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The Aquinas Review of Thomas Aquinas College Vol
The Aquinas Review of Thomas Aquinas College Vol. 23, 2019–2020 ISSN 1076–8319 Editor Christopher Decaen Editorial Board Michael F. McLean John J. Goyette Kevin D. Kolbeck R. Glen Coughlin John Francis Nieto The Aquinas Review is published annually by the Office of the Dean, Thomas Aquinas College, Santa Paula, California; Michael F. McLean, President; John J. Goyette, Dean. Unsolicited articles, reasoned criticisms of articles, and letters are welcome. Correspondence should be addressed to: Editor, The Aquinas Review, 10,000 Ojai Road, Santa Paula, CA 93060. A subscription form follows the final article. ©2020 by Thomas Aquinas College. All rights reserved Editor’s Statement The autumn of 2020 will mark the beginning of the 50th year of the existence of Thomas Aquinas College, which is, and has been consistently, devoted to providing the beginnings of Catholic liberal education. As was stated in its founding document, “this college will explicitly define itself by the Christian Faith and the tradition of the Catholic Church. Thus theology will be both the governing principle of the whole school and that for the sake of which everything is studied.”1 Given its manifest success in this regard, the College founded The Aquinas Review in 1994 to “stimulate a continuing conversation with an every widening audience”2 about matters on which our students and faculty, the Church at large, and man as such can meditate, for the better- ment of our souls and—most of all—for the greater glory of God. Ronald P. McArthur, the founding president of Thomas Aquinas College and the founding editor of this journal, had hoped that one of the uses of this journal would be to publish not only original essays of intellectual depth, but also occasion- ally to put into circulation older essays of great worth that are underappreciated, difficult to obtain, or not available in English. -
The Friendships of St. Thomas
THE FRIENDSHIPS OF ST. THOMAS BRO. CYRIL DORE, 0 . P. T . Thomas Aquinas is a perfect type of that harmonious un ion of sanctity and learning which characterizes the great Doctors of the Church. A tender affection and a sympathetic understanding, which unites hearts entirely devoted to God, can be observed in all his friendships. While bearing himself affably towards all, the Angelic Doctor had but few intimate friends and these were persons of singular learning and holiness. From a consideration of these few, we can see the great influence for good which he exerted, the wide extent of his knowledge, and the deep penetration of his in tellectual prowess. They not only give us an insight into the reaction of personality on personality and the interplay of mind on mind, but in a very special manner, they exhibit the practical aspect of his writ ings. From the investigations of his biographers, the friendships of St. Thomas can be considered under four headings; namely, within his own Order, in the religious world, in the academic world, and in the political world. Amongst the members of the Dominican Order, the first friend mentioned is John of St. Julian. He is referred to as the old adviser and dear familiar friend of St. Thomas.1 This celebrated preacher directed the footsteps of the young Aquinas during the three years previous to his entrance into the Dominican Order. As a student at the University of Naples, the mind and imagination of Aquinas were captivated by the sanctity, the learning and the marvellous activ ity of the Dominicans. -
St. Thomas Aquinas
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com V\B RA/j." s , OF THF ^ I THE FRIAR SAINTS SERIES Editors for the Franciscan Lives The Very Rev. Fr. Osmund, O.F.M., Provincial, and C. M. Antony Editors for the Dominican Lives The Rev. Fr. Bede Jarrett, O.F., and C. M. Antony ST. THOMAS AQUINAS • •••• . • "Divus*PHOl!iAsf (jiTiAi erecxptrLVS'f: vivo expressit" FROM PORTRAIT NOW IN COLLEGIO ANGEL1CO, ROME, BY UNKNOWN ARTIST, ALMOST CONTEMPORARY. SAINT THOMAS AQUINAS OF THE ORDER OF PREACHERS (1225-1274) A BIOGRAPHICAL STUDY OF THE ANGELIC DOCTOR BY Fr. PLACID CONWAY, O.P. WITH WYB. 'iLLaSXRATIQk^' LONGMANS, GREEN AND CO. FOURTH AVENUE AND 30TH STREET, NEW YORK LONDON, BOMBAY AND CALCUTTA 1911 TLdL PREFATORY NOTICE. The first two volumes of the " Friar Saints " Series now published will be followed at short intervals by four more " Lives," two at a time, Dominican and Franciscan together. Should the first six " Lives " prove successful they will be followed by a second set of six. The order of publication will probably be as follows : — Dominican. Franciscan. (1) St. Thomas Aquinas. (1) St. Bona venture. By By Fr. Placid Con Fr. Laurence Cos- way, O.P. telloe, O.F.M. (2) St Vincent Ferrer. (2) St. Antony of Padua. By Fr. Stanislaus By C. M. Antony. Hogan, O.P. (3) St. Pius V. By C. M. (3) St. John Capistran. Antony. By Fr. -
Saint Thomas Aquinas: the Non-Recluse Julie Stanoch
The Histories Volume 2 | Issue 2 Article 4 Saint Thomas Aquinas: The on-RN ecluse Julie Stanoch La Salle University Follow this and additional works at: https://digitalcommons.lasalle.edu/the_histories Part of the History Commons Recommended Citation Stanoch, Julie () "Saint Thomas Aquinas: The on-RN ecluse," The Histories: Vol. 2 : Iss. 2 , Article 4. Available at: https://digitalcommons.lasalle.edu/the_histories/vol2/iss2/4 This Paper is brought to you for free and open access by the Scholarship at La Salle University Digital Commons. It has been accepted for inclusion in The iH stories by an authorized editor of La Salle University Digital Commons. For more information, please contact [email protected]. The Histories, Vol. 2. No. 2 Page 8 Saint Thomas Aquinas: The Non-Recluse Julie Stanoch Although Saint Thomas Aquinas is mostly known for his religious, political, and philosophical documents such as Summa Theologica, there is more to the man than his writing and the events of his life. What of the man himself? He is often considered a man who was withdrawn from society and is thought to have merely sat alone in his cell, writing famous religious works. However, this is not the case. The events in his life, the activities in which he partook, and the character o f the man himself would not allow for Aquinas to be a man of reclusion. Therefore, the objective of this paper is to prove that Thomas Aquinas was not a recluse. To begin, let us first recognize where most of our information on Thomas Aquinas derives from. -
Four ST. THOMAS AQUINAS and THOMISM
Four ST. THOMAS AQUINAS AND THOMISM 1. Life of St. Thomas The introduction of Aristotle in the Latin world was not facile or peaceful. The topics on which the ancient and the new thinking had to confront them- selves were the conception of a nature autonomous in its own processes: a God, unmoved motor, wholly by itself (aseity) in its natural egoism; a reality of things, not of spirits; a divine action resembling the work of the human artificer; the surreptitious dualism between pure act and first matter; and a universal necessity controlled not by the free will but by chance. Human be- ings and their souls no longer are the center of reflection; Aristotelian natural- ism is. Averroism has already consolidated its polemic on the contrast be- tween reason and faith, a rational universal and a living individuality, eternity of the world and creation, death and the immortality of the soul, and between the necessary laws of things and providence. An orientation of Christian thought in a Platonic sense seemed highly justifiable. In the Sermones, Bonaventure had declared that Plato was essen- tially concerned with the things above, while Aristotle was mostly interested with the things below (Ille enim principaliter aspiciebat ad superiora, hic vero principaliter ad inferiora). Thomas of York declared that the Platonic position was totally consonant with the thought of Augustine (vide igitur posi- tionem Platonis per omnia consonam sententiae Augustini) and that Augustine had indicated the way to go. What dominated in Platonism were the desire for the divine and the need of escaping from this world. -
Curriculum Vitae
Kevin White June 2020 Associate Professor, School of Philosophy, The Catholic University of America Order of St. Thomas recipient, Center for Thomistic Studies, University of St. Thomas (Houston) member of Commissio Leonina Some recent presentations: “Malice in the Light of Reason: Aquinas on Anger, Envy, and Hatred.” Maynooth University 2015 Aquinas Lecture. Maynooth University, Ireland. March 5, 2015. “Observing Formalities with Lawrence Dewan.” Symposium on The Philosophy of Lawrence Dewan: Metaphysics and Ethics. Dominican University College. Ottawa, Canada. November 6, 2015. “Aquinas, Aristotle’s Rhetoric, and the Distinction between Anger and Hatred.” Symposium Thomisticum III. National and Kapodistrian University of Athens/Academy of Athens. Athens, Greece. June 8, 2018. “Le commentaire de Thomas d’Aquin aux Meteorologica d’Aristote.” Séminaire de la Commission Léonine: La philologie au service de la pensée. Paris, France. June 26, 2018. “Commands, Requests, and Pleas: Aquinas on the Grammar of Practical Reason.” Symposium Thomisticum IV. Pontifical Irish College, Rome. July 4, 2019. “Song, Poetry, Philosophy: Three Ways of Using Words.” School of Philosophy Fall Lecture Series. The Catholic University of America. October 18, 2019. “Meteorology in the Questio de aqua et terra and in Purgatorio XXI.” La Questio de aqua et terra di Dante Alighieri: Testo e contesto. University of Verona. January 20, 2020. “Aquinas’s Discovery of Aristotle’s Rhetoric.” Center for Thomistic Studies 2020 Aquinas Lecture. University of St. Thomas, Houston. January 30, 2020. Doctoral dissertations directed: 1. Barbara J. Freres, “Ens Per Accidens and Divine Providence in Thomas Aquinas’s Aristotelian Commentaries” (1993) 2. Michael J. Sweeney, “Thomas Aquinas’s Commentary on De anima 429a10-429b5 and The Argument for the Immateriality of the Intellect” (1994) 3. -
Thomas and Scholasticism to 1870
Thomas and Scholasticism to 1870 Oxford Handbooks Online Thomas and Scholasticism to 1870 John T. Slotemaker and Ueli Zahnd The Oxford Handbook of Catholic Theology Edited by Lewis Ayres and Medi-Ann Volpe Subject: Religion, Roman Catholic Christianity Online Publication Date: Dec DOI: 10.1093/oxfordhb/9780199566273.013.43 2015 Abstract and Keywords The present article treats the life and works of Thomas Aquinas and his reception within the scholastic traditions up to 1879 (Aeterni patris). The first two sections introduce the life and works of Thomas Aquinas, with a particular focus on the Scriptum and the Summa theologiae. The third section treats Thomas’s reception up through 1500, looking at the initial period of condemnation in the late thirteenth century. This is followed by his canonization and acceptance as a theological authority in the fourteenth century and the gradual development of the Thomist schools of the fifteenth century. The fourth and fifth sections examine the reception of Thomas’s thought in the era of Church reform and the baroque period (1500–1650), and from 1650 until Aeterni Patris (1879) respectively. Keywords: Thomas Aquinas, scholasticism, medieval theology, Summa theologiae, philosophy, Thomism Life and Works of Aquinas Thomas Aquinas was born in 1224/25 in Roccasecca, a small town lnear Aquino, midway between Naples and Rome. His father Lundulf was the count of the Aquino commune. When Thomas was five years old he was sent to the Benedictine monastery at Monte Casino, the ancient abbey founded by Benedict of Nursia in 529. For the next ten years Thomas was educated by the Benedictines and introduced to the rhythms of monastic life. -
A Companion to Walter Burley Brill’S Companions to the Christian Tradition
A Companion to Walter Burley Brill’s Companions to the Christian Tradition A series of handbooks and reference works on the intellectual and religious life of Europe, 500–1800 Editor-in-Chief Christopher M. Bellitto (Kean University) VOLUME 41 The titles published in this series are listed at brill.com/bcct A Companion to Walter Burley Late Medieval Logician and Metaphysician Edited by Alessandro D. Conti LEIDEN • BOSTON 2013 Cover illustration: detail from the sculptured funerary monument of Giovanni da Legnano (1320–83), Doctor utriusque iuris of the University of Bologna. Courtesy of the Museo Civico Medievale of Bologna. Library of Congress Cataloging-in-Publication Data A companion to Walter Burley : late medieval logician and metaphysician / Edited by Alessandro D. Conti. p. cm. — (Brill’s companions to the Christian tradition ; Volume 41) Includes bibliographical references and index. ISBN 978-90-04-24461-0 (hardback : alk. paper) — ISBN 978-90-04-24460-3 (e-book) 1. Burlaeus, Gualterus, 1275–1345? 2. Philosophy, Medieval. I. Conti, Alessandro D. B765.B8484C66 2013 189’.4—dc23 2013002068 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 1871-6377 ISBN 978-90-04-24461-0 (hardback) ISBN 978-90-04-24460-3 (e-book) Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. -
Thomas Aquinas
Thomas Aquinas “Aquinas” redirects here. For other uses, see Aquinas 1 Biography (disambiguation). For the ship that sank in 2013, see MV St. Thomas Aquinas. 1.1 Early life (1225–1244) Thomas Aquinas, OP (/əˈkwaɪnəs/; 1225 – 7 March Thomas was born in Roccasecca, in the Aquino county of 1274), also Thomas of Aquin or Aquino, was an the Kingdom of Sicily (present-day Lazio region, Italy), Italian[3][4] Dominican friar and priest and an immensely c.1225. According to some authors, he was born in the influential philosopher and theologian in the tradition of castle of his father, Landulf of Aquino. Thomas’s fa- scholasticism, within which he is also known as the "Doc- ther did not belong to the most powerful branch of the tor Angelicus" and "Doctor Communis".[5] “Aquinas” is family and simply held the title miles, while Thomas’s from the county of Aquino, an area in which his family mother, Theodora, belonged to the Rossi branch of the [11] held land until 1137. He was born in Roccasecca, Italy. Neapolitan Caracciolo family. Landulf’s brother Sini- bald was abbot of the first Benedictine monastery at He was the foremost classical proponent of natural the- Monte Cassino. While the rest of the family’s sons pur- ology, and the father of Thomism. His influence on sued military careers,[12] the family intended for Thomas Western thought is considerable, and much of modern to follow his uncle into the abbacy;[13] this would have philosophy was conceived in development or opposition been a normal career path for a younger son of southern of his ideas, particularly in the areas of ethics, natural Italian nobility.[14] law, metaphysics, and political theory. -
Commentary on Thomas Aquinas's Treatise On
Cambridge University Press 978-1-107-02939-2 - Commentary on Thomas Aquinas’s: Treatise on Law J. Budziszewski Frontmatter More information Commentary on Thomas Aquinas’s Treatise on Law Natural moral law stands at the center of Western ethics and jurispru- dence and plays a leading role in interreligious dialogue. Although the greatest source of the classical natural law tradition is Thomas Aquinas’s Treatise on Law , the Treatise is notoriously diffi cult, especially for non- specialists. J. Budziszewski has made this formidable work luminous. This book – the fi rst classically styled, line-by-line commentary on the Treatise in centuries – reaches out to philosophers, theologians, social scientists, students, and general readers alike. Budziszewski shows how the Treatise facilitates a dialogue between author and reader. Explaining and expanding upon the text in light of modern philosophical develop- ments, he expounds this work of the great thinker not by diminishing his reasoning, but by amplifying it. J. Budziszewski is a Professor of Government and Philosophy at the University of Texas, Austin. He also teaches courses in the religious studies department and in the law school, and he maintains a personal scholarly website, www.undergroundthomist.org . Dr. Budziszewski has published widely in both scholarly journals and magazines of broader readership. His books include The Resurrection of Nature: Political Theory and the Human Character (1986); The Nearest Coast of Darkness: A Vindication of the Politics of Virtues (1988); True Tolerance: Liberalism and the Necessity of Judgment (1992); Written on the Heart: The Case for Natural Law (1997), winner of a Christianity Today book award in 1998; The Revenge of Conscience: Politics and the Fall of Man (1999); What We Can’t Not Know: A Guide (2003); Evangelicals in the Public Square: Four Formative Voices (2006); Natural Law for Lawyers (2006); The Line Through the Heart: Natural Law as Fact, Theory, and Sign of Contradiction (2009); and On the Meaning of Sex (2012). -
Thomas Aquinas' Big Pile of Straw
stoppage and an event that had happened on that Thomas same day, Dec. 6. It was the feast of St. Nicholas, and Thomas was in the chapel of St. Nicholas in Naples. Aquinas' Big He was Pile of Straw excited by an extraordinary alteration, and after that Mass never wrote or dictated anything; indeed, he On December 6, 1273 hung up his instruments of writing in the third part Saint Thomas Aquinas of the Summa, in the treatise on penance. stopped writing. He had certainly written It would obviously be wrong to picture Aquinas as plenty by then. He was changing his mind about the content of anything he not yet fifty years old, had written. And there may be a mundane reason for but had written about a hundred works: Thomas to have stopped producing, related to Commentaries on Scripture, collections of patristic whatever medical condition ended his life within the commentaries, sermons, philosophical treatises, year. But if Reginald’s story is accurate and relevant, explorations of disputed subjects, commentaries on it may also be that having written with exquisite Aristotle and Proclus and Boethius, and a couple of clarity for many years, Thomas received a visionary Summas. moment of clarity, and saw the object of his theological reasoning in a way that made further Saint Thomas was not done writing his Summa writing inadequate. Theologiae, his definitive work. The great Summa breaks off unfinished. To round off the fragment, Once, at the beginning of his Opusculum De Creaturis Thomas’ friend Reginald of Piperno pulled together Spiritualibus, Thomas had given a rough reason of sections from an earlier theological treatise why theologians do what they do: “Not being able to (Thomas’ commentary on Lombard’s Sentences), and do the work of the angels in choir, we can at least appended it to the Summa as The Supplement. -
Bibliography
Bibliography Primary Sources Abelard, Peter. Epistolae, ed. J.T. Muckle, “The Letter of Heloise on Religious Life and Abelard’s First Reply.” Mediaeval Studies 17 (1955): 240–281. Abelard, Peter. Hymni sanctorum 126. In Hymnarius Paraclitensis, ed. Joseph Szövérffy, 2 vols. Albany: Classical Folia Editions, 1975. Acciaiuoli, Donato. Aristotelis libros octo Politicorum commentarii. Venice: Vincentio Valgrisi, 1566. Aelred of Rievaulx. Sermones, ed. Gaetano Raciti, CCCM 2A–2B. Turnhout: Brepols, 1989–2001. Agnes of Harcourt. Ed. Sean L. Field, The Writings of Agnes of Harcourt: The Life of Isabelle of France and the Letter on Louis IX and Longchamp. Notre Dame, Indiana: University of Notre Dame Press, 2003. Alan of Lille. De virtutibus et de vitiis et de donis Spiritus Sancti, ed. Odon Lottin, Psychologie et morale aux XIIe et XIIIe siècles, 6 vols. Louvain: Abbaye du Mont César, Gembloux: Duculot, 1942–1960, VI, pp. 45–92. Albert the Great. Commentarii in octo libros Politicorum. Vol. 8, Opera omnia, ed. Stephanus C.A. Borgnet, 38 vols. Paris: Vivès, 1890–1899. d’Albret, Jeanne. Lettres suivies d’une ample declaration, ed. Bernard Berdou d’Aas. Paris: Atlantica, 2007. Ambrose of Milan. De Cain et Abel,inSancti Ambrosii opera, ed. Karl Schenkl, CSEL 32.1. Vienna: Tempsky, 1986, pp. 337–409. Anne de France. Les Enseignements d’Anne de France, duchesse de Bourbonnais et d’Auvergne, à sa fille Susanne de Bourbon, ed. A.-M. Chazaud. Moulins: Desroziers, 1878. Anne de France. Anne of France: Lessons for my Daughter, trans. (with introduction and notes) Sharon L. Jansen. Cambridge: D.S. Brewer, 2004. Anon.