Islamic Psychology
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Challenge Yourself, Body and Spirit Spread the Message of Islam Give Charity Fast Wake up for Tahajjud Read the Qur'an
Do a Good Deed for Your Fast Read the Parents Qur’an These first nine days are a really good When was the last time you did a good deed time to fast. That’s every day up until This is a good time to read more Qur’an. for your parents? Beyond chores or tasks, the day of Eid (fasting on the day of Challenge yourself to see how many how many times have you said a prayer 1Eid is not permitted). Even if you 4chapters of the Qur’an you can read during 7for them, donated money on their behalf, cannot fast all nine days, it’s especially these first ten days. or planted a tree and gave charity on their recommended to fast on the ninth behalf? day of Dhul-hijjah. According to the Prophet (pbuh), fasting on this day One of the best things that a person can erases our sins from the previous year have is a righteous child who prays for and the next. them. In these blessed ten days, make your parents a priority and dedicate a good deed to them. Give Charity Do More Dhikr Remember how good deeds get rewarded Muslims on pilgrimage will be reciting the multiple times in Ramadan? In the first talbiyah during the rites of Hajj, but since nine days of Dhu al-Hijjah, it is the same. many of us are not there this year, recite 2Go out of your way to give in charity, help the dhikr that we have been encouraged to your colleague, help your neighbor, give recite in the first ten days of Dhu al-Hijjah. -
Tawakkul) in Ghazali's Epistemological System
Journal of Islamic Studies and Culture June 2018, Vol. 6, No. 1, pp. 60-66 ISSN: 2333-5904 (Print), 2333-5912 (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/jisc.v6n1a6 URL: https://doi.org/10.15640/jisc.v6n1a6 Causality and Reliance (Tawakkul) in Ghazali's Epistemological System Sobhi Rayan1 Abstract This article deals with the issue of causality and its ethical status in al-Ghazali's epistemological system, which is connected with causality and reliance (al-sabǎ biyyā and tawakkul), dependence on God and trust in him; and the issue of work. These issues are based on the relationship between Man and God, be He exalted, and on other issues involving the components of Man himself. Al-Ghazali seeks to revive the necessary relationship between Man and God, be He exalted. The unity and oneness of God (tawḥid)̄ is the existential origin and epistemological example from which relationships between Man and himself, people and nature are derived, and the establishment of human work, physical or mental, is based on the knowledge of tawḥid̄ , which guarantees the process of this work will reach the end for which it was created. Keywords: Causality, Ethics, Islam, Sufism Tawhid, AL-Ghazali. Introduction This article deals with the issue of causality and its relationship with ethics in al-Ghazali's epistemological system, where he connects causality and Man's actions through a treatment of the issue Tawakkul (reliance). Al- Ghazali sought to establish ethics on principles of certainty by referring them to their epistemological and existential origins, relying on science, knowledge, and work in order to achieve moral elevation. -
Hadith and Its Principles in the Early Days of Islam
HADITH AND ITS PRINCIPLES IN THE EARLY DAYS OF ISLAM A CRITICAL STUDY OF A WESTERN APPROACH FATHIDDIN BEYANOUNI DEPARTMENT OF ARABIC AND ISLAMIC STUDIES UNIVERSITY OF GLASGOW Thesis submitted for the degree of Ph.D. in the Faculty of Arts at the University of Glasgow 1994. © Fathiddin Beyanouni, 1994. ProQuest Number: 11007846 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11007846 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 M t&e name of &Jla&, Most ©racious, Most iKlercifuI “go take to&at tfje iHessenaer aikes you, an& refrain from to&at tie pro&tfuts you. &nO fear gJtati: for aft is strict in ftunis&ment”. ©Ut. It*. 7. CONTENTS Acknowledgements ......................................................................................................4 Abbreviations................................................................................................................ 5 Key to transliteration....................................................................6 A bstract............................................................................................................................7 -
Fiqh Syllabus Class 4 (7 Years Old)
FIQH SYLLABUS CLASS 4 (7 YEARS OLD) TOPIC 1: ALLAH LOVES US AND WE LOVE ALLAH TOPIC 2: NIYYAT TOPIC 3: IN THE NAME OF ALLAH TOPIC 4: USOOL-E-DEEN - INTRODUCTION TOPIC 5: TAWHEED TOPIC 6: ADAALAT TOPIC 7: NABUWWAT TOPIC 8: IMAMAT TOPIC 9: QIYAMAT TOPIC 10: INTRODUCTION TO NAJASAT TOPIC 11: MUTTAHIRAT TOPIC 12: TAHARAT TOPIC 13: THE PREPARATION OF SALAAT TOPIC 14: THINGS THAT BREAK WUDHU TOPIC 15: THINGS THAT BREAK SALAAT TOPIC 16: SALAAT TIMINGS TOPIC 17: NIYYAT IN SALAAT TOPIC 18: TA'QIBAAT - TASBEEH TOPIC 19: TA’QIBAAT - ZIYARAT TOPIC 20: LEARNING THE ADHAN AND IKAMAH TOPIC 21: WUDHU AND SALAAT ASSESSMENT SUMMARY TOPIC 22: SAWM MY Fiqh Teacher is ________________________ Phone Number ____________________________ Fiqh Page 4.1 www.madressa.net TOPIC 1: ALLAH LOVES US AND WE LOVE ALLAH: To love Allah, we must obey Him How do we obey Him? We obey Allah by: a. Doing the things He would love us to do like thanking Him by offering Salaat, being kind to our parents, etc... b. Not doing the things He would not like for us to do, like staying away from acts like, stealing, eating food while it’s still too hot, etc Now you know…. We are Muslims and follow Islam because we Love Allah and obey the will of Allah Islam is the religion of Allah. Allah says in the Holy Qur'an in: Sura Ali Imran verse 19: "Indeed the religion with Allah is Islam." (3:19) All 124,000 Prophets, from Prophet Adam to Prophet Muhammad (S) taught the people to believe in, obey and worship only One God. -
Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
Between Secularist and Jihadist Bodes, Egypt and Sudan in Crossroads
European Scientific Journal September 2016 edition vol.12, No.26 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 Between Secularist and Jihadist Bodes, Egypt and Sudan in Crossroads Mahgoub El-Tigani Mahmoud Tennessee State University doi: 10.19044/esj.2016.v12n26p21 URL:http://dx.doi.org/10.19044/esj.2016.v12n26p21 Abstract The societal conflicts between Secularist groups and Jihadist militants on the role religious orientations played in the state democratization, social justice, human rights, and population development posited national exigencies un-decisively met by governments of the African and Arab regions. Part one of our research theorized three typologies shaping the challenges of similar conflicts in the Arab-African states of Egypt and Sudan. The typologies symbolized a Sufi culture perpetuating Muslims’ humanitarian relations; Secularist thought excluding the politics of faith; and Jihadist reactionaries manipulating symbolic representation of religion in the striving for power domains. Lacking in serenity the Sufi culture maintained for ages by popular prevalence, the Jihadist reactionaries sponsored a theocratic militancy that generated instability by excessive violence. Entrenched in non-democratic authoritative systems, the state failed in both countries to end peacefully the deepened tensions of the ongoing contradictions. Preserving the popular culture and supporting democratic governance, the Sufi/Secularist groups would probably continue to resist the theocratic dogma that evidently penetrated the region. Part two of -
Scholastic Theology (Kalam)
Scholastic Theology (Kalam) Author : Ayatollah Murtadha Mutahhari Introduction Foreword Lesson one : Scholastic Theology Lesson two : Scholastic theology, a definition Lesson three : The Mu'tazilites (1) Lesson four : The Mu'tazilites (2) Lesson five : The Mu'tazilites (3) Lesson six : The Ash'arites Lesson seven : The Shia (1) Lesson eight : The Shia (2) Introduction The linked image cannot be displayed. The file may have been moved, renamed, or deleted. Verify that the link points to the correct file and location. For sometime now, we have been looking at giving the up and coming generation the attention that they deserve. Our aim is to make available to them the sort of things and literature that they identify with and like in different languages, amongst which is English. It is an undeniable fact that English has become the primary language of communication between Presented by http://www.alhassanain.com & http://www.islamicblessings.com our second generations living here in the West. Accordingly, the Alul Bayt (a.s.) Foundation for Reviving the Heritage, London, U.K. has recognised the need for setting up a publishing house whose duty it is to translate the gems of our religious and cultural heritage to the main living languages. After discussing the idea with Hujjatul Islam as‐Sayyid Jawad ash‐ Shahristani, the establishment of Dar Al‐Hadi in London, U.K. has become a reality. It is a known fact that many members of our younger generation aspire to become acquainted with and/or study the different disciplines taught in the conventional centres of religious learning and scholarship. -
RAMADAN 1442 (2021) Timetable
RAMADAN Sunnah Intention for Opening the fast َّ ُ َّ ْ َ َّ َذ َﻫ َﺐ اﻟﻈَﻤﺄ َواْﺑَﺘﻠ ِﺖ اﻟُﻌ ُﺮو ُق َوَﺛَﺒ َﺖ اﻟﺄ ْﺟ ُﺮ إِ ْن َﺷﺎَء اﻟﻠُﻪ (2021) 1442 "The thirst has been quenched, the blood vessels have been moistened, Timetable and the reward is sure to be established, by the will of Allah" Support our Sustainable Water Project in Africa by purchasing this reusable, leakproof water bottle We are grateful to our Sunnah Iftar Sponsors The #1 Charity for Gaza Balham Masjid & Tooting Islamic Centre Zawaal time starts 10 minutes before Zuhr beginning time Supported by Working with Public Health During Ramdan, Jamaat for Magrhib Salaat Will Take Place Five Minutes After Azaan Zakat-ul-Fitr Please pay your Fitra as soon as possible so that it reaches the needy before Eid-ul-Fitr. Fitra is set at a minimum amount of £3.00 per person and can be deposited in the Mosque office or in the allocated collection box SUPPLICATIONS ﯾﺎ ﺣﻲ ﯾﺎ ﻗﯿﻮم ﺑﺮﺣﻤﺘﻚ اﺳﺘﻐﯿﺚ Ya-Hayyu Ya-Qayyumu Birahmatika Astagees "O Living, O Sustaining, in Your mercy, I seek relief!" أﺳﺘﻐﻔﺮ اﻟﻠﻪ رﺑﻲ ﻣﻦ ﻛﻞ ذﻧﺐ وأﺗﻮب إﻟﯿﻪ Astaghfirullaha Rabbi Min Kulli Zambiyon Wa Atoobu ilaih "I seek forgiveness from Allah, my Lord, from every sin I have committed" All dates subject to sighting of the new crescent moon :Jumma Times for Ramadan: Itekaaf اﻟﻠﻬﻢ أﺟﺮِﻧﻲ ﻣﻦ اﻟﻨﺎر Balham Masjid Tooting Islamic Centre Due to the pandemic, and per guidelines from BIMA & 1:30 pm | 2:00 pm 1:30 pm | 2:00 pm | 2:30 pm MCB, Itekaaf will be strictly limited to a maximum of Allahumma ajirni min an-nar 2-3 individuals -
Australian and New Zealand Journal of Public Health
Australian and New Zealand Journal of Public Health Indigenous Health Advertising Adolescent Health The Journal of the Public Health Public Health Association ISSN 1326-0200 AssociationAUSTRALIA of Australia Inc. Vol. 43 No. 6, 2019 Australian and New Zealand Journal of Public Health Statement of policy Most of the disciplines embraced by PHAA publish journals that carry articles about facets of health, illness and health care. However, there is no The Australian and New Zealand Journal of Public Health is the other Australian journal that gives an overview of research across the broad journal of the Public Health Association of Australia. PHAA members range of PHAA interests, nor does any other journal aim to attract more have training in almost all of the human, natural and social sciences, at than one or two of the many levels of workers in health care assessment various levels of professional status. Some are employed to analyse the and delivery. The Australian and New Zealand Journal of Public Health ideological, social or empirical features of the health service. Some begin invites contributions which will add to knowledge in its fields of interest. It from a basic, some from an applied, perspective; others come to research will give priority, after normal refereeing processes, to papers whose focus by reflecting on the work they do in health care – for example, organising and content is specifically related to public health issues. industrial health services in a particular locality, trying to implement a patient-held record system or using lay helpers in a domiciliary care system. Others carry out formal epidemiological research Subscriptions into the correlates and causes of disease and of health-related Please address all inquiries about subscriptions, membership, advertising behaviour. -
Muslim Youth Work Number 92 Summer 2006
Special Issue: Youth & Policy is devoted to the critical study of youth affairs and youth policy and youth work. Muslim Youth Work THIS ISSUE, GUEST EDITED BY MG KHAN, FOCUSES ON MUSLIM YOUTH WORK Responding to Lives, not Events MG Khan Towards a National Strategy for Muslim Youth Work MG Khan Making a Place for Muslim Youth Work in British Youth Work Jonathan Roberts Muslim Girlswork: the Ultimate Separatist Cage? & Policy Youth Gill Cressey Exploring the Development of Jewish Identity in Young People Shelley Marsh French Muslim Youth and the Banlieues of Rage Karima Laachir Youth The Place of Doubt in Youth Work – a Personal Journey Bernard Davies Number Models of Muslim Youthwork: Between Reform and Empowerment Sadek Hamid British or Muslim: Creating a Context for Dialogue 92 Summer Rabia Malik Working Islamically with Young People or Working with Muslim Youth? Taniya Hussain Policy Alternative Visions: International Sporting Opportunities for Muslim Women and Implications for British Youth Sport 2006 & Tansin Benn and Aisha Ahmed Intervention for Transformation: Activities among Young Muslims of Britain Imran Mogra Muslim Youth Helpline: A Model of Youth Engagement in Service Delivery Number 92 Shareefa Fulat and Raza Jaffrey Summer 2006 Published by The National Youth Agency Eastgate House, 19–23 Humberstone Road, Leicester LE5 3GJ. Tel: 0116 242 7350. Fax: 0116 242 7444. E-mail: [email protected] Website: www.nya.org.uk The National Youth Agency Cover 92.indd 1 25/8/06 12:26:16 y&p 92.indb 1 25/8/06 12:22:32 Editorial Group: Aylssa -
Peaceful Coexistence Between Religions and Fiqh of Coexistence
Ministry of Awqaf The Supreme Council for Islamic Affairs Peaceful Coexistence between Religions and Fiqh of Coexistence: Towards the Renewal Approach By Prof. Dr. Muhammad Mukhtar Gomaa Mabruk The Egyptian Minister of Awqaf and Chairman of the Supreme Council of Islamic Affairs Translated by Dr. Muhammad Fawzy AbdelHay The Emirates Center for Strategic Studies and Research The Emirates Center for Strategic Studies and Research The publications of the Emirates Center for Strategic Studies and Research form a brand name of academic quality and perfection all over the Arab world. They are essential and seminal references for academicians, researchers and specialists in numerous areas of knowledge as well as for those who wish for earn knowledge in the finest way. In the twentieth anniversary of its establishment, March 2014, the Emirates Center for Strategic Studies and Research has added to the Arabic library one thousand publications covering a wide range of areas of specializations and issues within its focus of concern from politics, economy and information to the strategic and informational areas and the military sciences. Through a peer-reviewed process by a distinguished grouping work noted for their special abilities, skills and expertise, the Emirates Center for Strategic Studies and Research guarantees the layout of its publications to meet highest international standards in form and content giving the Emirate Center credits for leadership as embodied in a large number specialized prizes awarded to its publications. These publications, added to a long history of the scientific and research activities carried out by the Emirates Center for Strategic Studies and Research, grants the Center an influential role in the decision-making in the United Arab Emirates.