DOCSLIB.ORG

Pancha Maha Bhutas (Earth-Water-Fire-Air-Sky)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Pancha Maha Bhutas (Earth-Water-Fire-Air-Sky) 1 ESSENCE OF PANCHA MAHA BHUTAS (EARTH-WATER-FIRE-AIR-SKY) Compiled, composed and interpreted by V.D.N.Rao, former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India, now at Chennai. Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti Essence of Pradhana Tirtha Mahima Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda-Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‗Upanishad Saaraamsa‘ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities Essence of Manu Smriti- Quintessence of Manu Smriti- Essence of Paramartha Saara; Essence of Pratyaksha Bhaskra; Essence of Maha Narayanopashid; Essence of Maitri Upanishad Essence of Vidya-Vigjnaana-Vaak Devi; Essence of Bhagya -Bhogya-Yogyata Lakshmi Essence of Soundarya Lahari*- Essence of Popular Stotras*- Essence of Pratyaksha Chandra*- Essence of Pancha Bhutas* Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references. The one with * is under process] 2 Preface The totality of Universal Creation comprises an interplay of Pancha Maha Bhutas.These Five Elements are linked together as the warp and weft of the universal cloth , as they interact and cooperate, but never cross their ends.In the context of Philosophy and Pragmatism of History, Man is the perennial Actor.His impulses are ever kaleidoscopic, essentially anchored to Panchendriyas and Pancha Tanmatras which of course are linked to Pancha Bhutas, as explained vividly in the Introductory Pages of this Script. Puranas,Upanishads and Vedas handed down the ages painstakingly describe about the awareness of Brahman from whom the Universe originates, sustains, terminates and regerminates again and again; it is that Supreme Energy which is admittedly the Cause and effect existence of Life bestowed by Brahman but far beyond the ‗Koshamaya‘ or of Pancha Koshas or body sheaths of Annamaya-Pranamaya- Manomaya-Vijnanamaya and Anandamaya but indeed the Supreme Self - either of Form and features or of the Antaratma the Individual Self of all the Beings in Srishti. It is this Blissful Brahman who is not only the Individual Consciousness but also of the product of Pancha Bhutas, Space, Light, Praana or Vital Force, besides the Illumination within and without. It is that Singular Entity, the Bhokta and the Bhojya or the Cause and the Effect, the ‗Daharakasha‘ or the Sky within the invisible cavity of the Heart as also the Sky above, the Pancha Bhutas, the Unseen Vaishvanara, the Panchendriyas, the Jagrat-Svapna- Sushupti or the Stages of Awakening-Dream Stage-Deep Sleep and Death, rebirth and ‗Kaala maana‘!! Puranas describe the collective and individual specialisations of each of the Pancha Maha Bhutas; the quotes in this Script are from the major Ashtaadasha Puranas highlighting each and every one of these individually attempted. The Pouranic Essence is further supplemented by Smritis and compilations of Dharma Sutras such as Parashara and Veda Vyasa Smritis, Dharma Sindhu and other sources. The coverage is possibly attempted as ranging from ‗Prithvi Sthalas‘, ‗Jala Samuuhaas, ‗Agni Karyas‘, ‗Homa Prakriyas‘, ‗Vayu Prashastata‘, ‗Pancha Praana Praamukhyata‘ and ‗Antariksha Pradhaanyata‘. Some prominent Fifteen Upanishads too have been quoted and explained about the broad intent of the unique role of Pancha Bhutas in the saga of the Beings in Srishti.The inevitabilty of one‘s existence in the Universe and its Input Contents have been described by the quotes and annotations. Finally a cross section of even extremely limited referencing has been attempted to light lamps in the oceans of Vedas on a sample principle of ‗sthaalee pulaaka nyaaya‘ or to ascertain sample cooking of food! My desire to attempt the Essence of Pancha Maha Bhutas is even insignificantly worthy of my best efforts. Yet, the role of HH. Vijayendra Sarasvati who inspired me to condense and translate Maha Puranass, fifteen Upanishads and a host of Dharmic Scripts is simply unbelievable over the last decade plus. My post retired life is amazingly transformed by his guidance and unending zeal.This enthusiasm of mine is backed up by three significant sources- one from my Parents viz. Shri Vemuri Narayana Murti and Smt.Sitaramamma- besides my father-in- law and mother -in-law viz. Shri Chavali Subrahmanya Shastri and Smt. Adi Lakshmi-who gave me contentment of living who were all taken into the fold of Pancha Bhutas already. The third and powerful source is our Family God viz. ‗Paramaa -chaarya‘ of Kanchi- who opened up vistas for fulfilment of Life, and defied the Pancha Bhutas into Immorality! May I place ever fragrant flowers at the respective feet at ever fresh memory screens! V.D.N.Rao Chennai 3 Contents of Pancha Maha Bhutas Introduction - ( 8) Puranas and Smritis- Bhu Devata: Origin of Srishti by the Hiranyagarbha (10)- Maha Tatwa (The Supreme Manifestation)- Origin of Prithvi, worship and consequences of disrespect to her- Maha Maya enables Vishnu to kill the Demon Brothers Madhu and Kaitabha (11)- Brahma‘s boon to Satyavrata, Matysavatara, Pralaya and Srishti again(12)- How Bhumi was a renamed as Prithvi! Universal Dissolution and Revival of Bhu Devi ( 17)-Varahaavatara uplifts Prithvi from Rasaatala (18)- Varaha Deva rescues Bhu Devi, His description, Stuti and Worship (19)-Bhagavan Varaha‘s questionnaire to humanity about the roots of grief and Joy! (20) - Varaha Deva describes ‗Aparadhas‘ (Offences) to be avoided (21)- Description of Planets (22)- Outlines of Manvantaras, ‗Prithvi‘ (Earth) and of ‗Sapta‘ (Seven) Dwipas (23)- Sapta Dwipas with spotlight on Bharata, Sapta-Urthvalokas and Sapta Adholokas ((24)- Description of Bhuvana Kosha- Bharata Varsha, its Mountains, Rivers and Territories: Bharata, the Unique Karma Bhumi in Jambudwipa & an outline of other Dwipas-(27) ‗Ganga‘: Bhagirath‘s efforts, Puja to her and final restoration as Vishnu‘s wife(30)- Worship to Devi Ganga- Varanasi Mahatmya: Krittivaasa, Kapardesha, Omkaaresha, Madhyesha & Vishweshwara ((31)- Triveni Sangama (Prayaga) Mahatmya (35) Broad Geographical delineation of Bharata Varsha(37) Deva-Asura-Rishi- Manava Sambandha Tirthas- (: Over-view of prominent ‗Tirthas‘ in Bharata Varsha: Pancha Tirthas - Mahatmya and Puja Vidhana- Mayapuri (Haridwar) Tirtha-A glorious incident of Vishnu Maya: Tirtha Yatras‘ (Visits to Holy Rivers and Pilgrim Centers)(43) Kokamukha Tirtha, Badari Tirtha- Mandara Tirtha- Shalagram Tirtha- Sthutaswami (Krishna) Tirtha: Dwaraka Kshetra: Mathura Kshetra: Gokarna Tirtha- Mayapuri (Haridwar) Tirtha- A glorious incident of Vishnu Maya: Kubjaamrak Tirtha (Hrishikesh)- Gokarneshwar Tirthas of Shiva- River Narmada (49): Sarasvati River (51) -Kamakshi Vilasa and Vegavati- Padma Purana eulozises Prayaga- (54) Gajendra Moksha Sarovara- (57)Tirtha Mahima: G aya, Pushkara, Sarasvata, Kaalanjara and many other Tirthas- (59)Rameshwara Tirthas; (62) Origin of River Vitasta and several other Sacred Rivers in Kashmira: Tirtha Yatras in Kashmira and their rewards- (63)Nadi Pushkaras -(65) Bhumi Putra- Bhoumika / Narakasura - Deepaavali- Mangala Deva. Aapas: (67) Snaana Prakarana in Parashar Smriti- Shoucha Vidhi- (69) Gandusha Vidhi-Aachamana Vidhi-Procedure of Aachamana- (70)Snaana Vidhis- Snaana Bhedas- Samudra Snaana-Naimittika Snaanas - Samkramana-Rajasvala Snaana- Kaamya Snanas- Malaapakarshana Snaanas- Abhyanganba Snaanas- Nmaraka Chaturdashi Snaana-Nadee Snaanaas- Snaanaas as per Dharma Sindhu. (77) Marjana Mantra Snaanas- Aghamarshana Mantra Snaanas- Tarpanas- Punah Snaanas- Snaanantara Vastra Dhaarana- Nitya Naimittika Snaanas- Grahana Snaanaas-Monthwise Snaanaas: Vaishakha Snaanas- Gangaavataarana Snaanas and worship on Jyeshtha Shukla Dwaadashi- Chaturmaasa Vrata is stated to have terminated on Shravana Purnima- For Strees: On Shravana MangalaVaaraas, Mangala Gauri Vrata is definitely prescribed especially by the newly married ‗Grihinis‘. Shravana Shukla Panchami is popularly called Naaga Panchami and is observed- Krishnashtami, Raksha Bandhana and Kusha sangrahana are the highlights of Shravana Month, demanding snaana phalitas- Siddhi Vinayaka Vrata is celebrated all over Bharata Desha on Bhadrapada Shukla Chaturthi- Mahalaya Pakshas- Devi Navaraatraas commence from Ashviyuja Shukla Pratipada to Maharnavami and Vijaya Dashami- Nava -Ratri Vidhis- Deepavali Celebrations -( 88) Kartika Snanaas- Mantra Grahana Diksha-Chaturmasa Vrata Samaapti- Pushya Makara
Load more

Recommended publications
  • 11. Brahmotsavam
    Our Sincere thanks to: 1. 'kaimkarya ratnam' Anbil Sri. Ramaswamy Swami, Editor of SrIRangaSrI e-magazine for his special report on the Brahmotsava Celebrations at Pomona, New York. 2. Sri. Murali Desikachari for compiling the source document 3. Sri.Lakshminarasimhan Sridhar, Sri.Malolan Cadambi, Sri. Murali BhaTTar of www.srirangapankajam.com. sadagopan.org sadagopan.org sadagopan.org www.ranganatha.org and Nedumtheru Sri.Mukund Srinivasan for contribution of images. 4. Smt. Jayashree Muralidharan for assembling the e-book. C O N T E N T S Introduction 1 Brahmotsava Ceremonies 5 Pre-Brahmotsavam 7 Ghanta Sevai 22 Bheri Taadanam 26 sadagopan.org sadagopan.org sadagopan.org Slokams used in Bheri Taadanam 31 Brahmotsavam at Pomona New York 73 Day 1 75 Day 2 80 Day 3 82 Final Day 84 In Conclusion 95 A special report by Sri. Anbil Ramaswamy 97 Just returned from Vaikuntham 99 sadagopan.org sadagopan.org sadagopan.org SrI ranganAtha with ubhaya nAcchiyArs during Brahmotsavam Pomona Temple, New York ïI> b INTRODUCTION Dear Sri RanganAyaki SamEtha Sri Ranganatha BhakthAs : The First BrahmOthsavam celebrations at Sri Ranganatha Temple have been sadagopan.org sadagopan.org sadagopan.org successfully concluded with the anugraham of Lord Ranganatha and the AchAaryAs. The details of each day's program is available at: http://www.Ranganatha.org A huge band of volunteers provided support for the various Kaimkaryams and including the Vaidhika events of the individual days from DhvajArOhaNam to DhvajAvarOhaNam. The daily alankArams, PuRappAdus, Live Naadhaswara Kaccheris, cultural events, Anna dhAnams, BhEri Taadanams et al during this BrahmOthsavam were a delight to enjoy.
    [Show full text]
  • On Word-Numerals in Nāgavarma's Canarese Prosody | IJJS
    International Journal of Jaina Studies (Online) Vol. 15, No. 3 (2019) 1-21 ON WORD-NUMERALS IN NĀGAVARMA’S CANARESE PROSODY Dipak Jadhav 1. Introduction In India, three major systems, based on alphabets of Devanāgari script or words of a particular Indian language such as Sanskrit or Prakrit or Canarese, were developed for expressing numbers. The two are the kaṭapayādi system1 and Āryabhaṭa I’s alphabetical notation2 and the other one is word-numerals (bhūta-saṃkhyā). These systems excluding Āryabhaṭa I’s alphabetical notation have been widespread in India in various disciplines of learning including not only mathematics but also prosody. The purpose of these systems was two-fold. One was to preserve important results.3 The other was to compose the verses using these systems in accordance with the requirements of their metres.4 In the system of word-numerals, numbers were expressed by means of significant words often arranged as in the decimal place-value notation. For example, 4 is represented by kṛta5 as it is a special term, meaning cater, employed in India for the dice or the side of a dice with four dots.6 The word-numerals are found to have been used in India long before the commencement of the Christian era. The earliest instance of a word being used to denote a whole number is found in the Śatapatha Brāhmaṇa. The word used therein is kṛta denoting 4. The same word for the same purpose was also used in the Taittirīya Brāhmaṇa. The word gāyatrī (Vedic metre or metre of 24 syllables) denoting 24 is found to have been used in the Kātyāyana Śrauta Sūtra.
    [Show full text]
  • An Innovative Model to Predict Earthquakes in Indian Peninsula Y
    British Journal of Earth Sciences Research Vol.3, No.1, pp.42-62, September 2015 ___Published by European Centre for Research Training and Development UK (www.eajournals.org) AN INNOVATIVE MODEL TO PREDICT EARTHQUAKES IN INDIAN PENINSULA Y. V. Subba Rao Visiting Professor, Department of Jyotish Rashtriya Sanskrit University, Tirupati, A.P., India ABSTRACT: Can earthquakes be predicted? So far, the answer is no. Scientists are unlikely to be ever able to predict earthquakes with any amount of certainty, according to the United States Geological Survey Apr 25, 2013. An Innovative Model for Earthquake Prediction (IMEP) proposed in this paper is a combination of Vedic Astrology (Vedānga), Varāha Mihira’s Brihat Samhita and scientific data of magnetic variations, structural geology such as fault zones, tectonic plates’ directions, loose soil areas of all the earthquakes occurred in Indian Peninsula shield over a period of 200 years. In the course of preparation of this paper, it is observed that the earthquakes occured at regular intervals of about 11 years and mostly during bright fortnight due to extraordinary astronomical phenomena occurring in the planets and special movements of the heavenly bodies. Vedānga and Brihat Samhita state that earthquakes are caused by eclipses of the luminaries. It is, therefore, plausible to predict earthquakes in a specific locality within a specific time limit utilising this model. However, as an initial step, the present model has been designed for application for India. The next earthquake in Indian peninsula is predicted to occur on Wednesday, the 16th March, 2016 on the basis of the proposed hypothesis model.
    [Show full text]
  • Abhinavagupta's Portrait of a Guru: Revelation and Religious Authority in Kashmir
    Abhinavagupta's Portrait of a Guru: Revelation and Religious Authority in Kashmir The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:39987948 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Abhinavagupta’s Portrait of a Guru: Revelation and Religious Authority in Kashmir A dissertation presented by Benjamin Luke Williams to The Department of South Asian Studies in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of South Asian Studies Harvard University Cambridge, Massachusetts August 2017 © 2017 Benjamin Luke Williams All rights reserved. Dissertation Advisor: Parimal G. Patil Benjamin Luke Williams ABHINAVAGUPTA’S PORTRAIT OF GURU: REVELATION AND RELIGIOUS AUTHORITY IN KASHMIR ABSTRACT This dissertation aims to recover a model of religious authority that placed great importance upon individual gurus who were seen to be indispensable to the process of revelation. This person-centered style of religious authority is implicit in the teachings and identity of the scriptural sources of the Kulam!rga, a complex of traditions that developed out of more esoteric branches of tantric "aivism. For convenience sake, we name this model of religious authority a “Kaula idiom.” The Kaula idiom is contrasted with a highly influential notion of revelation as eternal and authorless, advanced by orthodox interpreters of the Veda, and other Indian traditions that invested the words of sages and seers with great authority.
    [Show full text]
  • Akasha (Space) and Shabda (Sound): Vedic and Acoustical Perspectives
    1 Akasha (Space) and Shabda (Sound): Vedic and Acoustical perspectives M.G. Prasad Department of Mechanical Engineering Stevens Institute of Technology Hoboken, New Jersey [email protected] Abstract A sequential ordering of five elements on their decreasing subtlety, namely space, air fire, water and earth is stated by Narayanopanishat in Atharva Veda. This statement is examined from an acoustical point of view. The space as an element (bhuta) is qualified by sound as its descriptor (tanmatra). The relation between space and sound and their subtle nature in reference to senses of perception will be presented. The placement of space as the first element and sound as its only property will be discussed in a scientific perspective. Introduction The five elements and their properties are referred to in various places in the Vedic literature. An element is the substance (dravya) which has an associated property (of qualities) termed as guna. The substance-property (or dravya- guna) relationship is very important in dealing with human perception and its nature through the five senses. Several Upanishads and the darshana shastras have dealt with the topic of substance-property (see list of references at the end). The sequential ordering of the five elements is a fundamental issue when dealing with the role of five elements and their properties in the cosmological evolution of the universe. At the same time the order of the properties of elements is also fundamental issue when dealing with the perception of elements is also a through five senses. This paper focuses attention on the element-property (or dravya-guna) relation in reference to space as the element and sound as its property.
    [Show full text]
  • ADVAITA-SAADHANAA (Kanchi Maha-Swamigal's Discourses)
    ADVAITA-SAADHANAA (Kanchi Maha-Swamigal’s Discourses) Acknowledgement of Source Material: Ra. Ganapthy’s ‘Deivathin Kural’ (Vol.6) in Tamil published by Vanathi Publishers, 4th edn. 1998 URL of Tamil Original: http://www.kamakoti.org/tamil/dk6-74.htm to http://www.kamakoti.org/tamil/dk6-141.htm English rendering : V. Krishnamurthy 2006 CONTENTS 1. Essence of the philosophical schools......................................................................... 1 2. Advaita is different from all these. ............................................................................. 2 3. Appears to be easy – but really, difficult .................................................................... 3 4. Moksha is by Grace of God ....................................................................................... 5 5. Takes time but effort has to be started........................................................................ 7 8. ShraddhA (Faith) Necessary..................................................................................... 12 9. Eligibility for Aatma-SAdhanA................................................................................ 14 10. Apex of Saadhanaa is only for the sannyAsi !........................................................ 17 11. Why then tell others,what is suitable only for Sannyaasis?.................................... 21 12. Two different paths for two different aspirants ...................................................... 21 13. Reason for telling every one ..................................................................................
    [Show full text]
  • Cow Care in Hindu Animal Ethics Kenneth R
    THE PALGRAVE MACMILLAN ANIMAL ETHICS SERIES Cow Care in Hindu Animal Ethics Kenneth R. Valpey The Palgrave Macmillan Animal Ethics Series Series Editors Andrew Linzey Oxford Centre for Animal Ethics Oxford, UK Priscilla N. Cohn Pennsylvania State University Villanova, PA, USA Associate Editor Clair Linzey Oxford Centre for Animal Ethics Oxford, UK In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. Tis series will explore the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifcally, the Series will: • provide a range of key introductory and advanced texts that map out ethical positions on animals • publish pioneering work written by new, as well as accomplished, scholars; • produce texts from a variety of disciplines that are multidisciplinary in character or have multidisciplinary relevance. More information about this series at http://www.palgrave.com/gp/series/14421 Kenneth R. Valpey Cow Care in Hindu Animal Ethics Kenneth R. Valpey Oxford Centre for Hindu Studies Oxford, UK Te Palgrave Macmillan Animal Ethics Series ISBN 978-3-030-28407-7 ISBN 978-3-030-28408-4 (eBook) https://doi.org/10.1007/978-3-030-28408-4 © Te Editor(s) (if applicable) and Te Author(s) 2020. Tis book is an open access publication. Open Access Tis book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made.
    [Show full text]
  • In the Kingdom of Nataraja, a Guide to the Temples, Beliefs and People of Tamil Nadu
    * In the Kingdom of Nataraja, a guide to the temples, beliefs and people of Tamil Nadu The South India Saiva Siddhantha Works Publishing Society, Tinnevelly, Ltd, Madras, 1993. I.S.B.N.: 0-9661496-2-9 Copyright © 1993 Chantal Boulanger. All rights reserved. This book is in shareware. You may read it or print it for your personal use if you pay the contribution. This document may not be included in any for-profit compilation or bundled with any other for-profit package, except with prior written consent from the author, Chantal Boulanger. This document may be distributed freely on on-line services and by users groups, except where noted above, provided it is distributed unmodified. Except for what is specified above, no part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by an information storage and retrieval system - except by a reviewer who may quote brief passages in a review to be printed in a magazine or newspaper - without permission in writing from the author. It may not be sold for profit or included with other software, products, publications, or services which are sold for profit without the permission of the author. You expressly acknowledge and agree that use of this document is at your exclusive risk. It is provided “AS IS” and without any warranty of any kind, expressed or implied, including, but not limited to, the implied warranties of merchantability and fitness for a particular purpose. If you wish to include this book on a CD-ROM as part of a freeware/shareware collection, Web browser or book, I ask that you send me a complimentary copy of the product to my address.
    [Show full text]
  • Indian Psychology: the Connection Between Mind, Body, and the Universe
    Pepperdine University Pepperdine Digital Commons Theses and Dissertations 2010 Indian psychology: the connection between mind, body, and the universe Sandeep Atwal Follow this and additional works at: https://digitalcommons.pepperdine.edu/etd Recommended Citation Atwal, Sandeep, "Indian psychology: the connection between mind, body, and the universe" (2010). Theses and Dissertations. 64. https://digitalcommons.pepperdine.edu/etd/64 This Dissertation is brought to you for free and open access by Pepperdine Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Pepperdine University Graduate School of Education and Psychology INDIAN PSYCHOLOGY: THE CONNECTION BETWEEN MIND, BODY, AND THE UNIVERSE A clinical dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Psychology by Sandeep Atwal, M.A. July, 2010 Daryl Rowe, Ph.D. – Dissertation Chairperson This clinical dissertation, written by Sandeep Atwal, M.A. under the guidance of a Faculty Committee and approved by its members, has been submitted to and accepted by the Graduate Faculty in partial fulfillment of the requirements for the degree of DOCTOR OF PSYCHOLOGY ______________________________________ Daryl Rowe, Ph.D., Chairperson ______________________________________ Joy Asamen, Ph.D. ______________________________________ Sonia Singh,
    [Show full text]
  • THEORY of AYURVEDA (An Overview)
    THEORYTHEORY OFOF AYURVEDAAYURVEDA (An(An Overview)Overview) Dr Chakra Pany Sharma M. D. ( Ayu ), PhD ( Sch ) READER -PG MMM Govt Ayurveda College Udaipur -India Lord Brhama Lord Dhanvantari-The 313001 Father of Surgery Email: [email protected] [email protected] An Overview of Lake City Udaipur Fatehsagar Lake and Island Park Greenery in Rural Area Clouds over the Peak of Mountain Night Scenario of Fountain Park Introduction & Background Ayurveda (Devanagari : आयुवBद ) or Ayurvedic medicine is an ancient system of health care that is native to the Indian subcontinent . It is presently in daily use by millions of people in India , Nepal , Sri Lanka ,China , Tibet, and Pakistan . It is now in practice for health care in Europian countries. The word " Ayurveda " is a tatpurusha compound of the word āyus meaning "life" or "life principle", and the word veda , which refers to a system of "knowledge". Continued…………………….. According to Charaka Samhita , "life" itself is defined as the "combination of the body, sense organs, mind and soul, the factor responsible for preventing decay and death." According to this perspective, Ayurveda is concerned with measures to protect "ayus ", which includes healthy living along with therapeutic measures that relate to physical, mental, social and spiritual harmony. Continued…………………. Ayurvedavatarana (the "descent of Ayurveda ") Brahama Daksha Prajapati Indra Bharadwaj Bharadvaja in turn taught Ayurveda to a group of assembled sages, who then passed down different aspects of this knowledge to their students . Continued…………………. According to tradition, Ayurveda was first described in text form by Agnivesha , named - Agnivesh tantra . The book was later redacted by Charaka , and became known as the Charaka Samhit ā.
    [Show full text]
  • 2019 Drik Panchang Hindu Calendar
    2019 Drik Panchang Hindu Calendar Hindu Calendar for San Francisco, California, United States Amanta Calendar - new month begins from Amavasya Page 1 of 25 January 2019 Margashirsha - Pausha 1940 Navami K Pratipada S Saptami S Purnima S Ashtami K SUN 30 24 6 1 13 7 20 15 27 23 रिव 07:29 16:55 07:30 17:01 07:29 17:08 07:26 Pausha Purnima 17:15 07:22 17:23 Shakambhari Purnima Bhanu Saptami Chandra Grahan *Purna Tula Dhanu 10:56 Meena 23:23 Mithuna 10:36 Tula Chitra 18:49 U Ashadha 31:07+ Revati 23:23 Punarvasu 15:53 Swati 24:59+ Dashami K Dwitiya S Ashtami S Pratipada K Navami K MON 31 25 7 2 14 8 21 16 28 24 सोम 07:30 16:56 07:30 17:02 07:29 17:09 07:26 17:16 07:21 17:24 Pongal Chandra Darshana Makara Sankranti Tula Makara Mesha Karka Tula 19:30 Swati 19:15 Shravana Ashwini 24:27+ Pushya 12:58 Vishakha 25:45+ Ekadashi K Tritiya S Navami S Dwitiya K Dashami K TUE 1 26 8 3 15 9 22 17 29 25 मंगल 07:30 16:57 07:30 17:03 07:29 17:10 07:25 17:17 07:21 17:25 Saphala Ekadashi Tula 13:54 Makara 23:46 Mesha 30:39+ Karka 10:02 Vrishchika Vishakha 20:10 Shravana 10:11 Bharani 24:43+ Ashlesha 10:02 Anuradha 27:11+ Dwadashi K Chaturthi S Dashami S Tritiya K Ekadashi K WED 2 27 9 4 16 10 23 18,19 30 26 बुध 07:30 16:57 07:30 17:04 07:28 17:11 07:25 17:18 07:20 17:26 Sakat Chauth Pradosh Vrat Pausha Putrada Ekadashi Lambodara Sankashti Chaturth Shattila Ekadashi Vrishchika Kumbha Vrishabha Simha Vrishchika 29:11+ Anuradha 21:34 Dhanishtha 13:20 Krittika 24:11+ P Phalguni 28:52+ Jyeshtha 29:11+ Trayodashi K Panchami S Ekadashi S Panchami K Dwadashi K THU
    [Show full text]
  • Hanuman Burns Lanka
    “Om Sri Lakshmi Narashimhan Nahama” Valmiki Ramayana – Sundara Kanda – Chapter 54 Hanuman Burns Lanka Summary Hanuma, with his blazing tail comes out and flits over the horses in Lanka, making up his mind to set fire to the city of Lanka which is the only work let for him to do. Hanuma burns the entire city, barring the abode of Vibhishana. All the demons were frightened o seeing the blazing fire, consuming their city with its trees, houses and a host of living beings. Surprised to see the city burning, the celestials and musicians (Gandharvas) gain a great delight. Chapter [Sarga] 54 in Detail viikshamaanah tato lankaam kapih krita mano rathah | vardhamaana samutsaahah kaarya shesham acintayat || 5-54-1 Then, after fulfilling his heart's wish, Hanuma, looking over Lanka, thought about the remaining act to be done, with an augmented energy. kim nu khalv avishishtam me kartavyam iha saampratam | yat eshaam rakshasaam bhuuyah samtaapa jananam bhavet || 5-54-2 "Which act indeed is remaining now to be done by me here that may further create anguish to these demons?" vanam taavat pramathitam prakrishtaa raakshasaa hataah | bala eka deshah kshapitah shesham durga vinaashanam || 5-54-3 "I have demolished the garden. I have killed excellent demons. I destroyed a portion of the army. The demolition of the fort is still remaining." durge vinaashite karma bhavet sukha parishramam | alpa yatnena kaarye asmin mama syaat saphalah shramah || 5-54-4 "When the fort gets destroyed, the task (of Rama's battle) will be devoid of fatigue. Even with a small
    [Show full text]