A Companion to Walter Burley Brill’S Companions to the Christian Tradition
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Pomponazzi on Identity and Individuation Han Thomas Adriaenssen Abstract. Aristotle Defines Growing As a Process in Which An
Final version forthcoming in Journal of the History of Philosophy Pomponazzi on Identity and Individuation Han Thomas Adriaenssen Abstract. Aristotle defines growing as a process in which an individual living being persists as it accumulates new matter. This definition raises the question of what enables an individual to persist as its material composition continuously changes over time. This paper provides a systematic account of Pietro Pomponazzi’s answer to this question. In his De nutritione et augmentatione, Pomponazzi argues that individuals persist in virtue of their forms. Forms are individuated in part by their material, causal, and temporal origins, which commits Pomponazzi to the view that individuals necessarily have the material, causal, and temporal origins they do. I provide an account of why Pomponazzi was willing to this view. While his opponents remain unnamed, I argue that his arguments for this view are best read as addressing, among others, Paul of Venice and Gregory of Rimini. In On Generation and Corruption, Aristotle describes growing as a process in which “any and every part of the growing magnitude is made bigger . by the accession of something, and thirdly in such a way that the growing thing is preserved and persists” (321a18–22).1 For instance, when an animal grows as the result of the intake of food, all of its limbs grow larger as the result of the intake of new matter, in such a way that the same individual animal persists throughout the process. 1 All Aristotle translations are taken from the Jonathan Barnes edition of the Complete Works. 1 Final version forthcoming in Journal of the History of Philosophy Simple though it may perhaps appear, this definition confronted Aristotle’s later followers and commentators with a problem. -
Eric W. Hagedorn Curriculum Vitae
Eric W. Hagedorn Curriculum Vitae Areas of Specialization: Medieval Philosophy Areas of Competence: Metaphysics; Early Modern Philosophy; Philosophy of Religion; Philosophy of Mind; Logic Employment St. Norbert College Associate Professor Philosophy (August 2018-Present) Assistant Professor of Philosophy (January 2014 – August 2018) Teaching Fellow of Philosophy (August 2012 – December 2013) Education University of Notre Dame Ph.D. in Philosophy (January 2013) M.A. in Philosophy (January 2008) Iowa State University B.S. with Honors in Computer Science and Philosophy (May 2004) Journal Articles and Book Chapters “Thomas Aquinas through the 1350s,” in The Cambridge Companion to Medieval Ethics, ed. Thomas Williams (forthcoming). “Ockham’s Scientia Argument for Mental Language,” Oxford Studies in Medieval Philosophy 3 (2015): 145-168. "Is Anyone Else Thinking My Thoughts?: Aquinas's Response to the Too-Many Thinkers Problem," Proceedings of the American Catholic Philosophical Association 84 (2010): 275-86. Book Reviews Review of John Duns Scotus, On Being and Cognition: Ordinatio I.3, John van den Bercken (tr.) in International Journal for the Philosophy of Religion (forthcoming). Review of Claude Panaccio, Mental Language: From Plato to William of Ockham in Notre Dame Philosophical Reviews (August 2017). Review of Jari Kaukua and Tomas Ekenberg (eds.), Subjectivity and Selfhood in Medieval and Early Modern Philosophy in Notre Dame Philosophical Reviews (September 2016). Review of Sander W. de Boer, The Science of the Soul: The Commentary -
Walter Burley on the Kinds of Simple Supposition1
Walter Burley on The Kinds of Simple Supposition 1 PAUL VINCENT SPADE 1. Background By the early-fourteenth century at the latest, the mediaeval theory of supposition could be divided in most authors into two main branches, which in recent literature have come to be called the theory of “suppo- sition proper” and the theory of “modes of personal supposition,” respec- tively.2 While the relation between these two branches remains obscure, we can say to a rst approximation that the theory of supposition proper was atheory of “reference,” designed to answer the question what entity or enti- ties a term refers to or “supposits” for in a given occurrence in a given proposition, whereas the theory of modes of personal supposition, whatever its ultimate purpose, was the part of the theory that included the much- discussed accounts of “descent to singulars” and “ascent from singulars.”3 Walter Burley and his somewhat younger contemporary, William of Ockham, for the most part agreed about the modes of personal supposition, 4 1 I am grateful to Rega Wood and Elizabeth Karger for their comments and sugges- tions on an earlier draft of this paper. 2 See Paul Vincent Spade, The Semantics of Terms , in: Norman Kretzmann et al. (ed.), The Cambridge History of Later Medieval Philosophy , New York 1982, Ch. 9 (188-96). This ter- minology was rst used by T.K. Scott in the “Introduction” to his translation of John Buridan’s Sophismata, and is not mediaeval. See T.K. Scott (trans.), John Buridan: Sophisms on Meaning and Truth , New York 1966, 29-42. -
Curriculum Vitae
Kevin White June 2020 Associate Professor, School of Philosophy, The Catholic University of America Order of St. Thomas recipient, Center for Thomistic Studies, University of St. Thomas (Houston) member of Commissio Leonina Some recent presentations: “Malice in the Light of Reason: Aquinas on Anger, Envy, and Hatred.” Maynooth University 2015 Aquinas Lecture. Maynooth University, Ireland. March 5, 2015. “Observing Formalities with Lawrence Dewan.” Symposium on The Philosophy of Lawrence Dewan: Metaphysics and Ethics. Dominican University College. Ottawa, Canada. November 6, 2015. “Aquinas, Aristotle’s Rhetoric, and the Distinction between Anger and Hatred.” Symposium Thomisticum III. National and Kapodistrian University of Athens/Academy of Athens. Athens, Greece. June 8, 2018. “Le commentaire de Thomas d’Aquin aux Meteorologica d’Aristote.” Séminaire de la Commission Léonine: La philologie au service de la pensée. Paris, France. June 26, 2018. “Commands, Requests, and Pleas: Aquinas on the Grammar of Practical Reason.” Symposium Thomisticum IV. Pontifical Irish College, Rome. July 4, 2019. “Song, Poetry, Philosophy: Three Ways of Using Words.” School of Philosophy Fall Lecture Series. The Catholic University of America. October 18, 2019. “Meteorology in the Questio de aqua et terra and in Purgatorio XXI.” La Questio de aqua et terra di Dante Alighieri: Testo e contesto. University of Verona. January 20, 2020. “Aquinas’s Discovery of Aristotle’s Rhetoric.” Center for Thomistic Studies 2020 Aquinas Lecture. University of St. Thomas, Houston. January 30, 2020. Doctoral dissertations directed: 1. Barbara J. Freres, “Ens Per Accidens and Divine Providence in Thomas Aquinas’s Aristotelian Commentaries” (1993) 2. Michael J. Sweeney, “Thomas Aquinas’s Commentary on De anima 429a10-429b5 and The Argument for the Immateriality of the Intellect” (1994) 3. -
Walter Burley, the Longer Treatise on the Purity of the Art of Logic Tract 1
1 Walter Burley, The Longer Treatise On the Purity of the Art of Logic 5 Tract 1: “On the Properties of Terms” Translated by Paul Vincent Spade Indiana University 10 (1) Assuming the significates of non-complex terms, in this treatise I intend to investigate certain properties of terms, [properties] that are applica- ble to them only insofar as they are parts of propositions. (2) Now I divide this tract into three parts. The first is about the sup- position of terms, the second about appellation, and the third about copula- 15 tion. Supposition belongs to the subject, appellation to the predicate. Copula- tion belongs to the verb that couples the predicate with the subject. For these three are the integral parts of the categorical proposition, to which we turn before [treating] hypotheticals.1 Hence in this tract I want to talk about the suppositions of terms in categoricals. 20 [Part One: On Supposition] (3) The first part will contain six chapters. The first chapter is about the division of supposition in general. The second chapter is about material supposition. The third chapter is about simple supposition. The fourth chapter is about the division of personal supposition in general. The fifth chapter is 25 about various difficulties that arise concerning personal supposition. The sixth chapter is about improper supposition. 1 Hypothetical propositions are propositions composed of two or more categoricals. A categorical proposition is, in modern logical terminology, either an atomic proposition or else the negation of an atomic proposition. Hence the notion of a hypothetical proposition is not exactly the same as the modern notion of a “molecular” proposition, since the negations of atomic propositions are molecular but not hypothetical. -
Bibliography
Bibliography Primary Sources Abelard, Peter. Epistolae, ed. J.T. Muckle, “The Letter of Heloise on Religious Life and Abelard’s First Reply.” Mediaeval Studies 17 (1955): 240–281. Abelard, Peter. Hymni sanctorum 126. In Hymnarius Paraclitensis, ed. Joseph Szövérffy, 2 vols. Albany: Classical Folia Editions, 1975. Acciaiuoli, Donato. Aristotelis libros octo Politicorum commentarii. Venice: Vincentio Valgrisi, 1566. Aelred of Rievaulx. Sermones, ed. Gaetano Raciti, CCCM 2A–2B. Turnhout: Brepols, 1989–2001. Agnes of Harcourt. Ed. Sean L. Field, The Writings of Agnes of Harcourt: The Life of Isabelle of France and the Letter on Louis IX and Longchamp. Notre Dame, Indiana: University of Notre Dame Press, 2003. Alan of Lille. De virtutibus et de vitiis et de donis Spiritus Sancti, ed. Odon Lottin, Psychologie et morale aux XIIe et XIIIe siècles, 6 vols. Louvain: Abbaye du Mont César, Gembloux: Duculot, 1942–1960, VI, pp. 45–92. Albert the Great. Commentarii in octo libros Politicorum. Vol. 8, Opera omnia, ed. Stephanus C.A. Borgnet, 38 vols. Paris: Vivès, 1890–1899. d’Albret, Jeanne. Lettres suivies d’une ample declaration, ed. Bernard Berdou d’Aas. Paris: Atlantica, 2007. Ambrose of Milan. De Cain et Abel,inSancti Ambrosii opera, ed. Karl Schenkl, CSEL 32.1. Vienna: Tempsky, 1986, pp. 337–409. Anne de France. Les Enseignements d’Anne de France, duchesse de Bourbonnais et d’Auvergne, à sa fille Susanne de Bourbon, ed. A.-M. Chazaud. Moulins: Desroziers, 1878. Anne de France. Anne of France: Lessons for my Daughter, trans. (with introduction and notes) Sharon L. Jansen. Cambridge: D.S. Brewer, 2004. Anon. -
Curriculum Vitae John F
Curriculum vitae John F. Wippel Degrees B.A., The Catholic University of America, 1955 M.A. (philosophy), The Catholic University of America, 1956 S.T.L., The Catholic University of America, 1960 Ph.D. (philosophy), University of Louvain, dissertation defended, April 1963 (Summa cum laude). Degree conferred, January 6, 1965, after publication of first subsequent article. Post-doctoral degree: Louvain-la-Neuve: Maître-Agrégé de l'Ecole Saint Thomas d'Aquin, May 22, 1981 Faculty Positions 1960-1961 and 1963-1965, Instructor, School of Philosophy, The Catholic University of America 1965-1967, Assistant Professor, School of Philosophy, The Catholic University of America 1967-1972, Associate Professor, School of Philosophy, The Catholic University of America Spring 1969, Visiting Associate Professor, University of California, San Diego 1972 to present, Ordinary Professor, School of Philosophy, The Catholic University of America Theodore Basselin Professor of Philosophy, chair awarded in 2001 Academic Awards and Distinctions Basselin Scholarship (CUA), 1953-1956 Penfield Scholarship (CUA), 1961-1963 (for doctoral studies at Louvain) National Endowment for the Humanities Younger Humanist Fellowship, 1970-1971, Maître-Agrégé from Louvain-la-Neuve (see above) Cardinal Mercier Prize from Louvain, May 1981, for best book on a metaphysical theme in the previous two years (see The Metaphysical Thought of Godfrey of Fontaines) National Endowment for the Humanities Fellowship for Independent Study and Research, 1984-1985 academic year Aquinas Medal, American Catholic Philosophical Association, 1999 The Catholic University of America's Alumni Association Achievement Award for Research and Scholarship, October 27, 2001 Pontifical Academy of Saint Thomas Aquinas, Fellow (Professor Ordinarius), September 2003; Emeritus, 2013 Doctorate of Letters in Mediaeval Studies honoris causa, conferred by the Pontifical Institute of Mediaeval Studies, Toronto, October 1, 2005 The Catholic University of America Provost Award. -
Downloaded from Brill.Com10/09/2021 12:18:49PM Via Free Access 442 BIBLIOGRAPHY
BIBLIOGRAPHY In the following Bibliography and Index, ancient and medieval authors are listed by their first names (e.g., John Philoponus; Roger Bacon; etc.). Post medieval authors are listed by their last names (e.g., Zabarella; Descartes; etc.). The medieval names are given in their English forms, as Thomas Aquinas (rather than Tommaso d'Aquino; Thomas von Aquin, etc.) I. Manuscripts ANONYMUS, Quaestiones super De generatione et corruptione. Cambridge, Peter house College, 192, fols. 119vb-132vb. -, Quaestiones super Metaphysicam, 1-1v. Assisi, Biblioteca Comunale, 290, fols. 65ra-85rb. - , Quaestiones super Physicam. Cambridge, Gonville and Caius College, 344, fols. io5rb_17ovb. - , Quaestiones super Physicam. Cambridge, Gonville and Caius College, 367, fols. 120r"-125vb, i36ra-151vb. -, Quaestiones super Physicam, I, 1v-v1. Cambridge, Peterhouse College, 192, IV, fols. 53ra-96vb. -, Quaestiones super Physicam, I-III. London, Wellcome Historical Medical Library, 333, fols. 8'"-68vb. -, Quaestiones super Physicam, I-IV, v, (Fragm.). Oxford, Merton College, 272, fols. i36ra-174Brb. -, Quaestiones super Physicam, 1, m-1v. Oxford, Merton College, 272, fols. 1 19ra-135crb. - , Quaestiones super Physicam, I-V. Oxford, Oriel College, 33, fols. 8'"-7gvh. -, Quaestiones super Physicam, 1-vm. Siena, Biblioteca Comunale degli Intronati, L.II1.21, fols. 1ra-92ra. - , Sententia libri Physicorum "extracta de verbo ad verbum," 1-v. Oxford, Bodleian Library, Lat. Misc. c. 69, fols. i ra-41 rb. ANONYMUS (=GILES OF ORLEANS (?)), Quaestiones super Physicam, I-VIII. Paris, Bibliotheque Nationale de France, lat. 14698, fols. 83ra-129Ar. BARILE, E. (ED.), Rotuli Artistarum (r430-r8r5). Unpublished MS, Antico Archivio dell'Universita, Padova. BARTHOLOMEW OF BRUGES, Quaestiones super Physicam, 1-V, VII, VIII. -
Archbishop Fitz Ralph of Armagh. a Precursor of the Reformation
414 ART. II.-ARCHBISHOP FITZ RALPH OF ARMAGH. A PRECURSOR OF THE REFORMATION. UST as the drops come before the shower, so we find that J there were many isolated attempts at Reformation long before the great movement of the sixteenth century. Even before Wickliffe, both in England and Ireland, there were some protestants against the errors and enormities £a voured by the Roman See in the name of religion. Amongst these, one of the most remarkable, yet least known at the present day, is Richard Fitz Ralph, Archbishop of Armagh. By his piety and reforming zeal the name Armachanus was as well known in his time, throughout the whole Christian world, as it was two •centuries later by the learning of Archbishop U ssher. Of the six great primates of Armagh-Patrick, Apostle of Ireland, Malachy, the friend of Bernard, Fitz Ralph, U ssher, Boulter, Beresford-he is by no means the least worthy of notice. With Malachy he may well be compared: both were reformers, but in different directions. He will be seen to have well earned the character given of him by John Foxe:-" He was a man worthy, for his Christian zeal, of immortal commendation." Fitz Ralph lived in the reign of King Edward III. This reign, extending over exactly half a century (1327-1377), was one of the most brilliant epochs of our national history. The importance of the political affairs of the time has no doubt obscured the view of ecclesiastical events and leaders, and to a :great extent caused the suppression of many important details. -
Walter Burley
Walter Burley From the Beginning of His Treatise on the Kinds of Supposition (De suppositionibus) 5 Translated from Stephen F. Brown, “Walter Burleigh’s Treatise De suppo- sitionibus and Its Influence on William of Ockham,” Franciscan Studies 32 (1972), 1 10 pp. 15–64 Translated by Paul Vincent Spade, Department of Philosophy, Indiana University, Bloomington, IN, 47405 <On the Kinds of Supposition according to Walter Bu rley>2 15 [Introduction] (1) (p. 31) (1.1) “Some things that are said are said with complexity, and others are said without complexity.”3 Those that are said without com- plexity are, for example, ‘man’, ‘animal’. Those that are said with complex- ity are, for example, ‘A man runs’, ‘An animal runs’.4 20 (2) It is plain from this that the incomplex is part of the complex. And because a knowledge of the part is very helpful for knowing the whole, therefore in this treatise we must talk about incomplex [expressions] and the properties of incomplex [expressions] — that is, about supposition and ap- pellation. For the knowledge of these is very helpful for knowing the 25 proposition, and consequently for knowing the syllogism. 1I have here translated the first part of Burley’s text (pp. 31–43), on the supposition of “absolute” terms, but not the remainder (pp. 43–64), on the supposition of “respective” or “relative” terms and other material. (See paragraph (18) below.) Page breaks have been inserted in parentheses. Parenthetical numerals with decimal points are Brown’s paragraph numbers. My own paragraph numbering is in boldface. 2Here and throughout this translation, pointed brackets enclose Brown’s editorial additions. -
THE PECIA SYSTEM and ITS USE Alison Joan Ray
THE PECIA SYSTEM AND ITS USE IN THE CULTURAL MILIEU OF PARIS, C1250-1330 Alison Joan Ray UCL Submitted for the degree of PhD in History 2015 1 I, Alison Joan Ray, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signed, ___________________ 2 ABSTRACT This thesis is an examination of the pecia system in operation at the University of Paris from c1250 to 1330, and its use in the cultural milieu of the city during this period. An appendix (1) lists the manuscripts with user notes on which the thesis is primarily based. As the university community rose as a leading force in theology and philosophy, so too did the book trade that supported this network. The pecia system of book production mass-produced texts efficiently and at a low cost to its users, mainly university masters, students, preachers, and visitors to the Paris cultural community. Users interacted with pecia manuscripts by leaving a wide range of marginalia in works. Marginalia are classified according to a devised user typology scheme and include ownership marks, passage summaries, and comments on the main text. We have two further surviving sources for the Paris system: bookseller lists of pecia-produced works from 1275 and 1304. Chapters 1 to 10 examine separate genres of texts available on the pecia lists, theological and philosophical works as well as preaching aids. That Paris pecia manuscripts were used in action as preaching aids is one of the conclusions the user notes help to establish. -
Signification and Modes of Signifying in Thirteenth-Century Logic: a Preface to Aquinas on Analogy
Signification and Modes of Signifying in Thirteenth-Century Logic: A Preface to Aquinas on Analogy E. J. ASH WORTH In 1935 M. D. Chenu wrote, "Preoccupied as we are with such leading figures as Thomas Aquinas and Bonaventure, we all too easily lose sight of the massive dialectical learning which provided the foundation for both the teaching and the general thought-patterns of thirteenth-century masters."1 Unfortunately, Chenu's words have not been well heeded, and one of the outstanding features of the extensive literature on Aquinas's doctrine of analogy is the complete absence of any attempt to set him in the context of contemporary logic.2 Some attempt has been made to read him in terms of specula- 1. M. D. Chenu, "Grammaire et theologie aux Xlle et XIHe siecles," AHDLMA 10 (1935-1936): 7: "Tout occupes que nous sommes par les grandes figures d'un Thomas d'Aquin et d'un Bonaventure, nous perdons de vue trop facilement la massive culture dialectique qui constitue la base de l'enseignement et la mentalite generate des maΐtres du XΠIe siecle." Chenu's paper is still well worth reading. 2. An exception to this remark is provided by a paper which has just appeared: Alain de Libera, "Les sources greco-arabes de la theorie medievale de Γanalogie de 39 4O E- J. ASHWORTH tive grammar,3 but this is unhelpful so far as equivocation and analogy are concerned, since speculative grammarians did not usually take up these topics,4 So far as logicians are concerned, the most frequently cited figure is Cajetan, who was writing over two centuries later, and who discussed these matters from a perspective that is far removed from that of the thirteenth century, particularly with respect to gen- eral theories of signification.