NOVEMBER 2016 No
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
American Protestant Missionaries, the US Legation, and the Chosŏn State
International Journal of Korean History (Vol.17 No.1, Feb.2012) 67 Establishing the Rules of Engagement: American Protestant Missionaries, the U.S. Legation, and the Chosŏn State, 1884-1900 Paul S. Cha* Introduction The phrase “unequal treaties” and term extraterritoriality are evocative, conveying more than simply the stale concepts that treaties are unequal or that foreigners are not subject to local laws. Indeed, observing that nearly alltreaties are inherently unequal, Dong Wang, a scholar of China who has written extensively on the topic of unequal treaties and popular historical memory in China, has noted that during the twentieth century the phrase unequal treaties and term extraterritoriality have served both to refer to China’s history of past humiliation and as a clarion call for various socio-political mobilization projects in the country. 1 Likewise, these concepts hold a degree of symbolic meaning in Korea. In particular, they often refer to the weakness of the Chosŏn government during the “open ports” period, paint a picture of rapacious Western and Japanese nations hungering to devour the peninsula, and serve as harbingers of Korea’s pending colonization and division. To a degree, all of these characterizations are accurate and have advanced our understanding of late-nineteenth century Korea. Two drawbacks of these images and characterizations, however, have been a slowness to interpret this period * Assistant Professor, Samford University 68 Establishing the Rules of Engagement: ~ in a manner that paints the Korean state in terms other than fundamental weakness or decay, and the tendency to view Westerners and other foreigners as simply exploitive actors. -
Karl Barth's Reception in Korea
KARL BARTH'S RECEPTION IN KOREA: FOCUSING ON ECCLESIOLOGY IN RELATION TO KOREAN CHRISTIAN THOUGHT YOUNG-GWAN KIM FACULTY OFRELIGIOUS STUDIES, McGILL UNIVERSITY, MONTREAL DECEMBER 2001 A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES AND RESEARCH IN PARTIAL FULFILMENT OF THE REQUIREMENTS OF THE DEGREE OF DOCTOR OF PHILOSOPHY COPYRIGHT BY YOUNG-GWAN KIM DECEMBER 2001 COPY NO. 1 National Library Bibliothèque nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, rue Wellington OttawaON K1A0N4 Ottawa ON K1A ON4 canada canada Your file Vol... r6Mrenœ Our file Notre rëférenœ The author bas granted a non L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library ofCanada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies ofthis thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership ofthe L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son penmSSlOn. autorisation. 0-612-78706-0 Canada TABLE OFCONTENTS ABSTRACT -------- - --- - - - - - - - ---- - - - --- - - ----- - ----- - --- - - - 111 ACKNOWLEDGEMENTS - - - - --- - - - -- - - ----- - ------------------ VIl LIST OFABBREVIATIONS - - - ---- - -------------------- - --- - - --- IX GLOSSARY -- - ----------------------------------------- - --- X INTRODUCTION: THE RECEPTION OF KARL BARTH'S THEOLOGY IN KOREA - - - - - - - 1 Chapter 1. AN ACCOUNT OFTHE HISTORY AND DEVELOPMENT OF CHRISTIANITY IN KOREA AND THE ROLE OF CONFOCIANISM IN ITS RAPID GROWTH ------------ - ---- - - - - - - ----- - 8 A. -
The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism During the Late Choson and Early Japanese Annexation Periods 1884-1920
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 8-2011 The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods 1884-1920. Walter Joseph Stucke East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Asian History Commons, History of Religion Commons, and the Political History Commons Recommended Citation Stucke, Walter Joseph, "The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods 1884-1920." (2011). Electronic Theses and Dissertations. Paper 1338. https://dc.etsu.edu/etd/1338 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods, 1884-1920 _______________ A thesis presented to the faculty of the Department of History East Tennessee State University in partial fulfillment of the requirements for the degree Master of Arts in History _______________ by Walter J. Stucke August 2011 _______________ Dr. Henry Antkiewicz, Chair Dr. William Burgess Dr. Dale Schmitt Keywords: Protestantism, Christianity, Missionaries, Nationalism, Korea, Late Choson Dynasty, Japanese Annexation, March First Movement ABSTRACT The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods, 1884-1920 by Walter J. -
The Impact of Christianity Upon Korea, 1884-1910: Six Key American and Korean Figures." Journal of Church and State 36:4 (Autumn 1994): 795-821
Daniel M. Davies, "The Impact of Christianity upon Korea, 1884-1910: Six Key American and Korean Figures." Journal of Church and State 36:4 (Autumn 1994): 795-821. Christianity has had a profound impact upon Korean political and social life. That influence began in the 1600s and continues until the present time.[1] Indeed, Korea has been the only East Asian nation that has incorporated Christianity into the mainstream of its political and social life. This essay deals with the impact of Christianity upon Korean political and social life, focusing upon the work of three pioneer Protestant missionaries and three early Korean converts to Protestantism at the end of the Yi dynasty (1884-1910). That discussion is preceded, however, by a brief sketch of the history of Korea's cultural development prior to the first impact of Christianity in 1600. BACKGROUND ON KOREAN HISTORY Korea has one of the longest continuous histories--at least two thousand years--of any nation in the world.[2] Shamanism has had a vital presence in Korea from prehistory.[3] Buddhism and Confucianism have been firmly entrenched in Korea from about 370 A.D.,[4] while Taoism entered Korea from China around 600 A.D.[5] All the major building blocks, minus Christianity, of Korea's political and social life--Shamanism, Confucianism, Buddhism, and Taoism--had been established in Korea by 636 A.D. the time of the Unified Shilla dynasty.[6] As shall be noted below, Christianity's first influence upon Korean society and politics came much later, around 1600 A. D.[7] The secret to Korea's longevityy has been the natural birth and death cycle of its dynasties.[8] Each of the three great dynasties in Korea--Silla (668-935), Koryo (935-1392), and Yi (1392-1910)- -have followed the pattern of birth, a period of creativity, a period of stagnation, a period of decadence, and death. -
Lunar New Year Macarthur, General Douglas
894 Lunar New Year The lunar New Year, known as 561, W6ndan, W6ni! or Cbongch '0, is one of the most important holidays in Korea. During this holiday, there are traffic jams throughout the country as people rush to see their family and relatives. On the morning of Lunar New Year, people don traditional dress (hanbok). Various foods and wine are prepared, and then set in front of an ancestral tablet. The table is meticulously arranged according to Confucian tradition; however, many families also have their own traditions governing details of the arrangement. In general, fish is put on the east, meat on the west, fruit in front, rice and soup behind and liquor on the front table. A ceremony is then held during which the male family members pay respect to their deceased ancestors up to the fourth generation by making three full bows. Family members also visit the graves of their deceased ancestors. On this holiday, after cutting the grass from around the grave, they make a simple offering and then bow three times. In addition to paying respect to the deceased, each family member is expected to make two formal bows to his or her elders. According to custom, the elders then give the person a gift of money, particularly if the person is a child. Special foods are prepared for this holiday. In particular, rice-cake soup is typically served instead ofrice. For this reason, the question 'How many bowls of rice-cake soup have you eaten?' is sometimes used to ask one's age. In North Korea and China, mandu (dumpling) soup is often eaten instead. -
Providence and Politics: Horace N. Allen and the Early US-Korea Encounter, 1884-1894 by Andrea Yun Kwon a Dissertation Submitte
Providence and Politics: Horace N. Allen and the Early US-Korea Encounter, 1884-1894 By Andrea Yun Kwon A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Paula S. Fass, Chair Professor Andrew E. Barshay Professor Hong Yung Lee Fall 2012 © 2012 by Andrea Yun Kwon All rights reserved. Abstract Providence and Politics: Horace N. Allen and the Early US-Korea Encounter, 1884-1894 by Andrea Yun Kwon Doctor of Philosophy in History University of California, Berkeley Professor Paula S. Fass, Chair This dissertation examines the career of Horace Newton Allen, an American physician who became the first Protestant missionary to reside in Chosŏn Korea. It focuses specifically on the initial decade of his tenure on the peninsula (1884-1894), the period when he transitioned from a participant of the Protestant foreign mission movement to a member of the American diplomatic service. These years also comprised the formative era of relations between the United States and Korea. Through a close look at Allen’s work and activities, this study uses his story as window into the broader dynamics of the early American-Korean encounter. In particular, it challenges previous characterizations of Horace Allen as an exemplar of US expansionism, and argues instead that his career was shaped in large part by the divergence in American interests vis-à-vis Korea during the late nineteenth century. 1 Table of Contents Table of Contents i Dedication ii Acknowledgements iii Introduction 1 Prologue: Departure 7 Chapter One: Arrival 14 Chapter Two: Coup 40 Chapter Three: Crucible 61 Chapter Four: Washington 81 Chapter Five: Return 103 Afterword 129 Bibliography 132 i To Hea Gyung Kim ii Acknowledgements I owe many thanks to those who helped make the completion of this project possible. -
The Seminary Years of the Missionaries Horace G
KOREA PRESBYTERIAN JOURNAL OF THEOLOGY Vol. 47 No. 3 The Seminary Years of the Missionaries Horace G. Underwood and Henry G. Appenzeller John W. COAKLEY, Th.D. Feakes Professor, Church History New Brunswick Theological Seminary, U.S.A. I. Introduction II. The “Crisis of Missions” III. Appenzeller at Drew IV. Underwood at New Brunswick V. The Inter-Seminary Missionary Alliance VI. The Call to Korea VII. Conclusion Korea Presbyterian Journal of Theology Vol. 47 No. 3 (2015. 9), 59-82 60 KOREA PRESBYTERIAn JOURNAL OF THEOLOGY Vol. 47 No. 3 Abstract This article discusses the seminary preparation, in America, of the missionaries Horace Underwood (1859-1916) and Henry Appenzeller (1858-1902), both of whom spent most of their adult lives in Korea after their arrival there in 1885. It presents them, in their documented actions and relationships in their seminary years at, respectively, New Brunswick Theological Seminary and Drew Theological Seminary (as it was then called) as being both influenced by, and exemplifying, a spirit of renewed urgency about world mission—a spirit that had begun to manifest itself in American evangelical circles in the early 1880s, and was epitomized in the notion of a “crisis of missions” popularized by the pastor and theologian A. T. Pierson. Both Underwood and Ap- penzeller had direct contact with the broader missionary movement that embodied this renewed spirit of mission, through the then-young organization called the Inter-Seminary Missionary Alliance, the annual meeting of which they both attended in October of 1883, at around the time when they were coming to their decisions to respond to the call to serve in Korea. -
1 in Presenting This Dissertation As a Partial Fulfillment of The
In presenting this dissertation as a partial fulfillment of the requirements for an advanced degree from Emory University, I agree that the Library of the University shall make it available for inspection and circulation in accordance with its regulations governing materials of this type. I agree that permission to copy from, or to publish, this dissertation may be granted by the professor under whose direction it was written when such copying or publication is solely for scholarly purposes and does not involve potential financial gain. In the absence of the professor, the dean of the Graduate School may grant permission. It is understood that any copying from, or publication of, this thesis/dissertation which involves potential financial gain will not be allowed without written permission. Student’s signature ______________________________ Haemin Lee 1 International Development and Public Religion: Changing Dynamics of Christian Mission in South Korea By Haemin Lee Doctor of Philosophy Graduate Division of Religion Person, Community, and Religious Life ___________________________ Emmanuel Lartey, Ph.D. Advisor ___________________________ Arun Jones, Ph.D. Committee Member ___________________________ Steven Tipton, Ph.D. Committee Member Accepted: ___________________________ Lisa A. Tedesco, Ph.D. Dean of the Graduate School ___________________________ Date 2 International Development and Public Religion: Changing Dynamics of Christian Mission in South Korea By Haemin Lee B.A., Yonsei University, 2002 M.Div., Harvard Divinity School, 2006 -
FULL ISSUE (48 Pp., 2.3 MB PDF)
Vol. 18, No.4 nternatlona• October 1994 etln• Can Historians Learn front History? goodmanyyearsago the GermanmissiologistJohannes the service of American national identity. Or to undertake mis A Rommerskirchen, O.M.I., raised the question, Can mis sion studies without due attention to the two-way cross-cultural sionaries learn from history? The major article of this issue, interchange that accompanied American endeavors. "From Missions to Mission to Beyond Missions," by Dana L. In any case, the contemporary cadre of historians of nine Robert, can be viewed as an answer to another question: Can teenth- and twentieth-century American Protestant missions historians learn from history?-in this case, the history of Ameri includes women, blacks, Europeans, and Third World scholars, can Protestant missions. with the latter writing from their viewpoint as recipients of Sophisticated observers of human affairs no longer accept mission. It is a whole new world, with lessons for us all! anyone's research-whether in science or history or religion without asking about the author's presuppositions. "Objective" scholarship is understood nowadays as a concept that must be carefully qualified. On Page Robert's probing essaybegins by noting the ecumenical bias of mission historian R. Pierce Beaver, which led him, thirty years 146 From Missions to Mission to Beyond Missions: ago, to project a vision for mission-in-unity, while he underval The Historiography of American Protestant ued the evangelical legions that were already well on the way to Foreign Missions Since World War II numerical if not qualitative leadership in the cause of Christian Dana L. Robert overseas ministries. -
Journal of the Korean American Ministries & Theology
진실로 너희에게 이르노니 너희 중에 두 사람이 땅에서 합심하여Journal 무엇이든지 of Korean American 구하면 Ministries & Theology 하늘에 계신 내 아버지께서 No. 1 Fall 2008 저희를 위하여WORSHIP 이루게 하시리라 두 세 사람이Columbia 내Theological 이름으로Seminary 모인 www.webkam.org/journal 곳에는 나도 그들 중에 있느니라. 마태복음 Matthew 18: 19-20 Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them. (NRSV) Journal of Korean American Ministries & Theology Number 1 Fall 2008 WORSHIP Editor and Publisher Paul Junggap Huh, Ph. D. Columbia Theological Seminary Decatur, Georgia Assistant Editor Hyun Ho Park Atlanta Bethany United Methodist Church Buford, Georgia For any questions, subscription, Editorial Board and articles please contact: Korean-American Professors in Tel. 404-775-0954 Association of Theological Schools E-mail. [email protected] (ATS) Copyright©2008 All rights reserved. No part of this journal may be reproduced in any form without written from the publisher, Korean American Ministries at Columbia Theological Seminary. COLUMBIA THEOLOGICAL SEMINARY Korean American Ministries 701 S. Columbia Dr. P.O. Box 520 Decatur, Georgia 30031 www.webkam.org Understandings of the Lord’s Supper in the Methodist Churches in Korea: 1885-1935 Understandings of the Lord’s Supper in the Methodist Churches in Korea:1885-1935 Hae Jung Park, Ph.D. Drew University, Madison, NJ. 2004. Summary Dr. Hae Jung Park stated his aim in the first chapter of Understandings of the Lord‟s Supper in the Methodist Churches in Korea: 1885-1935: ―exploring the history, practice, understanding, and theology of the Lord‘s Supper in the Korean Methodist tradition from 1885 to 1935.‖1 Dr. -
Christianity and Korean Higher Education in the Late Choson Period
Christian Higher Education, Vol. 1, No. 1, pp. 85-99, 2002 Taylor & Francis Ltd. (The U.S. & The U.K.) ISSN 1536-3759/(2002) 1(1) Christianity and Korean Higher Education in the Late Choson Period Jeong-Kyu Lee, Ph.D. Korean Educational Development Institute/Hongik University Seoul, South Korea Abstract This article examines particular aspects of higher education during the late Korean Choson period. The context of Roman Catholicism and Protestantism between the early 18th and the late 19th centuries is presented. Also examined is Christian higher education during these two centuries. The impact of Christianity on Korean higher education concludes the discussion. Historically, the first contact that Koreans experienced with Christianity was in the Korean Peninsula during the late sixteenth century (Clark, 1981; Grayson, 1985; Janelli et al., 1989; Kim, 1995). The introduction of Roman Catholicism to Korea was traced back to the time (1592) of Toyotomi Hideyoshi’s Korea invasion. One of the Japanese generals of Toyotomi Hideyoshi’s armies, Konishi Yukinaga, was a Roman Catholic. According to Konishi’s request in early 1594, a Jesuit priest, Father Gregorio de Cespedes, arrived within two months, accompanied by a Japanese brother. Although they performed their missionary duties amongst the Japanese soldiers, there is no evidence to indicate that their stay had any influence on Korean religion (Clark, 1981; Grayson, 1985; Kim, 1995). 1 Historic Synopsis of Roman Catholicism and Protestantism in Korea Roman Catholicism Catholic mission activities were practiced among Koreans as early as the 17th century, and the religion drew its first Korean convert, Seung-hun Lee, who with his friends established the first Korean Catholic church in 1784 (Choi, 1996; Kang, 1995; Suh, 1996). -
Gajung (House) Church Ministry As a Renewal Movement for Korean Protestant Church - Focusing on the Ministry of Seoul Baptist Church of Houston, Texas
ABSTRACT Gajung (House) Church Ministry as a Renewal Movement for Korean Protestant Church - Focusing on the Ministry of Seoul Baptist Church of Houston, Texas After Protestant missionaries came to the Korean peninsula in 1884, the Christian faith began to spread among Koreans, and Korean Protestant churches started to grow. During the modernization and industrialization of Korean society beginning in the 1960s, Korean Protestantism even saw the emergence of mega-churches like Yoido Full Gospel Church, Kwanglim Methodist Church, and Myungsung Presbyterian Church. Many people from both inside and outside the churches, however, currently criticize Korean churches. Critics even derided Christians who during their mission trip to Afghanistan in 2007 were kidnapped and killed by the Taliban. This research focuses on how to renew Korean churches through Gajung (House) church ministry as a response to the current situation of Korean Protestant churches. Chapter one introduces the statement of the problem, research questions, the theoretical framework, and the research methodology of this case study of Seoul Baptist Church of Houston, Texas, USA, (SBCH) and three other local churches in Korea participating in the same Gajung church ministry. Chapter Two outlines Korean church history from the earliest contact with the Christian faith, even before the coming of the first official missionary, the efforts to spread the gospel, and the remarkable church growth and the efforts promoting discipleship. Finally, the chapter discuses the need for church renewal in Korean Protestant churches in terms of socio-phenomenological and theological concerns. Chapter Three outlines the basic philosophy of Gajung church ministry of SBCH. This ministry has, as core values, three axes (Sunday Corporate Worship, Gajung church meeting, and Life Bible Study) and four pillars (Saving souls and making disciples as raison d'être of the Church [Matt.