Daan and Other Giving Traditions in India-Final.Qxd
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Banking & Financial Statistics
Banking & Financial Statistics (Monthly) (Provisional) Deposit Credit 3800 3,668 3,697 3,614 3,561 3,565 3600 3,475 3,443 3,445 3,354 3,356 3400 3,333 3,210 3200 3,268 3,255 3,223 3,165 3,189 3000 3,090 3,038 3,056 2,977 Rs in in Billion Rs 2,920 2800 2,889 2,914 2600 2400 Mid Jun Mid Jul Mid Aug Mid Sep Mid Oct Mid Nov Mid Dec Mid Jan Mid Feb Mid Mar Mid Apr Mid May 2019 2019 2019 2019 2019 2019 2019 2020 2020 2020 2020 2020 Nepal Rastra Bank Banks & Financial Institution Regulation Department 2077 Baisakh Mid-May, 2020 Contents Page 1. Explanatory Notes 1 2. Major Financial Indicators 2 3. Statement of Assets & Liabilities of Banks & Financial Institutions 3 4. Profit & Loss Account of Banks & Financial Institutions 7 5. Statement of Sector wise, Product wise and Security wise Credit 11 6. Statement of Assets and Liabilities a. Commercial Banks 15 b. Development Banks 17 c. Finance Companies 22 7. Profit & Loss Account a. Commercial Banks 23 b. Development Banks 25 c. Finance Companies 28 8. Sector- wise, product-wise and security-wise credit a. Commercial Banks 31 b. Development Banks 33 c. Finance Companies 36 9. Micro-credit Development Banks a. Major Financial Indicators 39 b. Statement of Assets and Liabilities 39 c. Profit & Loss Account 39 39 10. Districtwise Branch List 40 11. Interest Rate Structure of Commercial Banks 42 Annexure 1. List of Bank and Financial Institutions with Short Name Annex 1 Explanatory Notes "Banking and Financial Statistics, Monthly" contains statistical information of NRB licensed 1 Banks and Financial Institutions (BFIs). -
THE COW in the ELEVATOR an Anthropology of Wonder the COW in the ELEVATOR Tulasi Srinivas
TULASI SRINIVAS THE COW IN THE ELEVATOR AN ANTHROPOLOGY OF WONDER THE COW IN THE ELEVATOR tulasi srinivas THE COW IN THE ELEVATOR An Anthropology of Won der Duke University Press · Durham and London · 2018 © 2018 Duke University Press All rights reserved Printed in the United States of Amer ic a on acid-f ree paper ∞ Text designed by Courtney Leigh Baker Cover designed by Julienne Alexander Typeset in Minion Pro by Westchester Publishing Services Library of Congress Cataloging- in- Publication Data Names: Srinivas, Tulasi, author. Title: The cow in the elevator : an anthropology of won der / Tulasi Srinivas. Description: Durham : Duke University Press, 2018. | Includes bibliographical references and index. Identifiers: lccn 2017049281 (print) | lccn 2017055278 (ebook) isbn 9780822371922 (ebook) isbn 9780822370642 (hardcover : alk. paper) isbn 9780822370796 (pbk. : alk. paper) Subjects: lcsh: Ritual. | Religious life—H induism. | Hinduism and culture— India— Bangalore. | Bangalore (India)— Religious life and customs. | Globalization—R eligious aspects. Classification: lcc bl1226.2 (ebook) | lcc bl1226.2 .s698 2018 (print) | ddc 294.5/4— dc23 lc rec ord available at https:// lccn . loc . gov / 2017049281 Cover art: The Hindu goddess Durga during rush hour traffic. Bangalore, India, 2013. FotoFlirt / Alamy. For my wonderful mother, Rukmini Srinivas contents A Note on Translation · xi Acknowl edgments · xiii O Wonderful! · xix introduction. WONDER, CREATIVITY, AND ETHICAL LIFE IN BANGALORE · 1 Cranes in the Sky · 1 Wondering about Won der · 6 Modern Fractures · 9 Of Bangalore’s Boomtown Bourgeoisie · 13 My Guides into Won der · 16 Going Forward · 31 one. ADVENTURES IN MODERN DWELLING · 34 The Cow in the Elevator · 34 Grounded Won der · 37 And Ungrounded Won der · 39 Back to Earth · 41 Memorialized Cartography · 43 “Dead- Endu” Ganesha · 45 Earthen Prayers and Black Money · 48 Moving Marble · 51 Building Won der · 56 interlude. -
Diversity Calendar 2019 - 2020 Office of the President and Provost Office of the President & Inclusion) Diversity (Equality, September 2019 September 2019
DIVERSITY CALENDAR 2019 - 2020 OFFICE OF THE PRESIDENT AND PROVOST OFFICE OF THE PRESIDENT & INCLUSION) DIVERSITY (EQUALITY, SEPTEMBER 2019 SEPTEMBER 2019 Monday Tuesday Wednesday Thursday Friday Saturday Sunday 1 2 Ganesh Chaturthi* (Hindu) 10 Muharram - New Year* (Islam) 29-7 Navratri** (Hindu) 2 3 4 5 6 7 8 29-1 Rosh Hashanah (begins sunset of Sun- day, ends nightfall of Tuesday; work not permitted) (Judaism) 9 10 11 12 13 14 15 Navratri Navratri, literally interpreted as ‘nine nights’ is the most celebrated Hindu festival devoted to Goddess Durga symbolizing purity and power or ‘shakti’. Navratri festival combines ritualistic puja 16 17 18 19 20 21 22 and fasting and is accompanied by resplendent celebrations for nine consecutive days and nights. UN International Day of Peace Find out more: https://en.wikipedia.org/wiki/Navaratri 23 24 25 26 27 28 29 Bi Visibility Day 30 Image above: A wicker basket full of multicoloured Dandiya sticks OCTOBER 2019 OCTOBER 2019 2 Fast of Gedaliah (Judaism) Monday Tuesday Wednesday Thursday Friday Saturday Sunday 1 2 3 4 5 6 8 Dusherra** (Hindu) 8-9 Yom Kippur (work not permitted) (Judaism) 13-15 Sukkot (begins sunset of Sunday, ends 7 8 9 10 11 12 13 nightfall of Tuesday; work not permitted) Dyslexia Ada Lovelace World Mental National (Judaism) Awareness Day Health Day Coming out Week Day 20 Installation of Scriptures as Guru Granth (Sikh) 14 15 16 17 18 19 20 20-22 Shmini Atzeret* & Simchat Torah (work not permitted) (Judaism) 27 Diwali (Hindu, Jain, Sikh) 31 All Hallow’s Eve (Christian) 21 22 23 24 25 26 27 Dyslexia Awareness Week Dyslexia Awareness Week (DAW) is an annual 28 29 30 31 October marks Black History Month event to raise awareness of dyslexia. -
Role of Sacred Groves in the Conservation and Management of Medicinal Plants
Vol. 9(29), pp. 792-798, 3 August, 2015 DOI: 10.5897/JMPR2013.5781 Article Number: 89D641E54574 ISSN 1996-0875 Journal of Medicinal Plants Research Copyright © 2015 Author(s) retain the copyright of this article http://www.academicjournals.org/JMPR Full Length Research Paper Role of sacred groves in the conservation and management of medicinal plants Manoj Kumar Behera*, Tapas Ranjan Pradhan and Jangyeswar Sahoo College of Forestry, Odisha University of Agriculture and Technology, Bhubaneswar, India. Received 26 February, 2015; Accepted 1 August, 2015 Sacred groves play a vital role in context of sustainable use and conservation of medicinal plants. The involvement of local communities offers several advantages in the management of traditionally known medicinal wealth of forests. Considering the importance of sacred groves in the conservation of medicinal plants, a study was carried out in Phulbani forest division of Odisha to record the status, distribution and use of medicinal plants in different sacred grove areas of this division. The study recorded about 40 medicinal plants (including trees, shrubs, herbs and climbers) across different sacred groves and their use for human welfare. The local people were consulted to know about the use of different medicinal plants and the existing management strategy. The study suggested the promotion of medicinal plant conservation through effective capacity building activities for the sacred grove committee members and local people to realize the goals of sustainability. Key words: Sacred groves, Phulbani, Odisha, Kondha tribe, medicinal plants. INTRODUCTION India, a mega diverse country with only 2.4% of the is under severe threat due to various anthropogenic world's land area, harbours 7 to 8% of all recorded causes (Yadav et al., 2010). -
SRIMAD BHAGAVAD-GITA (Canto Do Senhor)
SRIMAD BHAGAVAD-GITA (Canto do Senhor) Traduzido do original (com notas) para o espanhol por Swami Vijoyananda1, monge da Ordem Ramakrishna Edição em espanhol de responsabilidade do Hogar Espiritual Ramakrishna (Ramakrishna Ashrama) Buenos Aires - Argentina 1 Swami Vijoyananda (1898-1973), discípulo de Swami Brahmananda, foi o pioneiro da Vedanta na América do Sul e líder espiritual do Ramakrishna Ashrama, Buenos Aires, Argentina. Nota: A tradução do Espanhol para o Português foi feita por um estudante dos ensinamentos de Sri Ramakrishna, Swami Vivekananda e Vedanta. PREFÁCIO O Bhagavad-Gita, ou Canto do Senhor, pertence à grande epopéia Mahabharata dos hindus. Este texto sagrado tem dezoito capítulos (25 a 42) do Bhisma-Parva desta epopéia. Também o chamam Gita ou Canto porque é um diálogo em verso entre Sri Krishna, a Encarnação Divina e Arjuna. O Gita é um dos mais importantes textos espirituais do mundo. O hindu instruído, culto e de temperamento espiritual lê este texto com profunda reverência e encontra através de seus versos sua pergunta respondida, sua dúvida dissipada, recobrado o seu ânimo e claro e iluminado o seu caminho; e assim prossegue com passos seguros sua marcha ao seu Ideal de vida. Sri Krishna, o instrutor do Gita, é o amigo ideal, o sábio preceptor, o grande yogui, o guerreiro invencível, o conhecedor perfeito, o estadista consumado da época; em sua pessoa todas as belas qualidades humanas estão harmonizadas. O fato de que este texto muito sagrado tenha como marco o campo de batalha, chama a atenção de muitos leitores, especialmente ocidentais, que sincera, mas desfavoravelmente, criticam a personalidade de Sri Krishna como Encarnação Divina. -
Samudra-Manthan
SAMUDRA-MANTHAN Swami Nirvikarananda Introduction The ancient story of Samudra-manthan of the Hindu tradition has got a deep spiritual meaning for all humanity, especially in this modern age. During the past four hundred years, man has been doing, what the myth refers to us as, samudra-manthan, ‘churning the ocean’, through his scientific discoveries, technological inventions, industrial developments, and socio-economic programmes. Man ‘churns’ the ‘oceans’ of his life and experience, churns the whole nature, to obtain the ‘nectar’ of happy, joyous, and fulfilled life—a churning that has become intensified in the modern period. The Ancient Myth and the Modern Reality The vigorous churning of the ocean by the gods and the demons produced both poison and nectar, along with many other good and useful and attractive things in between, says the myth. The modern churning also, similarly, has produced beneficent and harmful things in abundance. When the beneficent things emerge, men rush towards them to possess them and to enjoy them. When harmful things emerge, all run away in fear and consternation. The gods and demons in the myth also behaved similarly. Among the beneficent and attractive things that came out, according to the myth, are Lakshmi, the goddess of wealth and welfare, and Dhanvantari, the god of health and longevity, bringing with him the pot of nectar capable of conferring immortality on the churning participants. That led to competition, strife, and bitter war between the two groups, in the struggle to obtain the nectar for oneself and deprive the other group of it. The harmful thing that came out was the terrible poison called halāhala or kālakūta. -
The Significance of Fire Offering in Hindu Society
INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 THE SIGNIFICANCE OF FIRE OFFERING IN HINDU THE SIGNIFICANCESOCIETY OF FIRE OFFERING IN HINDU SOCIETY S. Sushrutha H. R. Nagendra Swami Vivekananda Yoga Swami Vivekananda Yoga University University Bangalore, India Bangalore, India R. G. Bhat Swami Vivekananda Yoga University Bangalore, India Introduction Vedas demonstrate three domains of living for betterment of process and they include karma (action), dhyana (meditation) and jnana (knowledge). As long as individuality continues as human being, actions will follow and it will eventually lead to knowledge. According to the Dhatupatha the word yajna derives from yaj* in Sanskrit language that broadly means, [a] worship of GODs (natural forces), [b] synchronisation between various domains of creation and [c] charity.1 The concept of God differs from religion to religion. The ancient Hindu scriptures conceptualises Natural forces as GOD or Devatas (deva that which enlightens [div = light]). Commonly in all ancient civilizations the worship of Natural forces as GODs was prevalent. Therefore any form of manifested (Sun, fire and so on) and or unmanifested (Prana, Manas and so on) form of energy is considered as GOD even in Hindu tradition. Worship conceives the idea of requite to the sources of energy forms from where the energy is drawn for the use of all 260 INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 life forms. Worshiping the Gods (Upasana) can be in the form of worship of manifest forms, prostration, collection of ingredients or devotees for worship, invocation, study and discourse and meditation. -
Wish You All a Very Happy Diwali Page 2
Hindu Samaj Temple of Minnesota Oct, 2012 President’s Note Dear Community Members, Namaste! Deepavali Greetings to You and Your Family! I am very happy to see that Samarpan, the Hindu Samaj Temple and Cultural Center’s Newslet- ter/magazine is being revived. Samarpan will help facilitate the accomplishment of the Temple and Cultural Center’s stated threefold goals: a) To enhance knowledge of Hindu Religion and Indian Cul- ture. b) To make the practice of Hindu Religion and Culture accessible to all in the community. c) To advance the appreciation of Indian culture in the larger community. We thank the team for taking up this important initiative and wish them and the magazine the Very Best! The coming year promises to be an exciting one for the Temple. We look forward to greater and expand- ed religious and cultural activities and most importantly, the prospect of buying land for building a for- mal Hindu Temple! Yes, we are very close to signing a purchase agreement with Bank to purchase ~8 acres of land in NE Rochester! It has required time, patience and perseverance, but we strongly believe it will be well worth the wait. As soon as we have the made the purchase we will call a meeting of the community to discuss our vision for future and how we can collectively get there. We would greatly welcome your feedback. So stay tuned… Best wishes for the festive season! Sincerely, Suresh Chari President, Hindu Samaj Temple Wish you all a Very Happy Diwali Page 2 Editor’s Note By Rajani Sohni Welcome back to all our readers! After a long hiatus, we are bringing Samarpan back to life. -
9789004400139 Webready Con
Vedic Cosmology and Ethics Gonda Indological Studies Published Under the Auspices of the J. Gonda Foundation Royal Netherlands Academy of Arts and Sciences Edited by Peter C. Bisschop (Leiden) Editorial Board Hans T. Bakker (Groningen) Dominic D.S. Goodall (Paris/Pondicherry) Hans Harder (Heidelberg) Stephanie Jamison (Los Angeles) Ellen M. Raven (Leiden) Jonathan A. Silk (Leiden) volume 19 The titles published in this series are listed at brill.com/gis Vedic Cosmology and Ethics Selected Studies By Henk Bodewitz Edited by Dory Heilijgers Jan Houben Karel van Kooij LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: Bodewitz, H. W., author. | Heilijgers-Seelen, Dorothea Maria, 1949- editor. Title: Vedic cosmology and ethics : selected studies / by Henk Bodewitz ; edited by Dory Heilijgers, Jan Houben, Karel van Kooij. Description: Boston : Brill, 2019. | Series: Gonda indological studies, ISSN 1382-3442 ; 19 | Includes bibliographical references and index. Identifiers: LCCN 2019013194 (print) | LCCN 2019021868 (ebook) | ISBN 9789004400139 (ebook) | ISBN 9789004398641 (hardback : alk. paper) Subjects: LCSH: Hindu cosmology. | Hinduism–Doctrines. | Hindu ethics. Classification: LCC B132.C67 (ebook) | LCC B132.C67 B63 2019 (print) | DDC 294.5/2–dc23 LC record available at https://lccn.loc.gov/2019013194 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill‑typeface. ISSN 1382-3442 ISBN 978-90-04-39864-1 (hardback) ISBN 978-90-04-40013-9 (e-book) Copyright 2019 by Henk Bodewitz. -
Some Important Facts About Hyerath... 1. Why Tithi Triyodashi Is Important
Some important facts about Hyerath... 1. Why Tithi triyodashi is important to celebrate Hyerath; According to Bharav Yaag Granth Triyodashi is the deciding factor to solemnize the day of Hyreath. Triyodashi should be present at midnight. That is the reason our Hyreath festival is sometimes celebrated on Dwadashi and sometimes at Triyodashi. 2. Are Herath and Maha Shiv Ratri same festivals? No. Our Hyreath is Har-Ratri (Hura Ratri) celebrated on Triyodashi & MahaShivratri deciding factor is Chaturdashi that is the reason Maha shivratri is also called Shiv-Chaturdashi. Hyreath and Maha- Shivratri cannot be solemnized on the same day. Recent example is Year 2011, 1st march jantri Page already posted in the group. 3. All over the Hindu world Hindus celebrate MAHASHIVRATRI on Chaturdashi that falls on 24th Feb and they are fine with that. Why are few among us comparing Herath with MahaShivratri? Our Hyreath deciding factor is Triyodashi and Mahashivratri is based on Chatrudashi as per Dharam Sindu. This is the reason Triyodashi Festival cannot be celebrated on chaturdashi. 4. At what time Triyodashi starts on 23rd Feb? Triyodashi is starting at 09-19 PM on 23rd Feb which decides the Hyreath to be solemnized on 23rd Feb. 2017. 5. What is sparsh and what is its importance? As already mentioned above Triyodashi starts at 09-19 PM which indicated that Puja to be performed at Dwodashi having sparsh of triyodashi at midnight. 6. What is PRADOSH and what is said about its impact on 24th Feb? Does this imply that even during chaturdashi ? Pradosh kaal is of 05 types. -
Calendar Explanation
Calendar Explanation ॐ वक्रतुं ड महाकाय कोटिसूययसमप्रभ टिटवयघ्िुं क रु मे देव सवयकायेष सवयदा॥ rules. For example Ganesha Chaturthi has to be oserved when the Chaturthi Tithi is observed during the वटिष्ठ॥ यटममि ् पक्षे यत्र काले येि दृग्गटितै啍यम।् दृ�यते तेि पक्षेि क यायटिथ्याटदटििय म॥् 8th/15th part of the dinmana. The dinmana is the difference between local Sunset and Sunrise. If Chaturthi is not prevailing during that period then take the second day. भामकराचायय॥ यात्राटववाहोत्सवजातकादौ खेिैैः मफ िैरेवफलमफ ित्वम।् मयात्प्रो楍यते तेि िभश्चरािा ुं मफ िटक्रया दृग्गटितै啍यकृ द्या॥ For example, if one Tithi is observed at moonrise in India it may or may not exist during moonrise on the We are pleased to release the 2012 calendar based on Hindu dharma shastra and drika siddhanta. This same day in a different part of the world. If you are in America then it will be observed on previous day or calendar is specially prepared for the Greater Nadi, Fiji area, and it may not be applicable in other parts of the next day if you are in Japan, Fiji, Australia and other countries. For example if a total lunar eclipse is the world. All time presented here is adjusted for Daylight Saving Time. visible in India at 5:00 AM it will happen on the previous day in the USA. For these reasons Indian People usually align the Hindu festivals with the English dates based on the Indian calendar. -
LIST of INDIAN CITIES on RIVERS (India)
List of important cities on river (India) The following is a list of the cities in India through which major rivers flow. S.No. City River State 1 Gangakhed Godavari Maharashtra 2 Agra Yamuna Uttar Pradesh 3 Ahmedabad Sabarmati Gujarat 4 At the confluence of Ganga, Yamuna and Allahabad Uttar Pradesh Saraswati 5 Ayodhya Sarayu Uttar Pradesh 6 Badrinath Alaknanda Uttarakhand 7 Banki Mahanadi Odisha 8 Cuttack Mahanadi Odisha 9 Baranagar Ganges West Bengal 10 Brahmapur Rushikulya Odisha 11 Chhatrapur Rushikulya Odisha 12 Bhagalpur Ganges Bihar 13 Kolkata Hooghly West Bengal 14 Cuttack Mahanadi Odisha 15 New Delhi Yamuna Delhi 16 Dibrugarh Brahmaputra Assam 17 Deesa Banas Gujarat 18 Ferozpur Sutlej Punjab 19 Guwahati Brahmaputra Assam 20 Haridwar Ganges Uttarakhand 21 Hyderabad Musi Telangana 22 Jabalpur Narmada Madhya Pradesh 23 Kanpur Ganges Uttar Pradesh 24 Kota Chambal Rajasthan 25 Jammu Tawi Jammu & Kashmir 26 Jaunpur Gomti Uttar Pradesh 27 Patna Ganges Bihar 28 Rajahmundry Godavari Andhra Pradesh 29 Srinagar Jhelum Jammu & Kashmir 30 Surat Tapi Gujarat 31 Varanasi Ganges Uttar Pradesh 32 Vijayawada Krishna Andhra Pradesh 33 Vadodara Vishwamitri Gujarat 1 Source – Wikipedia S.No. City River State 34 Mathura Yamuna Uttar Pradesh 35 Modasa Mazum Gujarat 36 Mirzapur Ganga Uttar Pradesh 37 Morbi Machchu Gujarat 38 Auraiya Yamuna Uttar Pradesh 39 Etawah Yamuna Uttar Pradesh 40 Bangalore Vrishabhavathi Karnataka 41 Farrukhabad Ganges Uttar Pradesh 42 Rangpo Teesta Sikkim 43 Rajkot Aji Gujarat 44 Gaya Falgu (Neeranjana) Bihar 45 Fatehgarh Ganges