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The Morning Prayers the Prayers and Blessings to Be Said Daily Upon Awakening, for Both Weekdays and Shabbat

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The Morning Prayers the Prayers and Blessings to Be Said Daily Upon Awakening, for Both Weekdays and Shabbat בס""" "דד תפלת השחר The Morning Prayers The prayers and blessings to be said daily upon awakening, for both weekdays and Shabbat Comparable to the Siddur Tehillat H ASHEM NUSACH HA,A RI ZAL According to the Text of Rabbi Shneur Zalman of Liadi Compiled and newly typeset by Shmuel Gonzales. The text is comparable with the text of the Siddur Tehillat Hashem . It is provided via the Internet as a resource for study and for use for prayer when a Siddur is not immediately available. This text was created with the many people in mind that travel through out the world and find, to their horror, that their Siddur is missing. Now it’s accessible for all of us in those emergency situations. One should not rely only upon this text. A Siddur is not just an order of prayer. It is intended to serve as a text for education in Jewish tradition and the keeping of mitzvot. This text lacks many of those qualities. Thus, one should own a Siddur of their own and study it. When printed this text is “sheymish”, or bearing the Divine Name. On paper it is fit for sacred use and therefore should not be disposed of or destroyed. If you print it, when you are finished it should be taken to a local Orthodox synagogue so that it may be buried in honor, according to Jewish Law. Version 3.2 C November 2010 - 1 - ✶✶✶ ברכות השח ר ✶ Morning Blessings Upon awakening, before saying any other words or arising from bed, one is obligated to first acknowledge God as King, worthy of our gratitude: מLֶדמLֶד ה ה ֲאִני ְלָפֶניך ֶמֶלך ַ חי ְוַקָיּם, ֶשֶׁהֱחַזְרָתּ ִבּי ִנְשָׁמִתי ְבֶּחְמָל ה. ַרָבּה ֱאמוָּנֶתך: ★ סדר נטילת ידים ★ The Order of Ritual Washing of the Hands Before saying any blessings that contain Divine Names or words of Torah one is first required to wash in the ritual manner. One should take a cup and fill it with water, lift it with the right hand, pass it to their left hand and pour the water over the right hand up to the wrist. The cup should then be passed to the left hand and poured over the right. One should then continue to wash the hands twice more passing the cup back and forth so that one has rinsed each hand three times, in an alternating fashion. One should then recite: בָּ בָּ רוּךרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמ ֶלך ָהעLָלם, ֲאֶשׁר ִקְדָּשׁנוּ ְבִּמְצLָתיו, ְוִצָונוּ ַעל ְנִטיַלת ָיָדים: ★ ברכת אשר יצר ★ The Blessing of Asher Yatzar C The Bathroom Blessing Upon evacuation of one's bowels the following blessings is said as well. It should also be said each time through out the day after going to the restroom, however without ritual washing noted above. It must only be said once outside of the restroom: בָּ בָּ רוּךרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמֶלך ָהעLָלם , ֲאֶשׁר ָיַצר ֶאת ָהָאָד ם ְבָּחְכָמ ה, וָּבָרא בL ְנָק ִבים ְנָקִבים, ֲחלוִּלים ֲחלוִּלים, ָגּלוּי ְוָידוַּע ִלְפֵני ִכֵסּא ְכבLֶדך, ֶשִׁאם ִיָסֵּתם ֶאָחד ֵמֶה ם, אL ִאם ִיָפֵּתַח ֶאָחד ֵמֶהם , ִאי ַ ֶאְפשׁר ְלִהְתַקֵיּם ֲאִפילוּ ָשָׁעה ֶאָח ת. ָבּרוּך ַאָתּה ְיָי רLפֵ א כָ ל ָבָּשׂר וַּמְפִליא ַלֲעֹשLlת : - 2 - for the first time during the day after awaking one ” ֲאֶשׁר ָיַצר“ When washing and reciting should continue on with the following paragraph: ֱאלַהֱאלַה י י, ְנָשָׁמה ֶשָׁנַּתָתּ ִ בּי ְטהLָרה ִהיא, ַאָתּה ְבָראָתהּ, ַאָתּה ְיַצְרָתּהּ, ַאָתּה ְנַפְחָתּהּ ִבּי, ְוַאָתּה ְמַשׁ ְמָּרהּ ְבִּקְרִבּ י, ְוַאָתּה ָעִתיד ִלְטָּלהּ ִמֶמִּנּ י, וְּלַהֲחִזיָרהּ ִבּי ֶלָעִתיד ָלב ֹ א. ָכּל ְזַמן ֶשַׁהְנָּשָׁמה ְבִּקְרִבּי מLֶדה ֲאִני ְלָפֶניך ְיָי ֱאלַהי ֵואלֵהי ֲאבLַתי, ִרבּLן ָכּל ַהַמֲּעִשׂים, ֲאדLן ָכּל ַהְנָּשׁמL ת: ָבּרוּך ַאָתּה ְיָי ַהַמֲּחִזיר ְנָשׁמLת ִלְפָגִרים ֵמִתים: The following blessings are to be said upon arising by anyone who has fallen asleep at night. Even though many of these blessings relate the motions of arising, dressing, etc. they are required to be said even if they don't specifically apply to oneself C for example, if a person did not take off his clothes at night, or say if one did not sleep in a bed. If one awakes at any time after midnight he may say all of these blessings. If one has not slept the entire night these blessings should only be said after dawn. ָבּרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמֶלך ָהעLָלם , ַהנּLֵתן ַל ֶֹשּ ְכִוי ִביָנה ְלַהְבִחי ן ֵבּין יLם וֵּבין ָלְיָלה: ָבּרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמֶלך ָהעLָלם , פּLֵקַח ִעְוִרים: ָבּרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמֶלך ָהעLָלם , ַמִתּיר ֲאסוִּרים: ָבּרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמֶלך ָהעLָלם , זLֵקף ְכּפוִּפים: ָבּרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמֶלך ָהעLָלם , ַמְלִבּישׁ ֲעֻרִמּים: ָבּרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמֶלך ָהעLָלם , ַהנּLֵתן ַלָיֵּעף ֹכַּח : ָבּרוּך ַאָתּה ְיָי אֱלֵהינוּ ֶמֶלך ָהעLָלם , רLַקע ָהָאֶרץ ַעל ַהָמִּים: ָבּרוּך ַאָתּה ְיָי אֱלֵהינוּ ֶמֶלך ָהעLָלם , ַהֵמִּכין ִמְצֲעֵדי ָגֶבר : On Tisha b'Av and Yom Kippur the following blessing is omitted: ָבּרוּך ַאָתּה ְיָי אֱלֵהינוּ ֶמֶלך ָהעLָלם , ֶשָׁע ָֹשה ִלּי ָכּל ָצְרִכּ י: ָבּרוּך ַאָתּה ְיָי ֱאל ֵהינוּ ֶמֶלך ָהעLָלם , אLֵזר ִי ְֹשָרֵאל ִבְּגבוָּר ה: ָבּרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמֶלך ָהעLָלם , עLֵטר ִיְשָׂרֵאל ְבִּתְפָאָר ה: - 3 - ָבּרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמֶלך ָהעLָלם , ֶשׁלֹּא ָע ַֹשִני גּLי : ָבּרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמֶלך ָהעLָלם , ֶשׁלֹּא ָעַשִׂני ָעֶבד: The following blessing is said by males only: ָבּרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמֶלך ָהעLָלם , ֶשׁלֹּא ָעַשִׂני ִאָשּׁ ה: ָבּרוּךָבּרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמֶלך ָהעLָלם, ַהַמֲּעִביר Do not respond ֵשָׁנה ֵמֵעיָני וְּתנוָּמה ֵמַעְפַעָפּי : ָאֵמן ִויִהִויִה י י ָרצLן ִמְלָּפֶניך ְיָי ֱאלֵהינוּ ֵואלֵהי ֲאבLֵתיֹנוּ, ֶשַׁתְּרִגּיֵלנוּ ְבּתLָרֶתך, ְוַתְדִבּיֵקנוּ ְ בִּמְצLֶתיך, ְוַאל ְתִּביֵאנוּ לֹא ִליֵדי ֵחְטא ְולֹא ִליֵדי ֲעֵבָרה ְוָעLן ְולֹא ִליֵדי ִנָסּיLן ְולֹא ִליֵדי ִבָזּיLן, ְוַאל ִיְשׁלLט ָבּנוּ ֵיֶצר ָהָר ע, ְוַהְרִחיֵקנוּ ֵמ ָאָדם ָרע, וֵּמָחֵבר ָרע, ְוַדְבֵּקנוּ ְבֵּיֶצר ֹטLlב וְּבַמֲע ִֹשים טLִבים, ְוכLף ֶ את ִיְצֵרנוּ ְלִהְשַׁתְּעֶבּד ָלך, וְּתֵננוּ ַהיּLם וְּבָכל יLם ְלֵחן וְּלֶחֶסד וְּלַרֲח ִמים ְבֵּעיֶניך וְּבֵעיֵני ָכל רLֵאינוּ, ְוִתְגְמֵלנוּ ֲחָסִדים טLִבים. ָבּרוּך ַאָתּה ְיָי ַהגּLֵמל ֲחָסִדים טLִבים ְלַעמּL ִיְשָׂרֵאל: ְיִהיְיִהי ָרצLָרצL ן ן ִמְלָּפֶניך ְיָי ֱאלַהי ֵואלֵהי ֲאבLַתי ֶשַׁתִּצּיֵלִני ַהיּLם וְּבָכל יLם ֵמַעֵזּי ָפִנים, וֵּמַעזּוּת ָ פִּנים, ֵמָאָדם ָר ע, וֵּמָחֵבר ָרע, וִּמָשֵּׁכן ָרע, וִּמֶפַּגע ָרע, ֵמַעִין ָה ָרע, ִמָלּשׁLן ָהָר ע, ִמַמְּלִשׁינוּת, ֵמֵעדוּת ֶשֶׁקר ִמִשְּׂנַאת ַהְבִּריּLת, ֵמֲעִליָלה, ִמִמּיָתה ְמֻשָׁנּ ה, ֵמֳחָלִים ָרִעים, ִמִמְּקִרים ָרִעים, וִּמ ָֹשָּטן ַהַמְּשִׁחית ִ מִדּין ָקֶשׁה, וִּמַבַּעל ִדּין ָקֶשׁה, ֵבּין ֶשׁהוּא ֶב ן ְבִּרית, וֵּבין ֶשֵׁאינL ֶבן ְבִּרי ת. וִּמִדּיָנהּ ֶשׁל ֵגּיִהנּ ם: - 4 - ★ ברכות התורה ★ Blessings of the Torah It is important that one be extremely scrupulous concerning the blessings of the Torah, making sure to not utter any words of Torah until one has recited the following blessings: ָבּרוּךָבּרוּך ַאָתּה ְיָי אֱלֵהינוּ ֶמֶלך ָהעLָלם, ֲאֶשׁר ִקְדָּשׁנוּ ְבִּמְצLָתיו, ְוִצָוּנוּ ַעל ִדְבֵרי תLָרה: ְוַהֲעֶרבְוַהֲעֶרב ָנא ְיָי ֱאלֵהינוּ ֶאת ִדְּבֵרי תLָרְתך ְבִּפינוּ, וְּבִפי ָכל ַעְמּך ֵבּית ִיְשָׂרֵאל. ְוִנְהֶיה ֲאַנְחנוּ ְו ֶצֱאָצֵאינוּ, ְוֶצֱאָצֵאי ָכל ַעְמּך ֵבּית ִיְשָׂרֵאל, ֻכָּלּנוּ ְ יLדֵעי ְשֶׁמך ְולLְמֵדי תLָרֶתך ִלְשָׁמהּ. ָבּרוּך ַאָתּה ְיָי ַהְמַלֵמּ ד תּLָרה ְלַעמּL ִיְשָׂרֵא ל: ָבּרוּךָבּרוּך ַאָתּה ְי ָי ֱאלֵהינוּ ֶמֶלך ָהעLָלם, ֲאֶשׁר ָבַּחר ָבּנוּ ִמָכּל ָהַעִמּים, ְוָנַתן ָלנוּ ֶאת תּLָרתL. ָבּרוּך ַאָתּה ְיָי נLֵתן ַהתּLָרה: Numbers 6:22,27 ַוְיַדֵבַּוְיַדֵבּ ר ר ְיָי ֶאל ֹמֶשׁה ֵלּא ֹמ ר: ַדֵּבּר ֶאל ַאֲהֹרן ְוֶאל ָבָּניו ֵלאֹמר, ֹכּ ה ְתָבְרכוּ ֶאת ְבֵּני ִיְשָׂרֵאל ָאמLר ָלֶה ם: ְיָבֶרְכך ְיָי ְוִיְשְׁמֶרך: ָיֵאר ְיָי , ָפָּניו ֵאֶליך, ִויֻחֶנָּךּ : ִיָשּׂא ְיָי , ָפָּניו ֵאֶליך, ְוָיֵשׂם ְלך ָשׁלLם: ְוָשׂמוּ ֶאת ְשִׁמי ַעל ְבֵּני ִיְשָׂרֵאל ַוֲאִני ֲאָבְרֵכ ם: Mishnah, Peah 1:1 ֵאלּוֵּאלּוּ ְדָבִרים ֶשֵׁאין ָל ֶהם ִשׁעוּ ר, ַהֵפָּא ה, ְוַהִבּכּוִּרים, ְוָהְרָאיLן, וְּגִמילוּת ֲחָסִדים, ְוַתְלמוּד תּוָרה : - 5 - Talmud, Shabbat 127a אֵ אֵ לּוּלּוּ ְדָבִרים ָ ֶשָׁאדם אLֵכל ֵפּרLֵתיֶהם ָבּעLָלם ַהֶזּה ְוַהֶקֶּרן ַקֶיֶּמת ָלעLָלם ַהָבּ א, ְוֵאלּוּ ֵהן: ִכּבּוּד ָאב ָוֵאם, וְּגִמילוּת ֲחָסִדי ם, ְוַהְשָׁכַּמת ֵבּית ַהִמְּדָרשׁ ַשֲׁחִרית ְוַעְרִבית, ְוַהְכָנַסת ֹאְרִחים וִּבקּוּר חLִלים, ְוַהְכָנַסת ַכָּלּה, וְּלָוַית ַהֵמּת, ְוִעיּוּן ְתִּפָלּ ה, ַוֲהָבַאת ָשׁלLם ֶשֵׁבּין ָאָד ם ַלֲחֵברL, ֵ וּבין ִאישׁ ְלִאְשׁתּL , ְוַתְלמוּד תּLָרה ְכֶּנֶגד ֻכָּלּם: ★ סדר לבישת טלית קטן ★ The Order of Putting on the Tallit Katan If one wears a tallit gadol (the large tallit) one should not recite the blessing for the tallit katan (the four,cornered garment worn by males). One should examine the corners and coils of the tallit katan for damage before wearing it, on weekdays the coils should then also be separated from each other. The tzitzit should be taken in one's hand; in the right hand for a right,handed person, in the left hand for a left,handed person. The blessing should then be said, the tzitzit are then kissed and released. בָּ בָּ רוּךרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶ ֶמלך ָהעLָלם , ֲאֶשׁר ִקְדָּשׁנוּ ְבִּמְצLָתיו, ְוִצָוּנוּ ַעל ִמְצַות ִציִצית: ★ סדר לבישת טלית גדול ★ The Order of Putting on the Tallit Gadol of Karbanot C ” ֵאיֶזהוּ ְמקLָמן “ It is Chabad custom to not don tallit and teffillin before saying the Offerings , located on page “16” One should take the folded tallit and place it on his right shoulder with the tzitzit facing forward; while inspecting the tzitzit for damages, one should recite the following: ָבְּרִכי ַנְפִשׁי אֶ ת ְיָי , ְיָי ֱאל ַהי ָגַּדְלָתּ ְמֹּאד, הLד ְוָהָדר ָלָבְשָׁתּ : עLֶט ה אLר ַכַּשְּׂלָמה, נLֶטה ָשַׁמִים ַכְּיִריָעה:1 1 Psalms 104:1,2 - 6 - One should then take the tallit and unfold it, hanging it outstretched with the band facing you. Then take the tallit and swing it around and behind as one would a cape, while beginning to say the blessing. As one recites the blessing they should be mindful of the command to wrap ourselves in tzitzit, as a reminder of all the commandments of the Torah: בָּ בָּ רוּךרוּך ַאָתּה ְיָי ֱאלֵהינוּ ֶמ ֶלך ָהעLָלם, ֲאֶשׁר ִקְדָּשׁנוּ ְבִּמְצLָתיו, ְוִצָוּנוּ ְלִהְתַעֵטּף ְבִּציִצית: As one concludes the blessing they should take the two right corners of the tallit and drape them over the right shoulder; thus the right corners are draped over the left shoulder, so the right tzitzit are now behind you, like a closed shawl.
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