Karl Barth's Reception in Korea
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UC San Diego UC San Diego Electronic Theses and Dissertations
UC San Diego UC San Diego Electronic Theses and Dissertations Title Romancing race and gender : intermarriage and the making of a 'modern subjectivity' in colonial Korea, 1910-1945 Permalink https://escholarship.org/uc/item/9qf7j1gq Author Kim, Su Yun Publication Date 2009 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, SAN DIEGO Romancing Race and Gender: Intermarriage and the Making of a ‘Modern Subjectivity’ in Colonial Korea, 1910-1945 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Literature by Su Yun Kim Committee in charge: Professor Lisa Yoneyama, Chair Professor Takashi Fujitani Professor Jin-kyung Lee Professor Lisa Lowe Professor Yingjin Zhang 2009 Copyright Su Yun Kim, 2009 All rights reserved The Dissertation of Su Yun Kim is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2009 iii TABLE OF CONTENTS Signature Page…………………………………………………………………...……… iii Table of Contents………………………………………………………………………... iv List of Figures ……………………………………………….……………………...……. v List of Tables …………………………………….……………….………………...…... vi Preface …………………………………………….…………………………..……….. vii Acknowledgements …………………………….……………………………..………. viii Vita ………………………………………..……………………………………….……. xi Abstract…………………………………………………………………………………. xii INTRODUCTION: Coupling Colonizer and Colonized……………….………….…….. 1 CHAPTER 1: Promotion of -
Effective Evangelistic Strategies for North Korean Defectors (Talbukmin) in South Korea
ABSTRACT Effective Evangelistic Strategies for North Korean Defectors (Talbukmin) in South Korea South Korean churches eagerness for spreading the gospel to North Koreans is a passion. However, because of the barriers between the two Koreas, spreading the Good News is nearly impossible. In the middle of the 1990’s, numerous North Koreans defected to China to avoid starvation. Many South Korean missionaries met North Koreans directly and offered the gospel along with necessities for survival in China. Since the early of 2000’s, many Talbukmin have entered South Korea so South Korean churches have directly met North Koreans and spread the gospel. However, the fruits of evangelism are few. South Korean churches find that Talbukmin are very different from South Koreans in large part due to the sixty-year division. South Korean churches do not know or fully understand the characteristics of the Talbukmin. The evangelism strategies and ministry programs of South Korean churches, which are designed for South Koreans, do not adapt well to serve the Talbukmin. This research lists and describes the following five theories to be used in the development of the effective evangelistic strategies for use with the Talbukmin and for use to interpret the interviews and questionnaires: the conversion theory, the contextualization theory, the homogenous principle, the worldview transformation theory, and the Nevius Mission Plan. In the following research exploration of the evangelization of Talbukmin in South Korea occurs through two major research agendas. The first agenda is concerned with the study of the characteristics of Talbukmin to be used for the evangelists’ understanding of the depth of differences. -
Yun Mi Hwang Phd Thesis
SOUTH KOREAN HISTORICAL DRAMA: GENDER, NATION AND THE HERITAGE INDUSTRY Yun Mi Hwang A Thesis Submitted for the Degree of PhD at the University of St Andrews 2011 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/1924 This item is protected by original copyright This item is licensed under a Creative Commons Licence SOUTH KOREAN HISTORICAL DRAMA: GENDER, NATION AND THE HERITAGE INDUSTRY YUN MI HWANG Thesis Submitted to the University of St Andrews for the Degree of PhD in Film Studies 2011 DECLARATIONS I, Yun Mi Hwang, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student and as a candidate for the degree of PhD in September 2006; the higher study for which this is a record was carried out in the University of St Andrews between 2006 and 2010. I, Yun Mi Hwang, received assistance in the writing of this thesis in respect of language and grammar, which was provided by R.A.M Wright. Date …17 May 2011.… signature of candidate ……………… I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
A Thesis Submitted to the Faculty of Ernmanuel College and The
THE SUFFERING GOD m THE THEOLOGIES OF CHOAN-SENG SONG ANDJURGEN MOLTMASN: AN ASIAN PERSPECTIVE BY JEA EUN OH A Thesis Submitted to the Faculty of Ernmanuel College and the Theological Department of the Toronto School of Theology In Partial Fulfillment of the Requirements For the Degree of Doctor of Theology Awarded by Emmanuel College and the University of Toronto TORONTO National Library Biblioth&que nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Wellington Street 395. rue WdlmgtOrr Ottawa ON K 1A ON4 OltawaON K1AW Canada Canada Our IW NOtro raMm The author has granted a non- L'auteur a accord6 une licence non exclusive licence allowing the exclusive pennettant a la National Library of Canada to Bibliotheque nationale du Canada de reproduce, loan, distribute or sell reproduire, preter, distribuer ou copies of this thesis in microform, vendre des copies de cette these sous paper or electronic formats. la fome de microfiche/film, de reproduction sur papier ou sur format electronique. The author retains ownership of the L'auteur conserve la propriete du copyright in this thesis. Neither the droit d'auteur qui protege cette these. thesis nor substantial extracts fhm it Ni la these ni des extraits substantiels may be printed or otherwise de celleti ne doivent Stre imprimes reproduced without the author's ou autrement reproduits sans son permission. autorisation. TABLE OF CONTENTS I. The Purpose of Thesis 2. Stams Quaestionis 3. Limitations 4. Thesis Statement 5. Method of the Thesis I. THE THEOLOGICAL COXTEXT REGARDING THE SUFFERING GOD --------------------------------------------________________________________________-------________________________________________________________________________________------------------ 1 I 1. -
Women's Life During the Chosŏn Dynasty
International Journal of Korean History(Vol.6, Dec.2004) 113 Women’s Life during the Chosŏn Dynasty Han Hee-sook* 1 Introduction The Chosŏn society was one in which the yangban (aristocracy) wielded tremendous power. The role of women in this society was influenced greatly by the yangban class’ attempts to establish a patriarchal family order and a Confucian-based society. For example, women were forced, in accordance with neo-Confucian ideology, to remain chaste before marriage and barred from remarrying once their husbands had passed away. As far as the marriage system was concerned, the Chosŏn era saw a move away from the old tradition of the man moving into his in-laws house following the wedding (男歸女家婚 namgwiyŏgahon), with the woman now expected to move in with her husband’s family following the marriage (親迎制度 ch΄inyŏng jedo). Moreover, wives were rigidly divided into two categories: legitimate wife (ch΄ŏ) and concubines (ch΄ŏp). This period also saw a change in the legal standing of women with regards to inheritance, as the system was altered from the practice of equal, from a gender standpoint, rights to inheritance, to one in which the eldest son became the sole inheritor. These neo-Confucianist inspired changes contributed to the strengthening of the patriarchal system during the Chosŏn era. As a result of these changes, Chosŏn women’s rights and activities became increasingly restricted. * Professor, Dept. of Korean History, Sookmyung Women’s University 114 Women’s Life during the Chosŏn Dynasty During the Chosŏn dynasty women fell into one of the following classifications: female members of the royal family such as the queen and the king’s concubines, members of the yangban class the wives of the landed gentry, commoners, the majority of which were engaged in agriculture, women in special professions such as palace women, entertainers, shamans and physicians, and women from the lowborn class (ch’ŏnin), which usually referred to the yangban’s female slaves. -
Kim COPY EDITED Edits Acce
© 2017 Equinox publishing. This is an author produced version of a paper published in Pentecostudies: an Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements. Uploaded in accordance with the publisher’s self- archiving policy. Kim, K. (2017). Korean Pentecostalism and Shamanism: Developing Theological Self-understanding in a Land of Many Spirits. Pentecostudies: an Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements, 16(1), pp. 59-84. DOI: 10.1558/ptcs.31639 1 <doi>http://dx.doi.org/10.1558/ptcs.31639 <pt>Korean Pentecostalism and Shamanism: Developing Theological Self-understanding in a Land of Many Spirits <an>Kirsteen Kim1 <aa>Leeds Trinity University <aa>UK <aa>[email protected] <abh>Abstract <ab>The background to this article is the controversy caused in 1980s South Korea when some theologians accused Yonggi Cho’s Full Gospel theology of syncretizing “shamanism” with Christianity. In this article, I shall problematize the use of both “shamanism” and “Pentecostalism” in this controversy. Instead, I shall set the episode in the wider context of what might be called Korean traditional religion, which has an animistic cosmology. By pointing to an affinity between Korean Protestantism more generally and Korean traditional religion that goes back at least to the 1907 Korean Revival, I shall argue that the Pentecostal–Charismatic and the liberationist strands of Korean Protestantism together represent a developing understanding of what it means to do Christian theology in the context of animism – or in a land of many spirits. <kw>Keywords: Korea; Pentecostalism; Shamanism; Yonggi Cho; Minjung theology <ha>Introduction <p1>The background to this article is the controversy caused in 1980s South Korea when some theologians accused Yonggi Cho’s Full Gospel theology of syncretizing “shamanism” with Christianity. -
The Practice of Fasting After Midday in Contemporary Chinese Nunneries
The Practice of Fasting after Midday in Contemporary Chinese Nunneries Tzu-Lung Chiu University of Ghent According to monastic disciplinary texts, Buddhist monastic members are prohibited from eating solid food after midday. This rule has given rise to much debate, past and present, particularly between Mahāyāna and Theravāda Buddhist communities. This article explores Chinese Buddhist nuns’ attitudes toward the rule about not eating after noon, and its enforcement in contemporary monastic institutions in Taiwan and Mainland China. It goes on to investigate the external factors that may have influenced the way the rule is observed, and brings to light a diversity of opinions on the applicability of the rule as it has been shaped by socio- cultural contexts, including nuns’ adaptation to the locals’ ethos in today’s Taiwan and Mainland China. Introduction Food plays a pivotal role in the life of every human being, as the medium for the body’s basic needs and health, and is closely intertwined with most other aspects of living. As aptly put by Roel Sterckx (2005:1), the bio-cultural relationship of humans to eating and food “is now firmly implanted as a valuable tool to explore aspects of a society’s social, political and religious make up.” In the . 5(11): 57–89. ©5 Tzu-Lung Chiu THE Practice of FastinG AFTER MiddaY IN ContemporarY Chinese NUNNERIES realm of food and religion, food control and diet prohibitions exist in different forms in many world faiths. According to Émile Durkheim (1915:306), “[i]n general, all acts characteristic of the ordinary life are forbidden while those of the religious life are taking place. -
Korean Sovereignty, Liberal Democratic Society, and the Underwoods, 1916–1951
Korea Journal, vol. 60, no. 4 (winter 2020): 86–114. doi: 10.25024/kj.2020.60.4.86 © The Academy of Korean Studies, 2020 Korean Sovereignty, Liberal Democratic Society, and the Underwoods, 1916–1951 Elizabeth UNDERWOOD Abstract Protestant missionaries present in Korea during the period of the US military government and the formation of the Republic of Korea (1945–1948) were observers of and, to some extent, participants in the development of an anti-communist state increasingly aligned with Korean Protestantism. Through the cases of Horace and Ethel Underwood, this paper illustrates that the missionary role in the US military government, Korean society, and Korean state formation must be understood from within the complexities of missionary experience under colonialism, approaches to missions and society, and the personal histories of missionaries with Korea. Beginning with conflicts within the Presbyterian missions in Korea and rooted in Horace Underwood’s pre-colonial Korean childhood, both Underwoods became committed to Korean autonomy and sovereignty, a stance which guided their interactions with their mission and with the American military government. In those interactions they displayed confidence in the promise of a liberal democratic society in Korea as they urged their colleagues to seek and to defer to Korean opinion. Wary of both communism and the authoritarianism displayed in the early Syngman Rhee administration, their words and actions demonstrated a strong faith in the potential of Koreans to forge and participate actively in a vibrant, open, liberal society. Keywords: Protestant missionaries, Korean Protestants, higher education, women’s organizations, USAMGIK Elizabeth UNDERWOOD is associate professor in the Department of Anthropology, Sociology, & Social Work at the Eastern Kentucky University. -
American Protestant Missionaries, the US Legation, and the Chosŏn State
International Journal of Korean History (Vol.17 No.1, Feb.2012) 67 Establishing the Rules of Engagement: American Protestant Missionaries, the U.S. Legation, and the Chosŏn State, 1884-1900 Paul S. Cha* Introduction The phrase “unequal treaties” and term extraterritoriality are evocative, conveying more than simply the stale concepts that treaties are unequal or that foreigners are not subject to local laws. Indeed, observing that nearly alltreaties are inherently unequal, Dong Wang, a scholar of China who has written extensively on the topic of unequal treaties and popular historical memory in China, has noted that during the twentieth century the phrase unequal treaties and term extraterritoriality have served both to refer to China’s history of past humiliation and as a clarion call for various socio-political mobilization projects in the country. 1 Likewise, these concepts hold a degree of symbolic meaning in Korea. In particular, they often refer to the weakness of the Chosŏn government during the “open ports” period, paint a picture of rapacious Western and Japanese nations hungering to devour the peninsula, and serve as harbingers of Korea’s pending colonization and division. To a degree, all of these characterizations are accurate and have advanced our understanding of late-nineteenth century Korea. Two drawbacks of these images and characterizations, however, have been a slowness to interpret this period * Assistant Professor, Samford University 68 Establishing the Rules of Engagement: ~ in a manner that paints the Korean state in terms other than fundamental weakness or decay, and the tendency to view Westerners and other foreigners as simply exploitive actors. -
Shi Yao Xin, Transmitted Zen Priest of the Zen Buddhist
INSTRUCTIONS CLASSIQUES POUR LA PRATIQUE DE L’ASSISE: DEUX TEXTES OUBLIÉS DHARMA WINDS ZEN SANGHA / ORDRE ZEN DE HSU YUN DWZS/OZHY dharmawindszensangha.org Shi Yao Xin, Transmitted Zen Priest of the Zen Buddhist Order of Hsu Yun (zatma.org) and Prior Head Priest of Dharma Winds Zen Sangha / Ordre Zen de Hsu Yun DWZS/OZHY dharmawindszensangha.org AttributionNonCommercialShareAlike 4.0 International (CC BYNCSA 4.0) Attribution Pas d’Utilisation Commerciale Partage dans les Mêmes Conditions CC BYNCSA Cette licence permet de remixer, arranger, et adapter l'œuvre à des fins non commerciales tant que nous sommes crédité via notre nom et que les nouvelles œuvres créées sont diffusées selon les mêmes conditions. Ce contenu est la propriété intellectuelle de la Dharma Winds Sangha/Ordre Zen de Hsu Yun DWZS/OZHY dharmawindszensangha.org Ce livret vous est offert par Shi Yao Xin et toute la Dharma Winds Zen Sangha / Ordre Zen de Hsu Yun DWZS/OZHY. Nous remercions Shi Qian Men et Shi Qian Fa pour leurs contributions sincères. 1. Introduction 2. Instructions (pour la pratique) de l’assise méditative (Zuo-Chan-Yi) de Maître Changlu Zongze 3. Instructions pour l'assise méditative (Zuochan Yi) de Maître Foxin Bencai 4. Bibliographie Introduction Dans ce livret, vous trouverez deux textes portant le même nom: Zuochan Yi (ch.) ou Zazengi (jp.). Ces deux textes ont le même but, être des référents, des inspirations, de véritable rendez-vous dans une vie de pratique du Zen. Aujourd’hui, beaucoup d’entre nous oublient ce que c’est que d’entretenir un lien avec un grand texte, un grand homme, un grand lieu … avec une tradition. -
Stories of Minjung Theology
International Voices in Biblical Studies STORIES OF MINJUNG THEOLOGY STORIES This translation of Asian theologian Ahn Byung-Mu’s autobiography combines his personal story with the history of the Korean nation in light of the dramatic social, political, and cultural upheavals of the STORIES OF 1970s. The book records the history of minjung (the people’s) theology that emerged in Asia and Ahn’s involvement in it. Conversations MINJUNG THEOLOGY between Ahn and his students reveal his interpretations of major Christian doctrines such as God, sin, Jesus, and the Holy Spirit from The Theological Journey of Ahn Byung‑Mu the minjung perspective. The volume also contains an introductory essay that situates Ahn’s work in its context and discusses the place in His Own Words and purpose of minjung hermeneutics in a vastly different Korea. (1922–1996) was professor at Hanshin University, South Korea, and one of the pioneers of minjung theology. He was imprisonedAHN BYUNG-MU twice for his political views by the Korean military government. He published more than twenty books and contributed more than a thousand articles and essays in Korean. His extended work in English is Jesus of Galilee (2004). In/Park Electronic open access edition (ISBN 978-0-88414-410-6) available at http://ivbs.sbl-site.org/home.aspx Translated and edited by Hanna In and Wongi Park STORIES OF MINJUNG THEOLOGY INTERNATIONAL VOICES IN BIBLICAL STUDIES Jione Havea, General Editor Editorial Board: Jin Young Choi Musa W. Dube David Joy Aliou C. Niang Nasili Vaka’uta Gerald O. West Number 11 STORIES OF MINJUNG THEOLOGY The Theological Journey of Ahn Byung-Mu in His Own Words Translated by Hanna In. -
Sister Hildegard a Presentation Given at the Christian-Buddhist Retreat Rupertsberger Gewölbe in Bingen on April 4, 2014
Chung Hyun Kyung Sister Hildegard A Presentation given at the Christian-Buddhist Retreat Rupertsberger Gewölbe in Bingen on April 4, 2014 Thank you very much for coming. In honor of Hildegard von Bingen, who is a great woman mystic in human history to me, let us start our gathering in silence. And you focus on your breath. So you sit comfortably with your back straight. Meditation is very simple. It has three components: you stop and you breath and you look deeply into yourself. Wherever you are when you do that, this is a meditation. So let us begin. - Meditation bell. Two minutes of meditation in silence – Thank you. I will begin with one poem. This is by Jalaluddin Rumi , an Islamic Sufi mystic (1207-1273). I want this poem as a gift to you and our sister Hildegard von Bingen (1098-1179) Come to the orchard in the spring. There is candle, flower and wine. If you don’t come, these do not matter. If you come, these do not matter. Orchard at the Hildegard-Forum in Bingen, April 2014 - Foto A.Esser Thank you coming. This is a very beautiful spring evening. You must have a lot of other interesting places to go tonight. But you chose to be here. Thank you for that choice. According to Buddhist tradition, even if you just touch the sleeves of each other, it has been prepared for millions of years. And if we really get together and stand two and a half hours together in this beautiful spring night, many years of Karma is accumulated that we are here together.