CHAPTER 1 INTRODUCTION This Chapter Provided Fundamental
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Islamska Misao
ISLAMSKA MISAO Osnivač i izdavač: Fakultet za islamske studije, Novi Pazar Za izdavača: prof. dr. Enver Gicić Glavni urednik: prof. dr. Enver Gicić Pomoćnik urednika: prof. dr. Hajrudin Balić Redakcija: prof. dr. Sulejman Topoljak prof. dr. Metin Izeti doc. dr. Haris Hadžić prof. dr. Admir Muratović prof. dr. hfz. Almir Pramenković Šerijatski recenzent: prof. dr. hfz. Almir Pramenković Lektor: Binasa Spahović Tehničko uređenje: Media centar Islamske zajednice, Novi Pazar Štampa: El-Kelimeh, Beograd Tiraž: 500 primjeraka Adresa redakcije: Fakultet za islamske studije ul. Rifata Burdževića 1 36300 Novi Pazar CIP - Katalogizacija u publikaciji Narodna biblioteka Srbije, Beograd 378:28 ISLAMSKA misao : godišnjak Fakulteta za islamske studije u Novom Pazaru / glavni urednik Almir Pramenković . - 2007, br. 1 - . Novi Pazar (Gradski trg) : Fakultet za islamske studije, 2007- (Beograd : El-Kelimeh). -24 cm Godišnje ISSN 1452-9580 = Islamska misao (Novi Pazar) COBISS.SR-ID 141771532 9 ISLAMSKA MISAO Godišnjak Fakulteta za islamske studije Novi Pazar Novi Pazar, 2016. SADRŽAJ ISLAMSKA MISAO • NOVI PAZAR, 2016 • BROJ 9 SADRŽAJ Uvod .................................................................................................................................7 Muftija Muamer ef. Zukorlić TERORKRATIJA IZMEĐU ISILA I AJFELA ..................................................................11 Hfz. prof. dr. Almir Pramenković STANJE IMANA - POVEĆANJE I SMANJENJE U SVJETLU KUR’ANA I SUNNETA ...............................................................................29 -
CHAPTER III RESEARCH METHOD This Chapter Consists of Research
CHAPTER III RESEARCH METHOD This chapter consists of research design, research instrument, data and data source, data collection, subject of the research, and data analysis. 3.1 Research Design This study used content analysis method because it analyzed the data descriptively based on theory of tree diagrams. In addition, the data of this study are sentences, phrase and words rather than numbers. 3.2 Data Collection 3.2.1. Data and Data Source The data source of the research was literary work that is Qur’an English translation by Shakir. Meanwhile, the data of this research was verses on 5 Meccan Surahs and 5 Medinan surahs on Shakir’s Qur’an English translation. The 5 Meccan Surahs are “Asy-Syams”, “Al-Balad”, “Al-A’la”, “At-Thariq”, and “Al- ‘Adiyat”, whereas the 5 Medinan surahs are “At-Thalaq”, “At-Taghabun”, “Al- Munafiqun”, “Al-Jumu’ah”, and “As-Saf”. 20 digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id 21 3.2.2. Research Instrument The main instrument of the research was the researcher herself. She will be the only instrument that will collect and analyze the data. Additionally, she will also use some supporting tools such as: computer, papers, books, and so on. 3.2.3. Technique of Data Collection The researcher uses some techniques to collect the data, as follows: 1. Browsing and downloading The researcher collected the data by searching Qur’an English translation by Muhammad Habib Shakir on internet in the PDF form. -
Towards a Model for Analyzing and Assessing Translation of Qur'anic
Arab World English Journal (AWEJ) Special Issue on Translation No.5 May, 2016 Pp33-53 Towards a Model for Analyzing and Assessing Translation of Qur’anic Idiomatic Phrasal Verbs Ali Yunis Aldahesh The University of Sydney Sydney, Australia Abstract This paper focuses on developing a working model for analysing and assessing translation of Qur’anic Idiomatic Phrasal Verbs (QIPVs). It demonstrates that there are two categories of QIPVs: metaphorical and figurative. The former falls under the definition of ‘metaphor’ and fulfils its two purposes (referential and pragmatic) and three components (object, image, and sense). The latter category does not meet these criteria yet, IS still, semantically non-transparent. Drawing on the speech acts theory and the contrastive analysis approach; the model attends to these two categories from semantic and pragmatic perspectives. The author argues that adequacy of equivalents given to the QIPVs should be determined according to closeness to the intended meaning ascribed by the authoritative exegetical and lexicographical works (tertium comparationis). Semantically speaking, the closeness to denotative meaning should be considered since it reflects the informative level of meaning, and has to be given priority over the other levels of meaning, i.e. expressive and aesthetic. Pragmatically speaking, adequacy should be measured according to faithfulness to connotative meaning. Equivalents provided to QIPVs in a corpus of ten English translations of the Qur’an are closely scrutinised. The results reveal that the majority of equivalents demonstrate semantic deviation, overtranslation, undertranslation, and miscalculation of the intended conversational implicature. Key Words: figurative Qur’anic phrasal verbs, Idiomaticity, metaphorical Qur’anic phrasal verbs, tertium comparationis, translating Qur’anic idiomatic phrasal verbs 33 Arab World English Journal (AWEJ)Special Issue on Translation No.5 May, 2016 Towards a Model for Analyzing and Assessing Translation of Qur’anic Aldahesh 1. -
Investigative Notes on Muhammad Marmaduke Pickthall's Translation of the Qur'anic Surahs' Names
International Journal of Language and Linguistics 2019; 7(6): 286-297 http://www.sciencepublishinggroup.com/j/ijll doi: 10.11648/j.ijll.20190706.16 ISSN: 2330-0205 (Print); ISSN: 2330-0221 (Online) Investigative Notes on Muhammad Marmaduke Pickthall’s Translation of the Qur’anic Surahs’ Names Ali Yunis Aldahesh Department of Arabic Language and Cultures, Faculty of Arts and Social Sciences, SLC, The University of Sydney, Sydney, Australia Email address: To cite this article: Ali Yunis Aldahesh. Investigative Notes on Muhammad Marmaduke Pickthall’s Translation of the Qur’anic Surahs’ Names. International Journal of Language and Linguistics. Vol. 7, No. 6, 2019, pp. 286-297. doi: 10.11648/j.ijll.20190706.16 Received : October 7, 2019; Accepted : October 26, 2019; Published : November 5, 2019 Abstract: The Meaning of The Glorious Qur’an of Muhammad Marmaduke is one of the earliest English translations of the Qur’an conducted by Muslims’ translators and the first translation conducted by an English-speaking Muslim scholar. This translation of the Qur’an has been the focus of a number of studies that scrutinise it from different angles. Yet, there has been no thoughtful study dedicated to investigate the issue of Pickthall’s translation of the Qur’anic surahs’ names. Utilising the Contrastive Analysis approach as a theoretical framework, this study aims to fill this gap by assessing the accuracy of the equivalents provided by Pickthall to the 114 Qur’anic surahs’ names. The study consists of an introduction and five sections. It gives a succinct description of the Qur’anic surahs’ names, pinpoints the major features of Pickthall’s translation of the Qur’an, details his own approach in handling the Qur’anic surahs’ names, and analytically discusses the difficulties he encountered when rendering such vital terms of the Qur’an into English. -
Dogmatic Approaches of Qur'ān Translators
Dogmatic Approaches of Qur’ān Translators: Linguistic and Theological Issues Somia Qudah-Refai Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Modern Languages and Cultures University of Leeds May 2014 Intellectual Property and Publication Statements The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement University of Leeds Somia Qudah-Refai ii ‘Lord, inspire me to be thankful for the blessings You have granted me and my parents, and to do good deeds that please You; admit me by Your grace into the ranks of Your righteous servants’ (Qur’ān, 27:19). This work is dedicated to my beloved parents, Dr. Abdul-Hameed and Mrs. Nedal Al-Qudah, for their endless love and everlasting prayers. You contributed to my life far more than what I will ever be able to thank you for, to you I say: Jazakum Allah Khairan iii Acknowledgements All praise is to God for enabling me to fulfil the requirements of this study. My sincere gratitude goes to my initial supervisor Prof. Hussein Abdul-Raof and my current supervisor Prof. James Dickins. Prof. Abdul-Raof provided me with guidance and advice when I was establishing the research project and continued to do so during his time in the University of Leeds. I would not have been able to finish this work without the valuable advice, guidance, assistance and encouragement of Prof. -
Law and Love: Jewish, Christian and Muslim Attitudes
LAW AND LOVE: JEWISH, CHRISTIAN AND MUSLIM ATTITUDES Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society Fordham University Forty-six years ago, in my first year of theological studies at Woodstock College, a famous Jesuit professor of canon law came into class to begin a course of ten introductory lectures on his subject. He paused at the beginning, stared out at us first-year students and announced, with curmudgeonly conviction: “Now, you’re all lovers, and I’m a lawyer.” He proved the latter point over those ten lectures; I am not sure how well we, his students, panned out as lovers. We Christians tend to have a prejudice against law, especially in religious terms, unless, of course, we happen to be canon lawyers. Prejudice against law in religious terms tends to spill over into civil life as well. We tell more jokes about lawyers than we do, for instance, about butchers, bakers and candlestick makers. Participants in the Jewish and Muslim traditions, on the other hand, revere those trained in the law, religious and even civil, perhaps because the study of the Law in religious terms (Torah, Shari‘ah) plays a central role in the faith lives of Jews and Muslims. Is our Christian prejudice against religious law justified? Are we really that different from Jews and Muslims when it comes to law? These questions raise issues that would keep us at this lecture much longer than any of you would like to sit. Let me concentrate, this evening, on laws that have had an 1 extensive history in the faith traditions of Jews, Christians and Muslims: laws concerning food. -
The Lexical Groups of Arabic Loanwords Used in the «Qisasi Rabguzi»
The Light of Islam Volume 2018 Issue 4 Article 6 2018 THE LEXICAL GROUPS OF ARABIC LOANWORDS USED IN THE «QISASI RABGUZI» Dilfuza SAGDULLAEVA International Islamic Academy of Uzbekistan, [email protected] Follow this and additional works at: https://uzjournals.edu.uz/iiau Part of the Arts and Humanities Commons Recommended Citation SAGDULLAEVA, Dilfuza (2018) "THE LEXICAL GROUPS OF ARABIC LOANWORDS USED IN THE «QISASI RABGUZI»," The Light of Islam: Vol. 2018 : Iss. 4 , Article 6. Available at: https://uzjournals.edu.uz/iiau/vol2018/iss4/6 This Article is brought to you for free and open access by 2030 Uzbekistan Research Online. It has been accepted for inclusion in The Light of Islam by an authorized editor of 2030 Uzbekistan Research Online. For more information, please contact [email protected]. Thе Light of Islam, 2018 йил Dilfuza SAGDULLAEVA This article analyses the separated lexical groups Doctoral student of the department of Classical of words and phrases of Arabic origin, defined in the oriental literature and source studies of the work of Qisasi Rabguzi by Nasuriddin Rabguzi, first INTERNATIONAL ISLAMIC ACADEMY OF UZBEKISTAN written in Turkic language based on Islamic sources [email protected] 11, A.Кadiri, Tashkent, 100011, in the XIII-XIV centuries in Khorezm.The study of Uzbekistan. Arabic loanwords in manuscripts in the diachronic aspect includes not only in determining the methods of THE LEXICAL GROUPS OF developing linguistic facts, but also studying the history ARABIC LOANWORDS USED IN THE of the people who created it. One of the common ways «QISASI RABGUZI» of the historical development of a language and its vocabulary is the analysis of the words of a language in separated subject groups.The definition of affiliation of Key words: lexical content, arabic loanwords, lexical Arabic words to certain areas, the thematic grouping will groups, vocabulary, lexical groups, classification, linguistic give a complete picture of the spirituality, the legal level method, anthroponym, ethnonym, toponym. -
The Aesthetics of Saj'in the Quran and Its Influence on Music
Fatemeh Karimi Tarki Int. Journal of Engineering Research and Applications www.ijera.com ISSN : 2248-9622, Vol. 3, Issue 5, Sep-Oct 2013, pp.830-833 RESEARCH ARTICLE OPEN ACCESS The Aesthetics Of Saj‘In The Quran And Its Influence On Music By The Survey Of Saj‘And The Music In Surah Al-Takwir Fatemeh Karimi Tarki Theological and Arabic Language Department, Ferdowsi University of Mashhad, Mashhad, Iran Abstract The Quran is a miracle and it is proved in different aspects. If you consider the philosophy of it appearance in Jahiliyyah times –the Arabs were really grate in composing poems - you will understand the most important aspect of its miracle is the eloquence. A lot of expert fishermen have tried to achieve eloquence pearls in the Quran ocean and search for eloquence aspects in the book. They have found Maani, Bayan and Badii` pearls in this ocean full of different pearls. This essay tries to image a little of this ocean beauties for the readers. Aesthetics of Saj‘ in the Quran and its influence on the special music of its verses is the subject of this essay by considering the saj‘ and music in surah al-Takwir. Key words: saj‘, the Quran, music, surah al-Takwir I. Introduction you feel great by reading or hearing an artificial and Before starting the discussion, it is better to wise speech. introduce some terms like saj‘, music and Aesthetics. III. Music Saj‘ Abū Naṣr Al-Farabi in his book kitāb iḥṣāʾ al-ʿulūm The meaning of this word is pigeon's song. As (On the Introduction of Knowledge) says that music is a a term it means using some words that are similar in the knowledge of songs, and it includes two parts: one of last letter(s) or rhythm in prose. -
An Explanation of Surah Az-Zalzalah
An Explanation of Surah Az-Zalzalah Description: A Medinan surah, one of a series of surahs that deal with scenes from the Day of Judgement. By Imam Mufti (© 2016 NewMuslims.com) Published on 18 Jul 2016 - Last modified on 25 Jun 2019 Category: Lessons >The Holy Quran > Explanation of Selected Passages Objectives · To serve as a reminder of the purpose of life. · To recognizing the reality of the Day of Judgement. Arabic Words · Zalzalah - Earthquake · Dajjal - Anti-Christ · Qiyamah - Day of Judgement · Jahannum - Hell-Fire · Surah - chapter of the Quran Allah describes some of the events of the Last Day in this chapter to warn us of the coming end of the world. Allah tells us that all deeds will be judged and all secrets exposed. We are advised to do as much good as we can to fill our scale of righteous deeds at the time of judgment. 1. ‘When the earth shall shake most violently.’ Allah paints a picture in this surah of the Last Hour so we might reflect on the passing nature of this world and concentrate on what really counts. He paints the picture with the mighty shuddering of the earth’s crust as it slows down and approaches the final end. Earth is devastated with earthquakes in all its corners, causing everything to crack and splinter into pieces, leaving nothing as it was. Sinking of large portions of earth is one of An Explanation of Surah Az-Zalzalah 1 of 4 www.NewMuslims.com the major signs prophesized to take place before Qiyamah. Prophet Muhammad said, ‘It will not come till you see ten signs: the smoke, Dajjal, the beast, the rising of the sun from the West, the descent of Jesus, the Gog and Magog, the sinking of land in three locations, the East, the West, and in Arabia, followed by a huge fire which would begin in Yemen and drive people to their place of assembly.’[1] 2. -
The Education in the Arrangement Denotations
Journal of Entrepreneurship Education Volume 24, Issue 1, 2021 THE EDUCATION IN THE ARRANGEMENT DENOTATIONS AND THE COMPATIBILITY OF FORMATIVE VERSUS IN AN-NABA SURA Ikram Abdalla Elhaj Mohamed, Department of Islamic Studies, Interpretation and Sciences of the Qur’an, Abdul Rahman Bin Faisal University, Dammam, Saudi Arabia Ibtesam Momamed Adam Hasanin, Department of Jurisprudence Studies and Its Foundations, Abdul Rahman Bin Faisal University, Dammam, Saudi Arabia Amany Osman Mohammed Baik Ahmed, Department of Hadith Studies and Its Sciences, Abdul Rahman Bin Faisal University, Dammam, Saudi Arabia ABSTRACT The research tackled the topic of education in the connotations of arrangement and the compatibility of the formative verses in Surah An-Naba. The problem of the study is embodied in highlighting the scientific and interpretive value of the topic of formative verses in Surah An- Naba, which benefits the researcher, reader, and anyone who studies to the Book of God Almighty in terms of deepening faith in God and his power that was evident in the creation of the universe and harnessing it to human, the purpose of the study lies in finding out the concept of formative verses in addition to studying the formative verses in Surah An-Naba and demonstrating the indications of arrangement and their compatibility. The researcher relied on writing the research on the inductive analytical approach. The findings of the study revealed that examining the formative verses in Surah An-Naba deepen the Muslim’s belief in the day of judgment which has a great impact on guiding the behaviour of a person in this worldly life because the belief of the judgment, scale, reward, punishment, win, loss, heaven and hell. -
Quranic Imagery in English and the Senses: a Case Study
Quranic Imagery in English and the Senses: A Case Study INTRODUCTION Selected verses from Abdullah Yusuf Ali’s English language translation of the meaning of the Quran have been used as a literary text to teach both descriptive and figurative imagery (including similes, metaphors and symbols) to students at the undergraduate level in an Islamic institution. The technique-The Senses for teaching imagery has been selected to accommodate the text. The group of students was taught imagery using one technique covering 2 class sessions. Assignments were given to derive data for the evaluation of the level of understanding of the lessons on imagery. An analysis of the data from the assignments shows a high level of understanding of the lessons on imagery by the students. Literary devices, such as similes, metaphors, symbols, etc. are found in abundance in the Quran and they are also apparent in the translated versions of the Quran in English although it is realized by all translators, scholars and authors that no one has yet been able to convey or translate the exact meaning of the Quran. A judgement sample of verses was taken from a few different surah. Two index categorization books were used for this selection: Tafsil Ayat AlQuran AlHakim by Jol Labom (Labom,1963) and AlMustadrak by Edward Montet (Montet,1963). Both these books were translated by Muhammad Fuad Abdul Baqui and have a systematic listing of Quranic verses according to topics (eg. Heaven, Hell, Justice, etc.). Under Heaven, there are altogether 258 verses mentioned in 58 surah. Under Hell, there are altogether 144 verses mentioned in 35 surah. -
Qur'an, Crucifixion, and Talmud
Qur’an, Crucifixion, and Talmud A New Reading of Q 4:157-58 Ian Mevorach, Emmanuel College Abstract This paper establishes and explores the inter-textuality of Sanhedrin 43a (a text from the Babylonian Talmud that contains a rabbinic counter-narrative to the New Testament story of Jesus’ death) with Q 4:157-58 (two verses of the Qur’an which have historically been read by Muslim and Christian scholars as a denial of Jesus’ death by crucifixion). The idea that the Qur’an denies the New Testament story of the crucifixion makes the two scriptures appear mutually exclusive. This article suggests that, rather than denying Jesus’ crucifixion and resurrection, the Qur’an may be defending this story from a counter-narrative. Keywords: Christian-Muslim relations, Abrahamic dialogue, Jewish-Christian relations, Qur’anic Jesus, Talmudic Jesus Introduction Muslim and Christian interpreters of the Qur’an have long held that it denies the New Testament account of Jesus’ crucifixion. This claim, which has been an obstacle for Christian-Muslim relations for centuries, is primarily based on two verses of the Qur’an, Q 4:157-58. In these verses, the Qur’an accuses “the Jews” of boasting, “‘We have killed the Messiah, Jesus son of Mary, the Messenger of God” (Q 4:157a).1 It then denies the boast: “They did not kill him; nor did they crucify him, though it was made to appear like that to them; those that disagreed about him are full of doubt, without any knowledge to follow, only supposition: they certainly did not kill him.