Relative Clauses in Upper Necaxa Totonac
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Introducing a Hands-On Literacy Method to Indigenous People of Mexico
Ownership through knowledge: Introducing a hands-on literacy method to indigenous people of Mexico Juanita L. Watters Summer Institute of Linguistics To begin with, I’d like to present some voices – what I am hearing about bilingual education for the indigenous people of Mexico, who represent nearly 10% of Mexico’s population – voices from the highest levels of Mexican government to the very homes in which these languages are spoken in rural Mexico.1 May these voices help us understand more clearly the situation today for Mexico regarding bilingual education in a land so rich in diversity of culture and languages. After listening to these voices, it will be obvious how the literacy method I will describe below can be a significant part of a solution for the desperate need for increasing community level involvement in indigenous education.2 1. About bilingual educational issues, local and non-local voices Some voices at the Local level: Voice of a Tepehua3 bilingual schoolteacher assigned to translate textbooks for his people: When I gave them all the work I’d written in Tepehua, it didn’t have the mistakes that I now see in the book they returned to me. Whoever typed up my writing in Mexico City must have made those mistakes. Voice of local speakers of the same language: These textbooks have lots of mistakes in them. They are beautiful books and the pictures are nice, but the words are full of errors. Voice of a bilingual educator in another Tepehua language: Yes, we received the Tepehua textbooks, here they are on our shelves. -
Copyright by Susan Smythe Kung 2007
Copyright by Susan Smythe Kung 2007 The Dissertation Committee for Susan Smythe Kung Certifies that this is the approved version of the following dissertation: A Descriptive Grammar of Huehuetla Tepehua Committee: Nora C. England, Supervisor Carlota S. Smith Megan Crowhurst Anthony C. Woodbury Paulette Levy James K. Watters A Descriptive Grammar of Huehuetla Tepehua by Susan Smythe Kung, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2007 Dedication For the Tepehua people of Huehuetla, Hidalgo, Mexico, and especially for Nicolás. If it were not for their friendship and help, I never would have begun this dissertation. If it were not for their encouragement of me, as well as their commitment to my project, I never would have finished it. Acknowledgements My first and largest debt of gratitude goes to all of the speakers of Huehuetla Tepehua who contributed in some way to this grammar. Without them, this volume would not exist. I want to thank the Vigueras family, in particular, for taking me into their home and making me a part of their family: don Nicolás, his wife doña Fidela, their children Nico, Tonio, Mari, Carmelo, Martín, Lupe, and Laurencio, and their daughter-in-law Isela. Not only do I have a home here in the U.S., but I also have a home in Huehuetla with them. There was also the extended family, who lived in the same courtyard area and who also took me in and gave me free access to their homes and their lives: don Nicolás’ mother doña Angela, his two brothers don Laurencio and don Miguel, their wives doña Fidela and doña Juana, and all of their children. -
Los Retos De La Interculturalidad Ritual Cuicuilco, Vol
Cuicuilco ISSN: 1405-7778 [email protected] Escuela Nacional de Antropología e Historia México Trejo, Leopoldo; González, Mauricio; Heiras, Carlos; Lazcarro, Israel Cuando el otro nos comprende: los retos de la interculturalidad ritual Cuicuilco, vol. 16, núm. 46, mayo-agosto, 2009, pp. 253-272 Escuela Nacional de Antropología e Historia Distrito Federal, México Disponible en: http://www.redalyc.org/articulo.oa?id=35114020012 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto . -
Relative Clauses in Upper Necaxa Totonac: Local, Comparative, and Diachronic Perspectives1
Relative clauses in Upper Necaxa Totonac: Local, comparative, and diachronic perspectives1 David Beck University of Alberta Relativization strategies in the Totonacan family are largely undescribed, but detailed examination of one of the languages in the group, Upper Necaxa Totonac, reveals the presence of both externally- and internally-headed relative constructions. Also of note is the presence of relativizers that mark the animacy (human/non-human) of the head of the relative construction. This paper will show that, while phylogenetic evidence clearly demonstrates the relativizers to be descended diachronically from interrogative pronouns, they are best treated synchronically as complementizers, an analysis that follows directly from the presence of internally-headed relative constructions. Totonacan languages are spoken by approximately 240,000 people (INEGI 2010) living in an area of east-central Mexico centred on northern Puebla State and including adjacent parts of Hidalgo and Veracruz (see Figure 1; languages dealt with directly in this paper are shown in red). The family is generally considered an isolate; however, recent work has suggested links to Mixe-Zoque (Brown et al. 2011) and Chitimacha (Brown et al. 2014). Although the family has only recently become the object of serious investigation and description, the focus has been largely on its (admittedly spectacular) morphology; little has been written about syntax, and even less about the structure of complex clauses. Relative clauses in particular seem to have been given short shrift—which is surprising, given that from what we do know about them they seem to have some unusual properties. Consider the example in (1) from Upper Necaxa Totonac, the language for which we currently have the most data on relativization:2 1 I would like to thank my consultants in Patla and Chicontla, especially Porfirio Sampayo Macín and Longino Barragán Sampayo, for their help putting this paper together. -
Documentation of Pisaflores Tepehua
FAMSI © 2003: Carolyn J. MacKay and Frank R. Trechsel Documentation of Pisaflores Tepehua Research Year: 2002 Culture: Totonac Chronology: Classic to Contemporary Location: Veracruz, México Site: Pisaflores Tepehua Table of Contents Abstract Resumen Final Report Publications and grants resulting from FAMSI support Abstract The goal of this project was to yield a sufficient corpus of linguistic material to support the description and analysis of Pisaflores Tepehua, an endangered and undocumented Totonacan language, spoken in Pisaflores, Veracruz in México. The main publication to result from this project will be a linguistic sketch of Pisaflores Tepehua, El Tepehua de Pisaflores, to appear in the series Archivo de Lenguas Indígenas de México (Archive of the Indigenous Languages of México), published by the El Colegio de México in México City. During June and July of 2002, the investigators conducted linguistic fieldwork in México, interviewing native speakers of the language and eliciting the data to be included in El Tepehua de Pisaflores. This material consists primarily of a lexicon, a list of roughly 1000 diagnostic phrases, and several narratives and conversations. All sessions with native speakers were recorded on paper and on analog and digital audio tape. Once the materials had been recorded, we asked several speakers to assist in the task of producing accurate and detailed phonetic transcriptions. We spent the academic year 2002-2003 reviewing and analyzing the Tepehua materials, checking for errors in transcription and/or translation, identifying the principal grammatical structures in the language, and converting the digital recordings into more usable and accessible CDs. We concentrated on isolating and identifying the relevant phonological and morphological units of the language and describing their distribution and patterns of co- occurrence. -
EL Ihiyotl, LA SOMBRA Y LAS ALMAS -ALIENTO EN MESOAMÉRICA
EL IHIYOTL, LA SOMBRA * Y LAS ALMAS-ALIENTO EN MESOAMÉRICA Roberto Martínez González Instituto de Investigaciones Antropológicas-UNAM RESUMEN: Como es sabido, en el pensamiento náhuatl el ser humano está constituido por una materia pesada ––el cuerpo físico–– y tres diferentes tipos de sustancias vitales: teyolia, la más importante de las almas; tonalli, asociada con el destino y el calor corporal; e ihiyotl, aliento vital. Conocemos bien los dos primeros, pero contamos con poca información acerca del tercero. Así pues, la intención principal del presente trabajo es construir una nueva definición del conceptoihiyotl a partir de la comparación de los datos procedentes de fuentes antiguas con las creencias mesoamericanas contemporáneas en torno al aliento vital. Para completar la imagen de este concepto, en la última sección del artículo mostraremos cuán relacionados se encuentran el antiguo ihiyotl y la moderna noción indígena de alma-sombra. ABSTRACT: As we know, in the ancient Aztec image of man, the human being was constituted by a heavy material ––the physical body–– and three different kinds of vital substances named teyolia, the most important of souls; tonalli, related with destiny and body heat; and ihiyotl, vital breath. The tonalli and teyolia concepts are well known, but we don’t have a lot of information about the ihiyotl. So the main intention of this work is to construct a new definition of the ihiyotl concept by the comparison of ancient sources with mesoamerican contemporary beliefs about the vital breath. To complete the image this concept, we are going to show how related are the ancient ihiyotl and the modern indian notion of shadow-soul. -
Sandawe : SOV : Khoisan 3 : Qxu^
SI1. Word Order in the World's Languages 1 : Hadza : SVO : Khoisan 2 : Sandawe : SOV : Khoisan 3 : Qxu^ : SVO : Khoisan: Northern 4 : ǂAu.//e^ : SVO : Khoisan: Northern 5 : Maligo : SVO : Khoisan: Northern 6 : Ekoka : SVO : Khoisan: Northern 7 : Nama : SOV : Khoisan: Central: Nama 8 : Dama : SOV : Khoisan: Central: Nama 9 : !Ora : SOV : Khoisan: Central: Nama 10 : Xiri : SOV : Khoisan: Central: Nama 11 : Hai.n//um : SOV : Khoisan: Central: Hai.n//um 12 : Kwadi : SOV : Khoisan: Central: Kwadi 13 : G//abake : SOV : Khoisan: Central: Tshu-Khwe: Northeast 14 : Kwee : SOV : Khoisan: Central: Tshu-Khwe: Northeast 15 : Ganade : SOV : Khoisan: Central: Tshu-Khwe: North-Central 16 : Shua : SOV : Khoisan: Central: Tshu-Khwe: North-Central 17 : Danisin : SOV : Khoisan: Central: Tshu-Khwe: North-Central 18 : Deti : SOV : Khoisan: Central: Tshu-Khwe: Central 19 : Kxoe : SOV : Khoisan: Central: Tshu-Khwe: Central 20 : Buka : SOV : Khoisan: Central: Tshu-Khwe: Northwest 21 : Handa : SOV : Khoisan: Central: Tshu-Khwe: Northwest 22 : Xu^ : SOV : Khoisan: Central: Tshu-Khwe: Northwest 23 : G//ana : SOV : Khoisan: Central: Tshu-Khwe: Northwest 24 : G/wi : SOV : Khoisan: Central: Tshu-Khwe: Southwest 25 : Naron : SOV : Khoisan: Central: Tshu-Khwe: Southwest 26 : G//ani : SOV : Khoisan: Central: Tshu-Khwe: Southwest 27 : N/hain.tse : SOV : Khoisan: Central: Tshu-Khwe: Southwest 28 : !O^ : SVO : Khoisan: Southern: Ta'a 29 : ǂHu^ : SVO : Khoisan: Southern: Ta'a 30 : N/amani : SVO : Khoisan: Southern: Ta'a 31 : //Ng. -
Admixture and Genetic Relationships of Mexican Mestizos Regarding Latin
HOMO - Journal of Comparative Human Biology 66 (2015) 44–59 Contents lists available at ScienceDirect HOMO - Journal of Comparative Human Biology j ournal homepage: www.elsevier.com/locate/jchb Admixture and genetic relationships of Mexican Mestizos regarding Latin American and Caribbean populations based on 13 CODIS-STRs a,1 b,1 J. Salazar-Flores , F. Zuniga-Chiquette˜ , c b R. Rubi-Castellanos , J.L. Álvarez-Miranda , b a A. Zetina-Hérnandez , V.M. Martínez-Sevilla , d e f g F. González-Andrade , D. Corach , C. Vullo , J.C. Álvarez , g h i J.A. Lorente , P. Sánchez-Diz , R.J. Herrera , j k a,∗ R.M. Cerda-Flores , J.F. Munoz-Valle˜ , H. Rangel-Villalobos a Instituto de Investigación en Genética Molecular, Centro Universitario de la Ciénega, Universidad de Guadalajara (CUCI-UdeG), Av. Universidad #1115, CP 47810 Ocotlán, Jalisco, Mexico b Laboratorio de Genética Forense, Servicios Periciales de la Procuraduría General de Justicia del Estado de Baja California, BC, Mexico c Laboratorio de Genética-CIR Biomédicas, Universidad Autónoma de Yucatán (UADY), Mérida, Yucatán, Mexico d Escuela de Medicina, Universidad Central del Ecuador, Quito, Ecuador e Servicio de Huellas Digitales Genéticas, Facultad de Farmacia y Bioquímica, Universidad de Buenos Aires, Buenos Aires, Argentina f Equipo Argentino de Antropología Forense, Independencia 644 – 5C, Edif. EME1, Córdoba, Argentina g Laboratory of Genetic Identification, Department of Legal Medicine, University of Granada, Granada, Spain h Genomics Medicine Group, Galician Foundation of Genomic Medicine -
Downloaded From: Books at JSTOR, EBSCO, Hathi Trust, Internet Archive, OAPEN, Project MUSE, and Many Other Open Repositories
’ The Rain Gods’ Rebellion The Cultural Basis of a Nahua Insurgency James M. Taggart © by University Press of Colorado Published by University Press of Colorado Century Circle, Suite Louisville, Colorado All rights reserved Printed in the United States of America The University Press of Colorado is a proud member of the Association of University Presses. The University Press of Colorado is a cooperative publishing enterprise supported, in part, by Adams State University, Colorado State University, Fort Lewis College, Metropolitan State University of Denver, Regis University, University of Colorado, University of Northern Colorado, University of Wyoming, Utah State University, and Western Colorado University. ∞ This paper meets the requirements of the ANSI/NISO Z.- (Permanence of Paper). ISBN: ---- (cloth) ISBN: ---- (paperback) ISBN: ---- (ebook) DOI: https://doi.org/./ Library of Congress Cataloging-in-Publication Data Names: Taggart, James M., -author. Title: The rain gods’ rebellion: the cultural basis of a Nahua insurgency / James M. Taggart. Description: Louisville: University Press of Colorado, [] | Includes bibliographical references and index. Identiers: LCCN (print) | LCCN (ebook) | ISBN (cloth) | ISBN (paperback) | ISBN (ebook) Subjects: LCSH: Nahuas—Mexico—Puebla (State)—History—th century. | Insurgency— Mexico—Puebla (State)—History—th century. | Land use, Rural—Mexico—Puebla (State) | Rain gods—Mexico. | Nahua mythology. | Nahuas— Social life and customs. Classication: LCC F.N T (print) | LCC F.N (ebook) | DDC /.—dc LC record available at https://lccn.loc.gov/ LC ebook record available at https://lccn.loc.gov/ ., ., ., and . rst appeared in Remembering Victoria: A Tragic Nahuat Loe Story by James M. Taggart, University of Texas Press (). Figure . rst appeared in The Bear and His Sons: Masculinity in Spanish and Mexican Folktales by James M. -
Ambivalent Reception Under the Gaze of Indigenous
India María: Ambivalent Reception under the Gaze of JUAN ANTONIO Indigenous University Students DONCEL DE LA COLINA1 La India María: recepciones ambivalentes https://orcid.org/0000-0002-7779-027X bajo la mirada de los universitarios CARLA MARÍA indígenas MAEDA GONZÁLEZ2 DOI: https://doi.org/10.32870/cys.v2019i0.7385 https://orcid.org/0000-0002-0423-4053 From a qualitative perspective, we seek to analyze how indigenous students in higher education, who immigrated to Monterrey (capital of Nuevo León, Mexico) interpret and value, from their own ethnic identity, the audiovisual character of India María. We find that most of their critical readings lead to partial rejection of India María as a discriminatory representation; nevertheless, there is a certain ambivalence reflecting an identity conflict. The students still enjoy the antics of the character and can recognize some similarities between her and themselves. KEYWORDS: Mass communication, ethnic discrimination, audience research, ethnic groups, identity. Desde un enfoque cualitativo, buscamos analizar cómo los indígenas con estudios supe- riores emigrados a Monterrey (capital de Nuevo León, México) interpretan y valoran, desde su propia identidad étnica, al personaje audiovisual de la India María. Encon- tramos que aunque la mayoría de ellos realizan lecturas críticas que los llevan a recha- zar parcialmente a la India María por considerarla una representación discriminatoria, existe en ellos una ambivalencia, de modo que también disfrutan del personaje, incluso reconociendo algunas similitudes entre ellos y este. PALABRAS CLAVE: Comunicación de masas, discriminación étnica, estudios de audiencia, grupo étnico, identidad. How to cite: Doncel de la Colina, J. A. & Maeda González, C. M. (2019). -
©Copyright 2012 Elda Miriam Aldasoro Maya
©Copyright 2012 Elda Miriam Aldasoro Maya Documenting and Contextualizing Pjiekakjoo (Tlahuica) Knowledges though a Collaborative Research Project Elda Miriam Aldasoro Maya A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2012 Reading Committee: Eugene Hunn, Chair Stevan Harrell Aaron J. Pollack Program Authorized to Offer Degree: Anthropology University of Washington Abstract Documenting and Contextualizing Pjiekakjoo Knowledge through a Collaborative Research Project Elda Miriam Aldasoro Maya Chair of the Supervisory Committee Emeritus Professor Eugene Hunn University of Washington The Pjiekakjoo (Tlahuica) people and their culture have managed to adapt to the globalized world. They have developed a deep knowledge-practice-belief system (Traditional Environmental Knowledge (TEK) or Contemporary Indigenous Knowledges (CIK)) that is part of the biocultural diversity of the region in which they live. This dissertation describes the economic, social and political context of the Pjiekakjoo, to contextualize the Pjiekakjoo CIK, including information on their land tenure struggles, their fight against illegal logging and the policies governing the Zempoala Lagoons National Park that is part of their territory. The collaborative research on which this dissertation draws, based on a dialogue of knowledges and heavily influenced by the ideas of Paolo Freire, fully recognized Indigenous people as subjects. Through participant observation, interviews and workshops we documented the names, uses, myth, beliefs and stories that the Pjiekakjoo people give to an extensive variety of organisms: mushrooms, invertebrates, vertebrates and the most important useful plants. Basic knowledge about the milpa and corn was also documented. Through the analysis of the information gathered it is clear that the relation of the Pjiekakjoo with other living beings is far from solely utilitarian in nature. -
The Indigenous World 2018
THE INDIGENOUS WORLD THE INDIGENOUS WORLD 2018 Copenhagen THE INDIGENOUS WORLD 2018 Compilation and editing: Pamela Jacquelin-Andersen Regional editors: Arctic and North America: Kathrin Wessendorf Mexico, Central and South America: Alejandro Parellada Australia and the Pacific: Diana Vinding Asia: Signe Leth The Middle East: Diana Vinding Africa: Marianne Wiben Jensen and Geneviève Rose International Processes: Lola García-Alix and Kathrin Wessendorf Cover and typesetting: Spine Studio Maps and layout: Neus Casanova Vico English translation: Elaine Bolton, Rebecca Knight and Madeline Newman Ríos Proofreading: Elaine Bolton Prepress and Print: Eks-Skolens Trykkeri, Copenhagen, Denmark Cover photographies: Pablo Toranzo/Andhes, Christian Erni, Delphine Blast, Nelly Tokmagasheva and Thomas Skielboe HURIDOCS CIP DATA © The authors and The International Work Group for Indigenous Affairs Title: The Indigenous World 2018 (IWGIA), 2018 All Rights Reserved Edited by: Pamela Jacquelin-Andersen Pages: 640 ISSN: 1024-0217 The reproduction and distribution of information con- ISBN: 978-87-92786-85-2 tained in The Indigenous World is welcome as long as the source is cited. However, the translation of articles Language: English into other languages and the of the whole BOOK is not Index: 1. Indigenous Peoples – 2. Yearbook – 3. allowed without the consent of IWGIA. The articles in The Indigenous World are pro- International Processes duced on a voluntary basis. It is IWGIA’s intention that BISAC codes: LAW110000 Indigenous Peoples The Indigenous World should provide a comprehensive update on the situation of indigenous peoples world- REF027000 Yearbooks & Annuals POL035010 wide but, unfortunately, it is not always possible to find Political Freedom & Security / Human Rights authors to cover all relevant countries.