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ADVAITA 18 Diagrams Combined

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ADVAITA 18 Diagrams Combined ajati.com The Absolute Consciousness and The Three States AVASTHA-TRAYA three states of consciousness Jagrat – Vishva Svapna – Taijasa Sushupti – Prajna waking state – its experiencer dreaming state – its experiencer deep sleep state – its experiencer TURIYA The Absolute Consciousness – “The Fourth“ ajati.com Bodies, Sheaths, States and Internal Instrument Sharira-Traya Pancha-Kosha Avastha-Traya Antahkarana Three Bodies Five Sheaths Three States Internal Instrument Sthula Sharira Annamaya Kosha Jagrat - Waking Ahamkara - Ego - Active (1) (1) (1) Buddhi - Intellect - Active Gross Body Food Sheath Vishva - Experiencer Manas - Mind - Active Chitta - Memory - Active Pranamaya Kosha (2) Vital Sheath Ahamkara - Ego - Inactive Sukshma Sharira Manomaya Kosha Svapna - Dream Buddhi - Intellect - Inactive (2) (3) (2) Subtle Body Mental Sheath Taijasa - Experiencer Manas - Mind - Inactive Chitta - Memory - Active Vijnanamaya Kosha (4) Intellect Sheath Ahamkara - Ego - Inactive Karana Sharira Anandamaya Kosha Sushupti - Deep Sleep Buddhi - Intellect - Inactive (3) (5) (3) Manas - Mind - Inactive Causal Body Bliss Sheath Prajna - Experiencer Chitta - Memory - Inactive ajati.com Description of Ignorance Ajnana – Characteristics Anadi Anirvachaniya Trigunatmaka Bhavarupa Jnanavirodhi Indefinable either as Made of three Experienced, Removed by Beginningless real (sat) or unreal (asat) tendencies (guna-s) hence present knowledge (jnana) Sattva Rajas Tamas Ajnana – Powers Avarana - Shakti Vikshepa - Shakti Veiling Power Projecting Power veils jiva 's real nature and causes the projects the world of multiplicity cycle of birth and death (samsara) beginning with Space (akasha) Ajnana – Types Samashti - Ajnana Vyashti - Ajnana Cosmic Ignorance Individual Ignorance its effects are the three cosmic planes: its effects are the three individual planes: Causal (Ishvara), Causal (Prajna), Subtle (Hiranyagarbha), Gross(Virat) Subtle (Taijasa), Gross (Vishva) ajati.com Four Connections Between Aspirant and Texts ANUBANDHA-CHATUSHTAYA Four Connections Adhikari Vishaya Prayojana Sambandha Qualified Student Subject Matter Result Relationship Chitta Ekagrata Jiva-Brahma-Aikya Atyantika-Duhkha-Nivritti Grantha – Adhikari - Single Pointed Mind Jiva-Brahman Identity Complete Cessation of Sorrow Vishaya – Prayojana - Chitta Shuddhi Paramananda Prapti Sambandha Purified Mind Attainment of Supreme Happiness Relationship Between the Tridosha: Vikshepa- Qualified Student, Mala - (Avarana) Subject Matter and Result A qualified student is free from two of the three ‘Defects‘: Restlessness & Impurity (not from Veiling) ajati.com Four Goals of the Human Being PURUSHARTHA four goals of the human being Artha Kama Dharma Moksha seeking security enjoying pleasures careful living liberation from all three ajati.com The Four Great Sentences Mahavakya Four Great Sentences Aham Brahmasmi Ayam Atma Brahma Tat Tvam Asi Prajnanam Brahma “I am Brahman” ”This Self is Brahman” ”That you are” ”Consciousness is Brahman” ajati.com Four Prerequisite Disciplines SADHANA-CHATUSHTAYA Four Prerequisite Disciplines Viveka Vairagya Shamadi-Shatka Mumukshuttva Discrimination Detachment Six Sub-Disciplines Desire for Liberation Manda – Weak Shama – Mind Control Manda – Weak Madhyama – Medium Dama – Sense Control Madhyama – Medium Teevra – Intense Uparati – Sense Withdrawal Uttama – Intense Titiksha – Tolerance of Opposites Samadhana – Mind Cocentration Shraddha – Faith in Scriptures ajati.com Four Results of Action Karma Phala Results of Action Utpattih Apti Vikriti Samskriti origination attainment modification purification ajati.com Four Stages in Life ASHRAMA four stages in life Brahmacharya Grihastha Vanaprastha Sannyasa celibate student married family man hermit in retreat wandering monk ajati.com From Qualified Student to Liberated Soul ADHIKARI – JIVAN MUKTA Qualified Student & Liberated Soul Adhikari Jivan Mukta Liberated Soul while Alive Qualified Student 1) CHITTA EKAGRATA (Single Pointed Mind) and 1) SHRAVANA (Hearing of Mahavakya) and 2) CHITTA SHUDDHI (Purified Mind) removes only two defects: 2) MANANA (Reflection upon Mahavakya) creates Conviction of A1) VIKSHEPA DOSHA (Restlessness defect) & the Existence of Brahman, which generates Indirect Knowledge of A2) MALA DOSHA (Impurity defect) Brahman and this removes a) ASATTVAPADAKA: that which veils the Existence of Brahman 3) NIDIDHYASANA (Deep Meditation on a Mahavakya - Great Sentence) generates BRAHMAKARA VRITTI (Brahman in the form of An Adhikari (Qualified Student) is free from two of the three defects (Tri Dosha): a mental modification) and this removes A1) Restlessness Defect and A2) Impurity Defect but not free from b) ABHANAPADAKA: that which veils the Revelation of Brahman A3) AVARANA DOSHA (Veiling Defect) or AVARANA SHAKTI (Veiling Power of Ignorance or Ajnana) A Jivan Mukta (Liberated Soul while Alive) is completely free from: A3) AVARANA DOSHA (Veiling defect) or AVARANA SHAKTI (Veiling Power of Ignorance – Ajnana)and its two effects: a) ASATTVAPADAKA and b) ABHANAPADAKA.
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