THE INDIGENISATION of a TRANSNATIONAL ISLAMIC MOVEMENT in CONTEMPORARY INDONESIA a Study of Hizbut Tahrir Indonesia
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Existent Terrorism in Indonesia and the Opportunities for the Growth of Radical Islam and ISIS September, 2016
ISS Risk Special Report: Existent Terrorism in Indonesia and the Opportunities for the Growth of Radical Islam and ISIS September, 2016 Intelligent Security Solutions Holding Limited Room 501, 5/f, Chung Ying Building 20 Connaught Road West Sheung Wan Hong Kong Phone: +852 5619 7008 China Phone: +861 3910 9907 39 www.issrisk.com Copyright Intelligent Security Solutions Limited. All rights reserved. Neither this publication nor any part of it may be reproduced, photocopied, stored in a retrieval system, or transmitted without the express prior consent of Intelligent Security Solutions Limited. Intelligent Security Solutions Limited Frontier & Emerging Markets Analysis Table of Contents Abstract ................................................................................................................................................... 2 Introduction.............................................................................................................................................. 2 Contextualisation ..................................................................................................................................... 4 1. Political backdrop to today‟s terrorist landscape ............................................................................. 4 2. The consequences brought by globalisation of jihad to local groups ............................................. 5 a) Jemaah Islamiyah (JI) ................................................................................................................. 6 b) -
Menegosiasikan Islam
MENEGOSIASIKAN ISLAM, KEINDONESIAAN DAN MONDIALITAS Peran dan Tantangan Pendidikan Islam di Era Disrupsi Sanksi Pelanggaran Pasal 113 Undang-Undang Republik Indonesia Nomor 28 Tahun 2014 Tentang Hak Cipta 1. Hak Cipta adalah hak eksklusif pencipta yang timbul secara otomatis berdasarkan prinsip deklaratif setelah suatu ciptaan diwujudkan da-lam bentuk nyata tanpa mengurangi pembatasan sesuai dengan ketentuan peraturan perundang- undangan. (Pasal 1 ayat [1]). 2. Pencipta atau Pemegang Hak Cipta sebagaimana dimaksud dalam Pasal 8 memiliki hak ekonomi untuk melakukan: a. Penerbitan ciptaan; b. Penggandaan ciptaan dalam segala bentuknya; c. Penerjemahan ciptaan; d. Pengadaptasian, pengaransemenan, atau pentransforma-sian ciptaan; e. pendistribusian ciptaan atau salinannya; f. Pertunjukan Ciptaan; g. Pengumuman ciptaan; h. Komunikasi ciptaan; dan i. Penye-waan ciptaan. (Pasal 9 ayat [1]). 3. Setiap Orang yang dengan tanpa hak dan/atau tanpa izin Pencipta atau pemegang Hak Cipta melakukan pelanggaran hak ekonomi Pen-cipta sebagaimana dimaksud dalam Pasal 9 ayat (1) huruf a, huruf b, huruf e, dan/atau huruf g untuk Penggunaan Secara Komersial dipi-dana dengan pidana penjara paling lama 4 (empat) tahun dan/atau pidana denda paling banyak Rp1.000.000.000,00 (satu miliar rupiah). (Pasal 113 ayat [3]). 4. Setiap Orang yang memenuhi unsur sebagaimana dimaksud pada ayat (3) yang dilakukan dalam bentuk pembajakan, dipidana dengan pidana penjara paling lama 10 (sepuluh) tahun dan/atau pidana denda paling banyak Rp4.000.000.000,00 (empat miliar rupiah). (Pasal 113 ayat [4]). MENEGOSIASIKAN ISLAM, KEINDONESIAAN DAN MONDIALITAS Peran dan Tantangan Pendidikan Islam di Era Disrupsi Editor: Supriyanto Abdi M Nurul Ikhsan Saleh Kurniawan Dwi Saputra Program Studi Pendidikan Agama Islam Jurusan Studi Islam Fakultas Ilmu Agama Islam Universitas Islam Indonesia MENEGOSIASIKAN ISLAM, KEINDONESIAAN DAN MONDIALITAS Peran dan Tantangan Pendidikan Islam di Era Disrupsi xii + 336 hlm; 15,5 x 23 cm ISBN: 978-623-7313-98-4 Hak cipta dilindungi oleh Undang-undang. -
Islam Dan Negara Pemikiran Abu Bakar Ba'asyir Tentang
ISLAM DAN NEGARA PEMIKIRAN ABU BAKAR BA’ASYIR TENTANG NEGARA ISLAM Skripsi Diajukan Kepada Fakultas Ilmu Sosial dan Ilmu Politik Untuk Memenuhi Persyaratan Memperoleh Gelar Sarjana Sosial (S.Sos) Oleh : Praga Adidhatama NIM: 104033201141 PROGRAM STUDI PEMIKIRAN POLITIK ISLAM FAKULTAS ILMU SOSIAL DAN ILMU POLITIK UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 1430 H./2009 M. PENGESAHAN PANITIA UJIAN Skripsi berjudul ISLAM DAN NEGARA; PEMIKIRAN ABU BAKAR BA’ASYIR TENTANG NEGARA ISLAM telah diujikan dalam sidang munaqosyah Fakultas Ilmu Sosial Ilmu Politik UIN Syarif Hidayatullah Jakarta pada 11 Desember 2009. Skripsi ini telah diterima sebagai salah satu syarat memperoleh gelar Sarjana Sosial (S.Sos.) pada Program Studi Pemikiran Politik Islam. Jakarta, 11 Desember 2009 Sidang Munaqasyah Ketua Merangkap Anggota, Sekretaris Merangkap Anggota, Dr. Hendro Prasetyo, MA. Joharatul Jamilah, M.Si. NIP: 19640719 199003 1 001 NIP: 19680816 199703 2 002 Anggota, Dr. Sirodjudin Ali, MA. A. Bakir Ihsan, M.Si. NIP: 19540605 200112 1 001 NIP: 19720412 200312 1 214 Pembimbing, M. Zaki Mubarak, M.Si. NIP: 19730927 200501 1 008 LEMBAR PERNYATAAN Dengan ini saya menyatakan bahwa: 1. Skripsi ini merupakan hasil karya asli saya yang diajukan untuk memenuhi salah satu persyaratan memperoleh gelar Strata 1 (satu) di Fakultas Ilmu Sosial dan Ilmu Politik Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta. 2. Semua sumber yang saya gunakan dalam penulisan ini telah saya cantumkan sesuai dengan ketentuan yang berlaku di Fakultas Ilmu Sosial dan Ilmu Politik Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta. 3. Jika di kemudian hari terbukti bahwa karya ini bukan hasil karya asli saya atau merupakan jiplakan dari karya orang lain, maka saya bersedia menerima sanksi yang berlaku di Fakultas Ilmu Sosial dan Politik Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta. -
The Formation of Liberal and Anti-Liberal Islamic Legal Thinking in Indonesia Akh
Akh. Muzakki IS EDUCATION DETERMINANT? The Formation of Liberal and Anti-liberal Islamic Legal Thinking in Indonesia Akh. Muzakki The University of Queensland, Australia Abstract: Liberalism and anti-liberalism are two increasing- ly prominent but staunchly opposing streams of Islamic legal thinking in Indonesia. This article analyses the formation of each of the two through an examination of the role of formal education. It focuses on organic intellectuals during two periods, the New Order and the reformasi. Challenging the strongly-held thesis of the determinant role of education, this article argues that both liberal and anti-liberal Islamic legal thinking in Indonesia is a result of not only the intellectual formation in the sense of academic training and access to education and knowledge, but also the sociological background and exposure in building a new epistemic community in an urban context. As a theoretical understanding of sociolo- gical background and exposure, the concept of epistemic community deserves to be taken as an analytical framework in addition to education for the analysis of the formation of the two contesting bents of Islamic legal thinking in Indonesia. Keywords: Liberalism, anti-liberalism, Islamic legal think- ing, education, epistemic community. Introduction In his controversial speech entitled “The Necessity of Islamic Renewal Thinking and the Problem of the Integration of the Ummah” on 2 January 1970, Madjid argued for a dynamic approach to Islam which requires reinterpretation of Islamic teachings in context with place and time. In more elaborate ways, he further argued that Islamic values move in line with the spirit of humanitarianism which promotes 280 JOURNAL OF INDONESIAN ISLAM Volume 01, Number 02, December 2007 Is Education Determinant? the dignity of Mankind. -
Under the Direction of ALAN GODLAS)
ABSTRACT A DECONSTRUCTIVE READING OF NURCHOLISH MADJID’S THOUGHT ON RELIGIOUS REFORM by MOHAMMAD HANAFI (Under the Direction of ALAN GODLAS) Nurcholish Madjid (1939-2005) is an icon for reform of Islamic thought. He is the champion of the so-called, Islamic neo-modernism thought. His claim that the universality and transcendency of his thought inclines to negate the understanding of the “other” and puts his own on a higher level. Thus, his religious discourse becomes totalitarian and hegemonic leading to a one dimension understanding. It functions as a rule to justify the legitimacy of the other. Many attempts have been made to overide his authority but they have not shaken it; on the contrary, those criticisms have been considered immature and amature as well. Based on this concern, this study seeks to use Nurcholish’s own work to dethrone his authority from its ivory tower by employing deconstructive criticism because of its assumption that a text is heterograph. This study focuses on Nurcholish’s three major themes: secularization, masyarakat madani (Islamic civil society), and pluralism. INDEX WORDS: Islam, Neomodernism, Nurcholish Madjid, Indonesia, Deconstruction, Logocentrism, Secularization, Masyarakat Madani, Islamic Civil Society, Religious Pluralism. A DECONSTRUCTIVE READING OF NURCHOLISH MADJID’S THOUGHT ON RELIGIOUS REFORM by MOHAMMAD HANAFI MAg., The State Institute for Islamic Studies Sunan Ampel Surabaya Indonesia, 1999 A Thesis Submitted the Graduate Faculty of the University of Georgia in Particular Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2006 A DECONSTRUCTIVE READING OF NURCHOLISH MADJID’S THOUGHT ON RELIGIOUS REFORM by MOHAMMAD HANAFI Major Professor: Alan Godlas Committee: Kenneth Lee Honerkamp Carolyn Jones Medine Electronic Vision Approved: Maureen Grasso Dean of the Graduate School The University of Georgia December 2006 @ 2006 Mohammad Hanafi All Rights Reserved iv DEDICATION To The Other v ACKNOWLEDGEMENTS I know that my praise to all my professors is not for their sake. -
The Human Rights Movement and Contentious Politics in Egypt (2004-2014)
Research Papers January 2017 The Human Rights Movement and Contentious Politics in Egypt (2004-2014) Amr Adly Abstract The economic and social rights movement has struck some success in dealing with contentious movements in challenging public policies and institutions. However, no organic relationship developed between the two. The contentious movement did not strategically adopt an economic and social rights framing in a way that would have enabled it to get beyond its local, largely apolitical and un-institutionalized characteristics in favour of a nationwide platform. Meanwhile, the human rights movement was eventually unable to cultivate strong and continuous organizational or discursive links with the broader contentious movement needed against potential authoritarian reversals like the ones that happened after July 2013. The main argument is that gains made by NGOization, civil societization and professionalization (access to resources and recognition) came at a high price of alienation from the aggrieved constituencies undertaking contention and hence hindering the development of organic links between them. The head remained severed from the large leaderless body. 1. Introduction This paper aims at developing a descriptive, analytical and critical account of the various aspects of interaction between the human rights movement and contentious politics in Egypt through the last decade (2004-2014). Contentious politics is narrowly defined here in reference to actors and actions of resistance and protest against the implementation of neoliberal-based measures by the state and its allies (e.g. international financial institutions, foreign investors, development banks, local businesses, etc.). Contentious politics has assumed many forms since the intensification of liberalization and privatization drives during Hosni Mubarak’s final years in power (2004- 2010). -
The Islamic Caliphate's Influence in Southeast Asia Rohan Gunaratna
9th Berlin Conference on Asian Security (BCAS) International Dimensions of National (In)Security Concepts, Challenges and Ways Forward Berlin, June 14-16, 2015 A conference jointly organized by Stiftung Wissenschaft und Politik (SWP), Berlin and Konrad-Adenauer -Stiftung (KAS), Berlin Discussion Paper Do Not Cite or Quote without Author’s Permission Session IV: Islamic State and Asia Rohan Gunaratna S. Rajaratnam School of International Studies Singapore The Islamic Caliphate's influence in Southeast Asia Rohan Gunaratna Introduction June 29, 2015 marks the first anniversary of the Islamic Caliphate (IS). As it seeks to expand its core area of Iraq and Syria, enlists support groups and individuals, and create provinces worldwide, the rise of IS presents a global threat. Despite military, diplomatic, political, economic, and other efforts by the International Community to target IS, the group has expanded operationally in theatre and its influence worldwide. As IS eclipse al Qaeda as the dominant global threat, the world faces a hybrid threat from two networks of terrorists and extremists: Al Qaeda and IS. In Asia too, both these networks present a formidable challenge. In Southeast Asia, governments are still coming to terms with IS and its affiliated groups in the region. The Context The AQ-centric global threat landscape is eclipsed by an IS-AQ hybrid threat. The threat groups worldwide have either pledged allegiance to IS leader Abu Bakr al Baghdadi or expressed support to IS. Both in the physical and virtual space, IS footprint is expanding. With Asian foreign fighters traveling to Syria and Iraq, IS presents a growing threat to the stability and security of Asia. -
Friend - Wahid
Foreign Policy Research Institute E-Notes A Catalyst for Ideas Distributed via Email and Posted at www.fpri.org January 2010 ABDURRAHMAN WAHID, THE INDONESIAN REPUBLIC, AND DYNAMICS IN ISLAM By Theodore Friend Abdurrahman Wahid, known as Gus Dur, died on 30 December 2009 at the age of sixty-nine. The genial complexity of his character, which drew millions to him, was not adequate to the pressures of the presidency. But his life, career, and elements of caprice contain abundant clues for anyone who would understand modern Sufism, global Islam, and the Republic of Indonesia. Premises of a Republic Wahid was five years old in 1945 at the time of Indonesia’s revolutionary founding as a multi-confessional republic. Sukarno, in shaping its birth, supplied the five principles of its ideology: nationalism, international humanity, consensus democracy, social justice, and monotheism. Hatta, his major partner, helped ensure freedom of worship not only for Muslims but for Catholics and Protestants, Hindus and Buddhists, with Confucians much later protected under Wahid as president. The only thing you could not be as an Indonesian citizen was an atheist. Especially during and after the killings of 1965-66, atheism suggested that one was a communist. In this atmosphere, greatly more tolerant than intolerant, Wahid grew up, the son of the Minister of Religious Affairs under Sukarno, and grandson of a founder of Nahdlatul Ulama (NU) in 1926—a traditionalistic and largely peasant-oriented organization of Muslims, which now claims 40 million members. Wahid himself was elected NU’s chairman, 1984-1999, before becoming, by parliamentary election, President of the Republic, 1999-2001. -
Urbanscape Guidelines for Bahar-Al-Toleye Mahallah in The
Global Journal of HUMAN-SOCIAL SCIENCE: H Interdisciplinary Volume 16 Issue 2 Version 1.0 Year 2016 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Inc. (USA) Online ISSN: 2249-460x & Print ISSN: 0975-587X Urbanscape Guidelines for Bahar-al-Toleye Mahallah in the Area of Razavi Holly Shrine By Rokhsaneh Derakhshesh Nia & Ehsan Ranjbar Imam Reza International University Abstract- It seems that the lack of tangible identity, confusion and visual disturbances, mental insecurity and confusion in public areas, release and exhaustion signs and cultural - historical, Facade poor quality, lack of organization in terms of form and wall needed, problem of readability, navigation, disorientation and ambiguity in orientation, lack of positive evaluation of urban spaces and reduce the sense of belonging to the urban environment, the need to improve the quality of vision and urban landscape elements within the aesthetic quality of the environment implies. Inadequate fishes and the evils landscape study area the most important cause undesirable sights lining the main thoroughfares are unsuitable and worn tens and body that the aesthetics confused, troubled and has become infected. There extensions ugly, dirty findings blocks, irregular and uncoordinated boards are a significant cause of visual disturbance. Spaces made and the overall structure and appearance of the area in terms of diversity, composition, coordination in rhythm, abnormalities of fishes and a lot of evils. the uneven textures and shapes placed next to each other inappropriateness of the ugly face of another kind are available. GJHSS-H Classification: FOR Code: 120599p UrbanscapeGuidelinesforBaharalToleyeMahallahintheAreaofRazaviHollyShrine Strictly as per the compliance and regulations of: © 2016. -
Retorika Dakwah Kontemporer
R E T O R I K A DAKWAH KONTEMPORER Dr. Hj. Umdatul Hasanah, M.Ag. Hak cipta Dilindungi oleh Undang-Undang Dilarang mengutip atau memperbanyak sebagian atau seluruh isi buku ini tanpa izin tertulis dari penerbit. Isi diluar tanggung jawab percetakan Undang-Undang Republik Indonesia Nomor 28 Tahun 2014 Tentang Hak Cipta. Fungsi dan Sifat Hak Cipta Pasal 2 Hak Cipta merupakan hak eksekutif bagi pencipta dan pemegang Hak Cipta untuk mengumumkan atau memperbanyak ciptaannya, yang timbul secara otomatis setelah suatu ciptaan dilahirkan tanpa mengurangi pembatasan peraturan perundang-undangan yang berlaku. Hak Terkait Pasal 49: Pelaku memiliki hak eksekutif untuk memberikan izin atau melarang pihak lain yang tanpa persetujuannya membuat, memperbanyak, atau menyiarkan rekaman suara dan/atau gambar pertunjukannya. Sanksi Pelanggaran Pasal 72 1. Barangsiapa dengan sengaja dan tanpa hak melakukan perbuatan sebagaimana dimaksud dalam pasal 2 ayat (1) atau pasal 49 ayat (2) dipidana dengan pidana penjara masing- masing paling singkat 1 (satu) bulan dan/atau denda paling sedikit Rp.1.000.000,00,- (satu juta rupiah), atau pidana penjara paling lama 7 (tujuh) tahun dan/atau denda paling banyak Rp.5.000.000.000,00,- (lima milyar rupiah) 2. Barangsiapa dengan sengaja menyiarkan, memamerkan, mengedarkan, atau menjual kepada umum suatu ciptaan atau barang hasil pelanggaran Hak Cipta sebagaimana dimaksud dalam ayat (1), dipidana dengan pidana penjara paling lama lima (5) tahun dan/atau denda paling banyak Rp. 500.000.000,00,- (lima ratus juta rupiah) ii R E T O R I K A DAKWAH KONTEMPORER Dr. Hj. Umdatul Hasanah, M.Ag. Media Madani iii RETORIKA DAKWAH KONTEMPORER Penulis: Dr. -
General Assembly Security Council Seventy-Fourth Session Seventy-Fifth Year Agenda Item 109 Measures to Eliminate International Terrorism
United Nations A/74/751–S/2020/204 General Assembly Distr.: General 18 March 2020 Security Council English Original: Russian General Assembly Security Council Seventy-fourth session Seventy-fifth year Agenda item 109 Measures to eliminate international terrorism Letter dated 11 March 2020 from the Permanent Representative of the Russian Federation to the United Nations addressed to the Secretary-General I have the honour to transmit herewith a copy of an analytical document entitled “Consolidated assessment of future terrorist threats”, prepared by the Meeting of Heads of Special Services, Security Agencies and Law-Enforcement Organizations (see annex). I should be grateful if you would circulate the present letter and its annex as a document of the General Assembly, under agenda item 109, and of the Security Council. (Signed) V. Nebenzia 20-04203 (E) 250320 310320 *2004203* A/74/751 S/2020/204 Annex to the letter dated 11 March 2020 from the Permanent Representative of the Russian Federation to the United Nations addressed to the Secretary-General Consolidated assessment of future terrorist threats At present, international terrorism remains a major global threat. International terrorist organizations are showing flexibility in their tactical choices, as they adapt to counter-terrorism actions, form sleeper cells, and actively use modern technology to recruit supporters and carry out attacks. The activities of the Islamic State in Iraq and the Levant (ISIL), Al-Qaida, Katibat al Tawhid wal-Jihad and the terrorist alliance Levant Liberation Organization pose the greatest threat at present. The terrorist organization ISIL is moving away from the image of a quasi-state to shape the image of a global-scale international terrorist organization with a number of affiliates in different regions of the world. -
The Rise of Islamic Religious-Political
Hamid Fahmy Zarkasyi THE RISE OF ISLAMIC RELIGIOUS-POLITICAL MOVEMENTS IN INDONESIA The Background, Present Situation and Future1 Hamid Fahmy Zarkasyi The Institute for Islamic Studies of Darussalam, Gontor Ponorogo, Indonesia Abstract: This paper traces the roots of the emergence of Islamic religious and political movements in Indonesia especially during and after their depoliticization during the New Order regime. There were two important impacts of the depoliticization, first, the emergence of various study groups and student organizations in university campuses. Second, the emergence of Islamic political parties after the fall of Suharto. In addition, political freedom after long oppression also helped create religious groups both radical on the one hand and liberal on the other. These radical and liberal groups were not only intellectual movements but also social and political in nature. Although the present confrontation between liberal and moderate Muslims could lead to serious conflict in the future, and would put the democratic atmosphere at risk, the role of the majority of the moderates remains decisive in determining the course of Islam and politics in Indonesia. Keywords: Islamic religious-political movement, liberal Islam, non-liberal Indonesian Muslims. Introduction The rise of Islamic political parties and Islamic religious movements after the fall of Suharto was not abrupt in manner. The process was gradual, involving numbers of national and global factors. 1 The earlier version of this paper was presented at the conference “Islam and Asia: Revisiting the Socio-Political Dimension of Islam,” jointly organized by Japan Institute of International Affairs (JIIA) and Institute of Islamic Understanding Malaysia (IKIM), 15-16 October, Tokyo.