Alice of Korea by Marion Wallace Reninger
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The Rutgers Network in Early Meiji Japan
View metadata, citation and similar papers at core.ac.uk brought to you by CORE The Rutgers Network in Early Meiji Japan Fernanda Perrone In the mid-nineteenth century, Rutgers College in New Brunswick, New Jersey, was a small private all-male institution with less than two hundred students. Founded in 1766, its original purpose was to train ministers for the Dutch Reformed Church. Only in 1855 did the college and the New Brunswick Theological Seminary become separate, although they remained neighboring and closely cooperating institutions. And only in 1864 with federal funding through the Morrill Act, did Rutgers establish a scientific school under the leadership of pioneering state geologist George H. Cook. It was to this rather obscure college, however, that some of the first ryugakusei-Japanese overseas students-came to study during the Bakumatsu period. And it was from Rutgers that some of the first oyatoi gaikokujin-foreign teachers-made their way to Japan to work under the new Meiji government. Why Rutgers? The college’s longstanding affiliation with the Dutch Reformed Church meant that the early Dutch missionaries in Japan, particularly Guido Verbeck, were familiar with Rutgers. Born in Zeist in the Netherlands in 1830, Verbeck was trained in Utrecht as an engineer before emigrating to the United States in 1852. He worked briefly as an engineer in the United States before entering Auburn Seminary in western New York. Graduating in 1859, he was commissioned in that year as one of pioneer Reformed Church missionaries bound for Japan.1 Many of the early ryugakusei initially studied with Verbeck in Nagasaki; when they sought further educational opportunities abroad he referred them to John M. -
American Protestant Missionaries, the US Legation, and the Chosŏn State
International Journal of Korean History (Vol.17 No.1, Feb.2012) 67 Establishing the Rules of Engagement: American Protestant Missionaries, the U.S. Legation, and the Chosŏn State, 1884-1900 Paul S. Cha* Introduction The phrase “unequal treaties” and term extraterritoriality are evocative, conveying more than simply the stale concepts that treaties are unequal or that foreigners are not subject to local laws. Indeed, observing that nearly alltreaties are inherently unequal, Dong Wang, a scholar of China who has written extensively on the topic of unequal treaties and popular historical memory in China, has noted that during the twentieth century the phrase unequal treaties and term extraterritoriality have served both to refer to China’s history of past humiliation and as a clarion call for various socio-political mobilization projects in the country. 1 Likewise, these concepts hold a degree of symbolic meaning in Korea. In particular, they often refer to the weakness of the Chosŏn government during the “open ports” period, paint a picture of rapacious Western and Japanese nations hungering to devour the peninsula, and serve as harbingers of Korea’s pending colonization and division. To a degree, all of these characterizations are accurate and have advanced our understanding of late-nineteenth century Korea. Two drawbacks of these images and characterizations, however, have been a slowness to interpret this period * Assistant Professor, Samford University 68 Establishing the Rules of Engagement: ~ in a manner that paints the Korean state in terms other than fundamental weakness or decay, and the tendency to view Westerners and other foreigners as simply exploitive actors. -
Karl Barth's Reception in Korea
KARL BARTH'S RECEPTION IN KOREA: FOCUSING ON ECCLESIOLOGY IN RELATION TO KOREAN CHRISTIAN THOUGHT YOUNG-GWAN KIM FACULTY OFRELIGIOUS STUDIES, McGILL UNIVERSITY, MONTREAL DECEMBER 2001 A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES AND RESEARCH IN PARTIAL FULFILMENT OF THE REQUIREMENTS OF THE DEGREE OF DOCTOR OF PHILOSOPHY COPYRIGHT BY YOUNG-GWAN KIM DECEMBER 2001 COPY NO. 1 National Library Bibliothèque nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, rue Wellington OttawaON K1A0N4 Ottawa ON K1A ON4 canada canada Your file Vol... r6Mrenœ Our file Notre rëférenœ The author bas granted a non L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library ofCanada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies ofthis thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership ofthe L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son penmSSlOn. autorisation. 0-612-78706-0 Canada TABLE OFCONTENTS ABSTRACT -------- - --- - - - - - - - ---- - - - --- - - ----- - ----- - --- - - - 111 ACKNOWLEDGEMENTS - - - - --- - - - -- - - ----- - ------------------ VIl LIST OFABBREVIATIONS - - - ---- - -------------------- - --- - - --- IX GLOSSARY -- - ----------------------------------------- - --- X INTRODUCTION: THE RECEPTION OF KARL BARTH'S THEOLOGY IN KOREA - - - - - - - 1 Chapter 1. AN ACCOUNT OFTHE HISTORY AND DEVELOPMENT OF CHRISTIANITY IN KOREA AND THE ROLE OF CONFOCIANISM IN ITS RAPID GROWTH ------------ - ---- - - - - - - ----- - 8 A. -
Rutgers AAUP Emeriti
RRuuttggeerrss AAAAUUPP EEmmeerriittii Reporter Volume 19 – Issue 2 October 2015 speakers for our monthly meetings - both from outside THE CHAIRPERSON’S CORNER and from within our own group. Outside speakers have Elfriede Schlesinger, Chair come both from Rutgers, other universities and various Professor Emerita, Social Work organizations. Speakers are recruited on the basis of their interest, research and expertise in areas thought to be of interest to us. As in the past, we will not focus on any particular areas. As we begin the new season of the Emeriti Assembly, it is time, once more, to reflect on the past year and In spring 2015, our speakers and the topics on which importantly, to look ahead to these coming months. they spoke were: Before making a few comments, I want to thank you for reelecting me as chairperson. I appreciate your Fernanda Perrone - "Rutgers' Long History as a confidence, and hope that I don’t disappoint you. Global University: Highlights from the William Elliot Griffis Collection on Westerners in Japan" I look forward to working with our new vice-chairperson, Judith Friedman, who is already hard at work on Judith Friedman - “Beyond Memories: Some of What membership for our group. It is good to have a vice I Didn't Know About My Hometown” chairperson. Our prior vice chair, John Leggett, served only briefly because of illness. I understand he has Gordon Schochet - "Chickens, Chimpanzees, and moved to the West Coast, and I am sure we all wish him Lawyers: Reinventing and Expanding Rights" well, and thank him for his past contributions. -
The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism During the Late Choson and Early Japanese Annexation Periods 1884-1920
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 8-2011 The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods 1884-1920. Walter Joseph Stucke East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Asian History Commons, History of Religion Commons, and the Political History Commons Recommended Citation Stucke, Walter Joseph, "The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods 1884-1920." (2011). Electronic Theses and Dissertations. Paper 1338. https://dc.etsu.edu/etd/1338 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods, 1884-1920 _______________ A thesis presented to the faculty of the Department of History East Tennessee State University in partial fulfillment of the requirements for the degree Master of Arts in History _______________ by Walter J. Stucke August 2011 _______________ Dr. Henry Antkiewicz, Chair Dr. William Burgess Dr. Dale Schmitt Keywords: Protestantism, Christianity, Missionaries, Nationalism, Korea, Late Choson Dynasty, Japanese Annexation, March First Movement ABSTRACT The Direct and Indirect Contributions of Western Missionaries to Korean Nationalism during the Late Choson and Early Japanese Annexation Periods, 1884-1920 by Walter J. -
The Impact of Christianity Upon Korea, 1884-1910: Six Key American and Korean Figures." Journal of Church and State 36:4 (Autumn 1994): 795-821
Daniel M. Davies, "The Impact of Christianity upon Korea, 1884-1910: Six Key American and Korean Figures." Journal of Church and State 36:4 (Autumn 1994): 795-821. Christianity has had a profound impact upon Korean political and social life. That influence began in the 1600s and continues until the present time.[1] Indeed, Korea has been the only East Asian nation that has incorporated Christianity into the mainstream of its political and social life. This essay deals with the impact of Christianity upon Korean political and social life, focusing upon the work of three pioneer Protestant missionaries and three early Korean converts to Protestantism at the end of the Yi dynasty (1884-1910). That discussion is preceded, however, by a brief sketch of the history of Korea's cultural development prior to the first impact of Christianity in 1600. BACKGROUND ON KOREAN HISTORY Korea has one of the longest continuous histories--at least two thousand years--of any nation in the world.[2] Shamanism has had a vital presence in Korea from prehistory.[3] Buddhism and Confucianism have been firmly entrenched in Korea from about 370 A.D.,[4] while Taoism entered Korea from China around 600 A.D.[5] All the major building blocks, minus Christianity, of Korea's political and social life--Shamanism, Confucianism, Buddhism, and Taoism--had been established in Korea by 636 A.D. the time of the Unified Shilla dynasty.[6] As shall be noted below, Christianity's first influence upon Korean society and politics came much later, around 1600 A. D.[7] The secret to Korea's longevityy has been the natural birth and death cycle of its dynasties.[8] Each of the three great dynasties in Korea--Silla (668-935), Koryo (935-1392), and Yi (1392-1910)- -have followed the pattern of birth, a period of creativity, a period of stagnation, a period of decadence, and death. -
Meiji Japan and East Asia
SPECIAL SECTION ON JAPAN IN U.S. AND WORLD jiHHiiW BREAKING COMPANY Meiji Japan and East Asia By Joseph M . Henning n a famous 1885 editorial, ized nation whose strategic Fukuzawa Yukichi urged interests coincided with I.hose I his nation 10 "escape from of' the United States and Great Asia." Japan could not afford to Britain. Second, they identified wait pntiently for China and racial similarities between Korea to develop on their own. themselves and Anglo-Saxons, argued the Meiji era's most influ in tum highlighting differences ential scholar. To Japan's lrate between themselves and other gic disadvantnge. ·•civilized West Enst A),ians. These claims ern peoples·· considered the reached important audiences Japanese to be akin to their back and influenced Western opin ward neighbors. "If we keep bad ion. Japanese leaders published company," Fukuwwa wrote. "we in leading English-language cannot avoid a bad name. In my journals-making their essays heart l favur breaking off with the accessible today for teachers to bad company of East Asia:·1 use as primary sources in class. This call succinctly captured These essays offer lessons in the full army of Meiji ambition: su·ategy. public diplomacy. and Japan· s leaders had set out to racial ideology in Meiji foreign reform its political and social - relations. (Included below is a institutions and modernize it.~ --- short Ust of' useful sources not industries and military. The ulti -- cited in the endnotes.) mnte goal was LO win recognjtion At the turn of the nine- as an equal among the world's 1eenth century. -
Lunar New Year Macarthur, General Douglas
894 Lunar New Year The lunar New Year, known as 561, W6ndan, W6ni! or Cbongch '0, is one of the most important holidays in Korea. During this holiday, there are traffic jams throughout the country as people rush to see their family and relatives. On the morning of Lunar New Year, people don traditional dress (hanbok). Various foods and wine are prepared, and then set in front of an ancestral tablet. The table is meticulously arranged according to Confucian tradition; however, many families also have their own traditions governing details of the arrangement. In general, fish is put on the east, meat on the west, fruit in front, rice and soup behind and liquor on the front table. A ceremony is then held during which the male family members pay respect to their deceased ancestors up to the fourth generation by making three full bows. Family members also visit the graves of their deceased ancestors. On this holiday, after cutting the grass from around the grave, they make a simple offering and then bow three times. In addition to paying respect to the deceased, each family member is expected to make two formal bows to his or her elders. According to custom, the elders then give the person a gift of money, particularly if the person is a child. Special foods are prepared for this holiday. In particular, rice-cake soup is typically served instead ofrice. For this reason, the question 'How many bowls of rice-cake soup have you eaten?' is sometimes used to ask one's age. In North Korea and China, mandu (dumpling) soup is often eaten instead. -
Providence and Politics: Horace N. Allen and the Early US-Korea Encounter, 1884-1894 by Andrea Yun Kwon a Dissertation Submitte
Providence and Politics: Horace N. Allen and the Early US-Korea Encounter, 1884-1894 By Andrea Yun Kwon A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Paula S. Fass, Chair Professor Andrew E. Barshay Professor Hong Yung Lee Fall 2012 © 2012 by Andrea Yun Kwon All rights reserved. Abstract Providence and Politics: Horace N. Allen and the Early US-Korea Encounter, 1884-1894 by Andrea Yun Kwon Doctor of Philosophy in History University of California, Berkeley Professor Paula S. Fass, Chair This dissertation examines the career of Horace Newton Allen, an American physician who became the first Protestant missionary to reside in Chosŏn Korea. It focuses specifically on the initial decade of his tenure on the peninsula (1884-1894), the period when he transitioned from a participant of the Protestant foreign mission movement to a member of the American diplomatic service. These years also comprised the formative era of relations between the United States and Korea. Through a close look at Allen’s work and activities, this study uses his story as window into the broader dynamics of the early American-Korean encounter. In particular, it challenges previous characterizations of Horace Allen as an exemplar of US expansionism, and argues instead that his career was shaped in large part by the divergence in American interests vis-à-vis Korea during the late nineteenth century. 1 Table of Contents Table of Contents i Dedication ii Acknowledgements iii Introduction 1 Prologue: Departure 7 Chapter One: Arrival 14 Chapter Two: Coup 40 Chapter Three: Crucible 61 Chapter Four: Washington 81 Chapter Five: Return 103 Afterword 129 Bibliography 132 i To Hea Gyung Kim ii Acknowledgements I owe many thanks to those who helped make the completion of this project possible. -
The Seminary Years of the Missionaries Horace G
KOREA PRESBYTERIAN JOURNAL OF THEOLOGY Vol. 47 No. 3 The Seminary Years of the Missionaries Horace G. Underwood and Henry G. Appenzeller John W. COAKLEY, Th.D. Feakes Professor, Church History New Brunswick Theological Seminary, U.S.A. I. Introduction II. The “Crisis of Missions” III. Appenzeller at Drew IV. Underwood at New Brunswick V. The Inter-Seminary Missionary Alliance VI. The Call to Korea VII. Conclusion Korea Presbyterian Journal of Theology Vol. 47 No. 3 (2015. 9), 59-82 60 KOREA PRESBYTERIAn JOURNAL OF THEOLOGY Vol. 47 No. 3 Abstract This article discusses the seminary preparation, in America, of the missionaries Horace Underwood (1859-1916) and Henry Appenzeller (1858-1902), both of whom spent most of their adult lives in Korea after their arrival there in 1885. It presents them, in their documented actions and relationships in their seminary years at, respectively, New Brunswick Theological Seminary and Drew Theological Seminary (as it was then called) as being both influenced by, and exemplifying, a spirit of renewed urgency about world mission—a spirit that had begun to manifest itself in American evangelical circles in the early 1880s, and was epitomized in the notion of a “crisis of missions” popularized by the pastor and theologian A. T. Pierson. Both Underwood and Ap- penzeller had direct contact with the broader missionary movement that embodied this renewed spirit of mission, through the then-young organization called the Inter-Seminary Missionary Alliance, the annual meeting of which they both attended in October of 1883, at around the time when they were coming to their decisions to respond to the call to serve in Korea. -
1 in Presenting This Dissertation As a Partial Fulfillment of The
In presenting this dissertation as a partial fulfillment of the requirements for an advanced degree from Emory University, I agree that the Library of the University shall make it available for inspection and circulation in accordance with its regulations governing materials of this type. I agree that permission to copy from, or to publish, this dissertation may be granted by the professor under whose direction it was written when such copying or publication is solely for scholarly purposes and does not involve potential financial gain. In the absence of the professor, the dean of the Graduate School may grant permission. It is understood that any copying from, or publication of, this thesis/dissertation which involves potential financial gain will not be allowed without written permission. Student’s signature ______________________________ Haemin Lee 1 International Development and Public Religion: Changing Dynamics of Christian Mission in South Korea By Haemin Lee Doctor of Philosophy Graduate Division of Religion Person, Community, and Religious Life ___________________________ Emmanuel Lartey, Ph.D. Advisor ___________________________ Arun Jones, Ph.D. Committee Member ___________________________ Steven Tipton, Ph.D. Committee Member Accepted: ___________________________ Lisa A. Tedesco, Ph.D. Dean of the Graduate School ___________________________ Date 2 International Development and Public Religion: Changing Dynamics of Christian Mission in South Korea By Haemin Lee B.A., Yonsei University, 2002 M.Div., Harvard Divinity School, 2006 -
Western Contributors to the Modernization of Meiji Japan: Hepburn and Verbeck
ISSN: 1500-0713 ______________________________________________________________ Article Title: Western Contributors to the Modernization of Meiji Japan: Hepburn and Verbeck Author(s): Hideo Watanabe Source: Japanese Studies Review, Vol. XIII (2014), pp. 47-65 Stable URL: https://asian.fiu.edu/projects-and-grants/japan-studies- review/journal-archive/volume-xviii-2014/watanabe-hepburn- verbeck.pdf ______________________________________________________________ WESTERN CONTRIBUTORS TO THE MODERNIZATION OF MEIJI JAPAN: HEPBURN AND VERBECK Hideo Watanabe William Paterson University The modernization of Meiji Japan was aided by two different approaches in connection with other countries. One approach was that, in order to gain a better understanding of the West, Meiji delegates visited Western countries and learned about Western civilization first hand. One purpose of the Iwakura Mission was to observe and investigate the institutions and practices of advanced countries, which would help the modernization of Japan. Iwakura and high officials, such as Okubo Toshimichi and Ito Hirobumi, visited twelve countries including the U.S., Britain, and France. Upon their return home, they reported to the Meiji Emperor, “Power of nations, people, government, religions, military are deeply rooted and many branches are growing from the root.…Thus we need to quickly establish our constitutional government, accumulate wealth of our people, otherwise the growth of civilization cannot be done.”1 The other approach for the establishment of a new nation was that many Westerners came to Japan and provided an incredible assistance to the country directly. The slogan of the Meiji government was “Enrich the country, strengthen the military,” and the government invited Western specialists to Japan with the goal of modernization on their minds.