Hanuman As a Role Model
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93. Sudarsana Vaibhavam
. ïI>. Sri sudarshana vaibhavam sadagopan.org sadagopan.org sadagopan.org sadagopan.org Annotated Commentary in English By: Oppiliappan Koil SrI VaradAchAri SaThakopan 1&&& Sri Anil T (Hyderabad) . ïI>. SWAMY DESIKAN’S SHODASAYUDHAA STHOTHRAM sadagopan.org sadagopan.org sadagopan.org sadagopan.org ANNOTATED COMMENTARY IN ENGLISH BY: OPPILIAPPAN KOIL SRI VARADACHARI SATHAGOPAN 2 CONTENTS Sri Shodhasayudha StOthram Introduction 5 SlOkam 1 8 SlOkam 2 9 SlOkam 3 10 SlOkam 4 11 SlOkam 5 12 SlOkam 6 13 SlOkam 7 14 sadagopan.org sadagopan.org SlOkam 8 15 sadagopan.org sadagopan.org SlOkam 9 16 SlOkam 10 17 SlOkam 11 18 SlOkam 12 19 SlOkam 13 20 SlOkam 14 21 SlOkam 15 23 SlOkam 16 24 3 SlOkam 17 25 SlOkam 18 26 SlOkam 19 (Phala Sruti) 27 Nigamanam 28 Sri Sudarshana Kavacham 29 - 35 Sri Sudarshana Vaibhavam 36 - 42 ( By Muralidhar Rangaswamy ) Sri Sudarshana Homam 43 - 46 Sri Sudarshana Sathakam Introduction 47 - 49 sadagopan.org sadagopan.org sadagopan.org sadagopan.org Thiruvaymozhi 7.4 50 - 56 SlOkam 1 58 SlOkam 2 60 SlOkam 3 61 SlOkam 4 63 SlOkam 5 65 SlOkam 6 66 SlOkam 7 68 4 . ïI>. ïImteingmaNt mhadeizkay nm> . ;aefzayuxStaeÇt!. SWAMY DESIKAN’S SHODASAYUDHA STHOTHRAM Introduction sadagopan.org sadagopan.org Shodasa Ayutha means sixteen weapons of Sri Sudarsanaazhwar. This sadagopan.org sadagopan.org Sthothram is in praise of the glory of Sri Sudarsanaazhwar who is wielding sixteen weapons all of which are having a part of the power of the Chak- rAudham bestowed upon them. This Sthothram consists of 19 slOkams. The first slOkam is an introduction and refers to the 16 weapons adorned by Sri Sudarsana BhagavAn. -
Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C
“Srimad-Bhagavatam – Canto Ten” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Summary: Srimad-Bhagavatam is compared to the ripened fruit of Vedic knowledge. Also known as the Bhagavata Purana, this multi-volume work elaborates on the pastimes of Lord Krishna and His devotees, and includes detailed descriptions of, among other phenomena, the process of creation and annihilation of the universe. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada considered the translation of the Bhagavatam his life’s work. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non- commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Srimad-Bhagavatam” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com.” This book and electronic file is Copyright 1977-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
The Wrestler's Body: Identity and Ideology in North India
The Wrestler’s Body Identity and Ideology in North India Joseph S. Alter UNIVERSITY OF CALIFORNIA PRESS Berkeley · Los Angeles · Oxford © 1992 The Regents of the University of California For my parents Robert Copley Alter Mary Ellen Stewart Alter Preferred Citation: Alter, Joseph S. The Wrestler's Body: Identity and Ideology in North India. Berkeley: University of California Press, c1992 1992. http://ark.cdlib.org/ark:/13030/ft6n39p104/ 2 Contents • Note on Translation • Preface • 1. Search and Research • 2. The Akhara: Where Earth Is Turned Into Gold • 3. Gurus and Chelas: The Alchemy of Discipleship • 4. The Patron and the Wrestler • 5. The Discipline of the Wrestler’s Body • 6. Nag Panchami: Snakes, Sex, and Semen • 7. Wrestling Tournaments and the Body’s Recreation • 8. Hanuman: Shakti, Bhakti, and Brahmacharya • 9. The Sannyasi and the Wrestler • 10. Utopian Somatics and Nationalist Discourse • 11. The Individual Re-Formed • Plates • The Nature of Wrestling Nationalism • Glossary 3 Note on Translation I have made every effort to ensure that the translation of material from Hindi to English is as accurate as possible. All translations are my own. In citing classical Sanskrit texts I have referenced the chapter and verse of the original source and have also cited the secondary source of the translated material. All other citations are quoted verbatim even when the English usage is idiosyncratic and not consistent with the prose style or spelling conventions employed in the main text. A translation of single words or short phrases appears in the first instance of use and sometimes again if the same word or phrase is used subsequently much later in the text. -
Rajaji-Mahabharata.Pdf
MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73. -
Editors Seek the Blessings of Mahasaraswathi
OM GAM GANAPATHAYE NAMAH I MAHASARASWATHYAI NAMAH Editors seek the blessings of MahaSaraswathi Kamala Shankar (Editor-in-Chief) Laxmikant Joshi Chitra Padmanabhan Madhu Ramesh Padma Chari Arjun I Shankar Srikali Varanasi Haranath Gnana Varsha Narasimhan II Thanks to the Authors Adarsh Ravikumar Omsri Bharat Akshay Ravikumar Prerana Gundu Ashwin Mohan Priyanka Saha Anand Kanakam Pranav Raja Arvind Chari Pratap Prasad Aravind Rajagopalan Pavan Kumar Jonnalagadda Ashneel K Reddy Rohit Ramachandran Chandrashekhar Suresh Rohan Jonnalagadda Divya Lambah Samika S Kikkeri Divya Santhanam Shreesha Suresha Dr. Dharwar Achar Srinivasan Venkatachari Girish Kowligi Srinivas Pyda Gokul Kowligi Sahana Kribakaran Gopi Krishna Sruti Bharat Guruganesh Kotta Sumedh Goutam Vedanthi Harsha Koneru Srinath Nandakumar Hamsa Ramesha Sanjana Srinivas HCCC Y&E Balajyothi class S Srinivasan Kapil Gururangan Saurabh Karmarkar Karthik Gururangan Sneha Koneru Komal Sharma Sadhika Malladi Katyayini Satya Srivishnu Goutam Vedanthi Kaushik Amancherla Saransh Gupta Medha Raman Varsha Narasimhan Mahadeva Iyer Vaishnavi Jonnalagadda M L Swamy Vyleen Maheshwari Reddy Mahith Amancherla Varun Mahadevan Nikky Cherukuthota Vaishnavi Kashyap Narasimham Garudadri III Contents Forword VI Preface VIII Chairman’s Message X President’s Message XI Significance of Maha Kumbhabhishekam XII Acharya Bharadwaja 1 Acharya Kapil 3 Adi Shankara 6 Aryabhatta 9 Bhadrachala Ramadas 11 Bhaskaracharya 13 Bheeshma 15 Brahmagupta Bhillamalacarya 17 Chanakya 19 Charaka 21 Dhruva 25 Draupadi 27 Gargi -
Hindu Ethics
Crawford: Hindu Bioethics page 11 CHAPTER 1 HINDU ETHICS Satyam eva jayate nanritam. Truth alone is victorious and not falsehood. THE CONCEPT OF DHARMA The Sanskrit word for ethics is dharma (“to hold”). It signifies that which upholds or embodies law, custom, and religion, and is analogous to the concept of ‘Natural Law’ in Christian ethics, though the idea of ‘law’ should not detract from its dynamic character. Dharma is activity, mobil- ity, and is possessed of catalytic qualities. By contrast, a-dharma is stasis, stoppage, and therefore unnatural. From the beginning of Indian civilization, the Indian mind has chiefly been preoccupied with the notion of dharma. K. N. Upadhyaya notes that “the persistence and intensity with which the inquiry into dharma has been pursued is mainly on account of the firm conviction of the Indian people that dharma constitutes the differentia of man,” just as in Western philosophy, following Aristotle, rationality has been upheld as the mark that distinguishes humans from all other creatures.1 Notwithstanding this historic preoccupation with dharma, the Hindu scriptures do not have systematic discussions of moral doctrines, fash- ioned in the manner of Aristotelian or Thomistic models. At the same time Hindu scriptures are rich repositories of certain theoretical state- ments that define the shape of reality and the nature of things, along with prescriptive and practical sayings, aimed at the cultivation of moral be- havior. The terminology in which these ideas and ideals are expressed is richly suggestive, making it possible to reconstruct these fertile fragments into models of systematic ethics. Crawford: Hindu Bioethics page 12 12 Foundations The common scriptural ground on which the whole system of Hindu ethics is founded is the postulation of a summum bonum and the proper means to achieve it. -
Mahabaratha Tatparya Nirnaya - Introduction by Prof.K.T.Pandurangi
Mahabaratha Tatparya Nirnaya - Introduction by Prof.K.T.Pandurangi Chapter XXVI Drona takes charge as Commander-in-chief On the eleventh day Drona was made the Commander in chief. Karna also joined him. Duryodhana asked Drona to arrest Yudhishtira. Drona initiated a bitter fighting and tried to arrest Yudhishtira. However, Arjuna made a counter attack and failed the effort of Drona arresting Yudhishtira. Bhima also gave a tough fight. On that night Duryodhana expressed his displeasure to Drona for not arresting Yudhishtira. Drona suggested, “If Arjuna was diverted from the main field of the battle Yudhishtira could be arrested”. On the twelfth day Susharma and Samsatakas were asked to take away Arjuna to some other area of the battlefield. Satyaratha, Satyavarma, Satyavrata, Satyeshu and Satyakarma were called Samsaptakas as these had taken an oath to kill Arjuna in the presence of a ritual fire. They took Arjuna in the presence of a ritual fire. They took Arjuna aside and started fighting. In the meanwhile, Duryodhana asked Bhagadatta to confront Bhima. Bhima hit the elephant Supratika of Bhagadatta. Sri Krishna saw this confrontation between Bhima and Bhagadatta. He thought Bhagadatta might employ vaisnavastra which he alone could pacify. Therefore, he started to come to this area with Arjuna. He Samsaptakas tried to prevent Arjuna. He employed Sammohana astra and moved towards Bhagadatta. Arjuna and Bhagadatta started fighting. Bhagadatta employed vaisnavastra. Sri Krishna received it and it became Vaijayanthi mala. Arjuna hit Bhagadatta and his elephant Supratika. Both died, Arjuna killed Achala and Vrishika the two younger brothers of Shakuni. Shakuni employed certain magical weapons. -
Ramakatha Rasavahini II 7 Preface for This Edition 8 This Book 9 the Inner Meaning 11 Chapter 1
Ramakatha Rasavahini II Stream of Sacred Sweetness Sathya Sai Baba Contents Ramakatha Rasavahini II 7 Preface for this Edition 8 This Book 9 The Inner Meaning 11 Chapter 1. The Dandaka Forest 12 The fool Jayanta 12 A visit to the sage Athri’s hermitage 12 A stay at a beautiful hermitage 13 An encounter with Viradha, the ogre 14 Sarabhanga immolates himself 14 Sutheekshna adores Rama 15 On to Agastya’s ashram 16 Agastya asks not to be deluded into egotism 17 The story of the curse on Dandaka Forest 18 On to Dandaka Forest 18 Chapter 2. Panchavati 20 Lakshmana’s sense of duty 20 Rama constantly has visitors 21 Rama discourses on spiritual matters 22 Surpanakha falls for Lakshmana 23 Surpanakha is punished 24 The demons want revenge 25 The demons kill each other! 26 Ascetic sages visit Rama 27 Ravana hears Surpanakha’s story 28 Chapter 3. The Wily Villain 30 The thoughts of Ravana and Vibhishana 30 Ravana enlists Maricha’s help 30 Rama and Sita discuss their plans 31 The deer entices the brothers 32 Rama stalks and kills the deer 33 Caught between two loyalties 34 Sita is kidnapped! 35 Jatayu tries to save Sita 35 The brothers lament Sita’s disappearance 36 Lakshmana realizes the truth 37 Rama assents 38 Study the Ramayana closely! 39 Jatayu tells them what he knows 39 Ajamukhi loses her limbs 40 Rama kills Kabanda 40 Sabari tells her story 41 Rama admires devotion 42 Sabari tells what she knows 43 Chapter 4. An Ally Accepted 45 Hanuman meets the brothers 45 The brothers meet Sugriva 46 Lakshmana identifies some of the jewels 47 Sugriva tells his story 47 The story of the curse on Vali 49 Rama exhibits his power 50 Sugriva pours out his feelings 51 The battle between Vali and Sugriva 52 Rama kills His devotee, Vali 54 Rama consoles Tara 56 The search for Sita is delayed by weather 57 Chapter 5. -
The Rudra-Mala As a Fortune & Memorial
The Rudra-Mala as a Fortune & Memorial By Yogi Khem Jokhoo. Trinidad. May 2019 The name Rudra is another name for God Shiva who is the Supreme Soul, the Supreme Father. A mala is a number of beads threaded with a flower or tassel where they are joined. Malas can also be threaded with fresh flowers and generally used as garlands. A mala is also called a rosary and many feel it does not carry the same spiritual feeling and reverence as a “mala”, but in fact, its meaning is more appropriate as the stem of the word rosary (ro or ru) means a soul and so it is a rosary of souls. The Rudra mala is also called the Rudraksha mala where “aksha” is translated to mean “eyes” or teardrops and sometimes “axis”. Rudraksha represents "the one that is capable of looking at and doing everything” and whose third eye is open, intuitive and complete with the power of discrimination. The Origin of the Rudra Mala The basis for the Rudra Mala originates from Gita c4v7&8 where God promised that He would descend and “embody himself” when there is unrighteousness, irreligiousness and lawlessness in the world. He states very clearly that His descent is for the sole purpose to protect the virtuous, destroy the evil and to re-establish righteousness(dharma) and the new kingdom. God’s descent is to purify all souls, the elements and nature and finally take all souls back home to Nirvana threaded on the Rudra mala. On his descent, God Shiva imparts the spiritual knowledge of the Shrimat Bhagavad Gita through Brahma and teaches yoga and meditation to purify all souls with spiritual knowledge, divine virtues and elevated actions. -
The Prajapita Brahma Legacies
how Mother Saraswati earned her title of It is very obvious from Gita c9v1 that if The Prajapita Brahma Jagadamba, the world mother. This name you want to be freed from the evil of Legacies was given to him as he was the chosen one worldly existence, that is, become a from the old world to be first transformed resident of the world without sin, the Yogi Khem Jokhoo. Trinidad into a Brahmin by God Shiva himself. golden age or heaven, then you must When Brahma left his mortal body, he had understand the deep secrets of nirguna and Brahma Baba: Deity Brahma is one aspect reached the complete and perfect stage of sakar Brahma. These secrets reveal that of God’s three divine acts as represented in purity known as the “karmateet stage”. He you must become a mouth born progeny of the image of Trimurti God Shiva and then assumed his angelic form to continue Brahma Baba to burn all the old sanskars should not be confused with the word his avyakt role in world transformation and of the old world as Arjuna did before you “brahm” which is the sixth element of light it is in this alokik role he is known as Adi can attain liberation and liberation in life. that pervades Nirvana, the supreme abode Dev Brahma. of God. He is known as the “special son” Brahma’s Day and Night This aspect is captured in Gita c9 v1 The viceless golden and silver ages were of Heavenly God Father Shiva because he quote “ To you, who are devoid of the ruled by the deities and there was peace, surrendered mind, body and wealth carping spirit, I shall now unfold the purity and prosperity for half of the cycle towards the establishment of the new world knowledge of Nirguna Brahma along equaling 2500 years and it is this period order of the Golden age. -
Page Who Is the Author of Aru Shah and the End of Time? Roshani
question answer page Who is the author of Aru Shah and the End of Time? Roshani Chokshi cover What is the problem with growing up around dangerous things? InYou the get Museum used to ofthem. Ancient Indian Art and 1 Where did Aru Shah live? Culture 1 What was the lamp at the end of the Hall of the Gods called? The lamp of destruction 1 What kind of buttons did Aru have on her scarlet vest? Ahoney giant bees stone elephant at the entrance to 1 What did Aru grow up reading and doing her the Museum of Ancient Indian Art and homework under? Culture 1 What happened in India in 1947? It became independent of the Brish 1 What did Aru hide inside the mouth of a 400 year old sea dragon statue she named Steve? candy 1-2 What did Aru’s mom, Dr. K.P. Shah, do for a She was the museum curator and a famous living? archaeologist 2 What did Aru’s mom say the lamp was called? A diya 2 What did Aru think the cursed lamp looked like? A lump of clay like a pinched hockey puck 2 What was Aru Shah’s religion? Hindu 2 What did Aru Shah trade Burton Prater for a green colored penny? 2 dollars and half a Twix bar 2 Which statue was the king of the heavens and held a thunderbolt? Lord Indra 2 Which statue played flutes? Lord Krishna 2 Which state sat in a meditation position? Buddha 2 In what grade was Aru? Seventh grade 2 In what city and state did Aru Shah live? Atlanta, Georgia 2 What did Aru want to name a Great Pyrenees dog? Beowoof 4 Who was the head of museum security and Aru’s babysitter on weekends? Sherrilyn 4 What did some people complain that the Museum of Ancient Indian Art and Culture honored? The devil 4 What school did Aru attend? Augustus day School 5 What was Aru wearing when she answered the door at the museum on Sunday? PoppySpiderman Lopez, pajamas Burton Prater, and Arielle 5 Who showed up at the museum on Sunday? Reddy 5 Why did Poppy Lopez, Burton Prater, and To confront Aru after she told everyone in Arielle Reddy come to the museum? math class she was going to France.