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Advaita Diagrams

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Advaita Diagrams ajati.com The Absolute Consciousness and The Three States AVASTHA-TRAYA three states of consciousness Jagrat – Vishva Svapna – Taijasa Sushupti – Prajna waking state – its experiencer dreaming state – its experiencer deep sleep state – its experiencer somn TURIYA The Absolute Consciousness – “The Fourth“ ajati.com Bodies, Sheaths, States and Internal Instrument Sharira-Traya Pancha-Kosha Avastha-Traya Antahkarana Three Bodies Five Sheaths Three States Internal Instrument Sthula Sharira Annamaya Kosha Jagrat - Waking Ahamkara - Ego - Active (1) (1) (1) Buddhi - Intellect - Active Gross Body Food Sheath Vishva - Experiencer Manas - Mind - Active Chitta - Memory - Active Pranamaya Kosha (2) Vital Sheath Ahamkara - Ego - Inactive Sukshma Sharira Manomaya Kosha Svapna - Dream Buddhi - Intellect - Inactive (2) (3) (2) Subtle Body Mental Sheath Taijasa - Experiencer Manas - Mind - Inactive Chitta - Memory - Active Vijnanamaya Kosha (4) Intellect Sheath Ahamkara - Ego - Inactive Karana Sharira Anandamaya Kosha Sushupti - Deep Sleep Buddhi - Intellect - Inactive (3) (5) (3) Manas - Mind - Inactive Causal Body Bliss Sheath Prajna - Experiencer Chitta - Memory - Inactive ajati.com Description of Ignorance Ajnana – Characteristics Anadi Anirvachaniya Trigunatmaka Bhavarupa Jnanavirodhi Indefinable either as Made of three Experienced, Removed by Beginningless real (sat) or unreal (asat) tendencies (guna-s) hence present knowledge (jnana) Sattva Rajas Tamas Ajnana – Powers Avarana - Shakti Vikshepa - Shakti Veiling Power Projecting Power veils jiva 's real nature and causes the projects the world of multiplicity cycle of birth and death (samsara) beginning with Space (akasha) Ajnana – Types Samashti - Ajnana Vyashti - Ajnana Cosmic Ignorance Individual Ignorance its effects are the three cosmic planes: its effects are the three individual planes: Causal (Ishvara), Causal (Prajna), Subtle (Hiranyagarbha), Gross(Virat) Subtle (Taijasa), Gross (Vishva) ajati.com Four Connections Between Aspirant and Texts ANUBANDHA-CHATUSHTAYA Four Connections Adhikari Vishaya Prayojana Sambandha Qualified Student Subject Matter Result Relationship Chitta Ekagrata Jiva-Brahma-Aikya Atyantika-Duhkha-Nivritti Grantha – Adhikari - Single Pointed Mind Jiva-Brahman Identity Complete Cessation of Sorrow Vishaya – Prayojana - Chitta Shuddhi Paramananda Prapti Sambandha Purified Mind Attainment of Supreme Happiness Relationship Between the Tridosha: Vikshepa- Qualified Student, Mala - (Avarana) Subject Matter and Result A qualified student is free from two of the three ‘Defects‘: Restlessness & Impurity (not from Veiling) ajati.com Four Goals of the Human Being PURUSHARTHA four goals of the human being Artha Kama Dharma Moksha seeking security enjoying pleasures careful living liberation from all three ajati.com The Four Great Sentences Mahavakya Four Great Sentences Aham Brahmasmi Ayam Atma Brahma Tat Tvam Asi Prajnanam Brahma “I am Brahman” ”This Self is Brahman” ”That you are” ”Consciousness is Brahman” ajati.com Four Prerequisite Disciplines SADHANA-CHATUSHTAYA Four Prerequisite Disciplines Viveka Vairagya Shamadi-Shatka Mumukshuttva Discrimination Detachment Six Sub-Disciplines Desire for Liberation Manda – Weak Shama – Mind Control Manda – Weak Madhyama – Medium Dama – Sense Control Madhyama – Medium Teevra – Intense Uparati – Sense Withdrawal Uttama – Intense Titiksha – Tolerance of Opposites Samadhana – Mind Cocentration Shraddha – Faith in Scriptures ajati.com Four Results of Action Karma Phala Results of Action Utpattih Apti Vikriti Samskriti origination attainment modification purification ajati.com Four Stages in Life ASHRAMA four stages in life Brahmacharya Grihastha Vanaprastha Sannyasa celibate student married family man hermit in retreat wandering monk ajati.com The Method of Identification with Brahman Sadhana spiritual practice Shravana Manana Nididhyasana hearing the Truth reflecting upon contemplating B R A H M A N I R V A N A the dissolution in Brahman ajati.com Nine Indian Philosophical Systems DARSHANA Philosophical Systems Astika – Orthodox Nastika – Heterodox Vedic Group Topics analyzed by Non-Vedic Group all Indian Systems SANKHYA – Enumeration BUDDHA-DHARMA – Enlightenment Founder - Kapila a) - nature of the world, its Founder - Buddha YOGA – Union origin and evolution Founder - Patanjali JAINA – Conquest, Victory b) - nature of human beings Founder - Mahavira NYAYA – Logic and other living beings Founder - Gotama CHARVAKA – Worldly View VAISHESHIKA – Particular c) - existence of God, his Founder - Charvaka nature and attributes Founder - Kanada MIMAMSA – Reflection d) - goal of the human life and the way of attaining it Founder - Jaimini VEDANTA – Conclusion of Veda Founder - Badarayana ajati.com The Self and the Functions of the Internal Instrument ANTAHKARANA Internal Instrument Ahamkara Buddhi Manas Chitta I - Ego intelect mind memory A T MA S e l f ajati.com Six Stages of Transformation SHAD BHAVAVIKARAH Six Stages of Transformation Jayate Vardhate Tishthate Viparinamate Hiyate Mriyate Birth Growth Stay Change Decay Death ajati.com Three Categories of a Thing – Example 'Brahman' BRAHMAN The Absolute SHABDA JNANA ARTHA the Word Brahman the Concept Brahman the Object Brahman ajati.com Three Degrees of Reality Three Theories of Creation Traya Satya Traya Srishti Vada THREE DEGREES OF REALITY THREE THEORIES OF CREATION Paramarthika-Satya Ajati-Vada the Absolute Reality no-creation Pratibhasika-Satya Drishti-Srishti-Vada simultaneous the illusory reality perception and creation Vyavaharika-Satya Srishti-Drishti-Vada gradual the empirical reality creation and perception ajati.com Three Degrees of Reality Three Views on Ignorance and Liberation THREE VIEWS ON THREE DEGREES OF IGNORANCE AND REALITY L I B E R A T I O N Paramarthika-Satya Ignorance - never exists - never exists the Absolute Reality Liberation Pratibhasika-Satya Ignorance - illusory Liberation - illusory the illusory reality Vyavaharika-Satya Ignorance - real Liberation - real the empirical reality ajati.com Brahman Devoid of All Three Types of Differences BHEDA Difference Svagata Bheda Sajatiya Bheda Vijatiya Bheda internal difference difference within a species difference of species a human body is one a human is different a human is different but has different parts from another human from an animal.
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