Hadith and Its Principles in the Early Days of Islam
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Beginners Guides to the Religions and Beliefs Islam
Beginners guides to the religions and beliefs Islam Teachers need subject knowledge to teach RE well. There is no substitute for this, and it is part of our professional responsibility. Any RE subject leader might use this set of support materials to help class teachers who are not expert in a religion they are going to teach. The guides to each religion here are very brief – just four or five pages usually, and carefully focused on what a teacher need to be reminded about. They are in danger of being trite or superficial, but perhaps are better than nothing. There is on every religion a wide introductory literature, and all teachers of RE will do their work better if they improve their knowledge by wider reading than is offered here. But perhaps it is worth giving these starting points to busy teachers. Note that no primary teacher needs to know about 6 religions – if you teach one year group, then two or three religions will be part of the syllabus for that year. In general terms, the following guidance points apply to teaching about any religion: 1. Respect. Speak with respect about the faith: any religion with tens of millions of followers is being studied because the people within the faith deserve our respect. 2. Diversity. Talk about ‘some / many /most’ believers, but not about ‘All believers’. Diversity is part of every religion. 3. Neutrality. Leave ‘insider language’ to insiders. A Sikh visitor can say ‘We believe...’ but teachers will do best to say ‘Many Sikhs believe’ or ‘many Christians believe...’ 4. -
Ideas on Hadith Matan (Matn) Analysis & Related Issues Extracted from Some Books
Ideas on Hadith Matan (Matn) Analysis & related issues extracted from some books I have rearranged text of some of the books e.g. numbering added at some places, new headings added at various places, (pbuh) added, and some minor formatting and word changes etc. have been made, but full references including page number is provided. Pbuh = Peace be upon him [On Schacht’s Origins of Muhammadan Jurisprudence by Muhammad Mustafa Azami. (page 111) : … (1) Scribes made mistakes, (2) memories failed, (3) and there were deliberate forgeries…] [On Schacht’s Origins of Muhammadan Jurisprudence by Muhammad Mustafa Azami. (page 114) : Comparing the hadith with related ayaat of the Qur'an: We find that this method was used by 'Umar (RA) in rejecting the hadith of Fatima bint Qais concerning maintenance money for divorced women. A'isha (RA) also applied the same method in several cases.] [On Schacht’s Origins of Muhammadan Jurisprudence by Muhammad Mustafa Azami. (page 114) : Rational Criticism. …The two tests described above were applied to ascertain the validity of narrators or chains of narrators, but rationality ['Aql] was also given its proper place. According to al-Mu'allami al-Yamani, it was applied at every stage – in learning hadith, in teaching hadith, in judging narrators, and in evaluating the authenticity of hadith. According to Abi Hatim al-Razi, the essential rational test is that the hadith be worthy of the Prophet (pbuh). He says: “The goodness of a dinar is known when it is measured against another. Thus if it differs in redness and purity, it will be known that it is counterfeit. -
Rituals and Sacraments
Rituals and Sacraments Rituals, Sacraments (Christian View) By Dr. Thomas Fisch Christians, like their Islamic brothers and sisters, pray to God regularly. Much like Islam, the most important Christian prayer is praise and thanksgiving given to God. Christians pray morning and evening, either alone or with others, and at meals. But among the most important Christian prayers are the community ritual celebrations known as "The Sacraments" [from Latin, meaning "signs"]. Christians also celebrate seasons and festival days [see Feasts and Seasons]. Christians believe that Jesus of Nazareth, who taught throughout Galilee and Judea and who died on a cross, was raised from the dead by God in order to reveal the full extent of God's love for all human beings. Jesus reveals God's saving love through the Christian Scriptures (the New Testament) and through the community of those who believe in him, "the Church," whose lives and whose love for their fellow human beings are meant to be witnesses and signs of the fullness of God's love. Within the community of the Christian Church these important ritual celebrations of worship, the sacraments, take place. Their purpose is to build up the Christian community, and each individual Christian within it, in a way that will make the Church as a whole and all Christians more and more powerful and effective witnesses and heralds of God's love for all people and of God's desire to give everlasting life to all human beings. Each of the sacraments is fundamentally an action of worship and prayer. Ideally, each is celebrated in a community ritual prayer-action in which everyone present participates in worshipping God. -
Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
Fazlallah Astarabadi and the Hurufis
prelims.046 17/12/2004 4:58 PM Page i MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis “Shahzad Bashir is to be commended for producing a remarkably accessible work on a complex subject; his explanations are models of lucidity and brevity.” PROFESSOR DEVIN DEWEESE, INDIANA UNIVERSITY prelims.046 14/12/2004 1:37 PM Page ii SELECTION OF TITLES IN THE MAKERS OF THE MUSLIM WORLD SERIES Series editor: Patricia Crone, Institute for Advanced Study,Princeton ‘Abd al-Malik, Chase F.Robinson Abd al-Rahman III, Maribel Fierro Abu Nuwas, Philip Kennedy Ahmad ibn Hanbal, Christopher Melchert Ahmad Riza Khan Barelwi, Usha Sanyal Al-Ma’mun, Michael Cooperson Al-Mutanabbi, Margaret Larkin Amir Khusraw, Sunil Sharma El Hajj Beshir Agha, Jane Hathaway Fazlallah Astarabadi and the Hurufis, Shazad Bashir Ibn ‘Arabi,William C. Chittick Ibn Fudi,Ahmad Dallal Ikhwan al-Safa, Godefroid de Callatay Shaykh Mufid,Tamima Bayhom-Daou For current information and details of other books in the series, please visit www.oneworld-publications.com/ subjects/makers-of-muslim-world.htm prelims.046 14/12/2004 1:37 PM Page iii MAKERS of the MUSLIM WORLD Fazlallah Astarabadi and The Hurufis SHAHZAD BASHIR prelims.046 14/12/2004 1:37 PM Page iv FAZLALLAH ASTARABADI AND THE HURUFIS Oneworld Publications (Sales and editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com © Shahzad Bashir 2005 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–385–2 Typeset by Jayvee, -
Surrender and Realisation: Imam Ali on the Conditions for True Religious Understanding
Surrender and realisation: Imam Ali on the conditions for true religious understanding Author: James Winston Morris Persistent link: http://hdl.handle.net/2345/2213 This work is posted on eScholarship@BC, Boston College University Libraries. Published in Vincit Omnia Veritas, pp. 197-179 This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Unported License. Surrender and Realisation: Imam Ali on the Conditions for True Religious Understanding James Morris Do not seek to know the Truth (al-Haqq) according to other people. Rather first come to know the Truth—and only then will you recognise Its people.1 One of the most striking characteristics about those surviving oral traditions that have come down to us from the earliest periods of each of the world-religions—as with the Gospels, the earliest Buddhist teachings, or the Prophetic hadith—is the distinctive directness, simplicity, and extreme concision of those original oral teachings. It is as though everything else that follows is only a kind of endlessly extended commentary on those few simple words. Certainly this is true of many of the surviving sayings attributed to 'Ali ibn Abi Talib (d. 40/660)— including the short, but highly memorable passage that is the focus of this study, which has inspired repeated commentaries and elaborate theological and even dramatic interpretations down through the centuries. The wider significance of this particular passage is that it illustrates so perfectly Ali's emblematic role as the fountainhead of virtually all the esoteric traditions of Islamic spirituality, both among the many 1 A well-known saying commonly attributed to Ali, here as cited by al-Ghazali at the beginning of his famous spiritual autobiography, the Munqidh min al-Daial. -
The Existence of Maslahah Mursalah As the Basis of Islamic Law Development in Indonesia
Jurnal Krtha Bhayangkara, Volume 13 Nomor 2, Desember 2019 THE EXISTENCE OF MASLAHAH MURSALAH AS THE BASIS OF ISLAMIC LAW DEVELOPMENT IN INDONESIA Adi Nur Rohman Fakultas Hukum, Universitas Bhayangkara Jakarta Raya [email protected] Naskah diterima: Revisi: Naskah disetujui: 2/09/2019 22/09/2019 4/10/2019 Abstrak Makalah ini bertujuan untuk menganalisis konsepsi maslahah dalam wacana perkembangan hukum Islam. Selanjutnya, makalah ini menguraikan keberadaan masalah dan melihat lebih dalam ke dalam implementasi masalah sebagai dasar untuk pengembangan hukum Islam di Indonesia. Makalah ini adalah yuridis normatif menggunakan pendekatan doktrinal. Pada akhirnya, dapat disimpulkan bahwa konsepsi maslahah adalah metode penggalian hukum Islam yang didasarkan pada aspek manfaat dan kebaikan bagi manusia selama tidak bertentangan dengan norma syariah Islam. Selain itu, implementasi masalah sebagai dasar untuk penemuan hukum Islam di Indonesia tidak dapat disangkal. Hal ini dapat dilihat dari daruratnya undang-undang atau peraturan di bawahnya yang mengatur berbagai aspek hukum Islam di Indonesia dalam menanggapi masalah kehidupan masyarakat sebagai dampak dari zaman dan teknologi. Kata Kunci: eksistensi, maslahah mursalah, hukum Islam. Abstract This paper aims to analyze the conception of maslahah in the discourse of the development of Islamic law. Furthermore, this paper elaborates the existence of maslahah mursalah and looks deeper into the implementation of maslahah as a basis for the development of Islamic law in Indonesia. This paper is normative juridical using a doctrinal approach. In the end, it can be concluded that the conception of maslahah is a method of extracting Islamic law which is based on aspects of benefit and goodness for humans as long as it does not conflict with Islamic sharia norms. -
Al-Ahkam Al-Khams Sebagai Klasifikasi Dan Kerangka Nalar Normatif Hukum Islam: Teori Dan Perbandingan
Pakuan Law Review Volume 3, Nomor 1, Januari-Juni 2017 e-ISSN…/ISSN… AL-AHKAM AL-KHAMS SEBAGAI KLASIFIKASI DAN KERANGKA NALAR NORMATIF HUKUM ISLAM: TEORI DAN PERBANDINGAN Amsori Sekolah Tinggi Ilmu Hukum IBLAM Jakarta e-mail : [email protected] Naskah diterima : 11/03/2017, revisi : 05/04/2017, disetujui 12/5/2017 Abstrak Ahkam berasal dari bahasa Arab yang merupakan jamak dari kata hukm dan khamsah artinya lima. Oleh karena itu, gabungan kedua kata dimaksud al-ahkam al-khamsah atau biasa juga disebut hukum taklifi. Hukum taklifi adalah ketentuan hukum yang menuntut para mukallaf (aqil-baligh) atau orang yang dipandang oleh hukum cakap melakukan perbuatan hukum baik dalam bentuk hak, kewajiban, maupun dalam bentuk larangan. Apabila orang ingin mempelajari Islam dari sudut disiplin ilmu hukum, ia tidak mungkin menggunakan “western approach” yang sudah terbiasa semata-mata mengkaji kondisi dan pengaruh tipe tertentu dari sikap prilaku sosial yang penuh dengan prasangka. Kata Kunci: Al-ahkam al khamsah, Hukum Islam, syariah, Perbandingan A. Pendahuluan Hukum Islam merupakan rangkaian dari kata “Hukum dan Islam”. Kedua kata ini berasal dari bahasa Arab, namun apabila dirangkai menjadi “hukum Islam”, kata tersebut tidak dikenal dalam terminologi Arab baik didalam Alquran dan Hadis. Kata-kata hukum Islam merupakan terjemahan dari “Islamic Law”.1 Penyebutan hukum Islam itu sendiri bertujuan untuk memisahkan antara hukum yang bersumber dari ajaran agama Islam, hukum yang berasal dari adat istiadat dan hukum 1 Muhammad Syukri Albani Nasution. -
Nasal Assimilation in Quranic Recitation Table of Contents
EmanQuotah Linguistics Senior Paper Hadass Sheffer, Advisor Swarthmore College December 9, 1994 Nasal Assimilation in Quranic Recitation Table of Contents Introduction 1 TheQuran 3 Recitation and Tajwi:d 7 Nasal Assimilation in Quranic Recitation 10 Arabic geminates 12 Nasal assimilation rules 15 Blocking of assimilation by pauses 24 Conclusion 26 Bibliography Grateful acknowledgements to my father, my mother and my brothers, and to Hadass Sheffer and Donna Jo Napoli. Introduction This paper is concerned with the analysis of certain rules governing nasality and nasal assimilation during recitation of the holy Quran. I These rules are a subset of tajwi:d, a set of rules governing the correct prescribed recitation and pronunciation of the Islamic scriptures. The first part of the paper will describe the historical and cultural importance of the Quran and tajwi:d, with the proposition that a tension or conflict between the necessity for clarity and enunciation and the desire for beautification of the divine words of God is the driving force behind tajwi:d's importance. Though the rules are functional rather than "natural," these prescriptive rules can be integrated into a study lexical phonology and feature geometry, as discussed in the second section, since prescriptive rules must work within those rules set by the language's grammar. Muslims consider the Quran a divine and holy text, untampered with and unchangeable by humankind. Western scholars have attempted to identify it as the writings of the Prophet Muhammad, a humanly written text like any other. Viewing the holy Quran in this way ignores the religious, social and linguistic implications of its perceived unchangeability, and does disservice to the beliefs of many Muslims. -
Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad
Journal of Law and Practice Volume 4 Article 3 2011 Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad Charlie Lehmann Follow this and additional works at: http://open.mitchellhamline.edu/lawandpractice Part of the Family Law Commons Recommended Citation Jaafar-Mohammad, Imani and Lehmann, Charlie (2011) "Women's Rights in Islam Regarding Marriage and Divorce," Journal of Law and Practice: Vol. 4, Article 3. Available at: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 This Article is brought to you for free and open access by the Law Reviews and Journals at Mitchell Hamline Open Access. It has been accepted for inclusion in Journal of Law and Practice by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. © Mitchell Hamline School of Law Women's Rights in Islam Regarding Marriage and Divorce Keywords Muslim women--Legal status laws etc., Women's rights--Religious aspects--Islam, Marriage (Islamic law) This article is available in Journal of Law and Practice: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 Jaafar-Mohammad and Lehmann: Women's Rights in Islam Regarding Marriage and Divorce WOMEN’S RIGHTS IN ISLAM REGARDING MARRIAGE AND DIVORCE 4 Wm. Mitchell J. L. & P. 3* By: Imani Jaafar-Mohammad, Esq. and Charlie Lehmann+ I. INTRODUCTION There are many misconceptions surrounding women’s rights in Islam. The purpose of this article is to shed some light on the basic rights of women in Islam in the context of marriage and divorce. This article is only to be viewed as a basic outline of women’s rights in Islam regarding marriage and divorce. -
Islamic Psychology
Islamic Psychology Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience. Its foundation to develop theories about human nature is based upon the writings of the Qur’an, Sunnah, Muslim scholars and contemporary research findings. Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach. This book is a core text on Islamic psychology for undergraduate and postgraduate students and those undertaking continuing professional development courses in Islamic psychology, psychotherapy and counselling. Beyond this, it is also a good supporting resource for teachers and lecturers in this field. Dr G. Hussein Rassool is Professor of Islamic Psychology, Consultant and Director for the Riphah Institute of Clinical and Professional Psychology/Centre for Islamic Psychology, Pakistan. He is accountable for the supervision and management of the four psychology departments, and has responsibility for scientific, educational and professional standards, and efficiency. He manages and coordinates the RICPP/Centre for Islamic Psychology programme of research and educational development in Islamic psychology, clinical interventions and service development, and liaises with the Head of the Departments of Psychology to assist in the integration of Islamic psychology and Islamic ethics in educational programmes and development of research initiatives and publication of research. -
Revelation of Qur'an in Seven Ahruf (Letters): a Critical Analysis
EAS Journal of Humanities and Cultural Studies Abbreviated Key Title: EAS J Humanit Cult Stud ISSN: 2663-0958 (Print) & ISSN: 2663-6743 (Online) Published By East African Scholars Publisher, Kenya Volume-1 | Issue-4| July-Aug-2019 | Review Article Revelation of Qur'an in Seven Ahruf (Letters): A Critical Analysis Dr. Muhammad Kabiru Sabo* Department Of Islamic Studies, Faculty Of Arts And Islamic Studies, Usmanu Danfodiyo University, Sokoto Nigeria *Corresponding Author Dr. Muhammad Kabiru Sabo it was established Glorious Qur'an revealed with (ملسوهيلعهللا ىلص) Abstract: According to a Mutawatir Hadith of the Noble Prophet seven letters. There are various opinions of scholars about the meaning of these letters, this paper discussing the opinion and categorized them based on their strength of evidence into three namely; opinion which have no basis whatsoever and opinions which have some apparent basis but a weak opinions, and opinion that has relevance going with majority scholars of Qur'anic science. It is highlighted the relationship between the seven letters and seven Qira'at and them clarify those misunderstood it and finally discuss its wisdom in relation to proper recitation of Glorious Qur'an. Keywords: Revelation, Qur’an, Seven Ahruf, Qira’at and critical analysis. INTRODUCTION so ,(ملسوهيلعهللا ىلص) The Qur'an was revealed in seven ahruf. The proof for this is found in many narrations from the Prophet much so that it reaches the level of mutwaaatir. m Jalaal ad-Deen as-Suyuty lists twenty-one companions who narrated that the Qur’an was revealed in seven :Some of these narrations are as follows 382.