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Medieval Western Philosophy: the European Emergence
Cultural Heritage and Contemporary Change Series I, Culture and Values, Volume 9 History of Western Philosophy by George F. McLean and Patrick J. Aspell Medieval Western Philosophy: The European Emergence By Patrick J. Aspell The Council for Research in Values and Philosophy 1 Copyright © 1999 by The Council for Research in Values and Philosophy Gibbons Hall B-20 620 Michigan Avenue, NE Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Aspell, Patrick, J. Medieval western philosophy: the European emergence / Patrick J. Aspell. p.cm. — (Cultural heritage and contemporary change. Series I. Culture and values ; vol. 9) Includes bibliographical references and index. 1. Philosophy, Medieval. I. Title. III. Series. B721.A87 1997 97-20069 320.9171’7’090495—dc21 CIP ISBN 1-56518-094-1 (pbk.) 2 Table of Contents Chronology of Events and Persons Significant in and beyond the History of Medieval Europe Preface xiii Part One: The Origins of Medieval Philosophy 1 Chapter I. Augustine: The Lover of Truth 5 Chapter II. Universals According to Boethius, Peter Abelard, and Other Dialecticians 57 Chapter III. Christian Neoplatoists: John Scotus Erigena and Anselm of Canterbury 73 Part Two: The Maturity of Medieval Philosophy Chronology 97 Chapter IV. Bonaventure: Philosopher of the Exemplar 101 Chapter V. Thomas Aquinas: Philosopher of the Existential Act 155 Part Three: Critical Reflection And Reconstruction 237 Chapter VI. John Duns Scotus: Metaphysician of Essence 243 Chapter -
Pomponazzi on Identity and Individuation Han Thomas Adriaenssen Abstract. Aristotle Defines Growing As a Process in Which An
Final version forthcoming in Journal of the History of Philosophy Pomponazzi on Identity and Individuation Han Thomas Adriaenssen Abstract. Aristotle defines growing as a process in which an individual living being persists as it accumulates new matter. This definition raises the question of what enables an individual to persist as its material composition continuously changes over time. This paper provides a systematic account of Pietro Pomponazzi’s answer to this question. In his De nutritione et augmentatione, Pomponazzi argues that individuals persist in virtue of their forms. Forms are individuated in part by their material, causal, and temporal origins, which commits Pomponazzi to the view that individuals necessarily have the material, causal, and temporal origins they do. I provide an account of why Pomponazzi was willing to this view. While his opponents remain unnamed, I argue that his arguments for this view are best read as addressing, among others, Paul of Venice and Gregory of Rimini. In On Generation and Corruption, Aristotle describes growing as a process in which “any and every part of the growing magnitude is made bigger . by the accession of something, and thirdly in such a way that the growing thing is preserved and persists” (321a18–22).1 For instance, when an animal grows as the result of the intake of food, all of its limbs grow larger as the result of the intake of new matter, in such a way that the same individual animal persists throughout the process. 1 All Aristotle translations are taken from the Jonathan Barnes edition of the Complete Works. 1 Final version forthcoming in Journal of the History of Philosophy Simple though it may perhaps appear, this definition confronted Aristotle’s later followers and commentators with a problem. -
The Commentary Tradition on Aristotle's De
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/105664 Please be advised that this information was generated on 2021-09-30 and may be subject to change. The Commentary Tradition on Aristotle’s De generatione et corruptione. An Introductory Survey Johannes M. M. H. Thijssen When discussing the medieval curriculum in natural philosophy, James Weis- heipl once observed that “few bothered to deal with ... De generatione et cor ruptione.” 1 This observation, however, seems to reflect the current low interest in this work rather than the activities of past commentators. For many ancient, medieval and Renaissance authors wrote commentaries on the De generatione et corruptione, among them famous thinkers such as John Philoponus, Albert the Great, Thomas Aquinas, John Buridan, Nicole Oresme, Biagio de Parma, Paulus Venetus, Pietro Pomponazzi, Francescus Toletus, the Coimbra commen tators, Francesco Piccolomini, Jacopo Zabarella, Caesar Cremonini, and Galileo Galilei.2 By contrast, De generatione et corruptione remains today probably one of the least studied among Aristotle’s treatises in natural philosophy, a disrep utable position which it shares with the commentary literature dedicated to it.3 The present article cannot remedy this deficiency. All that it can do is to re call some well-known and lesser-known facts about the transmission and study of Aristotle’s De generatione et corruptione in the West and to provide a few suggestions for further research. 1. Weisheipl, “The Interpretation of Aristotle’s Physics,” p. -
Blander Diss Commented Normore Blander Replies V3
UCLA UCLA Electronic Theses and Dissertations Title Dependence, Separability, and Theories of Identity and Distinction in Late Medieval Philosophy: Case Studies from Scotus and Ockham Permalink https://escholarship.org/uc/item/6wh8q15d Author Blander, Joshua Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Dependence, Separability, and Theories of Identity and Distinction in Late Medieval Philosophy: Case Studies from Scotus and Ockham A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Philosophy by Joshua Blander 2014 © Copyright by Joshua Blander 2014 ABSTRACT OF THE DISSERTATION Dependence, Separability, and Theories of Identity and Distinction in Late Medieval Philosophy: Case Studies from Scotus and Ockham by Joshua Blander Doctor of Philosophy in Philosophy University of California, Los Angeles, 2014 Professor Calvin Normore, Chair Theories of distinctions surface some of the most fundamental elements of metaphysical and logical inquiry. For many medieval philosophers, theories of distinctions provided some semblance of rational order and unity to metaphysical, logical and theological questions. The two philosophers on which I focus, John Duns Scotus and William Ockham, discuss distinctions and metaphysical adjuncts in a variety of philosophical and theological contexts. When discussing Scotus, I emphasize his development of a robust theory of identity and distinction. I give special attention to his accounts of what he calls qualified non-identity or qualified distinction, which he surprisingly says is compatible with real identity. When I turn my attention to Ockham, I focus on his use of the real distinction in the context of the common fourteenth century disputes about universals. -
Christian History & Biography
Issue 73: Thomas Aquinas: Greatest Medieval Theologian Thomas Aquinas: Did You Know? Interesting and unusual fact about Thomas Aquinas editors Trounced In a detail from Andrea di Bonaiuto's fourteenth-century fresco The Triumph of Saint Thomas Aquinas, heretics Averroes and Arius crouch beneath the enthroned Aquinas. Averroes (also called Ibn Rushd; 1126-1198) was a Muslim philosopher who, according to Aquinas, made a hash of Aristotle and led many medieval Christians astray. Arius (c. 250-c. 336) denied Christ's full divinity by positing that "there was [a time] when the son was not." Aquinas participated in no physical crusades against heresy, but he did believe that heretics "deserve not only to be separated from the Church by excommunication, but also to be severed from the world by death." Fancy meeting you here Aquinas and several of his enemies make appearances in James Joyce's daunting 1922 novel Ulysses. In chapter one, a character is asked for his views on Hamlet but replies, "I'm not equal to Thomas Aquinas and the fiftyfive reasons he has made to prop it up. Wait till I have a few pints in me first." Arius, Sabellius (the third heretic at Aquinas's feet in The Triumph), Averroes, and Moses Maimonides (see page 37) pop up as well. Heeding the call Franciscans in Assisi will soon enjoy a new feature in their habits: cell phone pockets. Some critics consider the innovation inappropriate, but Elisabetta Biancheri, who designed the habits, said, "It is simply a functional item of clothing. Even monks make phone calls." Biancheri is right about the phones, but she shouldn't call Franciscans "monks"—they're friars, and, as Thomas well knew, there is a difference (see page 23). -
Sean Hannan 7-352H | Department of Humanities | Macewan University | City Centre Campus 10700 – 104 Ave
Sean Hannan 7-352H | Department of Humanities | MacEwan University | City Centre Campus 10700 – 104 Ave. | Edmonton AB T5J 4S2 | Canada [email protected] | (780) 292-1150 EMPLOYMENT Assistant Professor in the Humanities, MacEwan University (Edmonton), July 2016 - EDUCATION Ph.D. University of Chicago (Chicago, IL), 2016 Awarded with Distinction Discipline: Divinity (History of Christianity) Dissertation: “Belatedness: Augustine on Transformation in Time and History” Committee: Willemien Otten (Advisor); Jean-Luc Marion and David Nirenberg (Readers) Qualifying Exams (2012): Ancient Christianity (Margaret Mitchell); Medieval Christianity (Willemien Otten); Early Modern Christianity (Susan Schreiner); Philosophy of Religion – Kant through Heidegger (Jean-Luc Marion) M.A. University of Chicago (Chicago, IL), 2008 Discipline: Social Sciences (History) Thesis: “The Essence of Relation: Eternity and Trinity in Augustine’s De Trinitate” B.A. University of Alberta (Edmonton, AB, Canada), History (with Honors), 2007 Awarded with Honours Discipline: History Thesis: “The Specter of Theology in Husserl’s Phenomenology of Time-Consciousness” MONOGRAPH Reading Augustine: on Time, Change, History, and Conversion. Part of the Reading Augustine Series, edited by Miles Hollingworth. London: Bloomsbury, forthcoming. CO-EDITED VOLUMES Political Theology: Promise and Prospects. Edited by Willemien Otten, Andrea White, and Sean Hannan. Cambridge: Cambridge University Press, forthcoming. Augustine and Time. Edited by John Doody, Kim Paffenroth, and Sean Hannan. Lanham: Rowman and Littlefield, forthcoming. ARTICLES & CHAPTERS “Individuating Time: the Indivisible Moment in Augustine and Ancient Atomism.” The Unique, the Singular, and the Individual: the Debate about the Non-Comparable. Eds. Ingolf U. Dalferth and Trevor W. Kimball. Tübingen: Mohr Siebeck, 2020. Forthcoming. Hannan – CV June 2019 – 1 “Nineveh Overturned: Augustine and Chrysostom on the Threat of Jonah.” Journal of Early Christian Studies (2020). -
The Politics and Poetics of Morbus Gallicus in the German Lands
Doctoral Dissertation for Defense The Politics and Poetics of Morbus Gallicus in the German Lands (1495 - 1520) by IRINA SAVINETSKAYA Supervisor: GERHARD JARITZ Submitted to the Medieval Studies Department, and the Doctoral School of History Central European University, Budapest CEU eTD Collection in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Medieval Studies Budapest 2016 Table of Contents ACKNOWLEDGEMENTS 3 LIST OF FIGURES 4 INTRODUCTION 5 REVIEW OF SCHOLARSHIP 7 PRIMARY SOURCES 14 APPROACHES AND NOTIONS 19 BODY 19 SYPHILIS 20 “NATIONAL” AND “GERMAN” 20 AUTO- AND HETERO-IMAGE 22 FRAMING DISEASE 23 DESCRIPTION OF CHAPTERS 23 CHAPTER 1 | WHAT’S IN A NAME? 26 THE NEAPOLITAN EXPEDITION OF CHARLES VIII 28 FIRST REACTIONS 29 MEDICAL DISCUSSIONS OF THE NAME 32 THE LEIPZIG DISPUTE 37 CHAPTER 2 | THE FRENCH DISEASE AND ITS MANIFOLD CAUSES 62 “DEUS OPERATUR SEDIS CAUSIS CONCURRENTIBUS” 63 THE POLITICS OF GOD’S WRATH 66 THE FRENCH ARE TO BLAME 82 JUPITER’S CHILDREN 90 THE YEAR 1484 97 BODIES PRONE TO DISEASES 108 CHAPTER 3 | POETICS OF THE FRENCH DISEASE 118 DIFFERENTIA GALLORUM ET GERMANORUM 118 INNOCENT GERMANS, LUXURIOUS OTHERS 124 FOREIGN GOODS, VICES, AND DISEASES 135 MORBUS GALLICUS AND ITS KING 153 CONCLUSION 157 BIBLIOGRAPHY 160 CEU eTD Collection PRINTED SOURCES 160 MODERN EDITIONS OF PRIMARY SOURCES 162 TRANSLATIONS OF PRIMARY SOURCES 166 SECONDARY LITERATURE 168 ACKNOWLEDGEMENTS I have been fortunate to receive all kinds of support from various institutions and individuals in the past seven years, and it is a pleasure to express my gratitude here. First of all, I would like to thank my supervisor, Gerhard Jaritz, who has always been most helpful and supportive in every way, even after I moved to a different continent. -
German Bishops and Their Military Retinues in the Medieval Empire Benjamin Arnold (University of Reading)
German Bishops and their Military Retinues in the Medieval Empire Benjamin Arnold (University of Reading) The majority of bishops in medieval Germany were born into aristocratic or knightly kindreds which prided themselves upon their proficiency in war fa re. 1 In spite of the message of the Gospels and the training received fo r high clerical office, it is not perhaps surprising that bishops retained the noble man's instinct as bellatores when they became oratores. In theory it was accepted that there existed distinctions between types of service; warfare, labour, and prayer. 2 A notable proponent of such divisions was himself an imperial bishop, Gerhard I of Cambrai (IOI2-5I). According to his bio grapher, he composed a homily which gave wide advertisement to the sub ject. 3 In practice the political experience of the Church in its complex relationship with secular power showed that the distinctions were not easy to 1 Tables on episcopal origins in L. Santifaller, Zur Geschichte des ottonisch-sa/£schen Reichskirchensystems (Sitzungsberichte der Osterreichischen Akademie der Wissenschaften, phil.-hist. Klasse, 229: r; Vienna, I954), 76-83 and discussion in A. Schulte, Der Adel und die deutsche Kirche im Mittelalter (Kirchenrecht liche Abhandlungen, 63-4; Stuttgart, I9Io). On the aristocratic nature of the German Church, H. Zielinski, Der Reichsepiskopat in spiitottonischer und sa/ischer Zeit I002-I 125, i (Stuttgart, 1984), 19-73; W. Stormer, Fruher Adel: Studien zur politischen Fuhrungsschicht imfrdnkisch-deut�chen Reich vom 8. bis I I. Jahrhundert (Monographien zur Geschichte des Mittelalters, 6: 2; Stuttgart, I973), 3I I-57· ' 0. G. -
Curriculum Vitae
Kevin White June 2020 Associate Professor, School of Philosophy, The Catholic University of America Order of St. Thomas recipient, Center for Thomistic Studies, University of St. Thomas (Houston) member of Commissio Leonina Some recent presentations: “Malice in the Light of Reason: Aquinas on Anger, Envy, and Hatred.” Maynooth University 2015 Aquinas Lecture. Maynooth University, Ireland. March 5, 2015. “Observing Formalities with Lawrence Dewan.” Symposium on The Philosophy of Lawrence Dewan: Metaphysics and Ethics. Dominican University College. Ottawa, Canada. November 6, 2015. “Aquinas, Aristotle’s Rhetoric, and the Distinction between Anger and Hatred.” Symposium Thomisticum III. National and Kapodistrian University of Athens/Academy of Athens. Athens, Greece. June 8, 2018. “Le commentaire de Thomas d’Aquin aux Meteorologica d’Aristote.” Séminaire de la Commission Léonine: La philologie au service de la pensée. Paris, France. June 26, 2018. “Commands, Requests, and Pleas: Aquinas on the Grammar of Practical Reason.” Symposium Thomisticum IV. Pontifical Irish College, Rome. July 4, 2019. “Song, Poetry, Philosophy: Three Ways of Using Words.” School of Philosophy Fall Lecture Series. The Catholic University of America. October 18, 2019. “Meteorology in the Questio de aqua et terra and in Purgatorio XXI.” La Questio de aqua et terra di Dante Alighieri: Testo e contesto. University of Verona. January 20, 2020. “Aquinas’s Discovery of Aristotle’s Rhetoric.” Center for Thomistic Studies 2020 Aquinas Lecture. University of St. Thomas, Houston. January 30, 2020. Doctoral dissertations directed: 1. Barbara J. Freres, “Ens Per Accidens and Divine Providence in Thomas Aquinas’s Aristotelian Commentaries” (1993) 2. Michael J. Sweeney, “Thomas Aquinas’s Commentary on De anima 429a10-429b5 and The Argument for the Immateriality of the Intellect” (1994) 3. -
The Following Full Text Is a Publisher's Version
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/84604 Please be advised that this information was generated on 2021-10-02 and may be subject to change. 93225_RTPM_10-1_05_Kok_AP 17-06-2010 20:46 Pagina 137 WHAT CAN WE KNOW ABOUT GOD? JOHN BURIDAN AND MARSILIUS OF INGHEN ON THE INTELLECT’S NATURAL CAPACITY FOR KNOWING GOD’S ESSENCE Femke J. KOK Abstract Recent investigations into the relationship between the questions on the Meta- physics authored by Marsilius of Inghen, on the one hand, and John Buridan, on the other, have revealed interesting doctrinal contrasts between them. The pre- sent article extends these investigations by examining the metaphysical question of whether we have a natural capacity for knowing God. Even though Marsilius followed Buridan’s reasoning to a great extent, he disagreed with his main point: that our intellect has the natural capacity for abstracting an absolute, simple, essential concept of God from his effects. The disagreement is rooted in their dif- fering conceptions of what an absolute concept of God entails, viz. Buridan’s strictly philosophical conception vis-à-vis Marsilius’ more theological conception. 1. Introduction Remarkably few commentaries on Aristotle’s Metaphysics are extant from the fourteenth century1. Two of them have become widely famous in the following centuries, especially at universities in Central Europe. These are the commentaries of John Buridan (ca. 1300 – ca. 1361) and Marsilius of Inghen (ca. 1340-1396)2. -
A Companion to Walter Burley Brill’S Companions to the Christian Tradition
A Companion to Walter Burley Brill’s Companions to the Christian Tradition A series of handbooks and reference works on the intellectual and religious life of Europe, 500–1800 Editor-in-Chief Christopher M. Bellitto (Kean University) VOLUME 41 The titles published in this series are listed at brill.com/bcct A Companion to Walter Burley Late Medieval Logician and Metaphysician Edited by Alessandro D. Conti LEIDEN • BOSTON 2013 Cover illustration: detail from the sculptured funerary monument of Giovanni da Legnano (1320–83), Doctor utriusque iuris of the University of Bologna. Courtesy of the Museo Civico Medievale of Bologna. Library of Congress Cataloging-in-Publication Data A companion to Walter Burley : late medieval logician and metaphysician / Edited by Alessandro D. Conti. p. cm. — (Brill’s companions to the Christian tradition ; Volume 41) Includes bibliographical references and index. ISBN 978-90-04-24461-0 (hardback : alk. paper) — ISBN 978-90-04-24460-3 (e-book) 1. Burlaeus, Gualterus, 1275–1345? 2. Philosophy, Medieval. I. Conti, Alessandro D. B765.B8484C66 2013 189’.4—dc23 2013002068 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 1871-6377 ISBN 978-90-04-24461-0 (hardback) ISBN 978-90-04-24460-3 (e-book) Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. -
Bibliography
Bibliography Primary Sources Abelard, Peter. Epistolae, ed. J.T. Muckle, “The Letter of Heloise on Religious Life and Abelard’s First Reply.” Mediaeval Studies 17 (1955): 240–281. Abelard, Peter. Hymni sanctorum 126. In Hymnarius Paraclitensis, ed. Joseph Szövérffy, 2 vols. Albany: Classical Folia Editions, 1975. Acciaiuoli, Donato. Aristotelis libros octo Politicorum commentarii. Venice: Vincentio Valgrisi, 1566. Aelred of Rievaulx. Sermones, ed. Gaetano Raciti, CCCM 2A–2B. Turnhout: Brepols, 1989–2001. Agnes of Harcourt. Ed. Sean L. Field, The Writings of Agnes of Harcourt: The Life of Isabelle of France and the Letter on Louis IX and Longchamp. Notre Dame, Indiana: University of Notre Dame Press, 2003. Alan of Lille. De virtutibus et de vitiis et de donis Spiritus Sancti, ed. Odon Lottin, Psychologie et morale aux XIIe et XIIIe siècles, 6 vols. Louvain: Abbaye du Mont César, Gembloux: Duculot, 1942–1960, VI, pp. 45–92. Albert the Great. Commentarii in octo libros Politicorum. Vol. 8, Opera omnia, ed. Stephanus C.A. Borgnet, 38 vols. Paris: Vivès, 1890–1899. d’Albret, Jeanne. Lettres suivies d’une ample declaration, ed. Bernard Berdou d’Aas. Paris: Atlantica, 2007. Ambrose of Milan. De Cain et Abel,inSancti Ambrosii opera, ed. Karl Schenkl, CSEL 32.1. Vienna: Tempsky, 1986, pp. 337–409. Anne de France. Les Enseignements d’Anne de France, duchesse de Bourbonnais et d’Auvergne, à sa fille Susanne de Bourbon, ed. A.-M. Chazaud. Moulins: Desroziers, 1878. Anne de France. Anne of France: Lessons for my Daughter, trans. (with introduction and notes) Sharon L. Jansen. Cambridge: D.S. Brewer, 2004. Anon.