The Florida Seminoles in 1847 Edited by JAMES W
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Final Agenda OK Indigenous Languages Conference
United Nations International Year of Indigenous Languages Tribal Nations in Oklahoma Working to Preserve, Protect and Revitalize Our Languages November 15 & 16, 2019 Chickasaw Cultural Center, Sulphur, Oklahoma Agenda Coffee, tea, water and light snacks will be available throughout the Conference days 1st Day: Friday, November 15th 8:00 AM Registration and Continental Breakfast 8:30 AM Opening Prayer: Stanley Smith, Chickasaw Nation 8:45 – 9:15 AM Opening Words of Welcome and Introduction to the Conference ● Honorable Jefferson Keel, Lieutenant Governor of the Chickasaw Nation ● Rodney Factor, Assistant Band Chief, Seminole Nation, Board Member, International Indian Treaty Council ● Andrea Carmen, Yaqui Nation, Executive Director, International Indian Treaty Council 9:15 – 9:45 AM The United Nations Year of Indigenous Languages: Objectives, Outcomes and plans for an International Decade • Grand Chief Ed John, Hereditary Chief of Tl’azt’en Nation, Indigenous Co-Chair of UNESCO International Year of Indigenous Languages Steering Committee (via Skype) • Kristen Carpenter, Chair of the Expert Mechanism on the Rights of Indigenous Peoples 9:45 – 10:00 AM Questions, comments and discussion. All participants. 10:00 AM – 11:15 AM Panel 1: How did we get here? Impacts of Colonization, Historical Trauma and Current Threats to Indigenous Languages • Casey Camp, Councilwoman of the Ponca Tribe, Hereditary Drumkeeper, Ponca Scalp Dance Society, Elder and Matriarch • Rodney Factor, Assistant Band Chief Seminole Nation • Miryam Yataco, Quechua, Peru, Language Educator • Richard A. Grounds, Ph.D., Yuchi/Seminole, Yuchi Language Project • Moderator: Bineshi Albert, Yuchi/Annishinaabe, Movement Building Coordinator, Indigenous Environmental Network 11:15 – 11:45 AM Questions, comments and discussion. -
Tribal and House District Boundaries
! ! ! ! ! ! ! ! Tribal Boundaries and Oklahoma House Boundaries ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 22 ! 18 ! ! ! ! ! ! ! 13 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 20 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 7 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Cimarron ! ! ! ! 14 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 11 ! ! Texas ! ! Harper ! ! 4 ! ! ! ! ! ! ! ! ! ! ! n ! ! Beaver ! ! ! ! Ottawa ! ! ! ! Kay 9 o ! Woods ! ! ! ! Grant t ! 61 ! ! ! ! ! Nowata ! ! ! ! ! 37 ! ! ! g ! ! ! ! 7 ! 2 ! ! ! ! Alfalfa ! n ! ! ! ! ! 10 ! ! 27 i ! ! ! ! ! Craig ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! h ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 26 s ! ! Osage 25 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! a ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! Tribes ! ! ! ! ! ! ! ! ! ! ! ! ! ! 16 ! ! ! ! ! ! ! ! ! W ! ! ! ! ! ! ! ! 21 ! ! ! ! ! ! ! ! 58 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 38 ! ! ! ! ! ! ! ! ! ! ! ! Tribes by House District ! 11 ! ! ! ! ! ! ! ! ! 1 Absentee Shawnee* ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Woodward ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 2 ! 36 ! Apache* ! ! ! 40 ! 17 ! ! ! 5 8 ! ! ! Rogers ! ! ! ! ! Garfield ! ! ! ! ! ! ! ! 1 40 ! ! ! ! ! 3 Noble ! ! ! Caddo* ! ! Major ! ! Delaware ! ! ! ! ! 4 ! ! ! ! ! Mayes ! ! Pawnee ! ! ! 19 ! ! 2 41 ! ! ! ! ! 9 ! 4 ! 74 ! ! ! Cherokee ! ! ! ! ! ! ! Ellis ! ! ! ! ! ! ! ! 41 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 72 ! ! ! ! ! 35 4 8 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 5 3 42 ! ! ! ! ! ! ! 77 -
Ethnology of the Yuchi Indians
ii: iff m Class. PKKSKNTKl) m UNIVERSITY OF PENNSYLVANIA ANTHROPOLOGICAL PUBLICATIONS OF THE UNIVERSITY MUSEUM ^OL. I NO. 1 ETHNOLOGY OF THE YUCHI INDIANS BY FRANK G. SPECK DissertatJon presented to the Faculty of the University of Pennsylvania for the degree of Doctor of Philosophy i'ii.i_^ij...i:ruiA PUBLISHED BY THE UNIVERSITY MUSEUM w I UNIVERSITY OF PENNSYLVANIA ANTHROPOLOGICAL PUBLICATIONS OF THE UNIVERSITY MUSEUM VOL. I. NO. 1. ETHNOLOGY OF THE YUCHI INDIANS BY FRANK G. SPECK GEORGE LEIB HARRISON FELLOW IN ANTHROPOLOGY PHILADELPHIA PUBLISHED BV THE UNIVERSITY MUSEUM 1909 Cll Gift The Uaiveraity 28 '0& CONTENTS. PAGE INTRODUCTION 5 THE YUCHI INDIANS 6 HISTORICAL SKETCH 7 POPULATION 9 ENVIRONMENT 11 Neighbors 11 Natural Environment 13 LANGUAGE 15 MATERIAL CULTURE 18 Agriculture 18 Hunting 19 Fishing 23 Pottery and Work in Clay 25 Basket Making 31 Other Occupations 34 Houses 37 Domestic Utensils 41 Food and its Preparation 42 Dress and Ornament 46 DECORATIVE ART AND SYMBOLISM 54 MUSIC 61 DIVISION OF TIME 67 SOCIAL AND POLITICAL ORGANIZATION 68 Kinship 68 The Clans 70 crimes and punishments 73 The Societies 74 (3) 4 CON'TKXTS. I'AGi: SOt'lAl. AND POLITICAL ORGANIZATION.—Continued. The Town and Town Square 78 Town Officials and Council 81 WARFARE 84 GAMES 86 CUSTOMS 91 Birth 91 Naming 93 rl\rriage 95 Initiation 96 Menstruation 96 Burial 97 Miscellaneous 99 HELIGION 102 Religious Beliefs and Folklore 102 Symbolism of the Town Square Ill Ceremonies 112 The Annual Town Ceremonies 116 NEW fire rite 120 scarification rite 121 the rite of the emetic 122 dancing 124 Treatment of Disease 132 shamanism 132 ceremonies 135 AMULETS 137 MYTHOLOGY 138 SUPPLEMENTARY MYTHS 143 ETHNOLOGY OF THE YUCHI INDIANS. -
A Native History of Kentucky
A Native History Of Kentucky by A. Gwynn Henderson and David Pollack Selections from Chapter 17: Kentucky in Native America: A State-by-State Historical Encyclopedia edited by Daniel S. Murphree Volume 1, pages 393-440 Greenwood Press, Santa Barbara, CA. 2012 1 HISTORICAL OVERVIEW As currently understood, American Indian history in Kentucky is over eleven thousand years long. Events that took place before recorded history are lost to time. With the advent of recorded history, some events played out on an international stage, as in the mid-1700s during the war between the French and English for control of the Ohio Valley region. Others took place on a national stage, as during the Removal years of the early 1800s, or during the events surrounding the looting and grave desecration at Slack Farm in Union County in the late 1980s. Over these millennia, a variety of American Indian groups have contributed their stories to Kentucky’s historical narrative. Some names are familiar ones; others are not. Some groups have deep historical roots in the state; others are relative newcomers. All have contributed and are contributing to Kentucky's American Indian history. The bulk of Kentucky’s American Indian history is written within the Commonwealth’s rich archaeological record: thousands of camps, villages, and town sites; caves and rockshelters; and earthen and stone mounds and geometric earthworks. After the mid-eighteenth century arrival of Europeans in the state, part of Kentucky’s American Indian history can be found in the newcomers’ journals, diaries, letters, and maps, although the native voices are more difficult to hear. -
The Indians of East Alabama and the Place Names They Left Behind
THE INDIANS OF EAST ALABAMA AND THE PLACE NAMES THEY LEFT BEHIND BY DON C. EAST INTRODUCTION When new folks move to Lake Wedowee, some of the first questions they ask are: “what is the meaning of names like Wedowee and Hajohatchee?” and “what Indian languages do the names Wehadkee and Fixico come from?” Many of us locals have been asked many times “how do you pronounce the name of (put in your own local town bearing an Indian name) town?” All of us have heard questions like these before, probably many times. It turns out that there is a good reason we east Alabama natives have heard such questions more often than the residents of other areas in Alabama. Of the total of 231 Indian place names listed for the state of Alabama in a modern publication, 135 of them are found in 18 counties of east Alabama. Put in other words, 58.4% of Alabama’s Indian place names are concentrated in only 26.8% of it’s counties! We indeed live in a region that is rich with American Indian history. In fact, the boundaries of the last lands assigned to the large and powerful Creek Indian tribe by the treaty at Fort Jackson after the Red Stick War of 1813-14, were almost identical to the borders of what is known as the "Sunrise Region" in east central Alabama. These Indian names are relics, like the flint arrowheads and other artifacts we often find in our area. These names are traces of past peoples and their cultures; people discovered by foreign explorers, infiltrated by early American traders and settlers, and eventually forcefully moved from their lands. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter free, vdiile others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e g., maps, drawings, charts) are reproduced by sectioning the original, b%inning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Hgher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A BeQ & Howell Infimnation Compai^ 300 NoithZeeb Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE FROM ONE TO MANY, FROM MANY TO ONE: SPEECH COMMUNITIES IN THE MUSKOGEE STOMPDANCE POPULATION A Dissertation SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the degree of Doctor of Philosophy By PAMELA JOAN INNES Norman, Oklahoma 1997 mil Number: 9724423 Copyright 1997 by Izmes, Pamela Joan All rights reserved. -
Euchee (Yuchi) Tribe of Indians Tribal Website(S): Http
OKLAHOMA INDIAN TRIBE EDUCATION GUIDE Euchee Tribe of Indians (Oklahoma Social Studies Standards, OSDE) Tribe: Euchee (Yuchi) Tribe of Indians Tribal website(s): http//www.eucheetribe.com 1. Migration/movement/forced removal Oklahoma History C3 Standard 2.3 “Integrate visual and textual evidence to explain the reasons for and trace the migrations of Native American peoples including the Five Tribes into present-day Oklahoma, the Indian Removal Act of 1830, and tribal resistance to the forced relocations.” Oklahoma History C3 Standard 2.7 “Compare and contrast multiple points of view to evaluate the impact of the Dawes Act which resulted in the loss of tribal communal lands and the redistribution of lands by various means including land runs as typified by the Unassigned Lands and the Cherokee Outlet, lotteries, and tribal allotments.” Original Homeland –present-day southeastern United States including Tennessee, Georgia, Alabama Location in Oklahoma – Northeastern Oklahoma, Tulsa and Creek Counties The Yuchi (often also spelled Euchee) are an American Indian people of Oklahoma whose original homelands were in the present southeastern United States. At first contact with Europeans they resided in autonomous communities found in what is now eastern Tennessee, but during the colonial period they established settlements throughout the southeastern United States. The Spanish explorer, Hernando De Soto, and his expedition first encountered the Euchee (Yuchi) people in the mountainous areas of Tennessee around 1540. They were forced from that area by the Shawnee and Cherokee Indians where the Euchee fled into what is now Georgia and Alabama. They later joined a loosely organized confederacy already established in the Southeast prior to the arrival of the Muskogean tribes. -
Chairperson/Advisors Law Enforcement and Public Safety
Chairperson/Advisors Principal Chief David W. Hill Second Chief Del Beaver Roger Wiley - Attorney General Joseph Williams - Attorney Advisor Rod Wiemer - Attorney Advisor Jonodev Chaudhuri - MCN Ambassador Former Principal Chief James FLoyd Former Principal Bill Fife Law Enforcement and Public Safety Sarah Deer Daniel Wind Jeff Fife Cheryl Renee Bourque Indian Child Welfare & Social Services Shawn Partridge Samuel "Bon" Deere Carmin Tecumseh-Williams Business and Commerce Yonne Tiger Tracie Revis Greg Stidham Vivian McCutchen Terra Branson-Thomas J. Blake Johnson Judicial Affairs Justice Amos McNac Justice Andrew Adams Chief Justice Richard Lerblance Judge Gregory Bigler Judge Shannon Prescott Judge Stacy Leeds Legal and Regulatory Matters Sonya McIntosh Jeff Fife Eddie LaGrone Rhonda Beaver Kevin Agee Jesse Allen Government to Government Relationship and Policy Terra Branson-Thomas Mekko George Thompson Mekko Ryan Morrow Mekko Nelson Harjo Mekko Brian Givens Lauren King Robin Soweka Violence Against Native Women/Missing & Murdered Indigenous Women Cherrah Giles Sarah Deer Cheryl Renee Bourque General Muscogee (Creek) Nation Governance JoEtta Toppah Sam Alexander Galen Cloud Lauren King RaeLynn Butler Sarah Price Robert Bible Dr. Blue Clark National Council Representatives William Lowe Thomasen Yahola Osborn w Principal Chief David W. Hill w David W. Hill served as a Muscogee (Creek) National Council Representatve for 12 years prior to his election as Principal Chief. He also served two terms as Second Speaker to the National Council. Outside of public service, Chief Hill worked in the aerospace industry for 30 years. He and wife, Monica, have been married 39 years and they have three daughters. w Second Chief Del Beaver w Del Beaver served as a Muscogee (Creek) National Council Okmulgee District Representative from 2016 to 2019. -
Overview of Fort Benning's Cultural and Historic Properties Management
Overview of Fort Benning’s Cultural and Historic Properties Management John Brent Fort Benning Cultural Resources • Close to 4,000 archeological sites (Range: >10,000 years old to 20th) • Over 600 historic structures • 68 Cemeteries • 100% Phase I surveys completed – • 786 sites eligible or potentially eligible for NRHP • One National Landmark: Yuchi Town • One site listed on National • Register: Riverside (Quarters One) • One Historic District Native American Occupation • The Paleo-Indian Period (12000-9000 BC) - 17 sites - Tended to have seasonal camps based on food resources and large game - The period characteristic artifacts are the Clovis point (2sites)and late transitional period with Dalton and Folsom points (15 sites) • The Archaic period (8,000 - 700 BC) - 135 Early Archaic sites 71 Middle Archaic sites 314 Late Archaic sites - Commonly divided into Early, Middle, and Late. This period occupation sites increased on Fort Benning as groups became more sedentary. - Food sources became more diversified, included gathering of nuts, other vegetable matter, and more reliance on fishing and hunting small animals. • Woodland (700BC - 900AD) - 714 sites - Characterized by increased social stratification and ceremonialism - Key artifact is complicated stamp designed pottery • Mississippi period ( 900-1540AD) - 434 sites - The towns on the installation are larger and exhibit more permanent occupation trends i.e. agricultural fields and trade - Sites are concentrated along the Chattahoochee River • Historic Indian (contact and removal) - -
The Yuchi Indians of Southwest Virginia and Their Roll,"
"The Yuchi Indians of Southwest Virginia and Their Roll," Historical Journal of Western Virginia, 23(1), 38-47, 2018. 7h, � '7� tJf S� 11� ad 7� IE/57 il!!tdt (I) by Jim Glanville here is extensive archeological and historical evidence for the presence of the Yuchi American In Tdian people in Virginia's Smyth and Washington counties in the 16th century. This article adds the documentary evidence of an 1857 intertribal roll held by the Remnant Yuchi Nation of Kingsport, Tennessee. With tribal pennission, the roll is published here for the first time. The article argues for an end to the long Virginia neglect of its Yuchi heritage. Oral tradition preserved by Woktela(2) tells us that the Yuchi (alternatively Euchee) American Indian people originated at Cahokia on the Mississippi River near present-day St. Louis, reached west ern Tennessee by the 14th century, and eastern Tennessee by the 15th. The Spanish de Soto expedition encountered them in Southwest Virginia in 1541, as again did the Pardo expedition in 1567. By 1717, the small Yuchi tribe with its unique language had lost out in the English-promoted Indian slaving wars and had been scattered to many places throughout the Southeast. The Trail of Tears in 1838-39 took most Yuchis west to Oklahoma as part of the Creek Confed eracy - a loose coalition of diverse Indian towns in the South. Despite this removal, remnant Yuchi groups remained in Appalachia and the U.S. Southeast. In Appalachia the Yuchi became the leaders of a post-removal coalescent Indian movement, as demonstrated by the intertribal roll made in Carter Coun ty. -
The National Congress of American Indians Resolution #TUL-05-117
N A T I O N A L C O N G R E S S O F A M E R I C A N I N D I A N S The National Congress of American Indians Resolution #TUL-05-117 TITLE: To Protect the Cedar Mountain/Shell Mound Site on the Tennessee River WHEREAS, we, the members of the National Congress of American Indians E XECUTIVE COMMITTEE of the United States, invoking the divine blessing of the Creator upon our efforts and PRESIDENT Joe A. Garcia purposes, in order to preserve for ourselves and our descendants the inherent Ohkay Owingeh (Pueblo of San Juan) sovereign rights of our Indian nations, rights secured under Indian treaties and FIRST VICE-PRESIDENT agreements with the United States, and all other rights and benefits to which we are Jefferson Keel Chickasaw Nation entitled under the laws and Constitution of the United States, to enlighten the public RECORDING SECRETARY toward a better understanding of the Indian people, to preserve Indian cultural values, Juana Majel Pauma-Yuima Band of Mission and otherwise promote the health, safety and welfare of the Indian people, do hereby Indians establish and submit the following resolution; and TREASURER W. Ron Allen Jamestown S’Klallam Tribe WHEREAS, the National Congress of American Indians (NCAI) was REGIONAL VICE- established in 1944 and is the oldest and largest national organization of American P RESIDENTS ALASKA Indian and Alaska Native tribal governments; and Mike Williams Yupiaq EASTERN OKLAHOMA WHEREAS, the Tennessee Valley Authority is an independent agency of the Joe Grayson, Jr. -
UCHEE CREEK,Columbia County. Pronounced Locally
U UCHEE CREEK, Columbia County. Pronounced UNAWATTIE CREEK. Rises in Franklin locally, "Oochee." Indian scholars spelled it County and flows southwesterly into the North YUCHI and pronounced it "You-chee." Rises in Fork of the Broad River. Unawatti means "Old the lower section of the county and flows north- Bear Creek," possibly for a Cherokee by this name easterly into the Savannah River. Named after the who once lived on its banks. Goff traced back to Yuchi Indians (or Uchees), who were members earlier names for the stream, such as YANUHWE- of the Creek coalition. The Muskogean word yuchi TI, YONA WATTOE and YONE WATER means "seeing far away." When DeSoto passed CREEK. through the Augusta area he found the Uchee Indians, which he called Appalachees, occupying UNCLE REMUS ROUTE. This memorial both sides of the Savannah River. There are also highway runs from the North Carolina border, several other streams in the state named UCHEE through Clayton, Cornelia, Athens, Madison, CREEK. Milledgeville, Dublin, McRae, Douglas, Pearson, and Homerville to the Florida line. It was named UCHEE ISLAND, Columbia County. Now called in honor of Joel Chandler Harris (1848-1908) and GERMAINES ISLAND, it is located in the Savan- his famous story book character, Uncle Remus. nah River north of Augusta. The Uchee tribe of See also Eatonton and Wren's Nest. Indians resided in a town on the Georgia side of the river and cultivated fields on the island. See UNDERGROUND ATLANTA. Reopened in also Uchee Creek. 1969. This is a newly developed tourist attraction, and is located between the capitol building and UCHEE PATH, Bleckley County.