Ahlesunnah Library ( Nmusba.Wordpress.Com ) Like Alexander Or Caesar, the Name of Saladin Carries a Timeless Quality
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The New Cambridge Medieval History, Volume IV - C
Cambridge University Press 0521414113 - The New Cambridge Medieval History, Volume IV - c. 1024-c. 1198 Edited by David Luscombe and Jonathan Riley-Smith Index More information INDEX Aachen, 77, 396, 401, 402, 404, 405 Abul-Barakat al-Jarjara, 695, 700 Aaron, bishop of Cologne, 280 Acerra, counts of, 473 ‘Abbadids, kingdom of Seville, 157 Acre ‘Abbas ibn Tamim, 718 11th century, 702, 704, 705 ‘Abbasids 12th century Baghdad, 675, 685, 686, 687, 689, 702 1104 Latin conquest, 647 break-up of empire, 678, 680 1191 siege, 522, 663 and Byzantium, 696 and Ayyubids, 749 caliphate, before First Crusade, 1 fall to crusaders, 708 dynasty, 675, 677 fall to Saladin, 662, 663 response to Fatimid empire, 685–9 Fatimids, 728 abbeys, see monasteries and kingdom of Jerusalem, 654, 662, 664, abbots, 13, 530 667, 668, 669 ‘Abd Allah al-Ziri, king of Granada, 156, 169–70, Pisans, 664 180, 181, 183 trade, 727 ‘Abd al-Majid, 715 13th century, 749 ‘Abd al-Malik al-Muzaffar, 155, 158, 160, 163, 165 Adalasia of Sicily, 648 ‘Abd al-Mu’min, 487 Adalbero, bishop of Wurzburg,¨ 57 ‘Abd al-Rahman (Shanjul), 155, 156 Adalbero of Laon, 146, 151 ‘Abd al-Rahman III, 156, 159 Adalbert, archbishop of Mainz, 70, 71, 384–5, ‘Abd al-Rahman ibn Ilyas, 682 388, 400, 413, 414 Abelard of Conversano, 109, 110, 111, 115 Adalbert, bishop of Prague, 277, 279, 284, 288, Aberconwy, 599 312 Aberdeen, 590 Adalbert, bishop of Wolin, 283 Abergavenny, 205 Adalbert, king of Italy, 135 Abernethy agreement, 205 Adalgar, chancellor, 77 Aberteifi, 600 Adam of Bremen, 295 Abingdon, 201, 558 Adam of -
King John's Tax Innovation -- Extortion, Resistance, and the Establishment of the Principle of Taxation by Consent Jane Frecknall Hughes
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by eGrove (Univ. of Mississippi) Accounting Historians Journal Volume 34 Article 4 Issue 2 December 2007 2007 King John's tax innovation -- Extortion, resistance, and the establishment of the principle of taxation by consent Jane Frecknall Hughes Lynne Oats Follow this and additional works at: https://egrove.olemiss.edu/aah_journal Part of the Accounting Commons, and the Taxation Commons Recommended Citation Hughes, Jane Frecknall and Oats, Lynne (2007) "King John's tax innovation -- Extortion, resistance, and the establishment of the principle of taxation by consent," Accounting Historians Journal: Vol. 34 : Iss. 2 , Article 4. Available at: https://egrove.olemiss.edu/aah_journal/vol34/iss2/4 This Article is brought to you for free and open access by the Archival Digital Accounting Collection at eGrove. It has been accepted for inclusion in Accounting Historians Journal by an authorized editor of eGrove. For more information, please contact [email protected]. Hughes and Oats: King John's tax innovation -- Extortion, resistance, and the establishment of the principle of taxation by consent Accounting Historians Journal Vol. 34 No. 2 December 2007 pp. 75-107 Jane Frecknall Hughes SHEFFIELD UNIVERSITY MANAGEMENT SCHOOL and Lynne Oats UNIVERSITY OF WARWICK KING JOHN’S TAX INNOVATIONS – EXTORTION, RESISTANCE, AND THE ESTABLISHMENT OF THE PRINCIPLE OF TAXATION BY CONSENT Abstract: The purpose of this paper is to present a re-evaluation of the reign of England’s King John (1199–1216) from a fiscal perspective. The paper seeks to explain John’s innovations in terms of widening the scope and severity of tax assessment and revenue collection. -
William Astor Chanler (1867-1934) Und Ludwig Von Höhnel (1857-1942) Und Afrika“
DIPLOMARBEIT Titel der Diplomarbeit „William Astor Chanler (1867-1934) und Ludwig von Höhnel (1857-1942) und Afrika“ Verfasser Dr. Franz Kotrba Angestrebter akademischer Grad Magister der Philosphie aus der Studienrichtung Geschichte Wien, im September 2008 Studienrichtung A 312 295 Betreuer: Univ. Prof. Dr. Walter Sauer Für Irene, Paul und Stefanie Inhaltsverzeichnis William Astor Chanler (1867-1934) und Ludwig von Höhnel (1857-1942) und Afrika Vorbemerkung………………………………………………………………………..2 1. Einleitung…………………………………………………………………………..6 2. Höhnel und Afrika……………………………………………………………...13 3. William Astor Chanler und Afrika…………………………………………..41 4. Der historische Hintergrund. Der Sultan von Zanzibar verliert sein Land, 1886-1895…………………………………………………………………………...56 5. Jagdreise um den Kilimanjaro…………………………………………….…83 6. Chanlers und Höhnels „Forschungsreise“ 1893/4. Eine Episode in der frühen Kolonialgeschichte Kenyas. 6.1. Motivation und Zielsetzung……………………………………………….114 6.2. Kenya Anfang der 1890er Jahre…………………………………………124 6.3. Der Tana River – ein Weg zur Erschließung British Ostafrikas?...134 6.4. Zum geheimnisvollen Lorian See………………………………………..153 6.5. Die Menschen am Lorian………………………………………………….161 6.6. Im Lande der Meru………………………………………………………….164 6.7. Nach Norden zu Rendile und Wanderobo……………………………..175 6.8. Forschungsreise als Kriegszug…………………………………………..185 6.9. Scheitern einer Forschungsexpedition…………………………………195 7. Resume…………………………………………………………………………205 8. Bibliographie………………………………………………………………....210 9. Anhang 9.1. Inhaltsangabe/Abstract……………………………………………………228 -
Isabelle Dolezalek Arabic Script on Christian Kings Das Mittelalter Perspektiven Mediävistischer Forschung
Isabelle Dolezalek Arabic Script on Christian Kings Das Mittelalter Perspektiven mediävistischer Forschung Beihefte Herausgegeben von Ingrid Baumgärtner, Stephan Conermann und Thomas Honegger Band 5 Isabelle Dolezalek Arabic Script on Christian Kings Textile Inscriptions on Royal Garments from Norman Sicily Gedruckt mit freundlicher Unterstützung der Deutschen Forschungsgemeinschaft (DFG) ISBN 978-3-11-053202-9 e-ISBN (PDF) 978-3-11-053387-3 e-ISBN (EPUB) 978-3-11-053212-8 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliografische Information der Deutschen Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2017 Walter de Gruyter GmbH, Berlin/Boston Typesetting: Satzstudio Borngräber, Dessau-Roßlau Printing and binding: CPI books GmbH, Leck ♾ Gedruckt auf säurefreiem Papier Printed in Germany www.degruyter.com Contents Preface — IX Introduction — XI Chapter I Shaping Perceptions: Reading and Interpreting the Norman Arabic Textile Inscriptions — 1 1 Arabic-Inscribed Textiles from Norman and Hohenstaufen Sicily — 2 2 Inscribed Textiles and Arabic Inscriptions in European Medieval Arts — 43 3 Historical Receptions of the Ceremonial Garments from Norman Sicily — 51 4 Approaches to Arabic Inscriptions in European Medieval Arts: Methodological Considerations — 64 Chapter II An Imported Ornament? Comparing the Functions -
Islam and the Abolition of Slavery in the Indian Ocean
Proceedings of the 10th Annual Gilder Lehrman Center International Conference at Yale University Slavery and the Slave Trades in the Indian Ocean and Arab Worlds: Global Connections and Disconnections November 7‐8, 2008 Yale University New Haven, Connecticut Islamic Abolitionism in the Western Indian Ocean from c. 1800 William G. Clarence‐Smith, SOAS, University of London Available online at http://www.yale.edu/glc/indian‐ocean/clarence‐smith.pdf © Do not cite or circulate without the author’s permission For Bernard Lewis, ‘Islamic abolitionism’ is a contradiction in terms, for it was the West that imposed abolition on Islam, through colonial decrees or by exerting pressure on independent states.1 He stands in a long line of weighty scholarship, which stresses the uniquely Western origins of the ending slavery, and the unchallenged legality of slavery in Muslim eyes prior to the advent of modern secularism and socialism. However, there has always been a contrary approach, which recognizes that Islam developed positions hostile to the ‘peculiar institution’ from within its own traditions.2 This paper follows the latter line of thought, exploring Islamic views of slavery in the western Indian Ocean, broadly conceived as stretching from Egypt to India. Islamic abolition was particularly important in turning abolitionist laws into a lived social reality. Muslim rulers were rarely at the forefront of passing abolitionist legislation, 1 Bernard Lewis, Race and slavery in the Middle East, an historical enquiry (New York: Oxford University Press, 1990) pp. 78‐84. Clarence‐Smith 1 and, if they were, they often failed to enforce laws that were ‘for the Englishman to see.’ Legislation was merely the first step, for it proved remarkably difficult to suppress the slave trade, let alone slavery itself, in the western Indian Ocean.3 Only when the majority of Muslims, including slaves themselves, embraced the process of reform did social relations really change on the ground. -
Taxation and Voting Rights in Medieval England and France
TAXATION AND VOTING RIGHTS IN MEDIEVAL ENGLAND AND FRANCE Yoram Barzel and Edgar Kiser ABSTRACT We explore the relationship between voting rights and taxation in medieval England and France. We hypothesize that voting was a wealth-enhancing institution formed by the ruler in order to facili- tate pro®table joint projects with subjects. We predict when voting rightsand tax paymentswill be linked to each other, as well asto the projectsinducing them, and when they will become separated. We classify taxes into three types: customary, consensual and arbitrary. Customary taxes that did not require voting were dominant in both countriesin the early medieval period. Thesepay- ments, ®xed for speci®c purposes, were not well suited for funding new, large-scale projects. Consensual taxation, in which voting rightsand tax paymentswere tightly linked, wasusedto ®nance new, large-scale collective projects in both England and France. Strong rule-of-law institutions are necessary to produce such taxes. In England, where security of rule remained high, the rela- tionship between tax payments and voting rights was maintained. In France, an increase in the insecurity of rule, and the accompany- ing weakening of voting institutions, produced a shift to arbitrary taxation and a disjunction between tax payments and voting rights. These observations, as well as many of the details we con- sider, are substantially in conformity with the predictions of our model. KEY WORDS . medieval history . taxation . voting Introduction The relationship between taxation and voting rights has been a central issue in political philosophy and the cause of signi®cant poli- tical disputes, as `no taxation without representation' exempli®es. -
Marketing Fragment 6 X 10.Long.T65
Cambridge University Press 0521017475 - The Leper King and his Heirs: Baldwin IV and the Crusader Kingdom of Jerusalem Bernard Hamilton Index More information Index Abbasid caliphs of Baghdad, 80 Alexius II Comnenus, Byzantine emperor, al-Muqta®, 68 138, 148, 160, 174 al-Mustadi, 159 Alexius the protosebastus, 160 al-Nazir,159,171,184 Alfonso II, king of Aragon, 118 Abul' Khair, Baldwin IV's riding master, 28 Alice, princess of Antioch, 24, 41 Abu Shamah, historian, 17±18, 136 Alix of Lorraine, 140 Abu Sulayman Dawud, Baldwin IV's doctor, Almoravids of Majorca, 170 28, 251 Alwa, Nubian Christian kingdom of, 69 Acre, 46 n. 14, 53, 60, 119, 122, 127±8, 147, Amalric,kingofJerusalem,1,6,9,23±40, 192, 197, 203±4, 217±18, 223, 227, 243 43,45n.4,60,63±4,84±7,89±92, leprosaria, 257 95, 97, 107, 110, 116, 119±20, 125, 129, siege of (1189±91), 137, 196 n. 40, 231±2 149, 162, 173, 220, 249±51 Adam of St George of Labaene, 35 relations with Byzantium, 64±7, 111±13, Adela, queen of France, 30, 140, 149±50 127 Aden, 80, 182 relations with the kingdom of Sicily, 75±6, al-Adil, Saladin's brother, 87, 98, 141, 181, 81±2 183±4, 195, 201 relations with the Order of Assassins, 70±5 giraffe of, 202 Amalric of Nesle, Latin patriarch of al-Afdal, Saladin's son, 227±8 Jerusalem, 23, 35±6, 42, 114, 122, 133, Agnes of ChaÃtillon, queen of Hungary, 105 138±9, 144, 162 AgnesofCourtenay,2,9,23±6,33±4,84,89, Ambroise, Estoire de la guerre sainte,12 95±8,103±6,152±3,158,160,163, Andronicus Angelus, Byzantine envoy, 127, 167±8, 188, 194, 214 n. -
The Place of Tasawwuf in Traditional Islamic Sciences
www.masud.co.uk > Shaikh Nuh Ha Mim Keller The Place of Tasawwuf in Traditional Islamic Sciences © Nuh Ha Mim Keller 1995 PERHAPSTHE BIGGEST CHALLENGEIN LEAR NING ISLAM CORRECTLY TODAY IS THE SCARCITY OFIN TRADITIONAL THIS MEANING, ‘ULAMA. BUKHARI RELATESSAHIH, RIGOROUSLY THE authenticated hadith that the Prophet (Allah bless him and give him peace) said, "Truly, Allah does not remove Sacred Knowedge by taking it out of servants, but rather by taking back the souls of Islamic scholars [in death], until, when He has not left a single scholar, the people take the ignorant as leaders, who are asked for and who give Islamic legal opinion without knowledge, misguided and misguiding" (Fath al-Bari, 1.194, hadith 100). The process described by the hadith is not yet completed, but has certainly begun, and in our times, the lack of traditional scholars—whether in Islamic law, in hadith, in tafsir ‘Qur'anic exegesis’—has given rise to an understanding of the religion that is far from scholarly, and sometimes far from the truth. For example, in the course of my own studies in Islamic law, my first impression from orientalist and Muslim-reformer literature, was that the Imams of the madhhabs or ‘schools of jurisprudence’ had brought a set of rules from completely outside the Islamic tradition and somehow imposed them upon the Muslims. But when I sat with traditional scholars in the Middle East and asked them about the details, I came away with a different point of view, having learned the bases for deriving the law from the Qur'an and sunna. -
The Third Crusade
Zurich Model United Nations THE THIRD CRUSADE Joint Cabinet Crisis – ZuMUN 2018 APRIL 19, 2018 ZUMUN 2018 DIRECTED BY – SULTAN KAZI Visit us at www.zumun.ch, [email protected] or find us on facebook.com/ZurichMUN Post address: Zurich Model United Nations, c/o VSETH, Universitätstrasse 6, 8092 Zurich ZuMUN is a project of ETH MUN, commission of , in collaboration with MUN UZH 1 / 19 Zurich Model United Nations INTRODUCTION Welcome to the Crisis delegates! We have prepared a challenging yet fun experience for all of you this year set in one of the most iconic time periods of history, the Third Crusade! The mighty rulers of Europe are leading their armies into the Middle East to conquer the holy city of Jerusalem in the name of Christendom once more. Salah-ad Din looks set to mount a formidable defence whilst the Byzantines engage in a conflict against the forces of Emperor Barbarossa and the Seljuk Turks. Alliances between the four factions (cabinets) seem to be able to switch very dynamically ensuring that this weekend is guaranteed to have everyone thinking on their feet! This guide includes not only history and context of the topic but also a brief beginners guide to crisis. We all look forward to seeing you all at ZUMUN 2018! 2 / 19 Zurich Model United Nations SECTION 1 - A BEGINNER'S GUIDE TO A JOINT CABINET CRISIS What is a crisis committee? Crisis, in the context of MUN, is a simulation of issues, events or regions of the world. Joint Cabinet Crises (JCC): Delegates represent individual people with their own interests ra- ther than countries. -