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1 Scotus on Action for the Blackwell Companion to the Philosophy Of
Scotus on Action for the Blackwell Companion to the Philosophy of Action The category of action Action is one of the ten categories. Scotus holds that the division of contingent being into the categories is both sufficient and immediate: sufficient in the sense that there are no other categories, and immediate in the sense that no two or more of the categories fall under some still more generic category.1 In arguing for the distinctness and irreducibility of action as a category, Scotus focuses on why action (along with its correlative category, passion) is not to be subsumed under the category of relation. One might suppose that there is nothing more to the action of, say, heating than the relation between the active power that causes heat and the passive recipient of that heat, but that would be a mistake. For one thing, even in the case of heating more is required for there to be an action than merely the relation between the agent and patient; there must also be something that actualizes the active power. More crucially, there are some actions that do not involve any relation. When an action remains within the agent, there is no relation to any passion, because the agent does not cause any passion.2 An action that remains within the agent is called an immanent action; one that “passes through” or “goes out from” the agent is called a transeunt action. Transeunt actions produce something – some form – in a patient; this form is called the terminus of the action. The terminus of a transeunt action, by contrast, is not a form produced by the action, but the object with which the action is concerned. -
John Duns Scotus, Philosopher
John Duns Scotus, Philosopher Proceedings of "The Quadruple Congress" on John Duns Scotus von Mary B Ingham, Oleg V Bychkov 1. Auflage John Duns Scotus, Philosopher – Ingham / Bychkov schnell und portofrei erhältlich bei beck-shop.de DIE FACHBUCHHANDLUNG Thematische Gliederung: Christliche Philosophie Aschendorff Verlag Münster 2010 Verlag C.H. Beck im Internet: www.beck.de ISBN 978 3 402 10213 8 Archa Verbi Subsidia, Vol. 3 Archa Verbi Yearbook for the Study of Medieval Theology Subsidia 3 Mary Beth Ingham and Oleg Bychkov (Eds) John Duns Scotus, Philosopher Proceedings of “The Quadruple Congress” on John Duns Scotus Part 1 Franciscan Institute Publications Archa Verbi Annuarium Societatis Internationalis pro Studiis Theologiae Medii Aevi promovendis Annuaire de la Société Internationale pour l‘Étude de la Théologie Médiévale Annuario della Società Internazionale per lo Studio della Teologia Medievale Anuario de la Sociedad Internacional para los Estudios de la Teología Medieval Jahrbuch der Internationalen Gesellschaft für Theologische Mediävistik Yearbook of the International Society for the Study of Medieval Theology Subsidia curator Riccardo Quinto Pavel Blažek Ursula Vones-Liebenstein directorium Societatis Volker Leppin praeses Societatis Bibliografi sche Information der Deutschen Bibliothek: Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografi e; detailliert bibliografi sche Daten sind im Internet über http://dnb.ddb.de abrufbar. Library of Congress Control Number: 2010925581 Cover illustration: -
The Church and the People of God: Fragments of a Constitution Al History*
THE CHURCH AND THE PEOPLE OF GOD: FRAGMENTS OF A CONSTITUTION AL HISTORY* By J.T. Me PARTLIN I THE re-appraisal of the place of the laity in the Church is well-known to be a task which at once arouses the suspicion and hostility of a certain type of Catholic: it eamed Newman himself a formal delation to Rome for heresy, l and the attitude of Newman' s opponents has unfortunately not disappeated with the passage of time, but remains to complicate still further an already sufficiently complex discussion. For some, to recom mend a new vision of the laity is nothing less than a chal1enge to the authority of the Church, cal1ing in question the collective wisdom of Catho1icism which has ordained the present relationship of the two orders. On the other hand, ie is now becoming painfully evident that a great deal of our present situation is due more to historical accident than to the considered decision of the Church, and that some of the Church's collective wisdom is thereby obscured rather than expressed - for in the recent past the Church has 'appeated above everything else to be a reli gious organisation for practical aims, of an outspoken juridical character. The mystical element in her, everything that stood behind the palpable aims and arrangements, everything that expressed itself in the concept of the Kingdom of God, of the mystical Body of Christ, would not be perceived at once.'2 The restoration of these hitherto obscured elements, moreover, is no merely academic question, for the needs of the modem world are now widely recognised to require a thoroughly activt;! partici pation of the laity in the Church' s life. -
© in This Web Service Cambridge University
Cambridge University Press 978-0-521-89754-9 - An Introduction to Medieval Theology Rik Van Nieuwenhove Index More information Index Abelard, Peter, 82, 84, 99–111, 116, 120 beatific vision, 41, 62, 191 Alain of Lille, 71 beatitude, 172, 195–96 Albert the Great, 171, 264 Beatrijs van Nazareth, 170 Alexander of Hales, 147, 211, 227 beguine movement, 170 allegory, 15, 43, 45, 47, 177 Benedict XII, Pope, 265 Amaury of Bène, 71 Benedict, St., 28–29, 42 Ambrose, 7, 10, 149 Berengar of Tours, 60, 83, 129, 160, see also amor ipse notitia est 51, 117, see love and knowledge Eucharist anagogy, 47 Bernard of Clairvaux, 79, 82, 100, 104, 110, 112–15, analogy, see univocity 147, 251 analogy in Aquinas, 182–85, 234, 235 critique of Abelard, 110–11 Anselm of Canterbury, 16, 30, 71, 78, 81, 83–98, on loving God, 112–14 204, 236 Boccaccio, Giovanni, 251 Anselm of Laon, 72, 99 Boethius, 29–33, 125, 137 Anthony, St., 27 Bonaventure, 34, 47, 123, 141, 146, 148, 170, 173, apophaticism, 8, 34, 271 176, 179, 211–24, 227, 228, 230, 232, 242, 243, Aquinas, 182–83 245, 254 Aquinas, 22, 24, 34, 47, 51, 72, 87, 89, 90, 133, 146, Boniface, Pope, 249 148, 151, 154, 164, 169, 171–210, 214, 225, 227, 230, 235, 236, 237, 238, 240, 241, 244, 246, Calvin, 14 254, 255, 257, 266 Carabine, Deirdre, 65 Arianism, 20, 21 Carthusians, 79 Aristotle, 9, 20, 29, 78, 84, 179, 181, 192, 195, 212, Cassian, John, 27–29, 47 213, 216, 223, 225, 226, 227, 229, 237, 254, Cassidorius, 124 267, 268 cathedral schools, 82, 169 Arts, 124, 222 Catherine of Siena, 251 and pedagogy (Hugh), 124–28 -
Index Nominum
Index Nominum Abualcasim, 50 Alfred of Sareshal, 319n Achillini, Alessandro, 179, 294–95 Algazali, 52n Adalbertus Ranconis de Ericinio, Ali, Ismail, 8n, 132 205n Alkindi, 304 Adam, 313 Allan, Mowbray, 276n Adam of Papenhoven, 222n Alne, Robert, 208n Adamson, Melitta Weiss, 136n Alonso, Manual, 46 Adenulf of Anagni, 301, 384 Alphonse of Poitiers, 193, 234 Adrian IV, pope, 108 Alverny, Marie-Thérèse d’, 35, 46, Afonso I Henriques, king of Portu- 50, 53n, 93, 147, 177, 264n, 303, gal, 35 308n Aimery, archdeacon of Tripoli, Alvicinus de Cremona, 368 105–6 Amadaeus VIII, duke of Savoy, Alberic of Trois Fontaines, 100–101 231 Albert de Robertis, bishop of Ambrose, 289 Tripoli, 106 Anastasius IV, pope, 108 Albert of Rizzato, patriarch of Anti- Anatoli, Jacob, 113 och, 73, 77n, 86–87, 105–6, 122, Andreas the Jew, 116 140 Andrew of Cornwall, 201n Albert of Schmidmüln, 215n, 269 Andrew of Sens, 199, 200–202 Albertus Magnus, 1, 174, 185, 191, Antonius de Colell, 268 194, 212n, 227, 229, 231, 245–48, Antweiler, Wolfgang, 70n, 74n, 77n, 250–51, 271, 284, 298, 303, 310, 105n, 106 315–16, 332 Aquinas, Thomas, 114, 256, 258, Albohali, 46, 53, 56 280n, 298, 315, 317 Albrecht I, duke of Austria, 254–55 Aratus, 41 Albumasar, 36, 45, 50, 55, 59, Aristippus, Henry, 91, 329 304 Arnald of Villanova, 1, 156, 229, 235, Alcabitius, 51, 56 267 Alderotti, Taddeo, 186 Arnaud of Verdale, 211n, 268 Alexander III, pope, 65, 150 Ashraf, al-, 139n Alexander IV, pope, 82 Augustine (of Hippo), 331 Alexander of Aphrodisias, 311, Augustine of Trent, 231 336–37 Aulus Gellius, -
Readings in Western Religious Thought the Ancient World 1St Edition Pdf, Epub, Ebook
READINGS IN WESTERN RELIGIOUS THOUGHT THE ANCIENT WORLD 1ST EDITION PDF, EPUB, EBOOK Patrick Reid | 9780809128501 | | | | | Readings in Western Religious Thought The Ancient World 1st edition PDF Book For over two thousand years the Silk Road was a network of roads for the travel and dissemination of religious beliefs across Eurasia. The item may have some signs of cosmetic wear, but is fully operational and functions as intended. There will also be a focus on structured datasets stored in relational databases. Stanford University. We will then go on to look at the remains of then-new kingdoms of Urartu, Phrygia and Lydia, already in direct contact with archaic Greece, as well as the impact of the Achaemenid conquest, up to the Hellenistic period. Emphasis is on interaction between the states of southern Mesopotamia and their counterparts in both the Iranian lowlands Khuzestan and on the Iranian Plateau. What were the methods of translators? See also: I Ching's influence. This course will cover the grammar of Sumerian and introduce vocabulary and cuneiform signs, allowing students to work through more basic Sumerian texts over the course of the term and provide students the tools for approaching more advanced texts. Still, it is perhaps most useful not to think of medieval philosophy as defined by the chronological boundaries of its adjacent philosophical periods, but as beginning when thinkers first started to measure their philosophical speculations against the requirements of Christian doctrine and as ending when this was no longer the predominant practice. Be the first to write a review About this product. -
Thomas Aquinas and Francisco Suárez on Possible Being
Th omas Aquinas and Francisco Suárez on Possible Being El ente posible en Tomás de Aquino y Francisco Suárez Victor Salas Sacred Heart Major Seminary, USA [email protected] Abstract: In this article I consider the problema- Resumen: En este artículo, considero la proble- tic that creation ex nihilo presents for Christian mática que la creación ex nihilo presenta para metaphysicans’ speculation regarding possible la especulación de los metafísicos cristianos con being. I explore Th omas Aquinas’s doctrine of respecto al ser posible. Exploro la doctrina de possibility and show that, while he attempts to la posibilidad de Tomás de Aquino y demues- remain faithful to a metaphysics of creation, en- tro que, mientras intenta permanecer fi el a una counters a metaphysical diffi cult when presen- metafísica de la creación, encuentra una difi cul- ting his account in terms of imitation. Suárez, tad metafísica cuando presenta su explicación I argue, is mindful of this diffi culty and off ers a en términos de imitación. Suárez, sostengo, es corrective that unites the approaches of Th omas consciente de esta difi cultad y ofrece una alter- Aquinas as well as that of Duns Scotus. In the nativa que une los enfoques de Tomás de Aqui- end, Suárez off ers an original account of pos- no y de Duns Escoto. Al fi nal, Suárez ofrece una sible being that is faithful to the demands of a versión original del ente posible que es fi el a las creation ex nihilo. demandas de una creación ex nihilo. Keywords: Possibility, Being, Creation ex nihilo, Palabras claves: Posibilidad, ente, creación ex Aquinas, Suárez. -
Carmel: the Construction of a Discalced Identity in John of the Cross Thomas J
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2008 Return to Carmel: The Construction of a Discalced Identity in John of the Cross Thomas J. Neal Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES RETURN TO CARMEL: THE CONSTRUCTION OF A DISCALCED IDENTITY IN JOHN OF THE CROSS By THOMAS NEAL A Dissertation submitted to the Department of Religion in partial fulfillment of the requirement for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2008 Copyright © 2009 Thomas Neal All Rights Reserved The members of the Committee approve the Dissertation of Thomas Neal defended on December 12, 2008. _______________________________ John Corrigan Professor Directing Dissertation _______________________________ Nancy Warren Outside Committee Member _______________________________ Amanda Porterfield Committee Member _______________________________ John Kelsay Committee Member The Office of Graduate Studies has verified and approved the above named committee members. ii ACKNOWLEDGEMENTS John Donne once wrote, “No man is an Island, entire of itself; every man is a piece of the Continent, a part of the main.” The journey toward a Ph.D uniquely evidences this fact, and the cloud of humanity that has carried me to the successful completion of this dissertation project is truly a vast and lovely cloud. So I begin with the disclaimer that the procession of names I list here in no way reflects the entirety of those to whom justice demands my offerings of gratitude. First, to the man Juan de Yepes, later known in religion as Juan de la Cruz, I gratefully acknowledge the numberless acts of wonder his life and writings awakened in me. -
Page 958 H-France Review Vol. 10 (December 2010), No. 224 Stephen
H-France Review Volume 10 (2010) Page 958 H-France Review Vol. 10 (December 2010), No. 224 Stephen F. Brown, Thomas Dewender and Theo Kobusch, eds., Philosophical Debates at Paris in the Early Fourteenth Century, Studien und Texte zur Geistesgeschichte des Mittelalters 102. Leiden and Boston: E. J. Brill, 2009. xviii + 519. Table, indices of manuscripts, names, and subjects. $231.00 U.S., 162 € (hb.). ISBN 978 90 04 17566 2. Review by William J. Courtenay, University of Wisconsin-Madison. The early fourteenth century has become a particularly active area of research in medieval philosophy and theology in the last two decades. Interest in Oxford thought led the way. Building upon the earlier publication of the works of Richard Campsale, William of Ockham, and the Lectura Secunda of Adam Wodeham, we now have editions of the works of Walter Chatton and Henry of Harclay, and questions from Thomas Wylton, Walter Burley, Richard Fitzralph, and Thomas Bradwardine. As regards Paris, the ongoing critical edition of the opera omnia of John Duns Scotus and a portion of Peter Auriol’s commentary on the Sentences is now been followed by projects for critical editions of the rest of Auriol’s commentary and the Sentences commentaries of Durand of St. Pourçain, Francis of Marchia, and Gerard Odonis. Philosophical Debates brings together many of those who are leading the research field on Parisian thought in the early fourteenth century. The essays themselves are the result of a joint project between Stephen Brown at Boston College and Thomas Dewender at Bonn, who hosted two conferences on this theme at their respective institutions. -
Avignon Vs. Rome: Dante, Petrarch, Catherine of Siena
[Expositions 4.1&2 (2010) 47-62] Expositions (online) ISSN: 1747-5376 Avignon vs. Rome: Dante, Petrarch, Catherine of Siena THOMAS RENNA Saginaw Valley State University ABSTRACT In the fourteenth century the image of ancient Rome as Babylon was transformed into the positive idea of Rome as both a Christian and a classical ideal. Whereas Dante disassociated Augustine‟s Babylon from imperial Rome, Petrarch turned Avignon into Babylon, a symbol of an avaricious papacy. For Catherine of Siena Avignon was not evil, but a distraction which prevented the pope from reforming the Italian clergy, bringing peace to Italy, and launching the crusade. “There is only one hope of salvation in this place! Here, Christ is sold for gold!”1 And so Francesco Petrarch denounced the Avignon of the popes as the most evil place on earth since the days of ancient Babylon. This view of the Holy See should have disappeared when the papacy returned to Rome in 1377, but it did not. On the contrary, the castigation of the sins of pontiffs intensified, as subsequent ages used this profile to vilify the papacy, the clergy, the French monarchy, and the French nation.2 Not to be outdone, some French historians in the twentieth century sought to correct this received tradition by examining the popes‟ worthy qualities.3 It is curious that this depiction of Avignon as the Babylon Captivity has enjoyed such longevity, even in college textbooks.4 “Corruption” is of course a value judgment as much as a description of actual behavior. Doubtless Pope Clement VI did not think of his curia as “corrupt.” Contemporary citizens of Mongolia do not see Genghis Khan as the monster of the medieval Christian chronicles. -
As with the “Bibliography of Primary Sources,” in the Index All Names of Authors Who Worked Before Roughly 1500 Are Alphabetized According to Their Given Names
Cambridge University Press 978-0-521-11714-2 - Medieval Trinitarian Thought from Aquinas to Ockham Russell L. Friedman Index More information Index As with the “Bibliography of primary sources,” in the index all names of authors who worked before roughly 1500 are alphabetized according to their given names. Names of medieval authors are anglicized (e.g., William Ockham, Henry of Ghent) except where it has become standard usage in English to use their foreign-language names (e.g., Hervaeus Natalis). Subentries for “secondary literature” refer to the “Annotated bibliography of selected secondary literature.” ase, Father as, in John Duns Scotus 109–10 appropriation of trinitarian names act of understanding, see intellectual act in Durand of St. Pourc¸ain 72–73 action and passion, Aristotelian categories explained 71–72 of 15–16 See also Word, divine, as Son’s proper active spiration, see spiration, active name acts, personal, see operation Aristotle (the Philosopher) Adam Wodeham and the categories 7–8 biography 146 and hylomorphism 140n.4 secondary literature 180, 185 operations come from distinct vs. Walter Chatton on personal individuals 22 properties and personal on relation 8 constitution 153–55, 166 on relation, and action and passion Adams, Marilyn McCord 184 15–16, 18, 25 agent intellect 77, 78 (Diagram F) relatives are at once by nature 23n.19 in Henry of Ghent 83–84 theory of cognition 77–79 in Thomas Aquinas 79–80 Arius (Arian heresy) 7, 153–55 Alexander of Hales 181 attributes, divine, see distinction between Alphonsus Vargas of Toledo 166 divine attributes, and strong use of Angelini, Giuseppe 185 the psychological model; intellect, Anselm of Canterbury 2 divine; will, divine and emanation account 18, 56 Augustine of Hippo 2 anti-trinitarianism 186 appealed to by Gregory of Rimini 161 187 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-11714-2 - Medieval Trinitarian Thought from Aquinas to Ockham Russell L. -
Curriculum Vitae
Kevin White June 2020 Associate Professor, School of Philosophy, The Catholic University of America Order of St. Thomas recipient, Center for Thomistic Studies, University of St. Thomas (Houston) member of Commissio Leonina Some recent presentations: “Malice in the Light of Reason: Aquinas on Anger, Envy, and Hatred.” Maynooth University 2015 Aquinas Lecture. Maynooth University, Ireland. March 5, 2015. “Observing Formalities with Lawrence Dewan.” Symposium on The Philosophy of Lawrence Dewan: Metaphysics and Ethics. Dominican University College. Ottawa, Canada. November 6, 2015. “Aquinas, Aristotle’s Rhetoric, and the Distinction between Anger and Hatred.” Symposium Thomisticum III. National and Kapodistrian University of Athens/Academy of Athens. Athens, Greece. June 8, 2018. “Le commentaire de Thomas d’Aquin aux Meteorologica d’Aristote.” Séminaire de la Commission Léonine: La philologie au service de la pensée. Paris, France. June 26, 2018. “Commands, Requests, and Pleas: Aquinas on the Grammar of Practical Reason.” Symposium Thomisticum IV. Pontifical Irish College, Rome. July 4, 2019. “Song, Poetry, Philosophy: Three Ways of Using Words.” School of Philosophy Fall Lecture Series. The Catholic University of America. October 18, 2019. “Meteorology in the Questio de aqua et terra and in Purgatorio XXI.” La Questio de aqua et terra di Dante Alighieri: Testo e contesto. University of Verona. January 20, 2020. “Aquinas’s Discovery of Aristotle’s Rhetoric.” Center for Thomistic Studies 2020 Aquinas Lecture. University of St. Thomas, Houston. January 30, 2020. Doctoral dissertations directed: 1. Barbara J. Freres, “Ens Per Accidens and Divine Providence in Thomas Aquinas’s Aristotelian Commentaries” (1993) 2. Michael J. Sweeney, “Thomas Aquinas’s Commentary on De anima 429a10-429b5 and The Argument for the Immateriality of the Intellect” (1994) 3.