A User's Guide
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Hadith and Its Principles in the Early Days of Islam
HADITH AND ITS PRINCIPLES IN THE EARLY DAYS OF ISLAM A CRITICAL STUDY OF A WESTERN APPROACH FATHIDDIN BEYANOUNI DEPARTMENT OF ARABIC AND ISLAMIC STUDIES UNIVERSITY OF GLASGOW Thesis submitted for the degree of Ph.D. in the Faculty of Arts at the University of Glasgow 1994. © Fathiddin Beyanouni, 1994. ProQuest Number: 11007846 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11007846 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 M t&e name of &Jla&, Most ©racious, Most iKlercifuI “go take to&at tfje iHessenaer aikes you, an& refrain from to&at tie pro&tfuts you. &nO fear gJtati: for aft is strict in ftunis&ment”. ©Ut. It*. 7. CONTENTS Acknowledgements ......................................................................................................4 Abbreviations................................................................................................................ 5 Key to transliteration....................................................................6 A bstract............................................................................................................................7 -
Fayslah Kun Munazarah the Decisive Debate: on the Deobandi and Barelwi
Deoband aur Bareli ke Ikhtilaf wa Niza‘ pur: Fayslah Kun Munazarah The Decisive Debate: On the Deobandi and Barelwi Conflict A thorough refutation of false allegations made against the scholars of Deoband in Husam al- Haramayn Mawlana Muhammad Manzur Nu‘mani (1905-1997) Translated by MUFTI ZAMEELUR RAHMAAN PUBLISHED BY MUJLISUL ULAMA OF S.A. PO BOX 3393 PORT ELIZABETH SOUTH AFRICA Fayslah Kun Munazarah Deoband aur Bareli ke Ikhtilaf wa Niza‘ pur: Fayslah Kun Munazarah The Decisive Debate: On the Deobandi and Barelwi Conflict A thorough refutation of false allegations made against the scholars of Deoband in Husam al-Haramayn Mawlana Muhammad Manzur Nu‘mani (1905-1997) Translated by MUFTI ZAMEELUR RAHMAAN PUBLISHED BY MUJLISUL ULAMA OF S.A. PO BOX 3393 PORT ELIZABETH SOUTH AFRICA 2 Fayslah Kun Munazarah Note by the Translator Fayslah Kun Munazarah , first printed in 1933 CE, in the Urdu language, is a thorough rebuttal of the verdicts of kufr issued against four senior Ulama of the Deobandi School. The baseless, slanderous fatwa of kufr was presented in the book, Husam al- Haramayn of Molvi Ahmad Rida Khan Barelwi. Sufficient details about the book are given in the author’s introduction. Due to the paucity of information on the subject in the English language, many Muslims in the English-speaking world were easily swayed towards the fallacious view propounded in Husam al-Haramayn due to the vigour with which the fatwa is propagated by its English-speaking proponents and the gravity of the allegations made. The book translated here provides a balanced, level- headed, point-by-point critique of the fatwa, demonstrating with complete clarity the deception of the original accusations against the Deobandi elders and their innocence from the heresies ascribed to them. -
Muslim Identities: an Introduction to Islam
Muslim Identities Tafsir Tawil Rashidun The Succession to Muhammad Ghulat Ulama Naskh Ijtihad Madhahib Kalam 3 suras verses referred to as ayas ya Idha l-ardu Wa akhrajati l-ardu Wa l-insanu ma laha Yawma’idhin tuhaddithu akhbaraha basmala bees The Koran Interpreted and The Meaning of the Glorious Koran* *The Koran Interpreted Traditional Accounts isma sahaba ummi ummi Ummi The Critical View Muhammad Is Not the Father of Any of Your Men . -
On the Qur'anic Accusation of Scriptural Falsification (Tahrîf) and Christian Anti-Jewish Polemic
On the Qur'anic Accusation of Scriptural Falsification (tahrîf) and Christian Anti-Jewish Polemic GABRIEL SAID REYNOLDS UNIVERSITY OF NOTRE DAME According to the fully articulated salvation history of Islam, Moses and Jesus (like all prophets) were Muslims. Moses received an Islamic scripture, the Torah {tawrät), as did Jesus, the Gospel (injU). Their communities, however, suppressed their religion and altered their scriptures. Accordingly, a canonical h^dlth has the Prophet Muhammad declare: O community of Muslims, how is it that you seek wisdom from the People of the Book? Your book, brought down upon His Prophet—blessings and peace of God upon him—is the latest report about God. You read a Book that has not been distorted, but the People of the Book, as God related to you, exchanged that which God wrote [for something else], changing the book with their hands. ' This hcidïth refiects the idea found frequently among Muslim scholars, usually described with the term tahrîf, that the Bible has been literally altered. The same idea lies behind Yâqût's (d. 626/1229) attribution of a quotation on Jerusalem to a Jewish convert to Islam from Banü Qurayza "who possessed a copy of the uncorrupted Torah." •^ Muslim scholars also accuse Jews and Christians of misinterpreting the Bible by hiding, ignoring, or misreading it, and on occasion they describe such misinterpretation as tahrîf as well. Accordingly, in scholarly treatments of the subject a comparison is sometimes made between tahrîf al-nass, alteration of the text of scripture, and tahrîf al-ma'anî, misinterpre- tation of scripture. Yet Muslim scholars who accuse Jews and Christians of misinterpreta- tion do not mean to imply thereby that the Bible has not been altered. -
Nasal Assimilation in Quranic Recitation Table of Contents
EmanQuotah Linguistics Senior Paper Hadass Sheffer, Advisor Swarthmore College December 9, 1994 Nasal Assimilation in Quranic Recitation Table of Contents Introduction 1 TheQuran 3 Recitation and Tajwi:d 7 Nasal Assimilation in Quranic Recitation 10 Arabic geminates 12 Nasal assimilation rules 15 Blocking of assimilation by pauses 24 Conclusion 26 Bibliography Grateful acknowledgements to my father, my mother and my brothers, and to Hadass Sheffer and Donna Jo Napoli. Introduction This paper is concerned with the analysis of certain rules governing nasality and nasal assimilation during recitation of the holy Quran. I These rules are a subset of tajwi:d, a set of rules governing the correct prescribed recitation and pronunciation of the Islamic scriptures. The first part of the paper will describe the historical and cultural importance of the Quran and tajwi:d, with the proposition that a tension or conflict between the necessity for clarity and enunciation and the desire for beautification of the divine words of God is the driving force behind tajwi:d's importance. Though the rules are functional rather than "natural," these prescriptive rules can be integrated into a study lexical phonology and feature geometry, as discussed in the second section, since prescriptive rules must work within those rules set by the language's grammar. Muslims consider the Quran a divine and holy text, untampered with and unchangeable by humankind. Western scholars have attempted to identify it as the writings of the Prophet Muhammad, a humanly written text like any other. Viewing the holy Quran in this way ignores the religious, social and linguistic implications of its perceived unchangeability, and does disservice to the beliefs of many Muslims. -
Revelation of Qur'an in Seven Ahruf (Letters): a Critical Analysis
EAS Journal of Humanities and Cultural Studies Abbreviated Key Title: EAS J Humanit Cult Stud ISSN: 2663-0958 (Print) & ISSN: 2663-6743 (Online) Published By East African Scholars Publisher, Kenya Volume-1 | Issue-4| July-Aug-2019 | Review Article Revelation of Qur'an in Seven Ahruf (Letters): A Critical Analysis Dr. Muhammad Kabiru Sabo* Department Of Islamic Studies, Faculty Of Arts And Islamic Studies, Usmanu Danfodiyo University, Sokoto Nigeria *Corresponding Author Dr. Muhammad Kabiru Sabo it was established Glorious Qur'an revealed with (ملسوهيلعهللا ىلص) Abstract: According to a Mutawatir Hadith of the Noble Prophet seven letters. There are various opinions of scholars about the meaning of these letters, this paper discussing the opinion and categorized them based on their strength of evidence into three namely; opinion which have no basis whatsoever and opinions which have some apparent basis but a weak opinions, and opinion that has relevance going with majority scholars of Qur'anic science. It is highlighted the relationship between the seven letters and seven Qira'at and them clarify those misunderstood it and finally discuss its wisdom in relation to proper recitation of Glorious Qur'an. Keywords: Revelation, Qur’an, Seven Ahruf, Qira’at and critical analysis. INTRODUCTION so ,(ملسوهيلعهللا ىلص) The Qur'an was revealed in seven ahruf. The proof for this is found in many narrations from the Prophet much so that it reaches the level of mutwaaatir. m Jalaal ad-Deen as-Suyuty lists twenty-one companions who narrated that the Qur’an was revealed in seven :Some of these narrations are as follows 382. -
Gunpowder Empires
Gunpowder Empires James Gelvin “Modern Middle East” Part 1 - Chapter 2 expanded lecture notes by Denis Bašić Gunpowder Empires • These empires established strong centralized control through employing the military potential of gunpowder (naval and land-based siege cannons were particularly important). • The major states of the Western Hemisphere were destroyed by European gunpowder empires while throughout the Eastern Hemisphere, regional empires developed on the basis of military power and new centralized administrations. • The world gunpowder empires were : the Ottoman, Safavid, Moghul, Habsburg, Russian, Chinese, and Japanese. • Emperor vs. King Military Patronage State • brought to the Middle East by Turkic and Mongolian rulers • Their three main characteristics are : • they were essentially military • all economic resources belonged to the chief military family or families • their laws combined dynastic laws, local laws, and Islamic law (shari’a) Ottoman Empire - 1st Islamic gunpowder empire • The Ottoman Empire was the first of the three Islamic empires to harness gunpowder. • Most probably the Ottomans learned of gunpowder weapons from renegade Christians and used it to devastating effects in the Battle of Kosovo in 1389. • The Ottomans used the largest cannons of the time to destroy the walls and conquer Constantinople in 1453. They conquered Constantinople the same year when the Hundred Years’ (116-year) War in Europe ended. The Siege of Constantinople (painted 1499) Sultan Mehmed II (1432-1481) on the road to the siege of Constantinople painter : Fausto Zonaro (1854-1929) The Great Ottoman Bombard Prior to the siege of Constantinople it is known that the Ottomans held the ability to cast medium-sized cannon, yet nothing near the range of some pieces they were able to put to field. -
Professor Farid Esack, Summer Noted Scholar 2018
The University of British Columbia Department of Educational Studies Professor Farid Esack, Summer Noted Scholar 2018 EDST 565F/971 – Summer Term 2A (July 3-20) Monday to Friday from 10:30-1:00 p.m. at the Irving K. Barber Learning Centre, Room 264 A Contemporary Global Muslim Engagement with Theology and Social Transformation Engaged Theology is the attempt to make sense of religion and religious texts while being seriously engaged with questions of social transformation. This course is a somewhat unusual one; it is partly autobiographical and partly scholarly. I am aware that it may come across as rather presumptuous to use one’s own journey as the basis of a course. I would not normally do this but am taking advantage of my status as a Visiting Professor. After providing some of my personal and socio-political context, coming from a Muslim minority community in an overwhelmingly Protestant Apartheid South Africa, I will connect my own religious journey with the foundational texts of Islam, the Hadith and Sunnah (Muhammad’s paradigmatic precedent) in the quest for liberation on the one hand and simultaneously introduce the class to at least some of the major (OK, not all of them are major ) tendencies and developments in contemporary Islam. Conscious of the pitfalls of typologies, these streams will cover the following: • Traditional Islam (The Tablighi Jama’at, The `Ulama (religious scholars) and their formation and tensions between what has been described as folk and high Islam). • Islamist Islam (Also described as ‘political’ and ‘radical Islam’, the Muslim Brotherhood and the Jam’at-i-Islami and the Taliban. -
The Muslim 500 2011
The Muslim 500 � 2011 The Muslim The 500 The Muslim 500 � 2011 The Muslim The 500 The Muslim 500The The Muslim � 2011 500———————�——————— THE 500 MOST INFLUENTIAL MUSLIMS ———————�——————— � 2 011 � � THE 500 MOST � INFLUENTIAL MUSLIMS · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · All rights reserved. No part of this book may be repro- The Muslim 500: The 500 Most Influential Muslims duced or utilised in any form or by any means, electronic 2011 (First Edition) or mechanic, inclding photocopying or recording or by any ISBN: 978-9975-428-37-2 information storage and retrieval system, without the prior · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · written permission of the publisher. Views expressed in The Muslim 500 do not necessarily re- Chief Editor: Prof. S. Abdallah Schleifer flect those of RISSC or its advisory board. Researchers: Aftab Ahmed, Samir Ahmed, Zeinab Asfour, Photo of Abdul Hakim Murad provided courtesy of Aiysha Besim Bruncaj, Sulmaan Hanif, Lamya Al-Khraisha, and Malik. Mai Al-Khraisha Image Copyrights: #29 Bazuki Muhammad / Reuters (Page Designed & typeset by: Besim Bruncaj 75); #47 Wang zhou bj / AP (Page 84) Technical consultant: Simon Hart Calligraphy and ornaments throughout the book used courtesy of Irada (http://www.IradaArts.com). Special thanks to: Dr Joseph Lumbard, Amer Hamid, Sun- dus Kelani, Mohammad Husni Naghawai, and Basim Salim. English set in Garamond Premiere -
Curriculum Vitae
Curriculum Vitae PERSONAL DETAILS Name Ahmad Abdul Karim Shawkah Al-Kubaisi Nationality Iraqi Academic Associate Professor Position Highest degree Two certificates of Doctor of Philosophy Degree (PhD) Specialization Interpretation and Sciences of the Qur'an, Qira’at CONTACT DETAILS Current Job Department of foundations religion, Faculty of Sharia and Islamic Address Studies, University of Sharjah, P. O. Box 27272 Sharjah, United Arab Emirates. Contact 00971552961989 Number: Office Ext 2057 Email address [email protected] PLACE OF WORK DATES 1. University of Sharjah 1 / 9 /2014 -present 2. College of Islamic and Arabic Studies, Dubai 1 /9 / 2013 – 20 / 8 / 2014 3. Iraqi University, Baghdad, College of Arts, Department of 1 /9 / 2011 – 15 /8 / Science of Quran 2013 4. Ibb University, Yemen, College of Arts, Department of 1 /9 / 2005 – 30 /7 / Sciences of Quran 2011 5. College of Imam Al - Adham Abu Hanifa Al - Nu'man, Baghdad 1 /9 / 2003 – 15 / 8 / 2005 6. Saddam College for Preparing Imams, Sermons Givers and 1 /9 / 2000 – 30 / 8 / Preachers, Baghdad 2003 7. University of Baghdad - College of Islamic Sciences 1 /9 / 1997 – 1 / 7 / 1998 8. Arab-German Open University, Cologne 1 /9 / 2007 – 30 / 8 / (Lecturer and Supervisor for Post Graduate Distance Learning 2012 Programme) 1 WORK EXPERIENCE: (TEACHING) WORK EXPERIENCE: (NON-TEACHING ACADEMIC WORK) Place of Work Dates 1. Head of the Department of Foundations of Religion, 2020 – 2019 College of Shariah and Islamic Studies, University of Sharjah 2. Chairman, Board of Post Graduate Studies, Department 2020 – 2019 of Foundations of Religion, College of Shariah, University of Sharjah 3. -
Racializing the Good Muslim: Muslim White Adjacency and Black Muslim Activism in South Africa
religions Article Racializing the Good Muslim: Muslim White Adjacency and Black Muslim Activism in South Africa Rhea Rahman Department of Anthropology, Brooklyn College, City University of New York, Brooklyn, NY 11210, USA; [email protected] Abstract: Founded in Birmingham, England in 1984, Islamic Relief is today the world’s largest and most-recognized Western-based Islamically-inspired non-governmental organization. Framed by an analysis of processes of racialization, I argue that Islamic Relief operationalizes not a singular, but multiple Muslim humanitarianisms. I examine what I suggest are competing racial projects of distinct humanitarianisms with regards to HIV and AIDS, health, and wellness. I consider the racial implications of British state-based soft-power interventions that seek to de-radicalize Muslims towards appropriately ‘moderate’ perspectives on gender and sexuality. In South Africa, I argue that Black Muslim staff embrace grassroots efforts aimed towards addressing the material and social conditions of their community, with a focus on economic self-determination and self-sufficiency. I claim that the orientation of these Black Muslim grassroots initiatives denotes a humanitarianism of another kind that challenges the material and ethical implications of a humanitarianism framed within a logic of global white supremacy, and that is conditioned by racial capitalism. Keywords: Islamic humanitarianism; Islamophobia; anti-Blackness; white adjacency; HIV and AIDS Citation: Rahman, Rhea. 2021. Racializing the Good Muslim: Muslim White Adjacency and Black 1. Introduction Muslim Activism in South Africa. Founded in Birmingham, England in 1984 by Egyptian-born Dr. Hany El-Banna, Is- Religions 12: 58. https://doi.org/ lamic Relief is today the world’s largest and most-recognized Western-based Islamic NGO. -
Pendahuluan Menggagas Prototipe Mushaf Al-Qur'an
KORDINAT Vol. XX No.1 Tahun 2021 ISSN 1411-6154 | EISSN 2654-8038 PENDAHULUAN MENGGAGAS PROTOTIPE MUSHAF AL-QUR’AN STANDAR INDONESIA RIWAYAT QALUN MENURUT - Sofyan Hadi Institut PTIQ Jakarta Email: [email protected] Abstract : This research was written with the aim of presenting a manuscript of the Al-Qur'an which is easily accessible to the Muslim community in Indonesia in studying and practicing reading the Qur'an from the history of Qalun through the initial step in the form of "Prototype of Indonesian Standard Al-Qur'an Manuscripts. The History of Qalun according to Tharîq al. -Syâtibiyyah ”. In this study, the findings of differences in the reading of the history of Hafsh and the history of Qalun according to tharîq al- Syâthibiyyah are presented, both in terms of general principles (ushyliyyah) and certain readings in certain verses and letters (farsy al-hurûf). In the ushûliyyah rule, the difference is in the mim jama 'rule, ha` kinâyah, idghâm saghîr, mad munfashil, two hamzah in one word, two hamzah in two words, ya` idhâfah, ya` zâidah, and the As for the difference in farsy al-hurûf there are certain .التَّ ُْ ٰسى تَ word .ملك,َيخذعُن,َيكزبُن ;words in certain verses, such as the word Furthermore, the findings related to the punctuation marks (dhabth) applied to the Indonesian Standard Al-Qur`an Manuscripts of the history of Hafsh and several Al-Quran manuscripts of the history of Qalun circulating in the Islamic world today, including the Mushaf al-Jamâhîriyyah History of Qalun from Libya. Madinah al- Munawwarah, Jordan, Tunisia and Egypt.