Table of Contents 1. Introduction……………………………………………………………………………..…..1 2. Alexander Pushkin: Folklore without the Folk……………………………….20 3. Nikolai Gogol: Folklore and the Fragmentation of Authorship……….54 4. Vladimir Dahl: The Folk Speak………………………………………………..........84 5. Conclusion……………………………………………………………………………........116 6. Bibliography………………………………………………………………………………122 i Introduction In his “Literary Reveries” of 1834 Vissarion Belinsky proclaimed, “we have no literature” (Belinskii PSS I:22). Belinsky was in good company with his assessment. Such sentiments are rife in the critical essays and articles of the first third of the nineteenth century. A decade earlier, Aleksandr Bestuzhev had declared that, “we have a criticism but no literature” (Leighton, Romantic Criticism 67). Several years before that, Pyotr Vyazemsky voiced a similar opinion in his article on Pushkin’s Captive of the Caucasus : “A Russian language exists, but a literature, the worthy expression of a mighty and virile people, does not yet exist!” (Leighton, Romantic Criticism 48). These histrionic claims are evidence of Russian intellectuals’ growing apprehension that there was nothing Russian about the literature produced in Russia. There was a prevailing belief that -
ABSTRACT Dostoevsky's View of the Russian Soul and Its Impact on the Russian Question in the Brothers Karamazov Paul C. Schlau
ABSTRACT Dostoevsky’s View of the Russian Soul and its Impact on the Russian Question in The Brothers Karamazov Paul C. Schlaudraff Director: Adrienne M. Harris, Ph.D Fyodor Dostoevsky, one of Russia’s most renowned novelists, profoundly affected the way that Russia would think of itself in the years following his death. One of the most important issues for Dostoevsky and other authors at the time was the reconciliation of the peasant and noble classes in the aftermath of the serf emancipation in Russia. Dostoevsky believed that the solution to this issue would come from the Russian peasantry. My research investigates Dostoevsky’s view of the “Russian soul”, which is the particular set of innate characteristics which distinguishes Russians from other nationalities. Furthermore, it examines how Dostoevsky’s view of the Russian soul affected his answer to the question of Russia’s ultimate destiny. During the 19th century, socialism was an especially popular answer to that question. Dostoevsky, however, presented an entirely different solution. Through a thorough examination of Dostoevsky’s final novel, The Brothers Karamazov, my thesis demonstrates this alternative solution and its significance in light of competing Russian theory during the 19th century. APPROVED BY DIRECTOR OF HONORS THESIS ______________________________________________________ Dr. Adrienne M. Harris, Department of Modern Languages APPROVED BY THE HONORS PROGRAM: ______________________________________________ Dr. Andrew Wisely, Director DATE: ________________________ DOSTOEVSKY’S VIEW OF THE RUSSIAN SOUL AND ITS IMPACT ON THE RUSSIAN QUESTION IN THE BROTHERS KARAMAZOV A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By Paul C. -
Poetry and Psychiatry
POETRY AND PSYCHIATRY Essays on Early Twentieth-Century Russian Symbolist Culture S t u d i e S i n S l av i c a n d R u ss i a n l i t e R at u R e S , c u lt u R e S , a n d H i S to Ry Series Editor: Lazar FLeishman (Stanford University) POETRY a n d PSYCHIATRY Essays on Early Twentieth-Century Russian Symbolist Culture Magnus L junggren Translated by Charles rougle Boston / 2014 Library of Congress Cataloging-in-Publication Data: A bibliographic record for this title is available from the Library of Congress. Copyright © 2014 Academic Studies Press All rights reserved. ISBN 978-1-61811-350-4 (cloth) ISBN 978-1-61811-361-0 (electronic) ISBN 978-1-61811-369-6 (paper) Book design by Ivan Grave On the cover: Sergey Solovyov and Andrey Bely, 1904. Published by Academic Studies Press in 2014 28 Montfern Avenue Brighton, MA 02135, USA [email protected] www.academicstudiespress.com Effective December 12th, 2017, this book will be subject to a CC-BY-NC license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc/4.0/. Other than as provided by these licenses, no part of this book may be reproduced, transmitted, or displayed by any electronic or mechanical means without permission from the publisher or as permitted by law. The open access publication of this volume is made possible by: This open access publication is part of a project supported by The Andrew W. -
“Neo Romantic Period” in the Soviet Literary Research of the 1960-1980S
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 5 S2 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy September 2015 Debate Background on the “Neo Romantic Period” in the Soviet Literary Research of the 1960-1980s Kirill Nikolaevich Ankudinov Uchuzhuk Maskhudovich Panesh Kutas Nukhovna Paranuk Galina Viktorovna Sokolova Federal State Budget Institution of Higher Professional Education «Adyghe State University» (ASU), 385000 Maikop, street Pervomayskaya, 208, Russian Federation; Email: [email protected] Doi:10.5901/mjss.2015.v6n5s2p191 Abstract The article is a local research related to the solution of the general theoretical literary issue: whether Romanticism is beyond Romanticism boundaries as a certain historical trend. The article reveals the methodology of solving this problem that combines the achievements of ‘sociological’ and ‘formal’ national schools of literary research, as well as uses the method of philosophical metahermeneutics. In addition, the article provides a panorama of methodological approaches to the discussion of the Romanticism problem in foreign literary research. The bulk of the article examines the controversy in the Soviet literary research of the 60-80s in the 20th century about the possible existence of ‘new Romanticism’ in the initial method of ‘socialist realism’. This controversy has revealed two opposite approaches to the issue of ‘Romanticism post Romanticism’. The first approach expressed in the statements of G. Pospelov, V. Vanslov N. Gulyaev, E. Maymin (et al.) categorically denied ‘Romanticism post Romanticism’ as “Romanticism had already existed before”. The second approach, represented by A. Kireyeva, A. Ovcharenko, U. R. Focht, on the contrary, suggested the possibility (and even the regularity) of this phenomenon in the Soviet art. -
Phd Dissertation Full
UC Santa Cruz UC Santa Cruz Electronic Theses and Dissertations Title The Invention of Russia in America, 1880-1920 Permalink https://escholarship.org/uc/item/9h04h57r Author Dobrushin, Maxim Publication Date 2018 License https://creativecommons.org/licenses/by-nc-nd/4.0/ 4.0 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA SANTA CRUZ THE INVENTION OF RUSSIA IN AMERICA, 1880-1920 A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in LITERATURE by Maxim Dobrushin December 2018 The Dissertation of Maxim Dobrushin is approved: Professor Susan Gillman, Chair Professor Kirsten Gruesz Professor Tyrus Miller Professor Steven Cassedy Lori Kletzer Vice Provost and Dean of Graduate Studies Copyright © by Maxim Dobrushin 2018 TABLE OF CONTENTS Abstract……………………………………………………………………………….iv Acknowledgments………………………………………………………………..…..vi Introduction……………………………………………………………………………1 Chapter One A Climate of Flexibility: Russian Translation Philosophy and Practice in the Nineteenth-Century U.S………33 Chapter Two America’s “Immaturity”: Russian Aesthetic “Truth” in the U.S.…………………………………..…………...84 Chapter Three Narratives of Failure: The Politics of Realism in the U.S. Novel………………………………………….123 Bibliography…………………………………………………………….....…….…161 iii ABSTRACT The Invention of Russia in America, 1880-1920 Maxim Dobrushin The Invention of Russia in America aims to breaks new ground by exploring an international phenomenon that was well-known in the nineteenth century but has since become an under-studied moment in U.S. literature and culture: the rise of Russian culture and politics at a time when the U.S. was considering new methods of literary representation, art-criticism, and language. -
“Superfluous Man” in Russian Literature by Christopher Henry
The Redemption of the “Superfluous Man” in Russian Literature By Christopher Henry Carr B.B.A. University of Michigan, Ann Arbor, 1998 M.A. Middlebury College, 2004 M.A. Brown University, 2012 Dissertation Submitted in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in the Department of Slavic Studies at Brown University PROVIDENCE, RHODE ISLAND May 2016 © Copyright 2016 by Christopher Henry Carr This dissertation by Christopher Henry Carr is accepted in its present form by the Department of Slavic Studies as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Date_____________ _________________________________ Vladimir Golstein, Advisor Recommended to the Graduate Council Date_____________ _________________________________ Svetlana Evdokimova, Reader Date_____________ _________________________________ Alexander Levitsky, Reader Approved by the Graduate Council Date_____________ _________________________________ Peter M. Weber, Dean of the Graduate School iii VITA Christopher Henry Carr was born in Jackson Heights, New York in 1976. He received a B.B.A. from the University of Michigan in 1998, an M.A. in Russian from Middlebury College in 2004, an M.A. in Slavic Studies from Brown University in 2012, and a Ph.D. in Slavic Studies from Brown University in 2016. Prior to his doctoral studies, Christopher taught English composition and literature several colleges in New York City. During his time at Brown, he has taught the Russian language, served as a teaching assistant for Russian literature courses, and has taught writing courses at Providence College and in Brown’s summer pre-college program. Within the Department of Slavic Studies at Brown, Christopher has co-organized graduate student conferences and colloquia, one of which was funded by a grant from Brown’s Office of International Studies in 2010-11. -
Anna Karenina Illustrated
Anna Karenina Illustrated: Russian and Soviet Illustrated Editions of the Novel, 1878-1982 By Timothy R. Ormond A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Slavic Languages and Literatures University of Toronto © Copyright of Timothy R. Ormond 2013 ABSTRACT Anna Karenina Illustrated: Russian and Soviet Illustrated Editions of the Novel, 1878-1982 PhD 2013 Timothy Richard Ormond Graduate Department of Slavic Languages and Literatures, University of Toronto This dissertation discusses illustrations of Anna Karenina created in Russia and the USSR in the nineteenth and twentieth centuries. It first considers Mikhail Vrubel’s illustration from 1878 and then examines four illustrated editions published in in 1914, 1933, 1953 and 1982. It accomplishes the following: it attends to the lack of attention illustration receives, generally in literary studies, but especially in Russian; it fills in a part of the history of publication practices in Russia and the USSR, as it pertained to illustration; it describes the intended audience for these works; and it offers close readings of the artists’ illustrations, thereby demonstrating the changing reception of Tolstoy’s novel over time. Vrubel’s illustration confronts the treatment of the heroine and marks the beginning of his life-long dislike for Tolstoy. The illustrations of Shcheglov, Korin and Moravov in the 1914 Sytin & Co. edition aided in reading comprehension, suggesting that the intended audience were readers who were new to Tolstoy. Since most of the illustrations were commissioned during the Soviet period, they reveal a great deal about how that regime intervened in the reception of Anna Karenina and its author. -
A Comparison of NG Chernyshevsky and FM Dostoevsky
Volume 46 Number 4 Article 2 June 2018 What is to be Done with the Underground Man: A Comparison of N.G. Chernyshevsky and F.M. Dostoevsky Mark McCarthy Dordt College, [email protected] Follow this and additional works at: https://digitalcollections.dordt.edu/pro_rege Part of the Christianity Commons, and the Philosophy Commons Recommended Citation McCarthy, Mark (2018) "What is to be Done with the Underground Man: A Comparison of N.G. Chernyshevsky and F.M. Dostoevsky," Pro Rege: Vol. 46: No. 4, 15 - 24. Available at: https://digitalcollections.dordt.edu/pro_rege/vol46/iss4/2 This Feature Article is brought to you for free and open access by the University Publications at Digital Collections @ Dordt. It has been accepted for inclusion in Pro Rege by an authorized administrator of Digital Collections @ Dordt. For more information, please contact [email protected]. What Is To Be Done With the Underground Man: A Comparison of N.G. Chernyshevsky and F.M. Dostoevsky Russian society. Literary scholar Joseph Frank has gone so far as to claim that no other work in mod- ern times has so profoundly affected human lives and history. Vladimir Lenin, among many others, acknowledged the major role this work played in the formation of his thought (The Stirs of Liberation, 285). The novel’s appeal for Russian readers is clear. In it, Chernyshevsky provides simple solutions to prob- lems facing the rising class of raznochintsy, couched in a facade of scientific certainty.2 He also merges Western European theories with traditional Russian cultural ideas, such as one might find in the Russian by Mark McCarthy Orthodox Church. -
Introduction
CHAPTER 1 Introduction The last ten years of Dostoevsky’s life, the subject of the present vol- ume, mark the end of an extraordinary literary career and of a life that touched both the heights and depths of Russian society. It became cus- tomary during these years, even among people who disagreed (and sometimes quite violently) with Dostoevsky on social-political issues, to regard him with a certain reverence, and to feel that his words incar- nated a prophetic vision illuminating Russia and its destiny. One of his favorite poems, which he often read aloud, was Pushkin’s powerfully evocative “The Prophet”; and each time he did so, his mesmerized lis- teners invariably felt that he was assuming this function himself. The unprecedented stature he attained astonished even his friends and ad- mirers, and transcended all personal and political boundaries. In the eyes of the vast majority of the literate public, he became a living sym- bol of all the suffering that history had imposed on the Russian people, as well as of all their longing for an ideal world of (Christian) brotherly love and harmony. A number of factors contributed to the unique status that Dostoevsky enjoyed during the s. His now little-read Diary of a Writer, a monthly periodical written entirely by himself for two years, com- mented on the passing scene with passion, verve, and eloquence, and also included literary reminiscences, short stories, and sketches. This personal periodical was an enormous success, reaching a larger audi- ence than any previous journal of comparable intellectual seriousness; and although many of its ideas do not represent Dostoevsky at his best, they elicited a wide response that made him the most important public voice of the time. -
Strike Out, Right and Left!
http://www.diva-portal.org This is the published version of a paper published in Studies in East European thought. Citation for the original published paper (version of record): Petrov, K. (2019) ‘Strike out, right and left!’: a conceptual-historical analysis of 1860s Russian nihilism and its notion of negation Studies in East European thought https://doi.org/10.1007/s11212-019-09319-4 Access to the published version may require subscription. N.B. When citing this work, cite the original published paper. This article is distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, provided you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license, and indicate if changes were made. Permanent link to this version: http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-71746 Studies in East European Thought https://doi.org/10.1007/s11212-019-09319-4 ‘Strike out, right and left!’: a conceptual‑historical analysis of 1860s Russian nihilism and its notion of negation Kristian Petrov1 © The Author(s) 2019 Abstract The aim of this essay is to synthesize as well as to analyze the conceptual evolu- tion of 1860s Russian nihilism in general and its notion of negation in particular. The fctitious characters that traditionally have been informing the popular notion of “Russian nihilism” mainly refer to an antinihilistic genre. By analyzing nihilism also on the basis of primary sources, the antinihilistic notion of nihilism is nuanced, ena- bling a more comprehensive analysis of the movement’s diferent aspects. -
The Meaning in Mimesis: Philosophy, Aesthetics, Acting Theory
The Meaning in Mimesis: Philosophy, Aesthetics, Acting Theory by Daniel Larlham Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 Daniel Larlham All Rights Reserved ABSTRACT The Meaning in Mimesis: Philosophy, Aesthetics, Acting Theory Daniel Larlham Theatre as mimesis, the actor as mimic: can we still think in these terms, two and a half millennia after antiquity? The Meaning in Mimesis puts canonical texts of acting theory by Plato, Diderot, Stanislavsky, Brecht, and others back into conversation with their informing paradigms in philosophy and aesthetics, in order to trace the recurring impulse to theorize the actor’s art and the theatrical experience in terms of one-to-one correspondences. I show that, across the history of ideas that is acting theory, the familiar conception of mimesis as imagistic representation entangles over and over again with an “other mimesis”: mimesis as the embodied attunement with alterity, a human capacity that bridges the gap between self and other. When it comes to the philosophy of the theatre, it is virtually impossible to consider the one-to-one of representation or re- enactment without at the same time grappling with the one-to-one of identification or vicarious experience. TABLE OF CONTENTS Introduction: The Meanings in Mimesis 1 1. Embodying Otherness: Mimesis, Mousike, and the Philosophy of Plato 18 2. The Felt Truth of Mimetic Experience: The Kinetics of Passion and the “Imitation of Nature” in the Eighteenth-Century Theatre 81 3. “I AM”; “I believe you”: Stanislavsky and the Oneness of Theatrical Subjectivity 138 4.