Buddhism Vs Hinduism
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Concise Ancient History of Indonesia.Pdf
CONCISE ANCIENT HISTORY OF INDONESIA CONCISE ANCIENT HISTORY O F INDONESIA BY SATYAWATI SULEIMAN THE ARCHAEOLOGICAL FOUNDATION JAKARTA Copyright by The Archaeological Foundation ]or The National Archaeological Institute 1974 Sponsored by The Ford Foundation Printed by Djambatan — Jakarta Percetakan Endang CONTENTS Preface • • VI I. The Prehistory of Indonesia 1 Early man ; The Foodgathering Stage or Palaeolithic ; The Developed Stage of Foodgathering or Epi-Palaeo- lithic ; The Foodproducing Stage or Neolithic ; The Stage of Craftsmanship or The Early Metal Stage. II. The first contacts with Hinduism and Buddhism 10 III. The first inscriptions 14 IV. Sumatra — The rise of Srivijaya 16 V. Sanjayas and Shailendras 19 VI. Shailendras in Sumatra • •.. 23 VII. Java from 860 A.D. to the 12th century • • 27 VIII. Singhasari • • 30 IX. Majapahit 33 X. The Nusantara : The other islands 38 West Java ; Bali ; Sumatra ; Kalimantan. Bibliography 52 V PREFACE This book is intended to serve as a framework for the ancient history of Indonesia in a concise form. Published for the first time more than a decade ago as a booklet in a modest cyclostyled shape by the Cultural Department of the Indonesian Embassy in India, it has been revised several times in Jakarta in the same form to keep up to date with new discoveries and current theories. Since it seemed to have filled a need felt by foreigners as well as Indonesians to obtain an elementary knowledge of Indonesia's past, it has been thought wise to publish it now in a printed form with the aim to reach a larger public than before. -
ADVAITA-SAADHANAA (Kanchi Maha-Swamigal's Discourses)
ADVAITA-SAADHANAA (Kanchi Maha-Swamigal’s Discourses) Acknowledgement of Source Material: Ra. Ganapthy’s ‘Deivathin Kural’ (Vol.6) in Tamil published by Vanathi Publishers, 4th edn. 1998 URL of Tamil Original: http://www.kamakoti.org/tamil/dk6-74.htm to http://www.kamakoti.org/tamil/dk6-141.htm English rendering : V. Krishnamurthy 2006 CONTENTS 1. Essence of the philosophical schools......................................................................... 1 2. Advaita is different from all these. ............................................................................. 2 3. Appears to be easy – but really, difficult .................................................................... 3 4. Moksha is by Grace of God ....................................................................................... 5 5. Takes time but effort has to be started........................................................................ 7 8. ShraddhA (Faith) Necessary..................................................................................... 12 9. Eligibility for Aatma-SAdhanA................................................................................ 14 10. Apex of Saadhanaa is only for the sannyAsi !........................................................ 17 11. Why then tell others,what is suitable only for Sannyaasis?.................................... 21 12. Two different paths for two different aspirants ...................................................... 21 13. Reason for telling every one .................................................................................. -
Application Employee of High Sr No
Application Employee of High Sr No. Seq No Rollno Applicant Full Name Father's Full Name Applicant Mother Name DOB (dd/MMM/yyyy) Domicile of State Category Sub_Category Email ID Gender Mobile Number Court Allahabad Is Present Score 1 1000125 2320015236 ANIL KUMAR SHIV CHARAN ARYA MAHADEVI 6/30/1990 Uttar Pradesh OBC Sports Person (S.P.)[email protected] Male 9911257770 No PRESENT 49 2 1000189 2320015700 VINEET AWASTHI RAM KISHOR AWASTHI URMILA AWASTHI 4/5/1983 Uttar Pradesh General NONE [email protected] 8423230100 No PRESENT 43 3 1000190 2110045263HEMANT KUMAR SHARMA GHANSHYAM SHARMA SHAKUNTALA DEVI 3/22/1988 Other than Uttar Pradesh General [email protected] 9001934082 No PRESENT 39 4 1000250 2130015960 SONAM TIWARI SHIV KUMAR TIWARI GEETA TIWARI 4/21/1991 Other than Uttar Pradesh General [email protected] Male 8573921039 No PRESENT 44 5 1000487 2360015013 RAJNEESH KUMAR RAJVEER SINGH VEERWATI DEVI 9/9/1989 Uttar Pradesh SC NONE [email protected] Male 9808520812 No PRESENT 41 6 1000488 2290015053 ASHU VERMA LATE JANARDAN LAL VERMA PADMAVATI VERMA 7/7/1992 Uttar Pradesh SC NONE [email protected] Male 9005724155 No PRESENT 36 7 1000721 2420015498 AZAJUL AFZAL MOHAMMAD SHAHID NISHAD NAZMA BEGUM 2/25/1985 Uttar Pradesh General NONE [email protected] 7275529796 No PRESENT 27 8 1000794 2250015148AMBIKA PRASAD MISHRA RAM NATH MISHRA NIRMALA DEVI 12/24/1991 Uttar Pradesh General NONE [email protected] Male 8130809970 No PRESENT 36 9 1001008 2320015652 SATYAM SHUKLA PREM PRAKASH -
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) Buddhism Is an Integral Part of Burmese Culture
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) 2 Volumes By Charlotte Kendrick Galloway A thesis submitted for the degree of Doctor of Philosophy of The Australian National University November 2006 ii Declaration I declare that to the best of my knowledge, unless where cited, this thesis is my own original work. Signed: Date: Charlotte Kendrick Galloway iii Acknowledgments There are a number of people whose assistance, advice and general support, has enabled me to complete my research: Dr Alexandra Green, Dr Bob Hudson, Dr Pamela Gutman, Dick Richards, Dr Tilman Frasch, Sylvia Fraser- Lu, Dr Royce Wiles, Dr Don Stadtner, Dr Catherine Raymond, Prof Michael Greenhalgh, Ma Khin Mar Mar Kyi, U Aung Kyaing, Dr Than Tun, Sao Htun Hmat Win, U Sai Aung Tun and Dr Thant Thaw Kaung. I thank them all, whether for their direct assistance in matters relating to Burma, for their ability to inspire me, or for simply providing encouragement. I thank my colleagues, past and present, at the National Gallery of Australia and staff at ANU who have also provided support during my thesis candidature, in particular: Ben Divall, Carol Cains, Christine Dixon, Jane Kinsman, Mark Henshaw, Lyn Conybeare, Margaret Brown and Chaitanya Sambrani. I give special mention to U Thaw Kaung, whose personal generosity and encouragement of those of us worldwide who express a keen interest in the study of Burma's rich cultural history, has ensured that I was able to achieve my own personal goals. There is no doubt that without his assistance and interest in my work, my ability to undertake the research required would have been severely compromised – thank you. -
Indian Psychology: the Connection Between Mind, Body, and the Universe
Pepperdine University Pepperdine Digital Commons Theses and Dissertations 2010 Indian psychology: the connection between mind, body, and the universe Sandeep Atwal Follow this and additional works at: https://digitalcommons.pepperdine.edu/etd Recommended Citation Atwal, Sandeep, "Indian psychology: the connection between mind, body, and the universe" (2010). Theses and Dissertations. 64. https://digitalcommons.pepperdine.edu/etd/64 This Dissertation is brought to you for free and open access by Pepperdine Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Pepperdine University Graduate School of Education and Psychology INDIAN PSYCHOLOGY: THE CONNECTION BETWEEN MIND, BODY, AND THE UNIVERSE A clinical dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Psychology by Sandeep Atwal, M.A. July, 2010 Daryl Rowe, Ph.D. – Dissertation Chairperson This clinical dissertation, written by Sandeep Atwal, M.A. under the guidance of a Faculty Committee and approved by its members, has been submitted to and accepted by the Graduate Faculty in partial fulfillment of the requirements for the degree of DOCTOR OF PSYCHOLOGY ______________________________________ Daryl Rowe, Ph.D., Chairperson ______________________________________ Joy Asamen, Ph.D. ______________________________________ Sonia Singh, -
ADVAITA 18 Diagrams Combined
ajati.com The Absolute Consciousness and The Three States AVASTHA-TRAYA three states of consciousness Jagrat – Vishva Svapna – Taijasa Sushupti – Prajna waking state – its experiencer dreaming state – its experiencer deep sleep state – its experiencer TURIYA The Absolute Consciousness – “The Fourth“ ajati.com Bodies, Sheaths, States and Internal Instrument Sharira-Traya Pancha-Kosha Avastha-Traya Antahkarana Three Bodies Five Sheaths Three States Internal Instrument Sthula Sharira Annamaya Kosha Jagrat - Waking Ahamkara - Ego - Active (1) (1) (1) Buddhi - Intellect - Active Gross Body Food Sheath Vishva - Experiencer Manas - Mind - Active Chitta - Memory - Active Pranamaya Kosha (2) Vital Sheath Ahamkara - Ego - Inactive Sukshma Sharira Manomaya Kosha Svapna - Dream Buddhi - Intellect - Inactive (2) (3) (2) Subtle Body Mental Sheath Taijasa - Experiencer Manas - Mind - Inactive Chitta - Memory - Active Vijnanamaya Kosha (4) Intellect Sheath Ahamkara - Ego - Inactive Karana Sharira Anandamaya Kosha Sushupti - Deep Sleep Buddhi - Intellect - Inactive (3) (5) (3) Manas - Mind - Inactive Causal Body Bliss Sheath Prajna - Experiencer Chitta - Memory - Inactive ajati.com Description of Ignorance Ajnana – Characteristics Anadi Anirvachaniya Trigunatmaka Bhavarupa Jnanavirodhi Indefinable either as Made of three Experienced, Removed by Beginningless real (sat) or unreal (asat) tendencies (guna-s) hence present knowledge (jnana) Sattva Rajas Tamas Ajnana – Powers Avarana - Shakti Vikshepa - Shakti Veiling Power Projecting Power veils jiva 's real -
0 0 04 Dec 2019 202329350
INDEX S. NO. PARTICULARS DETAILS 1. ADS Letter based on 7th EAC Meeting 2. ADS Reply 3. List OF Annexure a. ANNEXURE-1:Ambient Air Quality Modelling Report b. ANNEXURE-2:Water Budget Report c. ANNEXURE-3:R&R Details ADS Reply POINT WISE REPLY OF ADS ISSUED BY MOEF&CC, NEW DELHI PP should perform the cumulative effect of mine lease area and cement plant and submit the separate report for the same. Point no.- i The reference of the emission factor used shall be mentioned in the report. Reply Shree Cement Limited has one captive operating limestone mine (Bharuwadih-Semaradih Mine) and one proposed captive limestone mine (Karhi-Chandi Mine) for catering limestone to two existing kilns and one proposed kiln adjacent to the captive mines in Balodabazar-Bhatapara district (Chhattisgarh). Cumulative effect of both captive mines and expansion of cement plant with captive power plant has been estimated considering various activities and the emission factors of Drilling, Blasting, Loading & Unloading, transportation, crushing, dumping and other allied activities besides emissions from all the stacks of cement plants and captive power plant. Air Pollutant Dispersion Modeling has been carried by using AERMET View 8.2.0 and AERMOD View 8.2.0 – Model: AERMOD and concentrations have been predicted in all directions covering all types of weather conditions. Spatial distributions of all the pollutants are also presented in the form of Isopleths. Ground Level Concentration (Incremental & Resultant) for different Scenarios Composite for Integrated Cement Plant & Captive Mines Concentration (µg/m3) CPCB NAAQS Particular Baseline Incremental Resultant Standards PM10 78.2 8.5 86.7 100 PM2.5 40.3 6.78 47.08 60 SO2 12.4 5.25 17.65 80 NO2 21.0 7.58 28.58 80 The detailed modeling report has been prepared and enclosed as Annexure1. -
Conceptions of Hinduism— Swami Agehananda Bharati Versus the Hindu Reformers
Conceptions of Hinduism— Swami Agehananda Bharati versus the Hindu Reformers Christopher Jason Helton Koncepcie hinduizmu—Swámí Agehánanda Bháratí verzus hinduistickí reformisti Resumé " #túdia definuje základné charakteristiky koncepcie hinduizmu v diele Agehá- nanda Bháratího a dáva ich do protikladu s názormi hinduistick%ch reformátorov. Hindu- istickí reformátori kládli dôraz na asketické prvky a stali sa z nich v%znamní predstavitelia hnutia za nezávislos& Indie aj kvôli tomu, 'e svoje názory na úlohu vá(ní interpretovali v súlade s protestantsk%mi názormi )a teda názormi svojich kolonizátorov). Abstract This paper will attempt to isolate key characteristics of Agehananda Bharati’s conception of Hinduism and contrast those with the views of the Hindu Reformers. The latter were crucial in emphasizing ascetic elements, and became prominent representa- tives of the Indian independence movement, namely by adjusting their views to Pro- testant )and thus the colonizers’) views of the role of passions. Keywords Hinduism, Hindu Reformers, Hindu Renaissance · Tantra, asceticism, moksha, mysticism, amoralism, eroticism, self-criticism, puritanism Huston Smith )b1919), he of venerable memory and frustrating analogies, introducing the chapter on Hinduism in his The World’s Religions )orig. The Religions of Man, 1958) gives the fundamental question of Hinduism thusly: »If we were to take Hinduism as a whole!its vast literature, its complicated rituals, its sprawling folkways, its opulent art!and compress it into a single affirmation, we would find it saying: You can have what you want.«1 Smith’s assertion raises a 1 Huston Smith, The World’s Religions )New York: HarperCollins, 1991), 13. 58 SOS 15 · 1 (2016) number of troubling questions for the researcher: Just how comprehensive was Smith’s knowledge of Hinduism’s »vast literature«? Was he a Sanskritist? What are »sprawling folkways«, exactly? Nevertheless, it is this writer’s assertion that, according to Swami Agehananda Bharati, Smith was exactly right, though perhaps for the wrong reasons. -
Jesus-Buddha-Krishna: Still Present?
JESUS-BUDDHA-KRISHNA: STILL PRESENT? Paul F. Knitter PRECIS The intent of this article is to elaborate a moie adequate understanding of the presence of Christ in Word and Sacrament, which will then make possible a more productive dialogue with Hinduism and Buddhism. Foundational to this investigation is contemporary theol ogy's understanding of symbol-myth. First it is shown how, on the basis of what is being said about myth and symbol, the real presence of Christ in the Christian community can be understood meaningfully and coherently as a mythic-symbolic presence. This refocuses the problem of the relation between the historical Jesus and the Christ of faith. It means that Christianity must move beyond "historicism"-the attitude that equates the real with the factual. More precisely, it implies that the experience of salvation is not mediated through historical events in themselves but insofar as they are "mythified": symbols save; historical events (as events) do not Christianity therefore can be said to be based on "mythistory," not just history. Various objections to this apparent mythification of Christianity are considered; the abiding importance of the historical Jesus is maintained. Such an esteem for the mythic Christ requires Christians to modify their claim that Christianity's uniqueness is based on its historicity. More precisely, Christians are called upon to recognize the real and salvific presence of the mythic Buddha and the mythic Krishna (and other Avatars) to their followers. Particular significance is given to the process in which Gautama-not unlike Jesus-was glorified and mythified after death. Christ is always present in His Church, especially in her liturgical celebration. -
Buddhism, Democracy and Dr. Ambedkar: the Building of Indian National Identity Milind Kantilal Solanki, Pratap B
International Journal of English, Literature and Social Science (IJELS) Vol-4, Issue-4, Jul – Aug 2019 https://dx.doi.org/10.22161/ijels.4448 ISSN: 2456-7620 Buddhism, Democracy and Dr. Ambedkar: The Building of Indian National Identity Milind Kantilal Solanki, Pratap B. Ratad Assistant Professor, Department of English, KSKV Kachchh University, Bhuj, Gujrat, India Research Scholar, Department of English, KSKV Kachchh University, Bhuj, Gujrat, India Abstract— Today, people feel that democratic values are in danger and so is the nation under threat. Across nations we find different systems of government which fundamentally take care of what lies in their geographical boundaries and the human lives living within it. The question is not about what the common-man feels and how they survive, but it is about their liberty and representation. There are various forms of government such as Monarchy, Republic, Unitary State, Tribalism, Feudalism, Communism, Totalitarianism, Theocracy, Presidential, Socialism, Plutocracy, Oligarchy, Dictatorship, Meritocracy, Federal Republic, Republican Democracy, Despotism, Aristocracy and Democracy. The history of India is about ten thousand years and India is one of the oldest civilizations. The democratic system establishes the fundamental rights of human beings. Democracy also takes care of their representation and their voice. The rise of Buddhism in India paved the way for human liberty and their suppression from monarchs and monarchy. The teachings of Buddha directly and indirectly strengthen the democratic values in Indian subcontinent. The rise of Dr. Ambedkar on the socio-political stage of this nation ignited the suppressed minds and gave a new hope to them for equality and equity. -
Ambedkar and the Dalit Buddhist Movement in India (1950- 2000)
International Journal of Arts Humanities and Social Sciences Volume 2 Issue 6 ǁ July 2017. www.ijahss.com Ambedkar and The Dalit Buddhist Movement in India (1950- 2000) Dr. Shaji. A Faculty Member, Department of History School of Distance Education University of Kerala, Palayam, Thiruvananthapuram Bhimrao Ramji Ambedkar was one of the most remarkable men of his time, and the story of his life is the story of his exceptional talent and outstanding force of character which helped him to succeed in overcoming some of the most formidable obstacles that an unjust and oppressive society has ever placed in the way of an individual. His contribution to the cause of Dalits has undoubtedly been the most significant event in 20th century India. Ambedkar was a man whose genius extended over diverse issues of human affairs. Born to Mahar parents, he would have been one of the many untouchables of his times, condemned to a life of suffering and misery, had he not doggedly overcome the oppressive circumstances of his birth to rise to pre-eminence in India‘s public life. The centre of life of Ambedkar was his devotion to the liberation of the backward classes and he struggled to find a satisfactory ideological expression for that liberation. He won the confidence of the- untouchables and became their supreme leader. To mobilise his followers he established organisations such as the Bahishkrit Hitkarni Sabha, Independent Labour Party and later All India Scheduled Caste Federation. He led a number of temple-entry Satyagrahas, organized the untouchables, established many educational institutions and propagated his views through newspapers like the 'Mooknayak', 'Bahishkrit Bharat' and 'Janata'. -
From Inner Discovery to Outer Adventure
yoga special section Having survived her own health From Inner Discovery crisis, Cook wants to make sure that Elohee is accessible to everyone. “It was important for me to find ways to make going on retreats not exclusive to Outer Adventure to people with money. We are now a 501(c)3 organization and have grants, YOGA RETREATS FOR THE ATLANTAN SOUL scholarships and fundraising opportuni- ties in the works.” by Diane Eaton YOGA WITH HEART Is your soul yearning for a vacation? Are you looking for some “me” time, some peace and quiet, some Deeper communion with the Divine time to replenish from the inside out? Or are you feeling a calling to deepen your yoga practice or to Yogis practicing at the Art of Living Retreat Center, Boone, NC. (Photo: Katie Basile) ElizabethYatesYoga.com/retreats rise to new heights of spiritual connection? 404-210-6800 If any of these are true for you, you’re not alone. “The programs have touched millions Atlanta yoga lovers have a plethora of retreat options: near or far, short or long, in small groups THE ART OF LIVING According to owner Elizabeth Yates, of lives; they’re time tested and they’re a prac- or large, intensely focused on spiritual principles or providing time to relax and peel off everything RETREAT CENTER a structural yoga therapist who has been tical entry point to experience the meditation worldly. Each one has its own flavor, focus and set of features. Here’s a sampling of local and regional teaching for more than 20 years, what Tranquil regeneration mindset and a state of ease,” Keaseney says.