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Defusing Conflict in Tsalka District of Georgia: Migration, International Intervention and the Role of the State
Defusing Conflict in Tsalka District of Georgia: Migration, International Intervention and the Role of the State Jonathan Wheatley ECMI Working Paper #36 October 2006 EUROPEAN CENTRE FOR MINORITY ISSUES (ECMI) Schiffbruecke 12 (Kompagnietor) D-24939 Flensburg Germany +49-(0)461-14 14 9-0 fax +49-(0)461-14 14 9-19 internet: http://www.ecmi.de ECMI Working Paper #36 European Centre for Minority Issues (ECMI) Director: Dr. Marc Weller Copyright 2006 European Centre for Minority Issues (ECMI) Published in October 2006 by the European Centre for Minority Issues (ECMI) ISSN: 1435-9812 2 Table of Contents I. INTRODUCTION......................................................................................................................................................... 4 II. TSALKA DISTRICT: AN OVERVIEW................................................................................................................... 5 ECONOMY AND INFRASTRUCTURE .................................................................................................................................. 5 DEMOGRAPHY AND MIGRATION ..................................................................................................................................... 8 POLITICAL DEVELOPMENTS AND THE ROLE OF THE STATE........................................................................................... 11 III. MAIN ARENAS OF CONFLICT IN TSALKA DISTRICT................................................................................ 14 INTER-COMMUNAL CONFLICT AT LOCAL LEVEL -
A Short History of Georgian Architecture
A SHORT HISTORY OF GEORGIAN ARCHITECTURE Georgia is situated on the isthmus between the Black Sea and the Caspian Sea. In the north it is bounded by the Main Caucasian Range, forming the frontier with Russia, Azerbaijan to the east and in the south by Armenia and Turkey. Geographically Georgia is the meeting place of the European and Asian continents and is located at the crossroads of western and eastern cultures. In classical sources eastern Georgia is called Iberia or Caucasian Iberia, while western Georgia was known to Greeks and Romans as Colchis. Georgia has an elongated form from east to west. Approximately in the centre in the Great Caucasian range extends downwards to the south Surami range, bisecting the country into western and eastern parts. Although this range is not high, it produces different climates on its western and eastern sides. In the western part the climate is milder and on the sea coast sub-tropical with frequent rains, while the eastern part is typically dry. Figure 1 Map of Georgia Georgian vernacular architecture The different climates in western and eastern Georgia, together with distinct local building materials and various cultural differences creates a diverse range of vernacular architectural styles. In western Georgia, because the climate is mild and the region has abundance of timber, vernacular architecture is characterised by timber buildings. Surrounding the timber houses are lawns and decorative trees, which rarely found in the rest of the country. The population and hamlets scattered in the landscape. In eastern Georgia, vernacular architecture is typified by Darbazi, a type of masonry building partially cut into ground and roofed by timber or stone (rarely) constructions known as Darbazi, from which the type derives its name. -
The Gendered Feast: Experiencing a Georgian Supra Laura Joy Linderman
The Gendered Feast: Experiencing a Georgian Supra Laura Joy Linderman Abstract: The supra is a traditionalized feast in post-Soviet Georgia characterized by abundant food and ritualized drinking. It is extremely common in social life, especially in rural Georgia. Secular rituals, social occasions, national and religious holidays and life cycle transitions are accompanied by the ubiquitous supra. The supra has been examined by anthropologists as a site for macro level analyses that put forward structural or cultural theories for the underlying meaning of this ritual-for-all-occasions. Women’s experiences of and roles in the supra have often been overlooked or misrepresented in these studies. In this thesis I investigate women’s varied roles at a supra and problematize the idea that the supra demonstrates a model of society, with a paragon of masculinity at the center. I question the static image of an idealized supra that is only capable of reproducing a particular cultural model and argue that the supra is flexibly employed with a great deal of social life being oriented around preparing and participating in supras. Women’s experiences of the supra (like men’s) is different depending on the type of supra, the other participants involved, the age of the woman, her class and her particular geographical location. Keywords: post-Soviet, Georgia (Republic), cultural anthropology, feast, banquet, ritual, gender Introduction The supra was the worst and best experience I had in Georgia. Georgians have supras about 3 times a week to celebrate different things, whether it be a wedding, holiday, etc. In this case, the supra was for us. -
Damana Melikishvili 236 Ioane Petritsi and John Italus on Two Original
236 Damana Melikishvili IOANE PETRITSI AND JOHN ITALUS ON TWO ORIGINAL CAUSES Damana Melikishvili The great medieval thinker and theologian Ioane Petritsi—“the Platonic Philosopher,” as contemporaries called him—is a representative of a new stage in the history of Christian thought. The study of his literary legacy has great importance for establishing trends of development in philosophy and theology both in Georgia and in the Christian Orient in general and the relationship between those trends with similar processes in Europe. The role of Neoplatonism in the formation of the history of philosophy and medieval theological thought is well known. This philosophical trend, which is considered to be a link between ancient Greek philosophy and medieval thought, also exerted a strong influence on medieval Georgian thought, which is evidenced by the translation of the Corpus Areopagiticum by Ephrem Mtsire (Minor) in the 11th century. There is a listing of textbooks in the Gelati theological-philosophical school known as the Gelati Academy (12–13th centuries); this school was a Georgian analogue of the Mangana School in Constantinople and employed the same trivium-quadrivium system of subjects. This listing of books broadly contains the same Neoplatonic literature that was used as textbooks in medieval European schools.1 It was on the basis of those translations and commentaries that Ephrem Mtsire, Arsen Iqaltoeli, and Ioane Petritsi formed the formal- semantic system of Georgian philosophical-theological terminology. Those thinkers based their intellectual pursuits on the “highest philosophy” that had been established in the medieval centers of learning, in which the Dialectic of John Damascene, which was a compendium of Aristotelian logic based on his commentators, held the main place among the subjects of the so-called trivium-quadrivium. -
Shota Rustaveli Theatre and Film Georgia State University Faculty of Art Sciences, Media and Management Khatuna Damchidze Tbilis
Shota Rustaveli Theatre and Film Georgia State University Faculty of Art Sciences, Media and Management Khatuna Damchidze Tbilisi 0108 Georgia Dance Dialects of West Georgia (Abkhazian, Acharian, Laz-Shavshetian, Megrelian, Rachan) and Main Ethnocoreological Aspects of Their Interrelation Abstract of the thesis work for the Academic degree Dr. of Arts (Phd) Scientific supervisor: Dr. of Arts Ana Samsonadze Tbilisi 2019 1 GENERAL DESCRIPTION OF THE WORK Actuality of the themes: Today, when the world is overwhelmed by the irreversible process of globalization, when the difference between the nations is being eliminated, the problem of maintaining originality is fairly acute. This problem is more obvious on the example of little countries such as Georgia. Had it not been the cultural heritage (material and intangible) from ancient times to this day, Georgia would not have occupied the place it holds now, in the world culture. As an object of cultural heritage, Georgian national choreography holds a special place and is of particular importance. Originality of Georgian folk dance is manifested in its ethnic variety which, on the one hand, exists as absolutely different dance tradition and on the other hand, as part of common Georgian folklore. Although certain number of dialects, from the standpoint of dance lexicon has disappeared (Imeretian, Lechkhumian); diversity of dance dialects is observed on a geographically small territory of West Georgia West Georgian circle of dialects comprises Svan, Rachan, Abkhazian, Megrelian, Gurian and Laz folk choreography1. One of the most important issues of choreology to be researched today is ascertainment and classification of separate dance dialects and elucidation of their interrelations. -
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Annexation of Georgia in Russian Empire
1 George Anchabadze HISTORY OF GEORGIA SHORT SKETCH Caucasian House TBILISI 2005 2 George Anchabadze. History of Georgia. Short sketch Above-mentioned work is a research-popular sketch. There are key moments of the history of country since ancient times until the present moment. While working on the sketch the author based on the historical sources of Georgia and the research works of Georgian scientists (including himself). The work is focused on a wide circle of the readers. გიორგი ანჩაბაძე. საქართველოს ისტორია. მოკლე ნარკვევი წინამდებარე ნაშრომი წარმოადგენს საქართველოს ისტორიის სამეცნიერ-პოპულარულ ნარკვევს. მასში მოკლედაა გადმოცემული ქვეყნის ისტორიის ძირითადი მომენტები უძველესი ხანიდან ჩვენს დრომდე. ნარკვევზე მუშაობისას ავტორი ეყრდნობოდა საქართველოს ისტორიის წყაროებსა და ქართველ მეცნიერთა (მათ შორის საკუთარ) გამოკვლევებს. ნაშრომი განკუთვნილია მკითხველთა ფართო წრისათვის. ISBN99928-71-59-8 © George Anchabadze, 2005 © გიორგი ანჩაბაძე, 2005 3 Early Ancient Georgia (till the end of the IV cen. B.C.) Existence of ancient human being on Georgian territory is confirmed from the early stages of anthropogenesis. Nearby Dmanisi valley (80 km south-west of Tbilisi) the remnants of homo erectus are found, age of them is about 1,8 million years old. At present it is the oldest trace in Euro-Asia. Later on the Stone Age a man took the whole territory of Georgia. Former settlements of Ashel period (400–100 thousand years ago) are discovered as on the coast of the Black Sea as in the regions within highland Georgia. Approximately 6–7 thousands years ago people on the territory of Georgia began to use as the instruments not only the stone but the metals as well. -
ARTGENE Zamtarizamtari // Winterwinter 20112011 ##33 Redaqtori: Tamar Meliqisvili 4-5 Redaqtoris Werili// Jurnalisti: Nuca Eristavi from the Editor
www.artgeni.ge ARTGENE zamTarizamTari // WINTERWINTER 20112011 ##33 redaqtori: Tamar meliqiSvili 4-5 redaqtoris werili// Jurnalisti: nuca erisTavi FROM THE EDITOR dizaineri: nia mSvidobaZe 6 -17 ostatebi foto: MASTERS giorgi baramiZe maria lanevski sofi siTveli 18 - 21 Targmani: mzis margalitebi marina qoreli THE PEARLS OF THE SUN Editor: Tamar Melikishvili 22 - 25 Jounalist: qarTuli xelnawerebi Nutsa Eristavi GEORGIAN MANUSCRIPTS Designer: Nia Mshvidobadze Photo: 26 - 39 Giorgi Baramidze saqarTvelo nawili Cemi gulisa Maria Lanevski sufra - svetlana sabuckaia - buaCiZe Sophie Sitwell GEORGIA - PIECE OF MY HEART SUPRA - Svetlana Sabutskaia - Buachidze Translation: Marina Koreli 40 - 51 mezRvauris monaTxrobi aleqsandre WavWavaZe STORIES OF THE SAILOR Alexander Chavchavadze saavtoro uflebebi daculia. JurnalSi gamo- qveynebuli masalebis gamoyeneba redaqciis nebarTvis gareSe akrZalulia. kvartaluri Jurnali art-geni. tel: +995 32 91 70 78, [email protected], [email protected], www.artgeni.ge veni mogzaurobis ganmavlobaSi gvqonda bedniereba, piradad gavc- CnobodiT im adamianebs, romelTa ojaxebSic ase kargad igrZnoba namd- vili mTis Taflis gemo, xis suni da gavarvarebuli foladis simtkice. yvela am adamianis kera cal-cal- ke da erTad saqarTveloa, romlis SegrZnebac qalaqSi ase rTulia. am nomerSi warmodgenili por- tretebi mcdelobaa yvela moqalaqeSi gavaRviZoT survili ara mxolod maTi gacnobisa, aramed piradad stum- robisa, adgilze, maT sofelSi, maT samyaroSi. redaqtoris werili Tamar meliqiSvili uring our journey we were lucky enough to meet the kind of people who Dmade their family homes our home, where one can experience the taste of real mountain honey, the smell of wood and the incredible tranquility. each one of these people’s hearths unites Georgia, something that is so diffi cult to have a real sense and understanding of in a city. -
Acceptance and Rejection of Foreign Influence in the Church Architecture of Eastern Georgia
The Churches of Mtskheta: Acceptance and Rejection of Foreign Influence in the Church Architecture of Eastern Georgia Samantha Johnson Senior Art History Thesis December 14, 2017 The small town of Mtskheta, located near Tbilisi, the capital of the Republic of Georgia, is the seat of the Georgian Orthodox Church and is the heart of Christianity in the country. This town, one of the oldest in the nation, was once the capital and has been a key player throughout Georgia’s tumultuous history, witnessing not only the nation’s conversion to Christianity, but also the devastation of foreign invasions. It also contains three churches that are national symbols and represent the two major waves of church building in the seventh and eleventh centuries. Georgia is, above all, a Christian nation and religion is central to its national identity. This paper examines the interaction between incoming foreign cultures and deeply-rooted local traditions that have shaped art and architecture in Transcaucasia.1 Nestled among the Caucasus Mountains, between the Black Sea and the Caspian Sea, present-day Georgia contains fewer than four million people and has its own unique alphabet and language as well as a long, complex history. In fact, historians cannot agree on how Georgia got its English exonym, because in the native tongue, kartulad, the country is called Sakartvelo, or “land of the karvelians.”2 They know that the name “Sakartvelo” first appeared in texts around 800 AD as another name for the eastern kingdom of Kartli in Transcaucasia. It then evolved to signify the unified eastern and western kingdoms in 1008.3 Most scholars agree that the name “Georgia” did not stem from the nation’s patron saint, George, as is commonly thought, but actually comes 1 This research addresses the multitude of influences that have contributed to the development of Georgia’s ecclesiastical architecture. -
Georgian Country and Culture Guide
Georgian Country and Culture Guide მშვიდობის კორპუსი საქართველოში Peace Corps Georgia 2017 Forward What you have in your hands right now is the collaborate effort of numerous Peace Corps Volunteers and staff, who researched, wrote and edited the entire book. The process began in the fall of 2011, when the Language and Cross-Culture component of Peace Corps Georgia launched a Georgian Country and Culture Guide project and PCVs from different regions volunteered to do research and gather information on their specific areas. After the initial information was gathered, the arduous process of merging the researched information began. Extensive editing followed and this is the end result. The book is accompanied by a CD with Georgian music and dance audio and video files. We hope that this book is both informative and useful for you during your service. Sincerely, The Culture Book Team Initial Researchers/Writers Culture Sara Bushman (Director Programming and Training, PC Staff, 2010-11) History Jack Brands (G11), Samantha Oliver (G10) Adjara Jen Geerlings (G10), Emily New (G10) Guria Michelle Anderl (G11), Goodloe Harman (G11), Conor Hartnett (G11), Kaitlin Schaefer (G10) Imereti Caitlin Lowery (G11) Kakheti Jack Brands (G11), Jana Price (G11), Danielle Roe (G10) Kvemo Kartli Anastasia Skoybedo (G11), Chase Johnson (G11) Samstkhe-Javakheti Sam Harris (G10) Tbilisi Keti Chikovani (Language and Cross-Culture Coordinator, PC Staff) Workplace Culture Kimberly Tramel (G11), Shannon Knudsen (G11), Tami Timmer (G11), Connie Ross (G11) Compilers/Final Editors Jack Brands (G11) Caitlin Lowery (G11) Conor Hartnett (G11) Emily New (G10) Keti Chikovani (Language and Cross-Culture Coordinator, PC Staff) Compilers of Audio and Video Files Keti Chikovani (Language and Cross-Culture Coordinator, PC Staff) Irakli Elizbarashvili (IT Specialist, PC Staff) Revised and updated by Tea Sakvarelidze (Language and Cross-Culture Coordinator) and Kakha Gordadze (Training Manager). -
Report, on Municipal Solid Waste Management in Georgia, 2012
R E P O R T On Municipal Solid Waste Management in Georgia 2012 1 1 . INTRODUCTION 1.1. FOREWORD Wastes are one of the greatest environmental chal- The Report reviews the situation existing in the lenges in Georgia. This applies both to hazardous and do- field of municipal solid waste management in Georgia. mestic wastes. Wastes are disposed in the open air, which It reflects problems and weak points related to munic- creates hazard to human’s health and environment. ipal solid waste management as related to regions in Waste represents a residue of raw materials, semi- the field of collection, transportation, disposal, and re- manufactured articles, other goods or products generat- cycling. The Report also reviews payments/taxes re- ed as a result of the process of economic and domestic lated to the waste in the country and, finally, presents activities as well as consumption of different products. certain recommendations for the improvement of the As for waste management, it generally means distribu- noted field. tion of waste in time and identification of final point of destination. It’s main purpose is reduction of negative impact of waste on environment, human health, or es- 1.2. Modern Approaches to Waste thetic condition. In other words, sustainable waste man- Management agement is a certain practice of resource recovery and reuse, which aims to the reduction of use of natural re- The different waste management practices are ap- sources. The concept of “waste management” includes plied to different geographical or geo-political locations. the whole cycle from the generation of waste to its final It is directly proportional to the level of economic de- disposal. -
World Bank Document
Document of The World Bank FOR OFFICIAL USE ONLY Public Disclosure Authorized Report No: 66462-GE PROJECT APPRAISAL DOCUMENT ON A PROPOSED CREDIT IN THE AMOUNT OF SDR 25.8 MILLION Public Disclosure Authorized (US$40.00 MILLION EQUIVALENT) AND A PROPOSED LOAN IN THE AMOUNT OF US$30 MILLION TO GEORGIA Public Disclosure Authorized FOR THE SECOND SECONDARY AND LOCAL ROADS PROJECT (SLRP-II) FEBRUARY 21, 2012 Sustainable Development Department South Caucasus Country Unit Europe and Central Asia Region Public Disclosure Authorized This document has a restricted distribution and may be used by recipients only in the performance of their official duties. Its contents may not otherwise be disclosed without World Bank authorization. CURRENCY EQUIVALENTS (Exchange Rate Effective January 1, 2012) Currency Unit = Georgian Lari (GEL) GEL 1.66 = US$ 1.00 US$1.551 = SDR 1.00 FISCAL YEAR January 1 – December 31 ABBREVIATIONS AND ACRONYMS AADT Average Annual Daily Traffic MCC Millennium Challenge Corporation ADB Asian Development Bank MENR Ministry of Environment and Natural Resources CPS Country Partnership Strategy MESD Ministry of Economy and Sustainable Development EA Environmental Assessment MRDI Ministry of Regional Development and Infrastructure EIB European Investment Bank NBG National Bank of Georgia EIRR Economic Internal Rate of Return NCB National Competitive Bidding EMP Environmental Management Plan NPV Net Present Value ESMF Environmental and Social Management Framework ORAF Operational Risk Assessment Framework FA Financing Agreement PAD