Tafsir – Interpreting the Qur’An / Routledge Major Work
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Fayslah Kun Munazarah the Decisive Debate: on the Deobandi and Barelwi
Deoband aur Bareli ke Ikhtilaf wa Niza‘ pur: Fayslah Kun Munazarah The Decisive Debate: On the Deobandi and Barelwi Conflict A thorough refutation of false allegations made against the scholars of Deoband in Husam al- Haramayn Mawlana Muhammad Manzur Nu‘mani (1905-1997) Translated by MUFTI ZAMEELUR RAHMAAN PUBLISHED BY MUJLISUL ULAMA OF S.A. PO BOX 3393 PORT ELIZABETH SOUTH AFRICA Fayslah Kun Munazarah Deoband aur Bareli ke Ikhtilaf wa Niza‘ pur: Fayslah Kun Munazarah The Decisive Debate: On the Deobandi and Barelwi Conflict A thorough refutation of false allegations made against the scholars of Deoband in Husam al-Haramayn Mawlana Muhammad Manzur Nu‘mani (1905-1997) Translated by MUFTI ZAMEELUR RAHMAAN PUBLISHED BY MUJLISUL ULAMA OF S.A. PO BOX 3393 PORT ELIZABETH SOUTH AFRICA 2 Fayslah Kun Munazarah Note by the Translator Fayslah Kun Munazarah , first printed in 1933 CE, in the Urdu language, is a thorough rebuttal of the verdicts of kufr issued against four senior Ulama of the Deobandi School. The baseless, slanderous fatwa of kufr was presented in the book, Husam al- Haramayn of Molvi Ahmad Rida Khan Barelwi. Sufficient details about the book are given in the author’s introduction. Due to the paucity of information on the subject in the English language, many Muslims in the English-speaking world were easily swayed towards the fallacious view propounded in Husam al-Haramayn due to the vigour with which the fatwa is propagated by its English-speaking proponents and the gravity of the allegations made. The book translated here provides a balanced, level- headed, point-by-point critique of the fatwa, demonstrating with complete clarity the deception of the original accusations against the Deobandi elders and their innocence from the heresies ascribed to them. -
Exorcism in Islam
Exorcism in Islam by Abu Ameenah Bilal Philips Submitted infulfillment for therequire ment of the degreeof Doctor of Philosophy University of Wales Saint David's University College LAMPETER September, 1993 TABLE OF CONTENTS Declaration.. ................................................................................................ v • Acknowledgment.............•.••.•...•.•.......•.•....•......•.•..... ....................•...•.•...••.• VI ... ................................ ·........... ...................... ................... Abstract .... .. ....... vii... S ystem o fTrans 11terat1on.. ......................................................................... V111 Introduction. ................................................................................................ 1 Chapter One: The Spirit-World............... .................................................... 4 The Human Spirit.... .... � ......................................................................... 4 0 .. ngm ............................................................................................. 7 Form................................ ...................................•........................ 10 Death .......................................................................................... 14 The Soul's Abode AfterDeath .................................................... �. 16 Souls of the Prophets ............................................................ 17 Souls of the M s ............................................................. 17 Souls -
Islam and International Criminal Law and Justice Dr
Tallyn Gray (editor) Gray Tallyn Nuremberg Academy Series No. 2 (2018): Editor of this volume: Islam and International Criminal Law and Justice Dr. Tallyn Gray is a scholar-practitioner in transitional justice, international criminal and Tallyn Gray (editor) human rights law, and a postdoctoral fellow of the University of Westminster Law and Mindful of alleged and proven core international crimes committed within the main- Theory Center and the Universidade de São ly-Muslim world, this book explores international criminal law and justice in Islamic Paulo Faculty of Law. legal, social, philosophical and political contexts. Discussing how law and justice can operate across cultural and legal plurality, leading Muslim jurists and scholars em- phasize parallels between civilizations and legal traditions, demonstrating how the Islamic ‘legal family’ fi nds common ground with international criminal law. The book The Torkel Opsahl Academic EPublisher analyses questions such as: How do Islamic legal traditions impact on state prac- and Justice Islam and International Criminal Law (TOAEP) furthers the objective of excellence tice? What constitutes authority and legitimacy? Is international criminal law truly in research, scholarship and education by universal, or too Western to render this claim sustainable? Which challenges does publishing worldwide in print and through the mass violence in the Islamic world present to the theory and practice of Islamic Internet. As a non-profi t publisher, it is fi rmly committed to open access publishing. TOAEP law and international criminal law? What can be done to encourage mainly-Muslim is named after late Professor Torkel Opsahl states to join the International Criminal Court? Offering a way to contemplate law (1931–1993), a leading international and con- and justice in context, this volume shows that scholarship across ‘legal families’ is a stitutional law expert in Europe from the two-way street that can enrich both traditions. -
Introduction: the Issue of Authority and Its Ongoing Importance
NOTES Introduction: The Issue of Authority and Its Ongoing Importance 1. Michael Cook, “Anan and Islam: Origins of Karaite Scripturalism,” Jerusalem Studies in Arabic and Islam 9 (1987), 161–182. 2. Haggai Ben-Shammai, “The Attitude of Some Early Karaites towards Islam,” Studies in Medieval Jewish History and Literature, vol. II. Edited by Isadore Twersky, Harvard University Center for Jewish Studies (Cambridge, MA: Harvard University Press, 1984), 4. 3. Cook, “Anan and Islam,” 165. 4. Taha Jabir al-4Alwani, Usul al-fiqh al-Islami: Source Methodology in Islamic Jurisprudence. Translated by Yusuf Talal DeLorenzo, International Institute of Islamic Thought (Herndon, VA, 1990), 6. 5. Ibid., 5. 6. Ibn Mazm uses the adjective maqru4, contrasting it with matlu. This contrast raises an interesting theological/linguistic question that deserves further consideration. 7. Abu Mumammad 4Ali Ibn Mazm, al-Imkam f i Usul al-Amkam, vol. 1. Edited by Ammad Shakir, Matb4a al-Imam (Cairo, ND), 87. 8. Tawfiq Sidqi, “al-Islam huwa al-Qur’an Wamdahu,” al-Manar 9:7 (Cairo, 1906), 510–524. 9. R. Caspar, “Un aspect de la pensée musulmane moderne: le renouveau du mo4tazilisme,” MIDEO 4 (Cairo: Dar al-Maaref, 1957), 162. 10. Cook, “Anan and Islam,” note 33, 167. 11. Mumammad b. Idris. al- Shafi4i, Kitab Jima4 al-4Ilm in Kitab al-Umm, vol. 7. Edited by Mammud Matraji (Beirut: Dâr al-Kutub al-4Ilmiyya, 1996), 460. 12. Khadim Husayn Ilahi Bakhsh. al-qur’aniyun wa-shubhatuhum hawla al-sunna: dirasat fi al-Firaq (Taif, Saudi Arabia: Maktabat al-Siddiq, 1989). 13. Ignaz Goldziher, “Kämpfe um die Stellung des Madi-t im Islam,” Gesammelte Schriften (Hildesheim: Georg Olms Verlagsbuchhandlung, 1970), 86–98; Nabia Abbott, Studies in Arabic Literary Papyri, vol. -
An Analysis of the Sources of Intepretation in the Commentaries of Al-Tabari, Al-Zamakhshari, Al-Razi, Al-Qurtubi, and Ibn Kathir
AN ANALYSIS OF THE SOURCES OF INTEPRETATION IN THE COMMENTARIES OF AL-TABARI, AL-ZAMAKHSHARI, AL-RAZI, AL-QURTUBI, AND IBN KATHIR Ismail Lala INTRODUCTION I propose, in this study, to scrutinise the sources of the tafsirs (sing. tafsir, pl. tafasir) of Abu Ja‘far Muhammad ibn Jarir al-Tabari (d. 310/923), Abu al-Qasim Mahmud ibn ‘Umar al-Zamakhshari (d. 538/1143-4), Fakhr al- Din Muhammad ibn ‘Umar al-Razi (d. 606/1209-10), Abu ‘Abd Allah Muhammad ibn Ahmad al-Qurtubi (d. 671-1273), and ‘Imad al-Din Isma’il ibn ‘Umar ibn Kathir (d. 774/1373). All of these exegetes outline, in their respective introductions, whom they consider to be competent commentators of the Qur’an. Al-Tabari affirms the status of the Companions of the Prophet as being the foremost in the interpretation of the Qur’an. Many accounts are related about the profundity of their understanding of the divine text. He writes, Muhammad ibn ‘Ali ibn al-Husayn ibn Shaqiq al- Marwazi informed us, “I heard my father say, ‘al-Husayn ibn Waqid told us, ‘al-A‘mash told us on the authority of Shaqiq, on the authority of Ibn Mas‘ud, he said, ‘If someone among us memorised ten verses, they would not proceed beyond them (lam yujawizuhunna) until he knew their meaning, and acted upon them.’”1 Al-Tabari shortly names some leading sources. Ibn ‘Abbas and Ibn Mas‘ud, somewhat predictably, head the list, after which Mujahid, al- Dahhak, al-Sha‘bi, al-Suddi, and Qatada are mentioned. Their inferiority to Ibn ‘Abbas and Ibn Mas‘ud, however, is explicitly highlighted.2 It is evident from this roster that, according to al-Tabari, the first four generations’ interpretation of the Qur’an is the most correct and as such, they should be the ones an exgete turns to in his commentary. -
What the Muslims Knew
A History of Knowledge Oldest Knowledge What the Jews knew What the Sumerians knew What the Christians knew What the Babylonians knew Tang & Sung China (618-1368) What the Hittites knew What the Japanese knew What the Persians knew What the Muslims knew What the Egyptians knew The Middle Ages What the Indians knew Ming & Manchu China What the Chinese knew The Renaissance What the Greeks knew The Industrial Age What the Phoenicians knew The Victorian Age What the Romans knew The Modern World What the Barbarians knew 1 What the Muslims knew Piero Scaruffi 2004 The basis of government is jugglery. If it lasts and works, it becomes policy. (Caliph Al Mansur of Baghdad) The worst things are those that are novelties. Every innovation is an error, and every error leads to hell. (Mohammed, The Neglected Duty) 2 What Islam knew • Bibliography – Ira Lapidus: A History of Islamic Societies (1988) – Albert Hourani: A History of the Arab peoples (1991) – Bernard Lewis: The Middle East (1995) – John Esposito: History of Islam (1999) – Vernon Egger: History of the Muslim World to 1405 (2003) – Majid Fakhry: A History of Islamic Philosophy (1970) – Michael Jordan: Islam - An Illustrated History (2002) – Edgar Knobloch: Monuments of Central Asia (2001) – Huseyin Abiva & Noura Durkee: A History of Muslim Civilization (2003) – Vernon Egger: A History of the Muslim World to 1405 (2003) – David Banks: Images of the Other - Europe and the Muslim World Before 1700 (1997) – Reza Aslan: No God but God (2005) 3 What Islam knew • Bibliography – Yohanan Friedmann: -
Demythologizing the Qur'an Rethinking Revelation Through
GJAT | DECEMBER 2017 | VOL 7 ISSUE 2 | 51 ISSN : 2232-0474 | E-ISSN : 2232-0482 www.gjat.my Demythologizing the Qur’an Rethinking Revelation Through Naskh al-Qur’an Roslan Abdul-Rahim Pusat Bahasa dan Pengajian Asasi, Universiti Sultan Azlan Shah Kuala Kangsar, Perak, Malaysia Tel: +6019-7534512 E-Mail: [email protected] Abstract At the interpretive and more practical level, it influences the way the law may be understood This article posits two important claims. One and applied in Islam. Most importantly, at is that naskh al-Qur’an is a real and actual the philosophical level, it demythologizes the phenomenon. Early sources from the Muslim Qur’an. classical era have been cited to justify this claim. The other is that, the notion and theory of naskh This paper is a preliminary attempt at reassessing al-Qur’an allow for our rethinking of revelation the notion of wahy in Islam. It proposes a in Islam. paradigm shift in the way we look at the Qur’an and the way we understand revelation in Islam. The theoretical discourse of Naskh al-Qur’an hinges on the basic idea and principle of the Keywords: Wahy; Nakh al-Qur’an; Qur’anic legal annulment of the law contained in or abrogation; re-revelation; revelatory alignment; implied by a particular Qur’anic verse that has revelatory adaptation since been declared as abrogated. While the Qur’anic theory of abrogation may be about Introduction the law, in essence, it is as much about the meanings and dynamics of revelation in Islam. Demythologization is a stylized terminology that Various processes may be identified with the has acquired its early significance in modern theory of naskh. -
The Fiqh of Menstruation
Page | 1 Advanced Level Topics of Study for: Core Sunni Doctrines (Aqeda) Page | 2 Page | 3 Contents 1. Islamic belief in God…………………………………………………….………5 2. “Where” is Allah? Does Allah have a direction ....................................................6 3. The Asma ul Husna………………………………………………………… …... 7 4. ‘Literalism in God’s Attributes’? Al Azhar Fatwa………………….………….16 5. Imam Tahawi’s Aqida Tahawiyya……………………………………………….34 6. Ism al Azam? “Regarding Tawassul” and the “Hadith of the Blind Man…….... 43 7. The Creation of Angels …………………………………………………………44 8. Life of the Prophets in Barzakh.………………………………………………...52 9. The infallibility of Ambiya……………………………….……………………..56 10. The necessity to love the Prophet..........................................................................61 11. The Prophetic Reality is Nur (Light)…...……………………………………... ..69 12. The Prophetic Reality is Hadhir Nadhir (Present and Witnessing)….…………93 13. The Prophet’s Knowledge of the Unseen (Ilm e Ghayb)…………………….…105 14. Belief of the parents of the Prophet Muhammad……………………………….173 15. The beliefs of Abu Talib according to Allamah Shibli Nu’mani……………….173 16. Life of Al Khidr (al Khizr)……………………………………………………...174 17. The Illustrious sons of Fatima Zahra………………………………………….. 180 18. Qadaa and Qadar……………………………………………………………… 188 19. Aakhira, Barzakh, Resurrection and Hisab…………………………………… 188 20. Belief in the Intercession of the Prophet……………………………………… 190 21. The correct Sunni position on belief in the twelve imams?............................... 201 22. The virtues of the Quraysh………………………………………………..……203 23. The significance of Masjid al-Aqsa in Jerusalem…………...………………….212 24. The status of Arabs………………………………………………..…………... 214 25. The sacrificial son of Abraham: Ishmael or Isaac……………………..……… 218 Page | 4 Page | 5 Advanced Level Topics of Study for Core Sunni Doctrines 1. In one paragraph, describe the Islamic belief in God based on the following article. -
The Life of Muhammad As Viewed by the Early Muslims
STUDIES IN LATE ANTIQUITY AND EARLY ISLAM 5 THE EYE OF THE BEHOLDER THE LIFE OF MUHAMMAD AS VIEWED BY THE EARLY MUSLIMS A T e x t u a l A n a l y s i s STUDIES IN LATE ANTIQUITY AND EARLY ISLAM 5 THE EYE OF THE BEHOLDER THE LIFE OF MUHAMMAD AS VIEWED BY THE EARLY MUSLIMS A T e x t u a l A n a l y s i s U R I R U B IN THE DARWIN PRESS, INC. PRINCETON, NEW JERSEY 1995 Copyright © 1995 by THE DARWIN PRESS, INC., Princeton, NJ 08543. All rights reserved. No part of this publication may be reproduced, stored in a retrieval sys tem, or transmitted, in any form, by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher, except in the case of brief quotations in critical articles or reviews. Library of Congress Cataloging-in-Publication Data Rubin, Uri, 1944-. The eye of the beholder : the life of Muhammad as viewed by the early Muslims : a textual analysis / Uri Rubin. p. cm. - (Studies in late antiquity and early Islam : 5) Includes bibliographical references (to p. ) and index. ISBN 0-87850-110-X : $27.50 1. Muhammad, Prophet, d. 632-Biography-History and criticism. I. Title. II. Series. BP75.3.R83 1995 297’.63-dc20 94-49175 CIP The paper in this book is acid-free neutral pH stock and meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. -
Commentary on the Creed of At-Tahawi-Part 4
COMMENTARY ON THE CREED OF AT-TAHAWf BY IBN ABIAL -'IZZ SHARHAL -'AQIDAH AT - TAHAWIYYAH TRANSLATED BY MUHAMMAD' ABDUL-HAQQ ANSARI KINGDOM OF SAUDI ARABIA Ministry of Higher Education Al-Imam Muhammad ibn Saud Islamic University Deanery of Academic Research COMMENTARY ON THE CREED OF AT-TAHAWf BY IBN ABIAL -'IZZ SHARHAL -'AQIDAH AT - TAHAWIYYAH TRANSLATED BY MUHAMMAD' ABDUL-HAQQ ANSARI AL-IMAM MUHAMMAD IBN SA'UD ISLAMIC UNIVERSITY IMADAT AL-BAHTH AL-'ILMI RIYADH, SAUDI ARABIA INSTITUTE OF ISLAMIC AND ARABIC SCIENCES IN AMERICA 1421 A.H.-2000 C.E. IN THE NAME OF ALLAH THE COMPASSIONATE THE MERCIFUL ALL RIGHTS RESERVED 1421 A.H.-2000 A.D. Commentary on the Creed of At-Tahawi TABLE OF CONTENTS Introduction XVII Translator’s Preface xix Commentator’s Preface xlvii The Creed of At-Tahawi Ivii The Creed and its Commentary 1 Tawhid'. Affirming God’s Unity 1 Two aspects of tawhid: tawhid al-ilahlyyah, and tawhid al-rubublyyah Tawhid is inherent in man The Qur’an expounds on and argues for God’s unity Tawhid in faith and in action The prophets’ tawhid was the most perfect Criticism of the mystical view of tawhid God is unlike anything 23 To affirm attributes of God is not to liken Him with His creatures (tashblh) Words common between the Creator and the created denote nothing real Nothing is impossible for God 31 The Qur’an mentions God’s positive attributes in detail, and negative attributes in brief Mutukallimun do just the reverse God is Eternal and Everlasting 35 The Qur’an uses the words: the First and the Last Mutakallimun use the word Al-Qadlm, -
(D.1015CE) QUR'an COMMENTARY Tehseen T
AMBIGUITY, HERMENEUTICS, AND THE FORMATION OF SHI‘I IDENTITY IN AL-SHARIF AL-RADI’S (D.1015CE) QUR’AN COMMENTARY Tehseen Thaver A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies Chapel Hill 2013 Approved by: Carl Ernst Anna Bigelow Juliane Hammer Omid Safi Randall Styers © 2013 Tehseen Thaver ALL RIGHTS RESERVED ii ABSTRACT Tehseen Thaver: Ambiguity, Hermeneutics, and the Formation of Shi‘i Identity in al-Sharif al-Radi’s (d.1015CE) Qur’an Commentary (Under the direction of Carl W. Ernst) This dissertation addresses the question of how the relationship between language and revelation was articulated and contested in the Muslim intellectual tradition during its formative years. The specific context in which I explore this question is that of tenth century Baghdad, a moment when the authority of knowledge traditions rooted in logic and indebted to Greek philosophy were aggressively challenged by scholars who valorized the Qur’an and Prophetic tradition as the overarching sources for norms in Islam. These debates over the relative merits of “logic” and “language” as primary foundations of knowledge were intimately tied to a much larger hermeneutical and indeed theological problem and question: how should one understand the relationship between human language, which is culturally and temporally specific, and divine revelation, which is transcendent, universal, and applicable across time and space? This is the central question that informs the conceptual landscape of this dissertation. Specifically, I analyze the Arabic Qur’an commentary of a prominent Shi‘i theologian, poet, and historian of 10th century Baghdad, al-Sharif al-Radi (d.1015CE). -
A User's Guide
The Qur’an A User’s Guide ALSO BY FARID ESACK On Being a Muslim: Finding a Religious Path in the World Today Qur’an, Liberation and Pluralism OTHER ISLAM TITLES FROM ONEWORLD Approaches to Islam in Religious Studies, edited by Richard C. Martin A Concise Encyclopedia of Islam, Gordon D. Newby The Crisis of Muslim History, Mahmoud M. Ayoub Defenders of Reason in Islam, Richard C. Martin, Mark R. Woodward and Dwi S. Atmaja Islam: A Short History, William Montgomery Watt Islam: A Short Introduction: Signs, Symbols and Values, Abdulkader Tayob Islam and the West, Norman Daniel Islam: Faith and History, Mahmoud M. Ayoub The Legacy of Arab–Islam in Africa, John Alembillah Azumah The Mantle of the Prophet, Roy Mottahedeh Muhammad: A Short Biography, Martin Forward Progressive Muslims: On Justice, Gender and Pluralism, edited by Omid Safi Revival and Reform in Islam, Fazlur Rahman, edited and with an introduction by Ebrahim Moosa Speaking in God’s Name: Islamic Law, Authority and Women, Khaled Abou El Fadl What Muslims Believe, John Bowker The Qur’an A User’s Guide Farid Esack The Qur’an: A User’s Guide Oneworld Publications (Sales and Editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com # Farid Esack 2005 ReprintedReprinted2007 2007 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN-13: 978 – 1–85168–354–3 Cover design by Design Deluxe Typeset by LaserScript Limited, Mitcham, UK Printed and bound in India by Thomson Press Ltd. NL08 For Brother Norman Wray who introduced me to Rahman and whose life is a reflection of the rahmah of Al-Rahman.